nhaliday + selfish-gene   25

Kinship Systems, Cooperation and the Evolution of Culture
In the data, societies with loose ancestral kinship ties cooperate and trust broadly, which is apparently sustained through a belief in moralizing gods, universally applicable moral principles, feelings of guilt, and large-scale institutions. Societies with a historically tightly knit kinship structure, on the other hand, exhibit strong in-group favoritism: they cheat on and are distrusting of out-group members, but readily support in-group members in need. This cooperation scheme is enforced by moral values of in-group loyalty, conformity to tight social norms, emotions of shame, and strong local institutions.

Henrich, Joseph, The Secret of Our Success: How Culture is Driving Human Evolution,
Domesticating Our Species, and Making Us Smarter, Princeton University Press, 2015.
—, W.E.I.R.D People: How Westerners became Individualistic, Self-Obsessed, Guilt-Ridden,
Analytic, Patient, Principled and Prosperous, Princeton University Press, n.d.
—, Jean Ensminger, Richard McElreath, Abigail Barr, Clark Barrett, Alexander Bolyanatz, Juan Camilo Cardenas, Michael Gurven, Edwins Gwako, Natalie Hen- rich et al., “Markets, Religion, Community Size, and the Evolution of Fairness and Punishment,” Science, 2010, 327 (5972), 1480–1484.


—, —, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland, and Joseph Henrich, “The Cultural Evolution of Prosocial Religions,” Behavioral and Brain Sciences, 2016, 39, e1.


Purzycki, Benjamin Grant, Coren Apicella, Quentin D. Atkinson, Emma Cohen, Rita Anne McNamara, Aiyana K. Willard, Dimitris Xygalatas, Ara Norenzayan, and Joseph Henrich, “Moralistic Gods, Supernatural Punishment and the Expansion of Human Sociality,” Nature, 2016.

Table 1 summarizes
Figure 1 has map of kinship tightness
Figure 2 has cheating and in-group vs. out-group
Table 2 has regression
Figure 3 has univeralism and shame-guilt
Figure 4 has individualism-collectivism/conformity
Table 4 has radius of trust, Table 5 same for within-country variation (ethnic)
Tables 7 and 8 do universalism

Haidt moral foundations:
In line with the research hypothesis discussed in Section 3, the analysis employs two dependent variables, i.e., (i) the measure of in-group loyalty, and (ii) an index of the importance of communal values relative to the more universal (individualizing) ones. That is, the hypothesis is explicitly not about some societies being more or less moral than others, but merely about heterogeneity in the relative importance that people attach to structurally different types of values. To construct the index, I compute the first principal component of fairness / reciprocity, harm / care, in-group / loyalty, and respect /authority. The resulting score endogenously has the appealing property that – in line with the research hypothesis – it loads positively on the first two values and negatively on the latter two, with roughly equal weights, see Appendix F for details.²⁴I compute country-level scores by averaging responses by country of residence of respondents. Importantly, in Enke (2017) I document that – in a nationally representative sample of Americans – this same index of moral communalism is strongly correlated with individuals’ propensity to favor their local community over society as a whole in issues ranging from taxation and redistribution to donations and volunteering. Thus, there is evidence that the index of communal moral values captures economically meaningful behavioral heterogeneity.

The coevolution of kinship systems, cooperation, and culture: http://voxeu.org/article/kinship-cooperation-and-culture
- Benjamin Enke

pretty short

good linguistics reference cited in this paper:
On the biological and cultural evolution of shame: Using internet search tools to weight values in many cultures: https://arxiv.org/abs/1401.1100v2
Here we explore the relative importance between shame and guilt by using Google Translate [>_>...] to produce translation for the words "shame", "guilt", "pain", "embarrassment" and "fear" to the 64 languages covered. We also explore the meanings of these concepts among the Yanomami, a horticulturist hunter-gatherer tribe in the Orinoquia. Results show that societies previously described as “guilt societies” have more words for guilt than for shame, but *the large majority*, including the societies previously described as “shame societies”, *have more words for shame than for guilt*. Results are consistent with evolutionary models of shame which predict a wide scatter in the relative importance between guilt and shame, suggesting that cultural evolution of shame has continued the work of biological evolution, and that neither provides a strong adaptive advantage to either shame or guilt [? did they not just say that most languages favor shame?].


The roots of the word "shame" are thought to derive from an older word meaning "to cover". The emotion of shame has clear physiological consequences. Its facial and corporal expression is a human universal, as was recognized already by Darwin (5). Looking away, reddening of the face, sinking the head, obstructing direct view, hiding the face and downing the eyelids, are the unequivocal expressions signaling shame. Shame might be an emotion specific to humans, as no clear description of it is known for animals.
Classical Greek philosophers, such as Aristotle, explicitly mention shame as a key element in building society.

Guilt is the emotion of being responsible for the commission of an offense, however, it seems to be distinct from shame. Guilt says “what I did was not good”, whereas shame says “I am no good"(2). For Benedict (1), shame is a violation of cultural or social values, while guilt feelings arise from violations of one's internal values.


Unobservable emotions such as guilt may be of value to the receiver but constitutes in economy “private information”. Thus, in economic and biological terms, adaptive pressures acting upon the evolution of shame differ from those acting on that of guilt.

Shame has evolutionary advantages to both individual and society, but the lack ofshame also has evolutionary advantages as it allows cheating and thus benefiting from public goods without paying the costs of its build up.


Dodds (7) coined the distinction between guilt and shame cultures and postulated that in Greek cultural history, shame as a social value was displaced, at least in part, by guilt in guiding moral behavior.
"[...]True guilt cultures rely on an internalized conviction of sin as the enforcer of good behavior, not, as shame cultures do, on external sanctions. Guilt cultures emphasize punishment and forgiveness as ways of restoring the moral order; shame cultures stress self-denial and humility as ways of restoring the social order”.


For example, Wikipedia is less error prone than Encyclopedia Britannica (12, 17); and Google Translate is as accurate as more traditional methods (35).

Table 1, Figure 1


This regression is close to a proportional line of two words for shame for each word for guilt.


For example, in the case of Chinese, no overlap between the five concepts is reported using Google Translate in Figure 1. Yet, linguistic-conceptual studies of guilt and shame revealed an important overlap between several of these concepts in Chinese (29).


Our results using Google Translate show no overlap between Guilt and Shame in any of the languages studied.
[lol:] Examples of the context when they feel “kili” are: a tiger appears in the forest; you kill somebody from another community; your daughter is going to die; everybody looks at your underwear; you are caught stealing; you soil your pants while among others; a doctor gives you an injection; you hit your wife and others find out; you are unfaithful to your husband and others find out; you are going to be hit with a machete.


Linguistic families do not aggregate according to the relationship of the number of synonyms for shame and guilt (Figure 3).


The ratios are 0.89 and 2.5 respectively, meaning a historical transition from guilt-culture in Latin to shame-culture in Italian, suggesting a historical development that is inverse to that suggested byDodds for ancient to classical Greek. [I hope their Latin corpus doesn't include stuff from Catholics...]

Joe Henrich presentation: https://www.youtube.com/watch?v=f-unD4ZzWB4

relevant video:
Johnny Cash - God's Gonna Cut You Down: https://www.youtube.com/watch?v=eJlN9jdQFSc

this says Dems more guilt-driven but Peter Frost says opposite here (and matches my perception of the contemporary breakdown both including minorities and focusing only on whites): https://pinboard.in/u:nhaliday/b:9b75881f6861

this is an amazing paper:
The Origins of WEIRD Psychology: https://psyarxiv.com/d6qhu/
Recent research not only confirms the existence of substantial psychological variation around the globe but also highlights the peculiarity of populations that are Western, Educated, Industrialized, Rich and Democratic (WEIRD). We propose that much of this variation arose as people psychologically adapted to differing kin-based institutions—the set of social norms governing descent, marriage, residence and related domains. We further propose that part of the variation in these institutions arose historically from the Catholic Church’s marriage and family policies, which contributed to the dissolution of Europe’s traditional kin-based institutions, leading eventually to the predominance of nuclear families and impersonal institutions. By combining data on 20 psychological outcomes with historical measures of both kinship and Church exposure, we find support for these ideas in a comprehensive array of analyses across countries, among European regions and between individuals with … [more]
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june 2017 by nhaliday
Dadly adaptations | West Hunter
If we understood how this works, we might find that individuals and populations vary in their propensity to show paternal care ( for genetic reasons). I would guess that paternal care was ancestral in modern humans, but it’s easy enough to lose something like this when selective pressures no longer favor it. Wolves have paternal care, but dogs have lost it.

This could have something to do with better health in married men. High testosterone levels aren’t cost-free.

It’s possible that various modern environmental factors interfere with the triggers for dadliness. That would hardly be surprising, since we don’t really know how they work.

All this has a number of interesting social implications. Let’s see how many of them you guys can spot.

Poles in the Tent: https://westhunt.wordpress.com/2013/07/09/poles-in-the-tent/
I’m considering a different question: what was the impact of men’s contribution on their children’s survival and fitness? That’s not quite the same as the number of calories contributed. Food is not a single undifferentiated quantity: it’s a category, including a number of different kinds that can’t be freely substituted for each other. Proteins, fats, and carbohydrates can all serve as fuel, but you need protein to build tissue. And amino acids, the building blocks of proteins, are not all fungible. Some we can’t synthesize (essential amino acids) others can only be synthesized from a limited set of precursors, etc. Edible plants often have suboptimal mixes of amino acids ( too many Qs, not enough Us) , but I’ve never heard of this being a problem with meat. Then you have to consider essential fatty acids, vitamins, and trace elements.

In principle, if high-quality protein were the long pole in the tent, male provisioning of meat, which we see in chimpanzees, might matter quite a bit more than you would think from the number of calories alone. I’m not say that is necessarily the case, but it might be, and it’s worth checking out.

Sexual selection vs job specialization: https://westhunt.wordpress.com/2017/10/02/sexual-selection-vs-job-specialization/
Pretty much every species is subject to sexual selection: heritable characteristics that lead to more mates or better mates can be favored by natural selection. Typically, sexual selection favors different strategies in males and females. Generally, males can gain fitness with increased mating opportunities, while females gain more from high-quality mates or mates that confer resources. Since the variance in reproduction is usually greater in males than females, sexual selection is usually stronger in males, although it exists and is significant in both sexes.

Usually, though, males and females of a given species have very similar ways of making a living. A male deer and a female deer both eat grass or arugula or whatever. Sexual selection may drive them to evolve in different directions, but finding something to eat mostly drives them in the same direction.

Humans are an exception. In the long past, men hunted and women gathered. The mix varied: in Arctic regions, men produce almost all the food (while women made and repaired gear, as well as raising children). In groups like the Bushmen, women produced most of the calories, but done rightly you would count more than calories: if most of the local plants had low protein or low-quality protein (wrong amino acid mix), meat from hunting could be important out of proportion to its caloric value.

This has been going for a long time, so there must have been selection for traits that aided provisioning ability in each sex. Those job-related selective pressures probably changed with time. For example, male strength may have become less valuable when the Bushmen developed poison arrows.

I was looking for an intelligent discussion of this question – but I ran into this and couldn’t force myself to read further: ” It should not simply be assumed that the exclusion of women from hunting rests upon “natural” physiological differences. ”

God give me strength.

What does Greg think about the “plows vs hoes” theory? (As seen here, although Sarah Constantin didn’t invent it.)

The claim is that some societies adopted farming (Europe, the Middle East, Asia) while some societies adopted horticulture (Oceana, sub-Saharan Africa, various primitive peoples) and that this had an affect on gender relations.

Basically: farming is backbreaking work, which favours males, giving them a lot of social capital. You end up with a patriarchal kind of society, where the men do stuff and the women are mostly valuable for raising offspring.


It’s kinda true, in places. There is a connection I haven’t seen explicated: the ‘hoe culture” has to have some factor keeping population density low, so that labor is scarcer than land. Tropical diseases like malaria might be part of that. Then again, crops like yams don’t store well, better to keep them in the ground until eating. That means it’s hard to tax people – easy with grain bins. No taxes -> no State – > high local violence. At times, VD may also help limit density, cf Africa’s ‘sterility belt’.

I am not a Moron: https://westhunt.wordpress.com/2017/11/03/i-am-not-a-moron/
So said Augustin Fuentes on Twitter, a few days ago. He’s the same guy that said “Genes don’t do anything by themselves; epigenetics and complex metabolic and developmental systems are at play in how bodies work. The roundworm C. elegans has about 20,000 genes while humans have about 23,000 genes, yet it is pretty obvious that humans are more than 15-percent more complex than roundworms. So while genes matter, they are only a small part of the whole evolutionary picture. Focusing just on DNA won’t get you anywhere.”

Fuentes was claiming that we don’t really know that, back in prehistory, men did most of the hunting while women gathered.


Someone (Will@Evolving _Moloch) criticized this as a good candidate for the most misleading paragraph ever written. The folly of youth! When you’ve been around as long as I have, sonny, you will realize how hard it is to set records for stupidity.

Fuente’s para is multidimensional crap, of course. People used to hunt animals like red deer, or bison, or eland: sometimes mammoths or rhinos. Big animals. Back in the day, our ancestors used stabbing spears, which go back at least half a million years. Stand-off weapons like atlatls, or bows, or JSOW, are relatively recent. Hunters took big risks & suffered frequent injuries. Men are almost twice as strong as women, particularly in upper-body strength, which is what matters in spear-chucking. They’re also faster, which can be very important which your ambush fails.
So men did the hunting. This isn’t complicated.

Which contemporary hunter-gather societies followed this pattern, had men do almost all of the big-game hunting? All of them.


Look, feminists aren’t happy with human nature, the one that actually exists and is the product of long-term evolutionary pressures. Too bad for them. When they say stuff like “It should not simply be assumed that the exclusion of women from hunting rests upon “natural” physiological differences. “, they just sound like fools.. ‘natural physiological differences” exist. They’re as obvious a punch in the kisser.

Suppose you wanted to construct a society with effective sexual equality – which is probably just a mistake, but suppose it. The most effective approach would surely entail knowing and taking into account how the world actually ticks. You’d be better off understanding that about 6,000 genes (out of 20,000) show significant expression differences between the sexes, than by pretending that we’re all the same. You would to make it so: by hook or by crook, by state force and genetic engineering.

Similarly, if you want to minimize war, pretending that people aren’t warlike is a poor start – about as sensible as fighting forest fires by pretending that trees aren’t flammable.

My advice to Augustin Fuentes, about not being a moron: show, don’t tell.

Since DNA is the enduring part, the part that gets transmitted from one generation to the next, the part that contains the instructions/program that determine development and specify everything – he’s wrong. Stupid, like you. Well, to be fair, ignorant as well: there are technical aspects of genetics that Agustin Fuentes is unlikely to know anything about, things that are almost never covered in the typical education of an anthropologist. I doubt if he knows what a Fisher wave is, or anything about selfish genetic elements, or coalescent theory, or for that matter the breeder’s equation.

There are a number of complex technical subjects, things that at least some people understand: those people can do stuff that the man in the street can’t. In most cases, amateurs don’t jump in and pretend to know what’s going on. For example you don’t hear much concerning amateur opinions concerning detonation physics or group theory. But they’re happy to have opinions about natural selection, even though they know fuck-all about it.

"Significantly fewer females are present at hunts than males...females tend to appear at the hunting site once the capture has been made..."

“Women in Tech”: https://bloodyshovel.wordpress.com/2017/10/26/women-in-tech/
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june 2017 by nhaliday
the Iron Law of Institutions and the left – Freddie deBoer – Medium
During the Democratic presidential primary and the general election, you may have heard reference to the Iron Law of Institutions. It’s a really essential idea articulated by Jon Schwartz in a blog post that I recommend you read in full.
The Iron Law of Institutions is this: “the people who control institutions care first and foremost about their power within the institution rather than the power of the institution itself. Thus, they would rather the institution ‘fail’ while they remain in power within the institution than for the institution to “succeed” if that requires them to lose power within the institution.”
org:med  unaffiliated  left-wing  rhetoric  metabuch  thinking  politics  polisci  stylized-facts  institutions  power  incentives  strategy  error  coalitions  cooperate-defect  selfish-gene  near-far  organizing 
june 2017 by nhaliday
Germline selection | West Hunter
Here’s what seems to be happening: you have cells in the testes that reproduce, producing one daughter cell like the parent and one that develops into a sperm cell. That’s the way it’s supposed to be. But carrying certain very specific mutations of FGFR2 or FGFR3 seem to cause occasional divisions that result in two daughter cells – so the pre-sperm cells that carry such mutations gradually become more and more common in the testes and produce a growing fraction of sperm with those mutations. It’s rather like cancer. You get clumps of cells producing the bad sperm.

Same things is happening with MEN2B (RET gene), which is also more common than it should be, although not as much so as achondroplasia.

Without this unusual mutational mechanism, there would be a shortage of dwarfs.
west-hunter  scitariat  discussion  ideas  trivia  biodet  genetics  genomics  disease  mutation  developmental  embodied  selfish-gene  sex  cooperate-defect  EGT  epidemiology  🌞 
may 2017 by nhaliday
Kin selection - Wikipedia
Formally, genes should increase in frequency when

{\displaystyle rB>C}

r=the genetic relatedness of the recipient to the actor, often defined as the probability that a gene picked randomly from each at the same locus is identical by descent.
B=the additional reproductive benefit gained by the recipient of the altruistic act,
C=the reproductive cost to the individual performing the act.
This inequality is known as Hamilton's rule after W. D. Hamilton who in 1964 published the first formal quantitative treatment of kin selection.

The relatedness parameter (r) in Hamilton's rule was introduced in 1922 by Sewall Wright as a coefficient of relationship that gives the probability that at a random locus, the alleles there will be identical by descent.[20] Subsequent authors, including Hamilton, sometimes reformulate this with a regression, which, unlike probabilities, can be negative. A regression analysis producing statistically significant negative relationships indicates that two individuals are less genetically alike than two random ones (Hamilton 1970, Nature & Grafen 1985 Oxford Surveys in Evolutionary Biology). This has been invoked to explain the evolution of spiteful behaviour consisting of acts that result in harm, or loss of fitness, to both the actor and the recipient.

Several scientific studies have found that the kin selection model can be applied to nature. For example, in 2010 researchers used a wild population of red squirrels in Yukon, Canada to study kin selection in nature. The researchers found that surrogate mothers would adopt related orphaned squirrel pups but not unrelated orphans. The researchers calculated the cost of adoption by measuring a decrease in the survival probability of the entire litter after increasing the litter by one pup, while benefit was measured as the increased chance of survival of the orphan. The degree of relatedness of the orphan and surrogate mother for adoption to occur depended on the number of pups the surrogate mother already had in her nest, as this affected the cost of adoption. The study showed that females always adopted orphans when rB > C, but never adopted when rB < C, providing strong support for Hamilton's rule.[21]
bio  nature  evolution  selection  group-selection  kinship  altruism  levers  methodology  population-genetics  genetics  wiki  reference  nibble  stylized-facts  biodet  🌞  concept  metrics  EGT  selfish-gene  cooperate-defect  similarity  interests  ecology 
march 2017 by nhaliday
Intrafamily and intragenomic conflicts in human warfare | Proceedings of the Royal Society of London B: Biological Sciences
We develop a mathematical model to investigate the interplay between sex-specific demography and human warfare, showing that: the ecology of warfare drives the evolution of sex-biased dispersal; sex-biased dispersal modulates intrafamily and intragenomic conflicts in relation to warfare; intragenomic conflict drives parent-of-origin-specific patterns of gene expression—i.e. ‘genomic imprinting’—in relation to warfare phenotypes; and an ecological perspective of conflicts at the levels of the gene, individual, and social group yields novel predictions as to pathologies associated with mutations and epimutations at loci underpinning human violence.


A remarkable feature of the kinship theory of genomic imprinting is that it not only illuminates adaptation but also yields testable predictions as to the particular maladaptive phenotypes associated with deleterious genetic and epigenetic mutations [29,30,32,62,75–77]. We have shown that mutations and epimutations tilting the balance towards paternally expressed belligerence and bravery loci are expected to result in ‘aggressive’ and ‘reckless’ pathologies, while those tilting the balance towards maternally expressed loci are expected to result in ‘submissive’ and ‘cowardly’ pathologies, these being extreme phenotypes that lie far beyond the inclusive-fitness optima of any of the individual's genes. Accordingly, our analysis suggests that some instances of societally damaging intergroup violence may represent maladaptive defects rather than well-honed adaptations to our ancestral environment. Understanding that such violence may be associated with imprinting disorders should facilitate discovery of the genes involved.
study  models  bio  biodet  sapiens  psychology  social-psych  evopsych  anthropology  evolution  war  meta:war  EGT  deep-materialism  🌞  epigenetics  speculation  selfish-gene  org:nat  cultural-dynamics  cooperate-defect  peace-violence  interests  ecology 
march 2017 by nhaliday
Evolution of Resistance Against CRISPR/Cas9 Gene Drive | Genetics
CRISPR/Cas9 gene drive (CGD) promises to be a highly adaptable approach for spreading genetically engineered alleles throughout a species, even if those alleles impair reproductive success. CGD has been shown to be effective in laboratory crosses of insects, yet it remains unclear to what extent potential resistance mechanisms will affect the dynamics of this process in large natural populations. Here we develop a comprehensive population genetic framework for modeling CGD dynamics, which incorporates potential resistance mechanisms as well as random genetic drift. Using this framework, we calculate the probability that resistance against CGD evolves from standing genetic variation, de novo mutation of wild-type alleles, or cleavage repair by nonhomologous end joining (NHEJ)—a likely by-product of CGD itself. We show that resistance to standard CGD approaches should evolve almost inevitably in most natural populations, unless repair of CGD-induced cleavage via NHEJ can be effectively suppressed, or resistance costs are on par with those of the driver. The key factor determining the probability that resistance evolves is the overall rate at which resistance alleles arise at the population level by mutation or NHEJ. By contrast, the conversion efficiency of the driver, its fitness cost, and its introduction frequency have only minor impact. Our results shed light on strategies that could facilitate the engineering of drivers with lower resistance potential, and motivate the possibility to embrace resistance as a possible mechanism for controlling a CGD approach. This study highlights the need for careful modeling of the population dynamics of CGD prior to the actual release of a driver construct into the wild.
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february 2017 by nhaliday
Confounder Of The Day: How Sexy Your Parents Were | Slate Star Codex
- "paternal age effect" just a selection effect (men w/ issues end up having kids later due to difficulty finding a mate)
- one other suggested inconsistent explanation: spermatogenic selfish-gene effect
- interesting discussion of sperm freezing
yvain  ssc  psychiatry  medicine  aging  developmental  study  summary  genetic-load  hmm  biodet  causation  planning  parenting  paternal-age  disease  sex  gender  selfish-gene  gwern  confounding  EGT  epidemiology  null-result  sib-study  ratty  behavioral-gen  cooperate-defect 
february 2017 by nhaliday
Intergenerational conflict may explain the menopause | The Economist
The data thus collected let Dr Croft analyse the lives of 525 calves born into three of the pods. He found that if an elderly female gave birth at around the same time as a youngster, her calf was, on average, 1.7 times more likely to die before the age of 15 than the youngster’s was. This was not caused directly by the mother’s age. In the absence of such coincidence of birth, the calves of elderly mothers were just as likely to live to 15 as those of young mothers. But when it came to head-to-head arrogation of resources for offspring, the youngsters outcompeted their elders, and their offspring reaped the benefits.

Plugging these numbers into his model, Dr Croft showed that the diminution of fecundity in elderly females that this intergenerational competition creates, combined with the fact that the youngsters an elderly female is competing with are often her own daughters (so it is her grandoffspring that are benefiting), means it is better for her posterity if she gives up breeding altogether, and concentrates her efforts on helping those daughters. Whether women once gained the same sorts of benefits from the menopause as killer whales do remains to be determined. But it is surely a reasonable hypothesis.
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january 2017 by nhaliday

bundles : patterns

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