petej + community   329

The Uses of Disaster • Commune
Capitalism is comfortable with community. All too often, the term is used to label the resilience capitalism itself needs to survive ordinary and extraordinary disaster. Community names collectivity stripped of all transformative power.

We cannot abandon the concept of community altogether: such a proposal would be unhelpfully idealistic, given the term’s widespread use. But to refer to disaster communities such as those discussed above merely as “communities” is to deny their potential, binding them to a present in which they are forever admirable, but never transformative.

And so we insist on communism.
disaster  community  mutualAid  cooperation  SolnitRebecca  capitalism  communism  SmithNeil  inequality  class  climateChange  disasterCapitalism  migration 
7 weeks ago by petej
Human Contact Is Now a Luxury Good - The New York Times
All of this has led to a curious new reality: Human contact is becoming a luxury good.

As more screens appear in the lives of the poor, screens are disappearing from the lives of the rich. The richer you are, the more you spend to be offscreen.

---

The wealthy can afford to opt out of having their data and their attention sold as a product. The poor and middle class don’t have the same kind of resources to make that happen.
care  automation  technology  inequality  wealth  luxury  class  education  schools  children  teaching  community  isolation  SiliconValley 
march 2019 by petej
Free Markets Don't Create Free People: Bitcoin's Tech Success Masks Its Failure - CoinDesk
A future where every transaction, financial or social, public or private, is irrevocably encoded in a public ledger which is utterly transparent to those in power is the very opposite of a democratic, egalitarian crypto utopia. Rather, it is the reinstatement of the divine right of kings, transposed to an elevated elite class where those with the money, whether they be state actors, central bankers, winner-takes-all libertarians or property-absolutist anarcho-capitalists, have total power over those who do not.
cryptography  encryption  communication  security  WorldWarII  PGP  government  ZimmermannPhil  Clipper  privacy  policing  distribution  money  KublaiKhan  authority  centralisation  creditCards  ChaumDavid  Cypherpunks  surveillance  control  technoUtopianism  blockchain  ledger  NakamotoSatoshi  identity  sacrifice  names  nyms  pseudonymity  Bitcoin  energy  sustainability  trust  politics  community  dctagged  dc:creator=BridleJames 
january 2019 by petej
The Attack on Public Housing
The attacks on Osamor, who is black, are undeniably racial but also carry the unpleasant subtext that people who live in social housing should not be MPs. Parliament is still broadly unrepresentative of British society: there are still far more men than women, the number of black and Asian MPs is still shockingly low, and the class make-up of practically every legislative body throughout the United Kingdom skews heavily middle class, with the number of MPs educated at Oxford and Cambridge an embarrassment. Hounding an MP for daring to remain in the council home she has dwelt in for thirty years highlights how few MPs come from more ordinary backgrounds.

Crow and Osamor were right to defend their living situations and to call for more people to be given secure tenures that help people escape the exorbitant rents that private landlords extract from tenants. Individual actions will do little to solve the housing crisis; but defending social housing as a political good, and arguing that housing should be a human right that offers the best start in life, rather than yet another source of private profit, is essential. People attack this position because it upsets the status quo — because it forces the public discourse to acknowledge that our housing system is rigged, and tenants need both more rights and a second national house-building program.
UK  housing  socialHousing  OsamorKate  CrowBob  Thatcherism  rightToBuy  homeOwnership  tenancies  community  construction  policy  dctagged  dc:creator=FosterDawn 
december 2018 by petej
Deep-Fried Data
"I find it helpful to think of algorithms as a dim-witted but extremely industrious graduate student, whom you don't fully trust. You want a concordance made? An index? You want them to go through ten million photos and find every picture of a horse? Perfect.

You want them to draw conclusions on gender based on word use patterns? Or infer social relationships from census data? Now you need some adult supervision in the room."

"The way things are right now, the Internet is a shopping mall. There are two big anchor stores, Facebook and Google, at either end. There’s an Apple store in the middle, along with a Sharper Image where they are trying to sell us the Internet of Things. A couple of punk kids hang out in the food court, but they don't really make trouble. This mall is well-policed and has security cameras everywhere. And you guys are the bookmobile in the parking lot, put there to try to make it classy.

My dream for the web is for it to feel like big city. A place where you rub elbows with people who are not like you. Somewhere a little bit scary, a little chaotic, full of everything you can imagine and a lot of things that you can't. A place where there’s room for chain stores, room for entertainment conglomerates, but also room for people to be themselves, to create their own spaces, and to learn from one another."
machineLearning  algorithms  bigData  bias  automation  socialMedia  surveillance  privacy  personalData  ethics  archiving  preservation  community  libraries  dctagged  dc:creator=CeglowskiMaciej 
october 2016 by petej
Why revolution is no longer possible | openDemocracy
"Today, no collaborative, networked multitude exists that might rise up in a global mass of protest and revolution. Instead, the prevailing mode of production is based on lonesome and isolated self-entrepreneurs, who are also estranged from themselves. Companies used to compete with each other. Within each enterprise, however, solidarity could occur. Today, everyone is competing against everyone else — and within the same enterprise, too. Even though such competition heightens productivity by leaps and bounds, it destroys solidarity and communal spirit. No revolutionary mass can arise from exhausted, depressive, and isolated individuals.

Neoliberalism cannot be explained in Marxist terms. The famous “alienation” of labor does not even occur. Today, we dive eagerly into work — until we burn out. The first stage of burnout syndrome, after all, is euphoria. Burnout and revolution are mutually exclusive. Accordingly, it is mistaken to believe that the Multitude will cast off the parasitic Empire to inaugurate a communist society."
neoliberalism  Negri  multitude  individualism  entrepreneurialism  overwork  competition  capitalism  sharingEconomy  commodification  communism  revolution  gigEconomy  community  RifkinJeremy  exploitation  surveillance  disclosure  burnout  mentalHealth 
september 2016 by petej
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