nhaliday + pic   125

Jordan Peterson is Wrong About the Case for the Left
I suggest that the tension of which he speaks is fully formed and self-contained completely within conservatism. Balancing those two forces is, in fact, what conservatism is all about. Thomas Sowell, in A Conflict of Visions: Ideological Origins of Political Struggles describes the conservative outlook as (paraphrasing): “There are no solutions, only tradeoffs.”

The real tension is between balance on the right and imbalance on the left.

In Towards a Cognitive Theory of Polics in the online magazine Quillette I make the case that left and right are best understood as psychological profiles consisting of 1) cognitive style, and 2) moral matrix.

There are two predominant cognitive styles and two predominant moral matrices.

The two cognitive styles are described by Arthur Herman in his book The Cave and the Light: Plato Versus Aristotle, and the Struggle for the Soul of Western Civilization, in which Plato and Aristotle serve as metaphors for them. These two quotes from the book summarize the two styles:

Despite their differences, Plato and Aristotle agreed on many things. They both stressed the importance of reason as our guide for understanding and shaping the world. Both believed that our physical world is shaped by certain eternal forms that are more real than matter. The difference was that Plato’s forms existed outside matter, whereas Aristotle’s forms were unrealizable without it. (p. 61)

The twentieth century’s greatest ideological conflicts do mark the violent unfolding of a Platonist versus Aristotelian view of what it means to be free and how reason and knowledge ultimately fit into our lives (p.539-540)

The Platonic cognitive style amounts to pure abstract reason, “unconstrained” by reality. It has no limiting principle. It is imbalanced. Aristotelian thinking also relies on reason, but it is “constrained” by empirical reality. It has a limiting principle. It is balanced.

The two moral matrices are described by Jonathan Haidt in his book The Righteous Mind: Why Good People Are Divided by Politics and Religion. Moral matrices are collections of moral foundations, which are psychological adaptations of social cognition created in us by hundreds of millions of years of natural selection as we evolved into the social animal. There are six moral foundations. They are:

Care/Harm
Fairness/Cheating
Liberty/Oppression
Loyalty/Betrayal
Authority/Subversion
Sanctity/Degradation
The first three moral foundations are called the “individualizing” foundations because they’re focused on the autonomy and well being of the individual person. The second three foundations are called the “binding” foundations because they’re focused on helping individuals form into cooperative groups.

One of the two predominant moral matrices relies almost entirely on the individualizing foundations, and of those mostly just care. It is all individualizing all the time. No balance. The other moral matrix relies on all of the moral foundations relatively equally; individualizing and binding in tension. Balanced.

The leftist psychological profile is made from the imbalanced Platonic cognitive style in combination with the first, imbalanced, moral matrix.

The conservative psychological profile is made from the balanced Aristotelian cognitive style in combination with the balanced moral matrix.

It is not true that the tension between left and right is a balance between the defense of the dispossessed and the defense of hierarchies.

It is true that the tension between left and right is between an imbalanced worldview unconstrained by empirical reality and a balanced worldview constrained by it.

A Venn Diagram of the two psychological profiles looks like this:
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july 2018 by nhaliday
John Dee - Wikipedia
John Dee (13 July 1527 – 1608 or 1609) was an English mathematician, astronomer, astrologer, occult philosopher,[5] and advisor to Queen Elizabeth I. He devoted much of his life to the study of alchemy, divination, and Hermetic philosophy. He was also an advocate of England's imperial expansion into a "British Empire", a term he is generally credited with coining.[6]

Dee straddled the worlds of modern science and magic just as the former was emerging. One of the most learned men of his age, he had been invited to lecture on the geometry of Euclid at the University of Paris while still in his early twenties. Dee was an ardent promoter of mathematics and a respected astronomer, as well as a leading expert in navigation, having trained many of those who would conduct England's voyages of discovery.

Simultaneously with these efforts, Dee immersed himself in the worlds of magic, astrology and Hermetic philosophy. He devoted much time and effort in the last thirty years or so of his life to attempting to commune with angels in order to learn the universal language of creation and bring about the pre-apocalyptic unity of mankind. However, Robert Hooke suggested in the chapter Of Dr. Dee's Book of Spirits, that John Dee made use of Trithemian steganography, to conceal his communication with Elizabeth I.[7] A student of the Renaissance Neo-Platonism of Marsilio Ficino, Dee did not draw distinctions between his mathematical research and his investigations into Hermetic magic, angel summoning and divination. Instead he considered all of his activities to constitute different facets of the same quest: the search for a transcendent understanding of the divine forms which underlie the visible world, which Dee called "pure verities".

In his lifetime, Dee amassed one of the largest libraries in England. His high status as a scholar also allowed him to play a role in Elizabethan politics. He served as an occasional advisor and tutor to Elizabeth I and nurtured relationships with her ministers Francis Walsingham and William Cecil. Dee also tutored and enjoyed patronage relationships with Sir Philip Sidney, his uncle Robert Dudley, 1st Earl of Leicester, and Edward Dyer. He also enjoyed patronage from Sir Christopher Hatton.

https://twitter.com/Logo_Daedalus/status/985203144044040192
https://archive.is/h7ibQ
mind meld

Leave Me Alone! Misanthropic Writings from the Anti-Social Edge
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april 2018 by nhaliday
The Western Elite from a Chinese Perspective - American Affairs Journal
I don’t claim to be a modern-day Alexis de Tocqueville, nor do I have much in common with this famous observer of American life. He grew up in Paris, a city renowned for its culture and architecture. I grew up in Shijiazhuang, a city renowned for being the headquarters of the company that produced toxic infant formula. He was a child of aristocrats; I am the child of modest workers.

Nevertheless, I hope my candid observations can provide some insights into the elite institutions of the West. Certain beliefs are as ubiquitous among the people I went to school with as smog was in Shijiazhuang. The doctrines that shape the worldviews and cultural assumptions at elite Western institutions like Cambridge, Stanford, and Goldman Sachs have become almost religious. Nevertheless, I hope that the perspective of a candid Chinese atheist can be of some instruction to them.

...

So I came to the UK in 2001, when I was 16 years old. Much to my surprise, I found the UK’s exam-focused educational system very similar to the one in China. What is more, in both countries, going to the “right schools” and getting the “right job” are seen as very important by a large group of eager parents. As a result, scoring well on exams and doing well in school interviews—or even the play session for the nursery or pre-prep school—become the most important things in the world. Even at the university level, the undergraduate degree from the University of Cambridge depends on nothing else but an exam at the end of the last year.

On the other hand, although the UK’s university system is considered superior to China’s, with a population that is only one-twentieth the size of my native country, competition, while tough, is less intimidating. For example, about one in ten applicants gets into Oxbridge in the UK, and Stanford and Harvard accept about one in twenty-five applicants. But in Hebei province in China, where I am from, only one in fifteen hundred applicants gets into Peking or Qinghua University.

Still, I found it hard to believe how much easier everything became. I scored first nationwide in the GCSE (high school) math exam, and my photo was printed in a national newspaper. I was admitted into Trinity College, University of Cambridge, once the home of Sir Isaac Newton, Francis Bacon, and Prince Charles.

I studied economics at Cambridge, a field which has become more and more mathematical since the 1970s. The goal is always to use a mathematical model to find a closed-form solution to a real-world problem. Looking back, I’m not sure why my professors were so focused on these models. I have since found that the mistake of blindly relying on models is quite widespread in both trading and investing—often with disastrous results, such as the infamous collapse of the hedge fund Long-Term Capital Management. Years later, I discovered the teaching of Warren Buffett: it is better to be approximately right than precisely wrong. But our professors taught us to think of the real world as a math problem.

The culture of Cambridge followed the dogmas of the classroom: a fervent adherence to rules and models established by tradition. For example, at Cambridge, students are forbidden to walk on grass. This right is reserved for professors only. The only exception is for those who achieve first class honors in exams; they are allowed to walk on one area of grass on one day of the year.

The behavior of my British classmates demonstrated an even greater herd mentality than what is often mocked in American MBAs. For example, out of the thirteen economists in my year at Trinity, twelve would go on to join investment banks, and five of us went to work for Goldman Sachs.

...

To me, Costco represents the best of American capitalism. It is a corporation known for having its customers and employees in mind, while at the same time it has compensated its shareholders handsomely over the years. To the customers, it offers the best combination of quality and low cost. Whenever it manages to reduce costs, it passes the savings on to customers immediately. Achieving a 10 percent gross margin with prices below Amazon’s is truly incredible. After I had been there once, I found it hard to shop elsewhere.

Meanwhile, its salaries are much higher than similar retail jobs. When the recession hit in 2008, the company increased salaries to help employees cope with the difficult environment. From the name tags the staff wear, I have seen that frontline employees work there for decades, something hard to imagine elsewhere.

Stanford was for me a distant second to Costco in terms of the American capitalist experience. Overall, I enjoyed the curriculum at the GSB. Inevitably I found some classes less interesting, but the professors all seemed to be quite understanding, even when they saw me reading my kindle during class.

One class was about strategy. It focused on how corporate mottos and logos could inspire employees. Many of the students had worked for nonprofits or health care or tech companies, all of which had mottos about changing the world, saving lives, saving the planet, etc. The professor seemed to like these mottos. I told him that at Goldman our motto was “be long-term greedy.” The professor couldn’t understand this motto or why it was inspiring. I explained to him that everyone else in the market was short-term greedy and, as a result, we took all their money. Since traders like money, this was inspiring. He asked if perhaps there was another motto or logo that my other classmates might connect with. I told him about the black swan I kept on my desk as a reminder that low probability events happen with high frequency. He didn’t like that motto either and decided to call on another student, who had worked at Pfizer. Their motto was “all people deserve to live healthy lives.” The professor thought this was much better. I didn’t understand how it would motivate employees, but this was exactly why I had come to Stanford: to learn the key lessons of interpersonal communication and leadership.

On the communication and leadership front, I came to the GSB knowing I was not good and hoped to get better. My favorite class was called “Interpersonal Dynamics” or, as students referred to it, “Touchy Feely.” In “Touchy Feely,” students get very candid feedback on how their words and actions affect others in a small group that meets several hours per week for a whole quarter.

We talked about microaggressions and feelings and empathy and listening. Sometimes in class the professor would say things to me like “Puzhong, when Mary said that, I could see you were really feeling something,” or “Puzhong, I could see in your eyes that Peter’s story affected you.” And I would tell them I didn’t feel anything. I was quite confused.

One of the papers we studied mentioned that subjects are often not conscious of their own feelings when fully immersed in a situation. But body indicators such as heart rate would show whether the person is experiencing strong emotions. I thought that I generally didn’t have a lot of emotions and decided that this might be a good way for me to discover my hidden emotions that the professor kept asking about.

So I bought a heart rate monitor and checked my resting heart rate. Right around 78. And when the professor said to me in class “Puzhong, I can see that story brought up some emotions in you,” I rolled up my sleeve and checked my heart rate. It was about 77. And so I said, “nope, no emotion.” The experiment seemed to confirm my prior belief: my heart rate hardly moved, even when I was criticized, though it did jump when I became excited or laughed.

This didn’t land well on some of my classmates. They felt I was not treating these matters with the seriousness that they deserved. The professor was very angry. My takeaway was that my interpersonal skills were so bad that I could easily offend people unintentionally, so I concluded that after graduation I should do something that involved as little human interaction as possible.

Therefore, I decided I needed to return to work in financial markets rather than attempting something else. I went to the career service office and told them that my primary goal after the MBA was to make money. I told them that $500,000 sounded like a good number. They were very confused, though, as they said their goal was to help me find my passion and my calling. I told them that my calling was to make money for my family. They were trying to be helpful, but in my case, their advice didn’t turn out to be very helpful.

Eventually I was able to meet the chief financial officer of my favorite company, Costco. He told me that they don’t hire any MBAs. Everyone starts by pushing trolleys. (I have seriously thought about doing just that. But my wife is strongly against it.) Maybe, I thought, that is why the company is so successful—no MBAs!

...

Warren Buffett has said that the moment one was born in the United States or another Western country, that person has essentially won a lottery. If someone is born a U.S. citizen, he or she enjoys a huge advantage in almost every aspect of life, including expected wealth, education, health care, environment, safety, etc., when compared to someone born in developing countries. For someone foreign to “purchase” these privileges, the price tag at the moment is $1 million dollars (the rough value of the EB-5 investment visa). Even at this price level, the demand from certain countries routinely exceeds the annual allocated quota, resulting in long waiting times. In that sense, American citizens were born millionaires!

Yet one wonders how long such luck will last. This brings me back to the title of Rubin’s book, his “uncertain world.” In such a world, the vast majority things are outside our control, determined by God or luck. After we have given our best and once the final card is drawn, we should neither become too excited by what we have achieved nor too depressed by what we failed to … [more]
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january 2018 by nhaliday
A genetic map of the world – Gene Expression
The above map is from a new preprint on the patterns of genetic variation as a function of geography for humans, Genetic landscapes reveal how human genetic diversity aligns with geography. The authors assemble an incredibly large dataset to generate these figures. The orange zones are “troughs” of gene flow. Basically barriers to gene flow.  It is no great surprise that so many of the barriers correlate with rivers, mountains, and deserts. But the aim of this sort of work seems to be to make precise and quantitative intuitions which are normally expressed verbally.
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december 2017 by nhaliday
WLGR: The Julian marriage laws (nos. 120-123, etc.)
In 18 B.C., the Emperor Augustus turned his attention to social problems at Rome. Extravagance and adultery were widespread. Among the upper classes, marriage was increasingly infrequent and, many couples who did marry failed to produce offspring. Augustus, who hoped thereby to elevate both the morals and the numbers of the upper classes in Rome, and to increase the population of native Italians in Italy, enacted laws to encourage marriage and having children (lex Julia de maritandis ordinibus), including provisions establishing adultery as a crime.

Jus trium liberorum: https://en.wikipedia.org/wiki/Jus_trium_liberorum
The ius trium liberorum, meaning “the right of three children” in Latin,[1] was a privilege rewarded to Roman citizens who had borne at least three children or freedmen who had borne at least four children.[2] It was a direct result of the Lex Iulia and the Lex Papia Poppaea, bodies of legislation introduced by Augustus in 18 BC and 9 AD, respectively.[3] These bodies of legislation were conceived to grow the dwindling population of the Roman upper classes. The intent of the jus trium liberorum has caused scholars to interpret it as eugenic legislation.[4] Men who had received the jus trium liberorum were excused from munera. Women with jus trium liberorum were no longer submitted to tutela mulierum and could receive inheritances otherwise bequest to their children.[5] The public reaction to the jus trium liberorum was largely to find loopholes, however. The prospect of having a large family was still not appealing.[6] A person who caught a citizen in violation in this law was entitled to a portion of the inheritance involved, creating a lucrative business for professional spies.[7] The spies became so pervasive that the reward was reduced to a quarter of its previous size.[8] As time went on the ius trium liberorum was granted to those by consuls as rewards for general good deeds, holding important professions or as personal favors, not just prolific propagation.[9] Eventually the ius trium liberorum was repealed in 534 AD by Justinian.[10]

The Purpose of the Lex Iulia et Papia Poppaea: https://sci-hub.tw/https://www.jstor.org/stable/3292043

Roman Monogamy: http://laurabetzig.org/pdf/RomanMonogamy.pdf
- Laura Betzig

Mating in Rome was polygynous; marriage was monogamous. In the years 18BC and AD 9 the first Roman emperor, Augustus, backed the lex Julia and the lex Papia Poppaea, his “moral” legislation. It rewarded members of the senatorial aristocracy who married and had children; and it punished celibacy and childlessness, which were common. To many historians, that suggests Romans were reluctant to reproduce. To me, it suggests they kept the number of their legitimate children small to keep the number of their illegitimate children large. Marriage in Rome shares these features with marriage in other empires with highly polygynous mating: inheritances were raised by inbreeding; relatedness to heirs was raised by marrying virgins, praising and enforcing chastity in married women, and discouraging widow remarriage; heirs were limited— and inheritances concentrated—by monogamous marriage, patriliny, and primogeniture; and back-up heirs were got by divorce and remarriage, concubinage, and adoption. The “moral” legislation interfered with each of these. Among other things, it diverted inheritances by making widows remarry; it lowered relatedness to heirs by making adultery subject to public, rather than private, sanctions; and it dispersed estates by making younger sons and daughters take legitimate spouses and make legitimate heirs. Augustus' “moral” legislation, like canon law in Europe later on, was not, as it first appears, an act of reproductive altruism. It was, in fact, a form of reproductive competition.

Did moral decay destroy the ancient world?: http://www.roger-pearse.com/weblog/2014/01/17/did-moral-decay-destroy-the-ancient-world/

hmmm...:
https://www.thenation.com/article/im-a-marxist-feminist-slut-how-do-i-find-an-open-relationship/
https://www.indy100.com/article/worst-decision-you-can-ever-make-have-a-child-science-research-parent-sleep-sex-money-video-7960906

https://twitter.com/tcjfs/status/913087174224044033
https://archive.is/LRpzH
Cato the Elder speaks on proposed repeal of the Oppian Law (https://en.wikipedia.org/wiki/Lex_Oppia) - from Livy's History of Rome, Book 34

"What pretext in the least degree respectable is put forward for this female insurrection? 'That we may shine,' they say."

The Crisis of the Third Century as Seen by Contemporaries: https://grbs.library.duke.edu/article/viewFile/9021/4625
"COMPLAINTS OF EVIL TIMES are to be found in all centuries which
have left a literature behind them. But in the Roman Empire
the decline is acknowledged in a manner which leaves no
room for doubt."

Morals, Politics, and the Fall of the Roman Republic: https://sci-hub.tw/https://www.jstor.org/stable/642930

https://en.wikipedia.org/wiki/Roman_historiography#Livy
The purpose of writing Ab Urbe Condita was twofold: the first was to memorialize history and the second was to challenge his generation to rise to that same level. He was preoccupied with morality, using history as a moral essay. He connects a nation’s success with its high level of morality, and conversely a nation’s failure with its moral decline. Livy believed that there had been a moral decline in Rome, and he lacked the confidence that Augustus could reverse it. Though he shared Augustus’ ideals, he was not a “spokesman for the regime”. He believed that Augustus was necessary, but only as a short term measure.

Livy and Roman Historiography: http://www.wheelockslatin.com/answerkeys/handouts/ch7_Livy_and_Roman_Historiography.pdf

Imperial Expansion and Moral Decline in the Roman Republic: https://sci-hub.tw/https://www.jstor.org/stable/4435293
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september 2017 by nhaliday
Why is there tension between China and the Uighurs? - BBC News
China created a new terrorist threat by repressing secessionist fervor in its western frontier: https://qz.com/993601/china-uyghur-terrorism/
Chinese Official Floats Plan to “Stabilize Fertility” Among Some Uighurs: http://foreignpolicy.com/2014/08/08/chinese-official-floats-plan-to-stabilize-fertility-among-some-uighurs/
China's Restive Xinjiang Province Changes Family Planning Rules to 'Promote Ethnic Equality': http://time.com/4881898/china-xinjiang-uighur-children/
Ban Thwarts 'Year of the Pig' Ads in China: http://www.npr.org/templates/story/story.php?storyId=7213210
For Some Chinese Uighurs, Modeling Is A Path To Success: http://www.npr.org/sections/parallels/2017/09/27/553703866/for-some-chinese-uighurs-modeling-is-a-path-to-success

https://twitter.com/nmgrm/status/942785710695751680
https://archive.is/LjOJz
>A mural in Xinjiang reads "Stability is a blessing, Instability is a calamity," Yarkand, Xinjiang Uyghur Autonomous Region, China on September 20, 2012

China 'holding at least 120,000 Uighurs in re-education camps': https://www.theguardian.com/world/2018/jan/25/at-least-120000-muslim-uighurs-held-in-chinese-re-education-camps-report
US-backed news group claims Mao-style camps are springing up on China’s western border

https://www.nytimes.com/2018/02/02/opinion/china-uighurs-xinjiang.html
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august 2017 by nhaliday
Immigrants and Everest, Bryan Caplan | EconLog | Library of Economics and Liberty
Immigrants use less welfare than natives, holding income constant. Immigrants are far less likely to be in jail than natives, holding high school graduation constant.* On the surface, these seem like striking results. But I've heard a couple of smart people [Garett Jones] demur with an old statistics joke: "Controlling for barometric pressure, Mount Everest has the same altitude as the Dead Sea." Sometimes controls conceal the truth rather than laying it bare.
https://twitter.com/GarettJones/status/897153018503852033
https://archive.is/9k2Ww
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august 2017 by nhaliday
THE GROWING IMPORTANCE OF SOCIAL SKILLS IN THE LABOR MARKET*
key fact: cognitive ability is not growing in importance, but non-cognitive ability is

The labor market increasingly rewards social skills. Between 1980 and 2012, jobs requiring high levels of social interaction grew by nearly 12 percentage points as a share of the U.S. labor force. Math-intensive but less social jobs—including many STEM occupations—shrank by 3.3 percentage points over the same period. Employment and wage growth was particularly strong for jobs requiring high levels of both math skill and social skill. To understand these patterns, I develop a model of team production where workers “trade tasks” to exploit their comparative advantage. In the model, social skills reduce coordination costs, allowing workers to specialize and work together more efficiently. The model generates predictions about sorting and the relative returns to skill across occupations, which I investigate using data from the NLSY79 and the NLSY97. Using a comparable set of skill measures and covariates across survey waves, I find that the labor market return to social skills was much greater in the 2000s than in the mid 1980s and 1990s. JEL Codes: I20, I24, J01, J23, J24, J31

The Increasing Complementarity between Cognitive and Social Skills: http://econ.ucsb.edu/~weinberg/MathSocialWeinberger.pdf

The Changing Roles of Education and Ability in Wage Determination: http://business.uow.edu.au/content/groups/public/@web/@commerce/@research/documents/doc/uow130116.pdf

Intelligence and socioeconomic success: A meta-analytic review of longitudinal research: http://www.emilkirkegaard.dk/en/wp-content/uploads/Intelligence-and-socioeconomic-success-A-meta-analytic-review-of-longitudinal-research.pdf
Moderator analyses showed that the relationship between intelligence and success is dependent on the age of the sample but there is little evidence of any historical trend in the relationship.

https://twitter.com/khazar_milkers/status/898996206973603840
https://archive.is/7gLXv
that feelio when america has crossed an inflection point and EQ is obviously more important for success in todays society than IQ
I think this is how to understand a lot of "corporate commitment to diversity" stuff.Not the only reason ofc, but reason it's so impregnable
compare: https://pinboard.in/u:nhaliday/b:e9ac3d38e7a1
and: https://pinboard.in/u:nhaliday/b:a38f5756170d

g-reliant skills seem most susceptible to automation: https://fredrikdeboer.com/2017/06/14/g-reliant-skills-seem-most-susceptible-to-automation/

THE ERROR TERM: https://spottedtoad.wordpress.com/2018/02/19/the-error-term/
Imagine an objective function- something you want to maximize or minimize- with both a deterministic and a random component.

...

Part of y is rules-based and rational, part is random and outside rational control. Obviously, the ascent of civilization has, to the extent it has taken place, been based on focusing energies on those parts of the world that are responsive to rational interpretation and control.

But an interesting thing happens once automated processes are able to take over the mapping of patterns onto rules. The portion of the world that is responsive to algorithmic interpretation is also the rational, rules-based portion, almost tautologically. But in terms of our actual objective functions- the real portions of the world that we are trying to affect or influence- subtracting out the portion susceptible to algorithms does not eliminate the variation or make it unimportant. It simply makes it much more purely random rather than only partially so.

The interesting thing, to me, is that economic returns accumulate to the random portion of variation just as to the deterministic portion. In fact, if everybody has access to the same algorithms, the returns may well be largely to the random portion. The efficient market hypothesis in action, more or less.

...

But more generally, as more and more of the society comes under algorithmic control, as various forms of automated intelligence become ubiquitous, the remaining portion, and the portion for which individual workers are rewarded, might well become more irrational, more random, less satisfying, less intelligent.

Golden age for team players: https://news.harvard.edu/gazette/story/2017/10/social-skills-increasingly-valuable-to-employers-harvard-economist-finds/
Strong social skills increasingly valuable to employers, study finds

Number of available jobs by skill set (over time)

Changes in hourly wages by skill set (over time)

https://twitter.com/GarettJones/status/947904725294260224
https://archive.is/EEQA9
A resolution for the new year: Remember that intelligence is a predictor of social intelligence!
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august 2017 by nhaliday
Analysis of variance - Wikipedia
Analysis of variance (ANOVA) is a collection of statistical models used to analyze the differences among group means and their associated procedures (such as "variation" among and between groups), developed by statistician and evolutionary biologist Ronald Fisher. In the ANOVA setting, the observed variance in a particular variable is partitioned into components attributable to different sources of variation. In its simplest form, ANOVA provides a statistical test of whether or not the means of several groups are equal, and therefore generalizes the t-test to more than two groups. ANOVAs are useful for comparing (testing) three or more means (groups or variables) for statistical significance. It is conceptually similar to multiple two-sample t-tests, but is more conservative (results in less type I error) and is therefore suited to a wide range of practical problems.

good pic: https://en.wikipedia.org/wiki/Analysis_of_variance#Motivating_example

tutorial by Gelman: http://www.stat.columbia.edu/~gelman/research/published/econanova3.pdf

so one way to think of partitioning the variance:
y_ij = alpha_i + beta_j + eps_ij
Var(y_ij) = Var(alpha_i) + Var(beta_j) + Cov(alpha_i, beta_j) + Var(eps_ij)
and alpha_i, beta_j are independent, so Cov(alpha_i, beta_j) = 0

can you make this work w/ interaction effects?
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july 2017 by nhaliday
People in the EU – statistics on household and family structures - Statistics Explained
Map 2 has in-wedlock birth rate
Marriage and divorce statistics: http://ec.europa.eu/eurostat/statistics-explained/index.php/Marriage_and_divorce_statistics
Table 3 has out-of-wedlock birth rate in time series form

https://twitter.com/GotfrydKarol/status/910829500895723520
https://archive.is/3ceyt
Map of extramarital births. The white spot in CE is Poland 1918-39. The country which existed for 20 years exerts its influence, 80 years on
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july 2017 by nhaliday
Seven charts that show how the developed world is losing its edge
Savings China’s gross savings (at market exchange rates) are nearly as large as those of the US and EU combined. China saves almost half of its national income. This extraordinarily high share is likely to fall but that decline is set to be gradual, since Chinese households are likely to remain frugal and the share of profits in national income is likely to remain high.

80% of the US had no real increase in income 2005 to 2012-2014

Time to worry about the American consumer?: https://ftalphaville.ft.com/2017/08/03/2192172/time-to-worry-about-the-american-consumer/
Two basic ways to spend more money: you can earn more and save the same, or you can earn the same and save less. Newly revised data from the Bureau of Economic Analysis show that American consumers have spent the past two years embracing option 2. The average American now saves about 35 per cent less than in 2015:

...

Not since the beginning of 2008 have Americans saved so little — and that’s before accounting for inflation. It could be a sign of trouble ahead.

https://twitter.com/menangahela/status/956993883556208641
https://archive.is/HKov7
this seems not good

China's Financial Debt: Everything You Know Is Wrong: http://www.unz.com/article/chinas-financial-debt-everything-you-know-is-wrong/
As China Piles on Debt, Consumers Seek a Piece of the Action: https://www.nytimes.com/2017/09/25/business/china-debt-consumers.html
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july 2017 by nhaliday
Information Processing: Genetic variation in Han Chinese population
Largest component of genetic variation is a N-S cline (phenotypic N-S gradient discussed here). Variance accounted for by second (E-W) PC vector is much smaller and the Han population is fairly homogeneous in genetic terms: ...while we revealed East-to-West structure among the Han Chinese, the signal is relatively weak and very little structure is discernible beyond the second PC (p.24).

Neandertal ancestry does not vary significantly across provinces, consistent with admixture prior to the dispersal of modern Han Chinese.

http://infoproc.blogspot.com/2014/01/china-1793.html
My fellow officers informed me, that while the negotiation was going on, the ships were constantly crowded with all kinds of refreshments, and that when they were first boarded by the Chinese they received every attention from them that could be shown; and that the presents received by the different officers belonging to the embassy, were of immense value. That the natives of this part of China were of different complexions and manners from those in and near Canton; their colour being nearly white; and in their manners were much more free and candid; and that they were of a larger stature, and more athletic than the southern Chinese—they were much more sociable, and not so particular respecting their women being seen by the men. And were even fond of receiving the officers into their houses, when on shore, provided it could be done without the knowledge of the mandarins.

http://infoproc.blogspot.com/2014/06/large-scale-psychological-differences.html
The study below discusses a psychological/cognitive/personality gradient between N and S China, possibly driven by a history of wheat vs rice cultivation.

https://en.wikipedia.org/wiki/Northern_and_southern_China
http://shanghaiist.com/2015/07/01/average-heights-men-women.php
https://www.quora.com/Why-are-Northern-Chinese-people-generally-taller-than-Southern-Chinese

https://gnxp.nofe.me/2017/08/01/the-great-genetic-map-of-china/
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july 2017 by nhaliday
IMMIGRATION DRIVES U.S. POPULATION GROWTH
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july 2017 by nhaliday
Political Conservatives’ Affinity for Obedience to Authority Is Loyal, Not BlindPersonality and Social Psychology Bulletin - Jeremy A. Frimer, Danielle Gaucher, Nicola K. Schaefer, 2014
Sharp Partisan Divisions in Views of National Institutions: http://www.people-press.org/2017/07/10/sharp-partisan-divisions-in-views-of-national-institutions/
Americans’ Attitudes About the News Media Deeply Divided Along Partisan Lines: http://www.journalism.org/2017/05/10/americans-attitudes-about-the-news-media-deeply-divided-along-partisan-lines/

https://twitter.com/tcjfs/status/925509885848059904
https://archive.is/Q2x1T
I'm going through this survey... it just keeps getting better famalam

from the Cato study here: https://pinboard.in/u:nhaliday/b:75ca38a74b99

https://twitter.com/AngloRemnant/status/884984883512307712
https://archive.is/bEj6i
Near perfect symmetry between Rep/Dem positive opinion on Church/College, because, well..
Yes, it's amazing how well each of these hostile tribes recognize each other's religious institutions.
.. income & education are Inversely related to positive view of universities among right-leaning folks.
wew, means there's so much room to grow among the proles
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july 2017 by nhaliday
William Tecumseh Sherman - Wikiquote
You people of the South don't know what you are doing. This country will be drenched in blood, and God only knows how it will end. It is all folly, madness, a crime against civilization! You people speak so lightly of war; you don't know what you're talking about. War is a terrible thing! You mistake, too, the people of the North. They are a peaceable people but an earnest people, and they will fight, too. They are not going to let this country be destroyed without a mighty effort to save it … Besides, where are your men and appliances of war to contend against them? The North can make a steam engine, locomotive, or railway car; hardly a yard of cloth or pair of shoes can you make. You are rushing into war with one of the most powerful, ingeniously mechanical, and determined people on Earth — right at your doors. You are bound to fail. Only in your spirit and determination are you prepared for war. In all else you are totally unprepared, with a bad cause to start with. At first you will make headway, but as your limited resources begin to fail, shut out from the markets of Europe as you will be, your cause will begin to wane. If your people will but stop and think, they must see in the end that you will surely fail.

...

I’ve been where you are now and I know just how you feel. It’s entirely natural that there should beat in the breast of every one of you a hope and desire that some day you can use the skill you have acquired here.
Suppress it! You don’t know the horrible aspects of war. I’ve been through two wars and I know. I’ve seen cities and homes in ashes. I’ve seen thousands of men lying on the ground, their dead faces looking up at the skies. I tell you, war is Hell!

https://twitter.com/toad_spotted/status/852526306839470080
https://archive.is/UB737
Perhaps not Abraham Lincoln but William Tecumseh Sherman ushered in the new America, knowing that USA would rule through ruthless total war.
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june 2017 by nhaliday
Shoot to Kill | West Hunter
Some people claim that it is really, really difficult for humans to psych themselves up to kill another human. They often cite a claim by S. L. A. Marshall that only a small fraction – less than 25% – of WWII American combat infantrymen fired their weapons in battle.

Other people (Dave Grossman in particular) have built major theoretical structures on this observation, saying that humans have a built-in mental module than inhibits us from killing conspecifics (presumably for the good of the species). Grossman parlayed this line of thought into a stint as a professor of psychology at West Point.

Which is pretty impressive, especially when you consider that it’s all bullshit. S.L.A Marshall’s ‘data’ is vapor; there was and is nothing to it. He made shit up, not just on this topic. There’s every to reason to think that the vast majority of infantrymen throughout history did their level best to kill those on the other side – and there’s a certain satisfaction in doing so, not least because it beats them killing you.

You have to wonder about a universal human instinct that apparently misfired in every battle in recorded history.

more: https://westhunt.wordpress.com/2015/01/06/bad-war/
doesn't think much of John Keegan: https://westhunt.wordpress.com/2015/01/06/bad-war/#comment-65138
scrapping: https://westhunt.wordpress.com/2016/05/13/public-intellectuals-pundits-and-all-that/#comment-79192
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may 2017 by nhaliday
Is soy good or bad for me? | Examine.com
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3076650/
The estimated per capita consumption of soybean oil increased >1000-fold from 1909 to 1999.
https://twitter.com/evolutionarypsy/status/892489043446988800 (increase started during 60s)

Clinical studies show no effects of soy protein or isoflavones on reproductive hormones in men: results of a meta-analysis: https://www.ncbi.nlm.nih.gov/pubmed/19524224
No significant effects of soy protein or isoflavone intake on T, SHBG, free T, or FAI were detected regardless of statistical model.

https://www.ncbi.nlm.nih.gov/pmc/?term=soy+phytoestrogen+men
some good ones:
pros and cons: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3074428/
reproductive consequences: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3443604/
visuospatial memory: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC64558/
reject (in humans)t: https://www.ncbi.nlm.nih.gov/pubmed/19524224

https://discourse.soylent.com/t/soy-in-soylent-2-0/22826/

https://well.blogs.nytimes.com/2013/09/27/ask-well-is-it-safe-to-eat-soy/
A: yes
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may 2017 by nhaliday
West of the West: Imagining California : an Anthology - Google Books
Jean Baudrillard:
There is nothing to match flying over Los Angeles by night. A sort of luminous, geometric, incandescent immensity, stretching as far as the eye can see, bursting out from the cracks in the clouds. Only Hieronymus Bosch’s hell can match this inferno effect. The muted fluorescence of all the diagonals: Wilshire, Lincoln, Sunset, Santa Monica. Already, flying over San Fernando Valley, you come upon the horizontal infinite in every direction. But, once you are beyond the mountain, a city ten times larger hits you. You will never have encountered anything that stretches as far as this before. Even the sea cannot match it, since it is not divided up geometrically. The irregular, scattered flickering of European cities does not produce the same parallel lines, the same vanishing points, the same aerial perspectives either. They are medieval cities. This one condenses by night the entire future geometry of the networks of human relations, gleaming in their abstraction, luminous in their extension, astral in their reproduction to infinity. Mulholland Drive by night is an extraterrestrial's vantage point on earth, or conversely, an earth dweller's vantage point on the galactic metropolis.

LA:
http://op-5.no/wp-content/uploads/2012/10/Los-Angeles-Skyline-at-Night.jpg
https://c1.staticflickr.com/4/3019/2954503853_5eb498818e_b.jpg
https://c1.staticflickr.com/2/1088/1345620202_349a05b200_b.jpg
https://i.ytimg.com/vi/hjvVoD4_E74/maxresdefault.jpg
https://img.clipartfox.com/68b358809facc8ed32418c35e2d23e99_los-angeles-los-angeles-night-clipart_1920-1080.jpeg

Bosch:
https://s-media-cache-ak0.pinimg.com/originals/dd/fc/da/ddfcdadd2c2951cdba2f70c80f76b841.jpg
gbooks  quotes  big-peeps  art  mystic  california  aphorism  gallic  travel  urban  embodied  multi  pic  beauty  urban-rural 
may 2017 by nhaliday
Get Ready to See This Globalization 'Elephant Chart' Over and Over Again - Bloomberg
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may 2017 by nhaliday
Contours of the World Economy, 1–2030 AD: Essays in Macro-Economic History
kinda trashes it

Angus Maddison: https://pseudoerasmus.com/2014/06/12/angus-maddison/
This blogpost examines the dubious assumptions behind Angus Maddison’s pre-1200 income data.

Rebasing 'Maddison': The shape of long-run economic development: https://voxeu.org/article/rebasing-maddison
Research on long-run economic development has relied heavily on the database compiled by Angus Maddison. This column presents a new version of the Maddison Project Database based on historical growth data, but also incorporating historical cross-country income comparisons. The revisions shed new light on patterns of long-term development and cross-country income convergence.

File:1700 AD through 2008 AD per capita GDP of China Germany India Japan UK USA per Angus Maddison.png - Wikimedia Commons: https://commons.wikimedia.org/wiki/File:1700_AD_through_2008_AD_per_capita_GDP_of_China_Germany_India_Japan_UK_USA_per_Angus_Maddison.png
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april 2017 by nhaliday
Educational Romanticism & Economic Development | pseudoerasmus
https://twitter.com/GarettJones/status/852339296358940672
deleeted

https://twitter.com/GarettJones/status/943238170312929280
https://archive.is/p5hRA

Did Nations that Boosted Education Grow Faster?: http://econlog.econlib.org/archives/2012/10/did_nations_tha.html
On average, no relationship. The trendline points down slightly, but for the time being let's just call it a draw. It's a well-known fact that countries that started the 1960's with high education levels grew faster (example), but this graph is about something different. This graph shows that countries that increased their education levels did not grow faster.

Where has all the education gone?: http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.1016.2704&rep=rep1&type=pdf

https://twitter.com/GarettJones/status/948052794681966593
https://archive.is/kjxqp

https://twitter.com/GarettJones/status/950952412503822337
https://archive.is/3YPic

https://twitter.com/pseudoerasmus/status/862961420065001472
http://hanushek.stanford.edu/publications/schooling-educational-achievement-and-latin-american-growth-puzzle

The Case Against Education: What's Taking So Long, Bryan Caplan: http://econlog.econlib.org/archives/2015/03/the_case_agains_9.html

The World Might Be Better Off Without College for Everyone: https://www.theatlantic.com/magazine/archive/2018/01/whats-college-good-for/546590/
Students don't seem to be getting much out of higher education.
- Bryan Caplan

College: Capital or Signal?: http://www.economicmanblog.com/2017/02/25/college-capital-or-signal/
After his review of the literature, Caplan concludes that roughly 80% of the earnings effect from college comes from signalling, with only 20% the result of skill building. Put this together with his earlier observations about the private returns to college education, along with its exploding cost, and Caplan thinks that the social returns are negative. The policy implications of this will come as very bitter medicine for friends of Bernie Sanders.

Doubting the Null Hypothesis: http://www.arnoldkling.com/blog/doubting-the-null-hypothesis/

Is higher education/college in the US more about skill-building or about signaling?: https://www.quora.com/Is-higher-education-college-in-the-US-more-about-skill-building-or-about-signaling
ballpark: 50% signaling, 30% selection, 20% addition to human capital
more signaling in art history, more human capital in engineering, more selection in philosophy

Econ Duel! Is Education Signaling or Skill Building?: http://marginalrevolution.com/marginalrevolution/2016/03/econ-duel-is-education-signaling-or-skill-building.html
Marginal Revolution University has a brand new feature, Econ Duel! Our first Econ Duel features Tyler and me debating the question, Is education more about signaling or skill building?

Against Tulip Subsidies: https://slatestarcodex.com/2015/06/06/against-tulip-subsidies/

https://www.overcomingbias.com/2018/01/read-the-case-against-education.html

https://nintil.com/2018/02/05/notes-on-the-case-against-education/

https://www.nationalreview.com/magazine/2018-02-19-0000/bryan-caplan-case-against-education-review

https://spottedtoad.wordpress.com/2018/02/12/the-case-against-education/
Most American public school kids are low-income; about half are non-white; most are fairly low skilled academically. For most American kids, the majority of the waking hours they spend not engaged with electronic media are at school; the majority of their in-person relationships are at school; the most important relationships they have with an adult who is not their parent is with their teacher. For their parents, the most important in-person source of community is also their kids’ school. Young people need adult mirrors, models, mentors, and in an earlier era these might have been provided by extended families, but in our own era this all falls upon schools.

Caplan gestures towards work and earlier labor force participation as alternatives to school for many if not all kids. And I empathize: the years that I would point to as making me who I am were ones where I was working, not studying. But they were years spent working in schools, as a teacher or assistant. If schools did not exist, is there an alternative that we genuinely believe would arise to draw young people into the life of their community?

...

It is not an accident that the state that spends the least on education is Utah, where the LDS church can take up some of the slack for schools, while next door Wyoming spends almost the most of any state at $16,000 per student. Education is now the one surviving binding principle of the society as a whole, the one black box everyone will agree to, and so while you can press for less subsidization of education by government, and for privatization of costs, as Caplan does, there’s really nothing people can substitute for it. This is partially about signaling, sure, but it’s also because outside of schools and a few religious enclaves our society is but a darkling plain beset by winds.

This doesn’t mean that we should leave Caplan’s critique on the shelf. Much of education is focused on an insane, zero-sum race for finite rewards. Much of schooling does push kids, parents, schools, and school systems towards a solution ad absurdum, where anything less than 100 percent of kids headed to a doctorate and the big coding job in the sky is a sign of failure of everyone concerned.

But let’s approach this with an eye towards the limits of the possible and the reality of diminishing returns.

https://westhunt.wordpress.com/2018/01/27/poison-ivy-halls/
https://westhunt.wordpress.com/2018/01/27/poison-ivy-halls/#comment-101293
The real reason the left would support Moander: the usual reason. because he’s an enemy.

https://westhunt.wordpress.com/2018/02/01/bright-college-days-part-i/
I have a problem in thinking about education, since my preferences and personal educational experience are atypical, so I can’t just gut it out. On the other hand, knowing that puts me ahead of a lot of people that seem convinced that all real people, including all Arab cabdrivers, think and feel just as they do.

One important fact, relevant to this review. I don’t like Caplan. I think he doesn’t understand – can’t understand – human nature, and although that sometimes confers a different and interesting perspective, it’s not a royal road to truth. Nor would I want to share a foxhole with him: I don’t trust him. So if I say that I agree with some parts of this book, you should believe me.

...

Caplan doesn’t talk about possible ways of improving knowledge acquisition and retention. Maybe he thinks that’s impossible, and he may be right, at least within a conventional universe of possibilities. That’s a bit outside of his thesis, anyhow. Me it interests.

He dismisses objections from educational psychologists who claim that studying a subject improves you in subtle ways even after you forget all of it. I too find that hard to believe. On the other hand, it looks to me as if poorly-digested fragments of information picked up in college have some effect on public policy later in life: it is no coincidence that most prominent people in public life (at a given moment) share a lot of the same ideas. People are vaguely remembering the same crap from the same sources, or related sources. It’s correlated crap, which has a much stronger effect than random crap.

These widespread new ideas are usually wrong. They come from somewhere – in part, from higher education. Along this line, Caplan thinks that college has only a weak ideological effect on students. I don’t believe he is correct. In part, this is because most people use a shifting standard: what’s liberal or conservative gets redefined over time. At any given time a population is roughly half left and half right – but the content of those labels changes a lot. There’s a shift.

https://westhunt.wordpress.com/2018/02/01/bright-college-days-part-i/#comment-101492
I put it this way, a while ago: “When you think about it, falsehoods, stupid crap, make the best group identifiers, because anyone might agree with you when you’re obviously right. Signing up to clear nonsense is a better test of group loyalty. A true friend is with you when you’re wrong. Ideally, not just wrong, but barking mad, rolling around in your own vomit wrong.”
--
You just explained the Credo quia absurdum doctrine. I always wondered if it was nonsense. It is not.
--
Someone on twitter caught it first – got all the way to “sliding down the razor blade of life”. Which I explained is now called “transitioning”

What Catholics believe: https://theweek.com/articles/781925/what-catholics-believe
We believe all of these things, fantastical as they may sound, and we believe them for what we consider good reasons, well attested by history, consistent with the most exacting standards of logic. We will profess them in this place of wrath and tears until the extraordinary event referenced above, for which men and women have hoped and prayed for nearly 2,000 years, comes to pass.

https://westhunt.wordpress.com/2018/02/05/bright-college-days-part-ii/
According to Caplan, employers are looking for conformity, conscientiousness, and intelligence. They use completion of high school, or completion of college as a sign of conformity and conscientiousness. College certainly looks as if it’s mostly signaling, and it’s hugely expensive signaling, in terms of college costs and foregone earnings.

But inserting conformity into the merit function is tricky: things become important signals… because they’re important signals. Otherwise useful actions are contraindicated because they’re “not done”. For example, test scores convey useful information. They could help show that an applicant is smart even though he attended a mediocre school – the same role they play in college admissions. But employers seldom request test scores, and although applicants may provide them, few do. Caplan says ” The word on the street… [more]
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april 2017 by nhaliday
Enoch Powell - Wikiquote
https://twitter.com/tcjfs/status/907434697818591232
Interview with BBC Radio 4, Dec. 1, 1968
Enoch Powell answers the question, whether he believes in a "multi-racial society" :
BROWN
Obviously you don"t believe in a multi-racial society then?
POWELL
We must define a word like that. In all societies there can be. and with advantage. small minorities-how small, must depend upon the nature of the minority and the circumstances--who are differentiated from the rest, not only by language and background. but also by race. If that is what you mean by a multi-racial society, then every society is a multi-racial society, and it is likely that the society of the United Kingdom, with its history and its trading and maritime position in the world, will have probably a larger variety of such minorities than most. But if by a multi-racial society you mean a society which is deliberately and indeed artificially compounded by bring- ing together masses of people from different backgrounds, different cultures, and implanting them in a nation with a long and continuous history. a nation probably as homogeneous as any there is in the world in its feeling-I’m not talking about physiology but about sentiment-then I believe that the idea is a mischievous and a dangerous one.

https://twitter.com/Blair_A_Nathan/status/913903045263667200
Because it's come up a couple times in the last couple days, I'll state my position on the National Question. Basically, I agree with >
> Charles de Gaulle here.
It is very good that there are yellow French, black French, brown French They show that France is open to all races and has a universal vocation- But [it is good] on condition that they remain a small minority. Otherwise, France would no longer be France. W'e are, after all, primarily a European people of the white race, Greek and Latin culture, and the Christian religion.

For legal and political purposes I'm a civic nationalist, but civic nationalism presupposes an actual nation, w/ an ethno-historic identity.
I do not believe in "proposition nations," which inevitably mean whatever the ruling class needs them to mean.

https://berkleycenter.georgetown.edu/quotes/charles-de-gaulle-on-algerian-independence
It is very good that there are yellow French, black French, brown French. They show that France is open to all races and has a universal vocation. But [it is good] on condition that they remain a small minority. Otherwise, France would no longer be France. We are still primarily a European people of the white race, Greek and Latin culture, and the Christian religion. […] Those who advocate integration have the brain of a hummingbird. […] Arabs are Arabs, the French are French. Do you think the French body politic can absorb ten million Muslims, who tomorrow will be twenty million, after tomorrow forty? If we integrated, if all the Arabs and Berbers of Algeria were considered French, would you prevent them to settle in France, where the standard of living is so much higher? My village would no longer be called Colombey-The-Two-Churches but Colombey-The-Two-Mosques.
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april 2017 by nhaliday
The lopsided age distribution of partisan politics, visualized - The Washington Post
controlling for demographics: http://www.pleeps.org/2016/06/23/the-mystery-of-millennial-politics/
https://twitter.com/epkaufm/status/903376370759196672
White millennials in US relatively similar to older whites in both partisanship & conservatism, shows Deborah Schildkraut at #APSA2017
https://twitter.com/wccubbison/status/903699883332427777
https://archive.is/WHpvc
Incredibly important paper from #APSA2017 by @debbiejsr & Satia Marotta on racial views of white millennials
cf: https://pinboard.in/u:nhaliday/b:8bdede501f24
https://twitter.com/SeanMcElwee/status/905104283036774400
People mistakenly believe that younger people have always been more liberal. In reality, the current age divide is larger than ever.

The future belongs to the Left: http://www.edwest.co.uk/spectator-blogs/the-future-belongs-to-the-left/
Labour is now the party of the middle class: http://www.edwest.co.uk/spectator-blogs/labour-is-now-the-party-of-the-middle-class/

The Zero-Sum Society: https://spottedtoad.wordpress.com/2017/06/12/the-zero-sum-society/
Record house prices are stopping couples having 160,000 children because they cannot afford bigger homes or are stuck in rental flats: http://www.dailymail.co.uk/news/article-4699862/House-prices-stopping-couples-having-160-000-children.html
https://static1.squarespace.com/static/56eddde762cd9413e151ac92/t/5968e14e86e6c08c90fda56c/1500045650060/Housing+and+fertility.pdf
Conservatism has no future unless it tackles housing: https://inews.co.uk/opinion/conservatism-no-future-unless-tackles-housing/
https://twitter.com/Birdyword/status/915676030110715904
https://archive.is/ezoDy
Wealth is unevenly distributed generally, but much less so in property than financial wealth - far bigger constituency for protecting it (Bristol Uni 2015)
This is why the 'house prices should fall' line is a dead end. Ex-pensions it's most of all the wealth majority of people have.

US at min wage: https://www.citylab.com/equity/2017/06/rent-is-affordable-to-low-wage-workers-in-exactly-12-us-counties/529782/

How Britain voted at the 2017 general election: https://yougov.co.uk/news/2017/06/13/how-britain-voted-2017-general-election/
In electoral terms, age seems to be the new dividing line in British politics. The starkest way to show this is to note that, amongst first time voters (those aged 18 and 19), Labour was forty seven percentage points ahead. Amongst those aged over 70, the Conservatives had a lead of fifty percentage points.
https://twitter.com/Peston/status/902990464697208835
This has got to embarrass most sensible Tory MPs
(poll numbers for specific issues)
https://twitter.com/tomhfh/status/917376537867051009
https://archive.is/IHhSz
John Curtice giving us @DUConservatives a slightly painful talk 😬
...
John Curtice is explaining that Labour’s economic policies did almost nothing to galvanise the young. It was their social liberalism.
Older voters more likely to care about rent control or redistribution than young.
Tuition fees are a misdiagnosis.
It’s SOCIAL LIBERALISM.
“In many ways the cues and mood music are more important than the policy.”
“The prominence of social issues have never been as big a dimension as they played in 2017.
Neither had the disparity in age.”
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march 2017 by nhaliday
Fertility trends by social status
The study reveals that as fertility declines, there is a general shift from a positive to a negative or neutral status-fertility relation. Those with high income/wealth or high occupation/social class switch from having relatively many to fewer or the same number of children as others. Education, however, depresses fertility for as long as this relation is observed (from early in the 20th century).

- good survey with trends for different regions, including UK+North America
- Figure 4: quadratic for UK+NA, crossing zero around 1800 or so and quickly leveling off
http://imgur.com/a/xjwO1
- also Figure 5: fertility differential by total TFR (quadratic trend), so worst dysgenics in middle of demographic transition
- dataset: http://www.demographic-research.org/volumes/vol18/5/files/StatusFertilityDataset.xls

This article discusses how fertility relates to social status with the use of a new dataset, several times larger than the ones used so far. The status-fertility relation is investigated over several centuries, across world regions and by the type of status-measure. The study reveals that as fertility declines, there is a general shift from a positive to a negative or neutral status-fertility relation. Those with high income/wealth or high occupation/social class switch from having relatively many to fewer or the same number of children as others. Education, however, depresses fertility for as long as this relation is observed (from early in the 20th century).
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march 2017 by nhaliday
Social Epistasis Amplifies the Fitness Costs of Deleterious Mutations, Engendering Rapid Fitness Decline Among Modernized Populations | SpringerLink
- Michael A. Woodley

We argue that in social species, interorganismal gene-gene interactions, which in previous literatures have been termed social epistasis, allow genomes carrying deleterious mutations to reduce via group-level pleiotropy the fitness of others, including noncarriers. This fitness reduction occurs by way of degradation of group-level processes that optimize the reproductive ecology of a population for intergroup competition through, among other mechanisms, suppression of free-riding.

--

Fitness indicators theory (Houle 2000; Miller 2000) predicts that the behavioral and physiological condition of prospective partners strongly influences female mate choice in particular, as these constitute honest indicators of underlying genetic quality. Furthermore, as deleterious mutations are pleiotropic (i.e., they can influence the development of multiple traits simultaneously), they are a source of genetic correlation among diverse behavioral and physiological domains, yielding a latent general fitness factor( f ). This optimizes the efficiency of sexual selection, as selection for quality with respect to one domain will increase the probability of selection for quality “across the board” (Houle 2000; Miller 2000). If purifying selection is primarily cryptic—working by virtue of those lower in f simply being less successful in competition for mates and therefore producing fewer offspring relative to those higher in the factor—then considerably less reproductive failure is needed to solve the mutation load paradox (19% instead of 88% based on simulations in Leseque et al. 2012).

...

Theoretical work involving humans suggests a loss of intrinsic fitness of around 1% per generation in the populations of modernized countries (Lynch 2016; Muller 1950). Thus, these might yet be undergoing mutational meltdown, albeit very gradually (i.e., over the course of centuries)

...

An interesting observation is that the fitness of the populations of modernized nations does appear to be rapidly decreasing—although not in a manner consonant with the direct action of deleterious mutations on the fitness of individuals (as per the mutation load paradox).

...

Increased education has furthermore encouraged individuals to trade fertility against opportunities to enhance their social status and earning power, with the largest fitness losses occurring among those with high status who potentially carry fewer deleterious mutations (i.e., by virtue of possessing higher levels of traits that exhibit some sensitivity to mutation load, such as general intelligence; Spain et al. 2015; Woodley of Menie et al. 2016a). Hitherto not considered is the possibility that the demographic transition represents a potential change in the fitness characteristics of the group-level extended phenotype of modernized populations, indicating that there might exist pathways through which deleterious mutations that accumulate due to ecological mildness could pathologically alter fertility tradeoffs in ways that might account for the maladaptive aspects of the fertility transition (e.g., subreplacement fertility; Basten, Lutz and Scherbov, 2013).

...

Cooperation, though offering significant fitness benefits to individual organisms and groups, involves some costs for cooperators in order to realize mutual gains for all parties. Free riders are individuals that benefit from cooperation without suffering any of the costs needed to sustain it. Hence, free riders enjoy a fitness advantage relative to cooperators via the former’s parasitism on the latter.

...

The balance of selection can alternate between the different levels depending on the sorts of selective challenges that a population encounters. For example, group selection may operate on human populations during times of intergroup conflict (i.e., warfare), whereas during times of peace, selection may tend to favor the fitness of individuals instead (Woodley and Figueredo 2013; Wilson 2002). A major factor that seems to permit group-level selection to be viable under certain ecological regimes is the existence of free-rider controls, i.e., features of the group’s social ecology that curb the reproductive fitness of the carriers of “selfish” genetic variants (MacDonald 1994; Wilson 2002).

...

High-status individuals participate in the generation and vertical cultural transmission of free-rider controls—these take the form of religious and ideological systems which make a virtue out of behaviors that overtly benefit the group, and a vice out of those that only favor individual-level fitness, via the promotion of ethnocentrism, martyrdom, and displays of commitment (MacDonald 1994, 2009, 2010; Wilson 2002). Humans are furthermore equipped with specialized mental adaptations for coordinating as part of a group, such as effortful control—the ability to override implicit behavioral drives via the use of explicit processing systems, which allow them to regulate their behavior based on what is optimal for the group (MacDonald 2008). The interaction between individuals of different degrees of status, i.e., those that generate and maintain cultural norms and those who are merely subject to them, therefore constitutes a form of social epistasis, as the complex patterns of interactions among genomes that characterize human culture have the effect of regulating both individual- and group-level (via the curbing of free-riding) fitness (MacDonald 2009, 2010).

Mutations that push the behavior of high-status individuals away from the promotion of group-selected norms may promote a breakdown of or otherwise alter these social epistatic interactions, causing dysregulation of the group’s reproductive ecology. Behavioral changes are furthermore a highly likely consequence of mutation accumulation, as “behavior” (construed broadly) is a large potential target for new mutations (Miller 2000; Lynch 2016) 1 owing to the fact that approximately 84% of all genes in the human genome are involved in some aspect of brain development and/or maintenance (Hawrylycz et al. 2012).

Consistent with the theorized role of group-level (cultural) regulatory processes in the maintenance of fitness optima, positive correlations exist between religiosity (a major freerider control; MacDonald 1994; Wilson 2002) and fertility, both at the individual differences and cross-cultural levels (Meisenberg 2011). Religiosity has declined in modernized nations—a process that has gone hand-in-hand with the rise of a values system called postmaterialism (Inglehart 1977), which is characterized by the proliferation of individualistic, secular, and antihierarchical values (Welzel 2013). The holding of these values is negatively associated with fertility, both at the individual level (when measured as political liberalism; Goldstone et al. 2011) and across time and cultures (Inglehart and Appel 1989). The rise of postmaterialist values is also associated with increasingly delayed onset of reproduction (Klien 1990) which directly increases the (population) mutation load.

Pathological Altruism

Some of the values embodied in postmaterialism have been linked to the pathological altruism phenomenon, i.e., forms of altruism that damage the intended recipients or givers of largesse (Oakley et al. 2012; Oakley 2013). Virtues associated with altruism such as kindness, fidelity, magnanimity, and heroism, along with quasi-moral traits associated with personality and mental health, may be under sexual selection and might therefore be sensitive, through the f factor, to the deleterious effects of accumulating mutations (Miller 2007).

...

Another form of pathologically altruistic behavior that Oakley (2013) documents is self-righteousness, which may be increasing, consistent with secular trend data indicating elevated levels of self-regarding behavior among Western populations (sometimes called the narcissism epidemic; Twenge and Campbell 2009). This sort of behavior constitutes a key component of the clever silly phenomenon in which the embrace of counterfactual beliefs is used to leverage social status via virtue signaling (e.g., the conflation of moral equality among individuals, sexes, and populations with biological equality) (Dutton and van der Linden 2015; Charlton 2009; Woodley 2010). There may be a greater number of influential persons inclined to disseminate such beliefs, in that the prevalence of phenotypes disposed toward egoistic behaviors may have increased in Western populations (per Twenge and coworkers’ research), and because egoists, specifically Machiavellians and narcissists, appear advantaged in the acquisition of elite societal stations (Spurk et al. 2015).

[Do Bad Guys Get Ahead or Fall Behind? Relationships of the Dark Triad of Personality With Objective and Subjective Career Success: http://sci-hub.tw/http://journals.sagepub.com/doi/abs/10.1177/1948550615609735

After controlling for other relevant variables (i.e., gender, age, job tenure, organization size, education, and work hours), narcissism was positively related to salary, Machiavellianism was positively related to leadership position and career satisfaction, and psychopathy was negatively related to all analyzed outcomes.]

...

By altering cultural norms, elite egoists may encourage the efflorescence of selfish behaviors against which some older and once highly influential cultural systems acted. For example, Christianity in various forms strongly promoted personal sacrifice for the good of groups and proscribed egoistic behaviors (Rubin 2015), but has declined significantly in terms of cultural power following modernization (Inglehart 1977). Thus, it is possible that a feedback loop exists wherein deleterious mutation accumulation raises population levels of egoism, either directly or indirectly, via the breakdown of developmental constraints on personality canalization; the resultantly greater number of egoists are then able to exploit relevant personality traits to attain positions of sociocultural influence; and through these … [more]
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march 2017 by nhaliday
Pre-industrial travel would take weeks to get anywhere. What did people do during that time? : AskHistorians
How did travellers travel the world in the 16th century? Was there visas?: https://www.reddit.com/r/AskHistorians/comments/5659ig/how_did_travellers_travel_the_world_in_the_16th/
How far from home would a typical Europeanin the 1600s travel in their life?: https://www.reddit.com/r/AskHistorians/comments/5gsgn7/how_far_from_home_would_a_typical_europeanin_the/
I just read an article about how I can travel across country for $213 on Amtrak. How much would the trip have cost me in, say, the mid-1800s: https://www.reddit.com/r/AskHistorians/comments/3poen3/i_just_read_an_article_about_how_i_can_travel/
Ridiculously subjective but I'm curious anyways: What traveling distance was considered beyond the hopes and even imagination of a common person during your specialty?: https://www.reddit.com/r/AskHistorians/comments/13zlsg/ridiculously_subjective_but_im_curious_anyways/
How fast could you travel across the U.S. in the 1800s?: https://www.mnn.com/green-tech/transportation/stories/how-fast-could-you-travel-across-the-us-in-the-1800s
What would be the earliest known example(s) of travel that could be thought of as "tourism"?: https://www.reddit.com/r/AskHistorians/comments/2uqxk9/what_would_be_the_earliest_known_examples_of/
https://twitter.com/conradhackett/status/944382041566654464
https://archive.is/9GWdK
This map shows travel time from London in 1881
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february 2017 by nhaliday
Links 2/17: Site Your Sources | Slate Star Codex
The United States not only does poorly on education benchmark PISA, but each decile of wealth also does poorly compared to equivalent deciles in other countries. I find this surprising. Does this torpedo the theory that each US ethnic group does as well as its foreign counterparts, and US underperformance is a Simpson’s Paradox on ethnic distribution?

Twitter: @EveryoneIsDril.

New Study Finds Performance-Enhancing Drugs For Chess. Okay, fine, just modafinil, which we already knew about, but the exact pattern is interesting. Modafinil makes people take longer to make their moves, but the moves are ultimately better. That suggests that its advantage is not increasing IQ per se, but in giving people the increased attention span/concentration to work harder on finding good moves. I think this elegantly ties together a lot of stuff into a good explanation of modafinil’s cognitive-enhancing properties.

New Zealand Wants To Know How Peter Thiel Became A Secret Citizen. Give up, New Zealand; Peter Thiel is a citizen of any country he wants to be a citizen of. Also: Peter Thiel Denies California Governor Run Despite Mysterious Group’s Backing.

I was going to link to the paper Physics Envy May Be Hazardous To Your Wealth, but the part that actually interested me is small enough that I’m just going to include it here as a jpg (h/t Julia Galef).

Nature: Prevalence And Architecture Of De Novo Mutations In Developmental Disorders. There’s been a lot of debate over paternal age effects, and this paper helps clarify that by actually counting people’s de novo mutations and finding that children of older fathers (and to a lesser degree older mothers) have more of them. I am not sure to what degree this answers the objection that fathers with worse genes will tend to get married later; my impression is that it’s circumstantial evidence against (de novo mutations are more specific to paternal age than just bad genes) but not complete disproof.

Psssst, kid, wanna buy a parasitic worm? Key quote: “Those who experience the ‘hookworm bounce’ tend to describe it as ‘feeling as if they are teenagers again'” (h/t pistachi0n).

New paper in Crime And Delinquency: “We find no evidence that the number of fatal police shootings either increased or decreased post-Ferguson. Claims to the contrary are based on weak analyses of short-term trends.” This is especially surprising in light of claims that increased inner-city crime is caused by police withdrawing in order to prevent further fatal shootings; if that’s the police’s plan, it doesn’t seem to be working very well.

Intranasal ghrelin vaccine prevents obesity in mice.

Gene drive testing thwarted when organisms quickly develop resistance. There goes that idea.

New poll: Majority of Europeans support banning Muslim immigration. It’s an Internet-based poll, which is always cause for suspicion, but they seem to be a reputable organization and not the sort of group whose results are 100% due to trolling by 4chan, plus it’s consistent with some other results. Still pretty shocking and an existential-terror-level reminder of partisan bubbles. Also: Rasmussen finds most Americans support Trump’s refugee ban order.

Closely related: M.G. Miles makes the case for banning Muslim immigration. Maybe the first person I have seen make this case in a principled way; everyone else just seems to be screaming about stuff and demanding their readers reinterpret it into argument form. Also, he uses the word “terrorism” zero times, which seems like the correct number of times for a case of this sort. This is what people should be debating and responding to. Rebuttals by Americans would probably want to start with the differences between Muslim immigrants to Europe and Muslim immigrants to the US – Miles discusses the European case, but by my understanding these are very different populations with very different outcomes).

Second Enumerations podcast: Grognor reading interesting essays.

SSRN: Extreme Protest Tactics Reduce Popular Support For Social Movements: “We find across three experiments that extreme protest tactics decreased popular support for a given cause because they reduced feelings of identification with the movement. Though this effect obtained in tests of popular responses to extreme tactics used by animal rights, Black Lives Matter, and anti-Trump protests (Studies 1-3), we found that self-identified political activists were willing to use extreme tactics because they believed them to be effective for recruiting popular support.” Cf. The Toxoplasma Of Rage. (h/t Dain)

The Cagots were an underclass of people in medieval France whom everyone hated, with various purity laws around how decent people weren’t allowed to associate with/marry/touch/go near them. In the 1500s, the Pope personally intervened to tell the French to stop persecuting them, but the French ignored him and persecuted them more than ever. As far as anyone can tell, they looked, spoke, and acted just like everyone else, and exactly how they became so despised is one of the minor mysteries of medieval history.
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february 2017 by nhaliday
Liberty, Equality, Fraternity, by James Fitzjames Stephen
https://archive.org/stream/libertyequality00stepgoog
http://oll.libertyfund.org/titles/stephen-liberty-equality-fraternity-lf-ed

ὲδύ τι θαραλέαιξ
τὸν μακρὸν τείνειν βίον έλπίσι, φαγαɩ̑ξ
θνμὸν ὰλδαίνονσαν εύφροσύναιξ
φρίσσω δέ σε δερκομέγ’α
μνρίοιξ& μόθοιξ& διακναιόμενον.
Ζε͂να γὰρ ού& τρομέων
ένίδία γνώμη σέβει
θνατοὺξ ἄγαν, Προμηθεῠ
Prom. Vinct. 535–542

Sweet is the life that lengthens,
While joyous hope still strengthens,
And glad, bright thought sustain;
But shuddering I behold thee,
The sorrows that enfold thee
And all thine endless pain.
For Zeus thou has despised;
Thy fearless heart misprized
All that his vengeance can,
The wayward will obeying,
Excess of honour paying,
Prometheus, unto man.
Prometheus Bound (translated by G. M. Cookson)

Dedication

I. The Doctrine of Liberty in General

II. The Liberty of Thought and Discussion

III. The Distinction Between the Temporal and Spiritual Power

IV. The Doctrine of Liberty in Its Application to Morals

V. Equality

VI. Fraternity

The general result of all this is, that fraternity, mere love for the human race, is not fitted in itself to be a religion. That is to say, it is not fitted to take command of the human faculties, to give them their direction, and to assign to one faculty a rank in comparison with others which but for such interference it would not have.

I might have arrived at this result by a shorter road, for I might have pointed out that the most elementary notions of religion imply that no one human faculty or passion can ever in itself be a religion. It can but be one among many competitors. If human beings are left to themselves, their faculties, their wishes, and their passions will find a level of some sort or other. They will produce some common course of life and some social arrangement. Alter the relative strength of particular passions, and you will alter the social result, but religion means a great deal more than this. It means the establishment and general recognition of some theory about human life in general, about the relation of men to each other and to the world, by which their conduct may be determined. Every religion must contain an element of fact, real or supposed, as well as an element of feeling, and the element of fact is the one which in the long run will determine the nature and importance of the element of feeling. The following are specimens of religions, stated as generally as possible, but still with sufficient exactness to show my meaning.
I. The statements made in the Apostles' Creed are true. Believe them, and govern yourselves accordingly.
2. There is one God, and Mahomet is the prophet of God. Do as Mahomet tells you.
3. All existence is an evil, from which, if you knew your own mind, you would wish to be delivered. Such and such a course of life will deliver you most speedily from the misery of existence.
4. An infinitely powerful supreme God arranged all of you whom I address in castes, each with its own rule of life. You will be fearfully punished in all sorts of ways if you do not live according to your caste rules. Also all nature is full of invisible powers more or 1ess connected with natural objects, which must be worshipped and propitiated.

All these are religions in the proper sense of the word. Each of the four theories expressed in these few words is complete in itself. It states propositions which are either true or false, but which, if true, furnish a complete practical guide for life. No such statement of what Mr. Mill calls the ultimate sanction of the morals of utility is possible. You cannot get more than this out of it: "Love all mankind." "Influences are at work which at some remote time will make men love each other." These are respectively a piece pf advice and a prophecy, but they are not religions. If a man does not take the advice or believe in the prophecy, they pass by him idly. They have no power at all in invitos, and the great mass of men have always been inviti, or at the very least indifferent, with respect to all religions whatever. In order to make such maxims as these into religions, they must be coupled with some statement of fact about mankind and human life, which those who accept them as religions must be prepared to affirm to be true.

What statement of the sort is it possible to make? "The human race is an enormous agglomeration of bubbles which are continually bursting and ceasing to be. No one made it or knows anything worth knowlhg about it. Love it dearly, oh ye bubbles." This is a sort of religion, no doubt, but it seems to me a very silly one. "Eat and drink, for to-morrow ye die;" "Be not righteous overmuch, why shouldest thou destroy thyself?"

Huc vina et unguenta et nimiurn brevis
Flores amoenos ferre jube rosae,
Dum res et aetas et Sororum
Fila trium patiuntur atra.
...
Omnes eodem cogimur.

These are also religions, and, if true, they are, I think, infinitely more rational than the bubble theory.

...

As a matter of historical fact, no really considerable body of men either is, ever has been, or ever has professed to be Christian in the sense of taking the philanthropic passages of the four Gospels as the sole, exclusive, and complete guide of their lives. If they did, they would in sober earnest turn the world upside down. They would be a set of passionate Communists, breaking down every approved maxim of conduct and every human institution. In one word, if Christianity really is what much of the language which we often hear used implies, it is false and mischievous. Nothing can be more monstrous than a sweeping condemnation of mankind for not conforming their conduct to an ideal which they do not really acknowledge. When, for instance, we are told that it is dreadful to think that a nation pretending to believe the Sermon on the Mount should employ so many millions sterling per annum on military expenditure, the answer is that no sane nation ever did or ever will pretend to believe the Sermon on the Mount in any sense which is inconsistent with the maintenance to the very utmost by force of arms of the national independence, honour, and interest. If the Sermon on the Mount really means to forbid this, it ought to be disregarded.

VII. Conclusion

Note on Utilitarianism

https://twitter.com/tcjfs/status/947867371225665537
https://archive.is/WN38J
"Some people profess that the Sermon on the Mount is the only part of Christianity which they can accept. It is to me the hardest part to accept."

—James Fitzjames Stephen

https://twitter.com/tcjfs/status/914358533948428288
https://archive.is/qUh78
This distinguished philosopher was one day passing along a narrow footpath which formerly winded through a boggy piece of ground at the back of Edinburgh Castle, when he had the misfortune to tumble in, and stick fast in the mud. Observing a woman approaching, he civilly requested her to lend him a helping hand out of his disagreeable situation; but she, casting one hurried glance at his abbreviated figure, passed on, without regarding his request. He then shouted lustily after her; and she was at last prevailed upon by his cries to approach. “Are na ye Hume the Deist?” inquired she, in a tone which implied that an answer in the affirmative would decide her against lending him her assistance. “Well, well,” said Mr Hume, “no matter: you know, good woman, Christian charity commands you to do good, even to your enemies.” “Christian charity here, Christian charity there,” replied the woman, “I’ll do naething for ye till ye tum a Christian yoursell: ye maun first repeat baith the Lord’s Prayer and the Creed, or faith I’ll let ye groffle there as I faund ye.” The sceptic was actually obliged to accede to the woman’s terms, ere she would give him her help. He himself used to tell the story with great relish.

https://twitter.com/avermeule/status/917105006205177856
https://archive.is/I4SAT
A counterfactual world in which Mill is taught only as a foil for J.F. Stephen, Hart as a foil for Devlin, and Kelsen as a foil for Schmitt.
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