nhaliday + noblesse-oblige   45

Prisoner's dilemma - Wikipedia
caveat to result below:
An extension of the IPD is an evolutionary stochastic IPD, in which the relative abundance of particular strategies is allowed to change, with more successful strategies relatively increasing. This process may be accomplished by having less successful players imitate the more successful strategies, or by eliminating less successful players from the game, while multiplying the more successful ones. It has been shown that unfair ZD strategies are not evolutionarily stable. The key intuition is that an evolutionarily stable strategy must not only be able to invade another population (which extortionary ZD strategies can do) but must also perform well against other players of the same type (which extortionary ZD players do poorly, because they reduce each other's surplus).[14]

Theory and simulations confirm that beyond a critical population size, ZD extortion loses out in evolutionary competition against more cooperative strategies, and as a result, the average payoff in the population increases when the population is bigger. In addition, there are some cases in which extortioners may even catalyze cooperation by helping to break out of a face-off between uniform defectors and win–stay, lose–switch agents.[8]

https://alfanl.com/2018/04/12/defection/
Nature boils down to a few simple concepts.

Haters will point out that I oversimplify. The haters are wrong. I am good at saying a lot with few words. Nature indeed boils down to a few simple concepts.

In life, you can either cooperate or defect.

Used to be that defection was the dominant strategy, say in the time when the Roman empire started to crumble. Everybody complained about everybody and in the end nothing got done. Then came Jesus, who told people to be loving and cooperative, and boom: 1800 years later we get the industrial revolution.

Because of Jesus we now find ourselves in a situation where cooperation is the dominant strategy. A normie engages in a ton of cooperation: with the tax collector who wants more and more of his money, with schools who want more and more of his kid’s time, with media who wants him to repeat more and more party lines, with the Zeitgeist of the Collective Spirit of the People’s Progress Towards a New Utopia. Essentially, our normie is cooperating himself into a crumbling Western empire.

Turns out that if everyone blindly cooperates, parasites sprout up like weeds until defection once again becomes the standard.

The point of a post-Christian religion is to once again create conditions for the kind of cooperation that led to the industrial revolution. This necessitates throwing out undead Christianity: you do not blindly cooperate. You cooperate with people that cooperate with you, you defect on people that defect on you. Christianity mixed with Darwinism. God and Gnon meet.

This also means we re-establish spiritual hierarchy, which, like regular hierarchy, is a prerequisite for cooperation. It is this hierarchical cooperation that turns a household into a force to be reckoned with, that allows a group of men to unite as a front against their enemies, that allows a tribe to conquer the world. Remember: Scientology bullied the Cathedral’s tax department into submission.

With a functioning hierarchy, men still gossip, lie and scheme, but they will do so in whispers behind closed doors. In your face they cooperate and contribute to the group’s wellbeing because incentives are thus that contributing to group wellbeing heightens status.

Without a functioning hierarchy, men gossip, lie and scheme, but they do so in your face, and they tell you that you are positively deluded for accusing them of gossiping, lying and scheming. Seeds will not sprout in such ground.

Spiritual dominance is established in the same way any sort of dominance is established: fought for, taken. But the fight is ritualistic. You can’t force spiritual dominance if no one listens, or if you are silenced the ritual is not allowed to happen.

If one of our priests is forbidden from establishing spiritual dominance, that is a sure sign an enemy priest is in better control and has vested interest in preventing you from establishing spiritual dominance..

They defect on you, you defect on them. Let them suffer the consequences of enemy priesthood, among others characterized by the annoying tendency that very little is said with very many words.

https://contingentnotarbitrary.com/2018/04/14/rederiving-christianity/
To recap, we started with a secular definition of Logos and noted that its telos is existence. Given human nature, game theory and the power of cooperation, the highest expression of that telos is freely chosen universal love, tempered by constant vigilance against defection while maintaining compassion for the defectors and forgiving those who repent. In addition, we must know the telos in order to fulfill it.

In Christian terms, looks like we got over half of the Ten Commandments (know Logos for the First, don’t defect or tempt yourself to defect for the rest), the importance of free will, the indestructibility of evil (group cooperation vs individual defection), loving the sinner and hating the sin (with defection as the sin), forgiveness (with conditions), and love and compassion toward all, assuming only secular knowledge and that it’s good to exist.

Iterated Prisoner's Dilemma is an Ultimatum Game: http://infoproc.blogspot.com/2012/07/iterated-prisoners-dilemma-is-ultimatum.html
The history of IPD shows that bounded cognition prevented the dominant strategies from being discovered for over over 60 years, despite significant attention from game theorists, computer scientists, economists, evolutionary biologists, etc. Press and Dyson have shown that IPD is effectively an ultimatum game, which is very different from the Tit for Tat stories told by generations of people who worked on IPD (Axelrod, Dawkins, etc., etc.).

...

For evolutionary biologists: Dyson clearly thinks this result has implications for multilevel (group vs individual selection):
... Cooperation loses and defection wins. The ZD strategies confirm this conclusion and make it sharper. ... The system evolved to give cooperative tribes an advantage over non-cooperative tribes, using punishment to give cooperation an evolutionary advantage within the tribe. This double selection of tribes and individuals goes way beyond the Prisoners' Dilemma model.

implications for fractionalized Europe vis-a-vis unified China?

and more broadly does this just imply we're doomed in the long run RE: cooperation, morality, the "good society", so on...? war and group-selection is the only way to get a non-crab bucket civilization?

Iterated Prisoner’s Dilemma contains strategies that dominate any evolutionary opponent:
http://www.pnas.org/content/109/26/10409.full
http://www.pnas.org/content/109/26/10409.full.pdf
https://www.edge.org/conversation/william_h_press-freeman_dyson-on-iterated-prisoners-dilemma-contains-strategies-that

https://en.wikipedia.org/wiki/Ultimatum_game

analogy for ultimatum game: the state gives the demos a bargain take-it-or-leave-it, and...if the demos refuses...violence?

The nature of human altruism: http://sci-hub.tw/https://www.nature.com/articles/nature02043
- Ernst Fehr & Urs Fischbacher

Some of the most fundamental questions concerning our evolutionary origins, our social relations, and the organization of society are centred around issues of altruism and selfishness. Experimental evidence indicates that human altruism is a powerful force and is unique in the animal world. However, there is much individual heterogeneity and the interaction between altruists and selfish individuals is vital to human cooperation. Depending on the environment, a minority of altruists can force a majority of selfish individuals to cooperate or, conversely, a few egoists can induce a large number of altruists to defect. Current gene-based evolutionary theories cannot explain important patterns of human altruism, pointing towards the importance of both theories of cultural evolution as well as gene–culture co-evolution.

...

Why are humans so unusual among animals in this respect? We propose that quantitatively, and probably even qualitatively, unique patterns of human altruism provide the answer to this question. Human altruism goes far beyond that which has been observed in the animal world. Among animals, fitness-reducing acts that confer fitness benefits on other individuals are largely restricted to kin groups; despite several decades of research, evidence for reciprocal altruism in pair-wise repeated encounters4,5 remains scarce6–8. Likewise, there is little evidence so far that individual reputation building affects cooperation in animals, which contrasts strongly with what we find in humans. If we randomly pick two human strangers from a modern society and give them the chance to engage in repeated anonymous exchanges in a laboratory experiment, there is a high probability that reciprocally altruistic behaviour will emerge spontaneously9,10.

However, human altruism extends far beyond reciprocal altruism and reputation-based cooperation, taking the form of strong reciprocity11,12. Strong reciprocity is a combination of altruistic rewarding, which is a predisposition to reward others for cooperative, norm-abiding behaviours, and altruistic punishment, which is a propensity to impose sanctions on others for norm violations. Strong reciprocators bear the cost of rewarding or punishing even if they gain no individual economic benefit whatsoever from their acts. In contrast, reciprocal altruists, as they have been defined in the biological literature4,5, reward and punish only if this is in their long-term self-interest. Strong reciprocity thus constitutes a powerful incentive for cooperation even in non-repeated interactions and when reputation gains are absent, because strong reciprocators will reward those who cooperate and punish those who defect.

...

We will show that the interaction between selfish and strongly reciprocal … [more]
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march 2018 by nhaliday
Quis custodiet ipsos custodes? - Wikipedia
Quis custodiet ipsos custodes? is a Latin phrase found in the work of the Roman poet Juvenal from his Satires (Satire VI, lines 347–348). It is literally translated as "Who will guard the guards themselves?", though it is also known by variant translations.

The original context deals with the problem of ensuring marital fidelity, though it is now commonly used more generally to refer to the problem of controlling the actions of persons in positions of power, an issue discussed by Plato in the Republic. It is not clear whether the phrase was written by Juvenal, or whether the passage in which it appears was interpolated into his works.

...

This phrase is used generally to consider the embodiment of the philosophical question as to how power can be held to account. It is sometimes incorrectly attributed as a direct quotation from Plato's Republic in both popular media and academic contexts.[3] There is no exact parallel in the Republic, but it is used by modern authors to express Socrates' concerns about the guardians, _the solution to which is to properly train their souls_. Several 19th century examples of the association with Plato can be found, often dropping "ipsos".[4][5] John Stuart Mill quotes it thus in Considerations on Representative Government (1861), though without reference to Plato. Plato's Republic though was hardly ever referenced by classical Latin authors like Juvenal, and it has been noted that it simply disappeared from literary awareness for a thousand years except for traces in the writings of Cicero and St. Augustine.[6] In the Republic, a putatively perfect society is described by Socrates, the main character in this Socratic dialogue. Socrates proposed a guardian class to protect that society, and the custodes (watchmen) from the Satires are often interpreted as being parallel to the Platonic guardians (phylakes in Greek). Socrates' answer to the problem is, in essence, that _the guardians will be manipulated to guard themselves against themselves via a deception often called the "noble lie" in English_.[7] As Leonid Hurwicz pointed out in his 2007 lecture on accepting the Nobel Memorial Prize in Economic Sciences, one of Socrates' interlocutors in the Republic, Glaucon, even goes so far as to say "it would be absurd that a guardian should need a guard."[8] But Socrates returns to this point at 590d, where he says that _the best person "has a divine ruler within himself," and that "it is better for everyone to be ruled by divine reason, preferably within himself and his own, otherwise imposed from without."_[9]
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january 2018 by nhaliday
The Roman Virtues
These are the qualities of life to which every citizen should aspire. They are the heart of the Via Romana--the Roman Way--and are thought to be those qualities which gave the Roman Republic the moral strength to conquer and civilize the world:
Auctoritas--"Spiritual Authority": The sense of one's social standing, built up through experience, Pietas, and Industria.
Comitas--"Humor": Ease of manner, courtesy, openness, and friendliness.
Clementia--"Mercy": Mildness and gentleness.
Dignitas--"Dignity": A sense of self-worth, personal pride.
Firmitas--"Tenacity": Strength of mind, the ability to stick to one's purpose.
Frugalitas--"Frugalness": Economy and simplicity of style, without being miserly.
Gravitas--"Gravity": A sense of the importance of the matter at hand, responsibility and earnestness.
Honestas--"Respectibility": The image that one presents as a respectable member of society.
Humanitas--"Humanity": Refinement, civilization, learning, and being cultured.
Industria--"Industriousness": Hard work.
Pietas--"Dutifulness": More than religious piety; a respect for the natural order socially, politically, and religiously. Includes the ideas of patriotism and devotion to others.
Prudentia--"Prudence": Foresight, wisdom, and personal discretion.
Salubritas--"Wholesomeness": Health and cleanliness.
Severitas--"Sternness": Gravity, self-control.
Veritas--"Truthfulness": Honesty in dealing with others.

THE ROMAN CONCEPT OF FIDES: https://www.csun.edu/~hcfll004/fides.html
"FIDES" is often (and wrongly) translated 'faith', but it has nothing to do with the word as used by Christians writing in Latin about the Christian virute (St. Paul Letter to the Corinthians, chapter 13). For the Romans, FIDES was an essential element in the character of a man of public affairs, and a necessary constituent element of all social and political transactions (perhaps = 'good faith'). FIDES meant 'reliablilty', a sense of trust between two parties if a relationship between them was to exist. FIDES was always reciprocal and mutual, and implied both privileges and responsibilities on both sides. In both public and private life the violation of FIDES was considered a serious matter, with both legal and religious consequences. FIDES, in fact, was one of the first of the 'virtues' to be considered an actual divinity at Rome. The Romans had a saying, "Punica fides" (the reliability of a Carthaginian) which for them represented the highest degree of treachery: the word of a Carthaginian (like Hannibal) was not to be trusted, nor could a Carthaginian be relied on to maintain his political elationships.

Some relationships governed by fides:

VIRTUS
VIRTUS, for the Roman, does not carry the same overtones as the Christian 'virtue'. But like the Greek andreia, VIRTUS has a primary meaning of 'acting like a man' (vir) [cf. the Renaissance virtù ), and for the Romans this meant first and foremost 'acting like a brave man in military matters'. virtus was to be found in the context of 'outstanding deeds' (egregia facinora), and brave deeds were the accomplishments which brought GLORIA ('a reputation'). This GLORIA was attached to two ideas: FAMA ('what people think of you') and dignitas ('one's standing in the community'). The struggle for VIRTUS at Rome was above all a struggle for public office (honos), since it was through high office, to which one was elected by the People, that a man could best show hi smanliness which led to military achievement--which would lead in turn to a reputation and votes. It was the duty of every aristocrat (and would-be aristocrat) to maintain the dignitas which his family had already achieved and to extend it to the greatest possible degree (through higher political office and military victories). This system resulted in a strong built-in impetus in Roman society to engage in military expansion and conquest at all times.
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january 2018 by nhaliday
Noble lie - Wikipedia
In politics, a noble lie is a myth or untruth, often, but not invariably, of a religious nature, knowingly propagated by an elite to maintain social harmony or to advance an agenda. The noble lie is a concept originated by Plato as described in the Republic.
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january 2018 by nhaliday
Where Has Progress Got Us? - NYTimes.com
THE TRUE AND ONLY HEAVEN Progress and Its Critics. By Christopher Lasch. 591 pp. New York: W.W. Norton & Company. $25.

reviewed by William Julius Wilson

Lower-middle-class culture, Mr. Lasch argues, reflects an emphasis on the family, the church and the neighborhood. A community's continuity is valued more highly than individual advancement, social solidarity is favored over social mobility and the maintenance of existing ways takes precedent over mainstream ideals of success. Parents want their children to succeed in life, but they also want them to be considerate of their elders, to willingly bear their responsibilities and to show courage under adversity. "More concerned with honor than with worldly ambition, they have less interest in the future than do upper-middle-class parents, who try to equip their children with the qualities required for competitive advancement."

Mr. Lasch acknowledges the provincialism and narrowness of lower-middle-class culture, and he does not deny that "it has produced racism, nativism, anti-intellectualism, and all the other evils so often cited by liberal critics." But, he maintains, in their zeal to condemn such objectionable traits, liberals have failed to see the valuable features of petty-bourgeois culture -- what he calls moral realism, skepticism about progress, respect for limits and understanding that everything has its price.
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october 2017 by nhaliday
Autocratic Rule and Social Capital: Evidence from Imperial China by Melanie Meng Xue, Mark Koyama :: SSRN
This paper studies how autocratic rule affects social capital. Between 1660-1788, individuals in imperial China were persecuted if they were suspected of holding subversive attitudes towards the state. A difference-in-differences approach suggests that these persecutions led to a decline of 38% in social capital, as measured by the number of charitable organizations, in each subsequent decade. Investigating the long-run effect of autocratic rule, we show that persecutions are associated with lower levels of trust, political engagement, and the under provision of local public goods. These results indicate a possible vicious cycle in which autocratic rule becomes self-reinforcing through a permanent decline in social capital.
study  economics  broad-econ  econotariat  history  early-modern  growth-econ  authoritarianism  antidemos  china  asia  sinosphere  orient  n-factor  social-capital  individualism-collectivism  charity  cliometrics  trust  cohesion  political-econ  polisci  public-goodish  correlation  intervention  unintended-consequences  iteration-recursion  cycles  effect-size  path-dependence  🎩  leviathan  endogenous-exogenous  control  branches  pseudoE  slippery-slope  counter-revolution  nascent-state  microfoundations  explanans  the-great-west-whale  occident  madisonian  hari-seldon  law  egalitarianism-hierarchy  local-global  decentralized  the-watchers  noblesse-oblige  benevolence 
september 2017 by nhaliday
Trust in Large Organizations
We argue that trust should be particularly important for the performance of large organizations. In a cross-section of countries, evidence on government performance, participation in civic and professional societies, importance of large firms, and the performance of social institutions more generally supports this hypothesis. Moreover, trust is lower in countries with dominant hierarchical religions, which may have deterred networks of cooperation trust hold up remarkably well on a cross-section of countries.

The Importance of Trust for Investment: Evidence from Venture Capital: http://www.nber.org/papers/w16923
We examine the effect of trust on financial investment and contracting decisions in a micro-economic environment where trust is exogenous. Using hand-collected data on European venture capital, we show that the Eurobarometer measure of trust among nations significantly affects investment decisions. This holds even after controlling for investor and company fixed effects, geographic distance, information and transaction costs. The national identity of venture capital firms' individual partners further contributes to the effect of trust. Education and work experience reduce the effect of trust but do not eliminate it. We also examine the relationship between trust and sophisticated contracts involving contingent control rights and find that, even after controlling for endogeneity, they are complements, not substitutes.

Breach of Trust in Hostile Takeovers: http://www.nber.org/papers/w2342
The paper questions the common view that share price increases of firms involved in hostile takeovers measure efficiency gains from acquisitions. Even if such gains exist, most of the increase in the combined value of the target and the acquirer is likely to come from stakeholder wealth losses, such as declines in value of subcontractors' firm-specific capital or employees' human capital. The use of event studies to gauge wealth creation in takeovers is unjustified. The paper also suggests a theory of managerial behavior, in which hiring and entrenching trustworthy managers enables shareholders to commit to upholding implicit contracts with stakeholders. Hostile takeovers are an innovation allowing shareholders to renege on such contracts ex post, against managers' will. On this view, shareholder gains are redistributions from stakeholders, and can in the long run result in deterioration of trust necessary for the functioning of the corporation.

Trust in Public Finance: http://www.nber.org/papers/w9187
Using data on trust and trustworthiness from the 1990 wave of the World Values Survey, I first investigate a model of the extent of tax cheating and the size of government that recognizes the interdependence of the two. The results reveal that tax cheating is lower in countries that exhibit more (not-government-related) trustworthiness. However, holding that constant, tax cheating becomes more acceptable as government grows. All in all, there is some weak evidence that the strong positive cross-country correlation between the size of government and tax cheating masks the fact that big government induces tax cheating while, at the same time, tax cheating constrains big government. I then add to the structural model an equation determining the level of prosperity, allowing prosperity to depend, inter alia, on the level of government and on trust in others. I find some evidence that both prosperity and government involvement are higher in more trusting societies. Moreover, holding these measures of trust constant, the association of government size with prosperity is positive until a level of government spending somewhere between 31% and 38% of GDP, after which its marginal effect is negative. Thus, although a trusting citizenry allows larger government, the tax burden this entails erodes the rule obedience taxpayers exhibit toward government.

Tax cheating among whites: http://anepigone.blogspot.com/2017/04/tax-cheating-among-whites.html
The masses still more or less assume that “against the law” is a synonym for “wrong.” It is known that the criminal law is harsh and full of anomalies and that litigation is so expensive as always to favour the rich against the poor: but there is a general feeling that the law, such as it is, will be scrupulously administered … An Englishman does not believe in his bones, as a Spanish or Italian peasant does, that the law is simply a racket.

The English People, Collins, 1947

WEIRDO societies require WEIRDOs to make them work. The less WEIRDO a society becomes, the more being a WEIRDO--characterized by high social trust, reciprocity, political compromise, generosity to those in need, isonomy, etc--switches from being an advantage to being a disadvantage. Social trust declines, reciprocity disappears, political compromise is replaced by a winner-take-all ethnic spoils system, generosity is exploited to the point that it is seen as an entitlement, and the legal system gets hijacked by racial grievance concepts like "social justice". It's a vicious circle.

http://www.presidency.ucsb.edu/ws/index.php?pid=29544
Theodore Roosevelt
Third Annual Message
December 7, 1903

The consistent policy of the National Government, so far as it has the power, is to hold in check the unscrupulous man, whether employer or employee; but to refuse to weaken individual initiative or to hamper or cramp the industrial development of the country. We recognize that this is an era of federation and combination, in which great capitalistic corporations and labor unions have become factors of tremendous importance in all industrial centers. Hearty recognition is given the far-reaching, beneficent work which has been accomplished through both corporations and unions, and the line as between different corporations, as between different unions, is drawn as it is between different individuals; that is, it is drawn on conduct, the effort being to treat both organized capital and organized labor alike; asking nothing save that the interest of each shall be brought into harmony with the interest of the general public, and that the conduct of each shall conform to the fundamental rules of obedience to law, of individual freedom, and of justice and fair dealing towards all. Whenever either corporation, labor union, or individual disregards the law or acts in a spirit of arbitrary and tyrannous interference with the rights of others, whether corporations or individuals, then where the Federal Government has jurisdiction, it will see to it that the misconduct is stopped, paying not the slightest heed to the position or power of the corporation, the union or the individual, but only to one vital fact--that is, the question whether or not the conduct of the individual or aggregate of individuals is in accordance with the law of the land. Every man must be guaranteed his liberty and his right to do as he likes with his property or his labor, so long as he does not infringe the rights of others. _No man is above the law and no man is below it; nor do we ask any man's permission when we require him to obey it. Obedience to the law is demanded as a right; not asked as a favor._
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august 2017 by nhaliday
The Dream Hoarders: How America's Top 20 Percent Perpetuates Inequality | Boston Review
https://twitter.com/pnin1957/status/876835822842130433
https://archive.is/1Noyi
this is ominous
http://www.slate.com/articles/news_and_politics/politics/2015/01/the_upper_middle_class_is_ruining_all_that_is_great_about_america.html
Has the Democratic Party Gotten Too Rich for Its Own Good: https://www.nytimes.com/2017/06/01/opinion/democratic-party-rich-thomas-edsall.html
Saving the American Dream: https://www.commentarymagazine.com/articles/saving-american-dream/
It’s not just about the people at the top
- Amy Wax

ow can we arrange things so that more people with different levels of affluence can prosper and live meaningful lives? How can we make the advantages that the rich now “hoard” more widely available, thus reducing their incentive to separate themselves? Although these goals are elusive and difficult for any society to attain, ours can probably do better. But the changes required would be far bolder than the tepid ones Reeves proposes, which do little to disrupt current “structures of privilege.” And more dramatic reforms might also advance the causes he holds dear, including enhancing mobility and reducing inequality.
So here goes my laundry list.

Let’s start with Reeves’s proposal to ban legacy admissions. Not only would this increase fairness, but it would discourage private contributions. This would, in turn, promote the worthy goal of defunding the Ivies and other selective universities, which have become counterproductive sites of snobbery, dogma, and progressive indoctrination. Save for the kind of scientific research that benefits everyone, they don’t need any more money and could do with much less.

But we shouldn’t stop there. As suggested by the late Justice Antonin Scalia during oral argument in the Grutter affirmative-action case, selective admissions should simply be abolished and students admitted by lottery, except for math and hard sciences, for which a simple test can determine entrance. The steep pyramid of colleges, in which the affluent crowd monopolizes prestigious institutions, will be immediately flattened, and the need for affirmative action would disappear. In this respect, our system would simply mimic those in northern European countries like Holland and Germany, where enrolling in the university nearest to home is the usual practice and there is no clear elite pecking order. And since fewer than a fifth of colleges take less than half their applicants, with only a tiny group much more competitive, this change would have no effect on most institutions of higher learning.

While we’re at it, we should give up on the fetish of college for all by significantly reducing the number of students attending four-year academic programs to no more than 10 to 15 percent of high-school graduates. The government should dial back on student loans and grants to universities, except for scientific research.

That step, which would reduce the burden of educational debt, is not as drastic as it appears, since many students who start college end up dropping out and only 25 percent of high-school graduates manage to obtain a four-year degree. At the same time, we should step up the effort to recruit highly qualified low-income students to the most selective colleges across the country—something that Caroline Hoxby’s research tells us is not currently taking place. Finally, we should copy some of Western Europe’s most successful economies by tracking more students into job-related nonacademic programs, and by redirecting the private and public money that now goes to universities to creating and maintaining such programs.

More broadly, the amounts freed up by defunding elite colleges and private schools should be used to help average Americans. The Gates Foundation and other rich private philanthropies should stop chasing after educational schemes of dubious value and devote their billions to improving community colleges, supporting the people who attend them, and dramatically expanding vocational programs.

Although Reeves does mention vocational education, he does so only in passing. That option should receive renewed emphasis. And private donors should provide grants to thousands of students of modest means, including stipends for rent and living expenses, to enable them to do the summer internships that Reeves claims are now so important to getting ahead.
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june 2017 by nhaliday
The Limits of Public Choice Theory – Jacobite
Many people believe that politics is difficult because of incentives: voters vote for their self interest; bureaucrats deliberately don’t solve problems to enlarge their departments; and elected officials maximize votes for power and sell out to lobbyists. But this cynical view is mostly wrong—politics, insofar as it has problems, has problems not because people are selfish—it has problems because people have wrong ideas. In fact, people mostly act surprisingly altruistically, motivated by trying to do good for their country.

...

I got into politics and ideas as a libertarian. I was attracted by the idea of public choice as a universal theory of politics. It’s intuitively appealing, methodologically individualist, and it supported all of the things I already believed. And it’s definitely true to some extent—there is a huge amount of evidence that it affects things somewhat. But it’s terrible as a general theory of politics in the developed world. Our policies are bad because voters are ignorant and politicians believe in things too much, not because everyone is irredeemably cynical and atavistic.

interesting take, HBD?: https://twitter.com/pseudoerasmus/status/869882831572434946

recommended by Garett Jones:
https://web.archive.org/web/20110517015819/http://reviewsindepth.com/2010/03/yes-prime-minister-the-most-cunning-political-propaganda-ever-conceived/
https://en.wikipedia.org/wiki/The_Thick_of_It
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may 2017 by nhaliday
Tales of the Chinese future past – Gene Expression
older: http://blogs.discovermagazine.com/gnxp/2007/09/the-past-and-the-future/
That being said, the past is likely a guide that the Chinese imperialism of the 21st century will not take the form of massed invasions and conquests, but rather client-patron relationships which reinforce the rise of a new hegemon.

Why Confucianism Matters: https://www.gnxp.com/WordPress/2018/01/10/why-confucianism-matters/
Why look to China? After all, there were ethical systems in the West. First, I’m not sure that the supernaturalistic religions work to bind elites together anymore due to lack of credibility. Christianity is getting weaker. My own personal hunch is that the current wave of Islamic assertiveness and violence is the paroxysm of a civilization confronting its irrelevance.

Second, Classical Antiquity had plenty of ethical systems, especially during the Hellenistic and Roman period. But Rome collapsed. There was a great rupture between antiquity and the medieval period. In contrast, the Confucian and Neo-Confucian system persisted down to the early 20th century in classical form and casts a strong shadow over East Asia even today. While Stoicism had personal relevance, Confucianism was designed to scale from the individual all the way to the imperial state.

The 1960s saw a radical transition to notional social egalitarianism in the West. This is the world I grew up and matured in. Arguably, I believed in its rightness, inevitability, and eternal dominance, until very recently. But I think that today that model is fraying and people are looking to find some mooring. In particular, I think we are in need of a rectification of names. From Wikipedia:

Confucius was asked what he would do if he was a governor. He said he would “rectify the names” to make words correspond to reality. The phrase has now become known as a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and “undertakings would not be completed.”

How are we supposed to behave with each given person? A lot of this is free-form and improvisational today, and it turns out that many people are not comfortable with this. Humans need scripts.

Finally, the world that Confucianism developed was highly stratified, though there was some chance of advancement. It was not a calcified caste system, but it was a hierarchical one. I believe that is the system that we are moving toward in the West, and it seems that a system that takes for granted non-egalitarianism, such as Confucianism, may benefit us.

Spandrell: https://www.gnxp.com/WordPress/2018/01/10/why-confucianism-matters/#comment-6358
I’d say that arguably Confucianism only really flourished after the Song dynasty broke the Chinese aristocracy and instituted a fully civilian ruling class. Confucianism was a force for egalitarianism if anything. It was the religion of the mandarins, not of the people.

If we were to make an analogy to Chinese history I’d say we are more like in the Eastern Han, with private patronage networks taking over the state from within. The result of that wasn’t a strong confucianism. The result was the spread of Buddhism. A very different beast.

https://twitter.com/thespandrell/status/951469782053871616
https://archive.is/m0XAq
Read and check the comments. I wish it were true; I could sell a couple of books if anything. But Confucianism is an ideology of absolutism, not of oligarchy.

The Western Rectification Of Names: https://www.gnxp.com/WordPress/2015/03/09/the-western-rectification-of-names/
The important insight we can gain from the longevity of a Confucian political philosophy is that its core theses do have some utility for complex societies. Unlike that of Rome the Chinese order of two thousand years ago actually persisted down to living memory, with the fall of the Ching in the early 20th century. Confucius believed he was a traditionalist, rediscovering ancient insights as to the proper relations between human beings. I suspect this is correct, insofar as the Golden Mean he and his humanistic followers recommended between the cold and cruel utilitarianism of the Legalists and the unrealistic one of the followers of Mozi is probably the best fit to human psychological dispositions (both the Legalists and Mohists were suspicious of the family).** In the disordered world of the late Zhou, on the precipice of the Warring States period, Confucius and his followers elucidated what was really common sense, but repackaged in a fashion which would appeal more systematically to elites, and scaffold their own more egotistical impulses (in contrast to the Legalists, who seem to have enshrined the ego of the ruler as the summum bonum).

And that is the reality which we face today. Our world is not on the precipice of war, but social and technological changes are such that we are in a period where a new rectification of names is warranted. Old categories of sex, gender, religion and race, are falling or reordering. Western society is fracturing, as the intelligentsia promote their own parochial categories, and traditionalists dissent and retreat into their own subcultures. To give two examples, there are those who might find offense if addressed by the pronoun he or she, even though this is an old convention in Western society. In contrast, traditionalist Christian subcultures no longer have unified control of the public domain which would allow for them to promulgate the basis of their values. There are those who might accede to traditional Christian claims who can not agree with their metaphysics, which the traditional Christians hold to be necessary to be in full agreement.*** In contrast, the progressive faction which declaims the morally restrictive manners of the traditionalist Right in fact belies its own assertions by the proliferation of terms which serve to define the elect from those who do not uphold proper morals and manners.

Why I Am Not A New Atheist: https://www.gnxp.com/WordPress/2018/01/11/why-i-am-not-a-new-atheist/
Fundamentally I do not think this is correct. Nor do I think that religious beliefs have much to do with logic or reason. Religion is a complex phenomenon which is rooted in supernatural intuitions and then evolves further in a cultural context, with some possible functional utility as a group-marker.

Second, I do not think religion is the “root of all evil”, and so see no need to convert the world to atheism. Obviously, the horror of Communism illustrates that removing supernatural religion does not remove the human impulse to atrocity.

More recently, I have been convinced that truth and knowledge is a minor value to most humans, including elites. Lying is pretty ubiquitous, and most people are rather satisfied with big lies girding social norms and conventions. One may try to avoid “living by lies” in private, but actually promoting this viewpoint in public is ridiculously self-destructive. Most people could care less about the truth,* while elites simply manipulate facts to buttress their social positions and engage in control.

In other words, the New Atheists seem to think that it’s a worthy to aim to enlighten humanity toward views which they believe align with reality.

At this point, I care about converting the common man to a true understanding of reality as much as I care about a cow grokking trigonometry. I don’t.

https://twitter.com/razibkhan/status/954392158198525953
https://archive.is/TXjN0
i have long believed many 'traditional' institutions and folkways which we in the post-materialist world look askance at are not traditional, but ad hoc cultural kludges and patches for ppl to manage to survive in villages where our cognitive toolkit wasn't sufficient
in an affluent liberal democratic context they may indeed be outmoded and easy to slough off. but if a different form of life, characterized by malthusian immiseration, comes to dominate then the kludges will come back
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may 2017 by nhaliday
The Ghost of Conservatism Past | Intercollegiate Studies Institute: Educating for Liberty
Conservatism may have a future in America, but it will arise most likely from families and intentional communities that live as a counterculture to self-immolating American liberalism, and not as something that will be created in a political laboratory by the educated or from the wreckage of a Flight 93 administration in Washington, D.C.
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may 2017 by nhaliday
Get Ready to See This Globalization 'Elephant Chart' Over and Over Again - Bloomberg
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may 2017 by nhaliday
Liberalism's Future by R. R. Reno | Articles | First Things
The survey was designed to expose two ranges of preferences. The first concerns how individuals rank their self-interest as compared to the interests of others. A fair-minded person sees them as equal. A selfish person is more likely to prefer his own interests. An “intermediate” person (the term the research paper uses) falls in between. The second preference concerns the relative importance of equality as compared to efficiency. A person who favors equality is willing to accept lower efficiency, while those who favor efficiency focus on growing the pie rather than cutting it evenly.

About half the Yale Law students are intermediates, people who give themselves a bit of a preference. The other half tilts strongly in the direction of the selfish. When it comes to equality or efficiency, which is to say, pie growing, the Yale Law students overwhelmingly opt for the latter.

To illuminate these results, the researchers did some comparative work. They mined data about under­graduates from the University of California at Berkeley. Then they looked at Americans in general.

The comparative results are fascinating. Under­graduates at the University of California at Berkeley tilt even more strongly in the selfish direction than the Yale Law students. They’re also efficiency-focused, though less so. The general population, by contrast, shows markedly different preferences. They’re significantly more likely to be fair-minded than selfish. They’re also more likely to favor cutting the pie equally rather than emphasizing efficiency to grow the pie.

...

The remarkable preference for efficiency we see in the overwhelmingly Democratic student body at Yale Law School also sheds light on today’s progressive priorities, which focus on identity politics, especially sexual identity. Gay rights are favored by rich liberals in large part because they’re seen as a cost-free way toward greater equality. There are lots of well-educated gays and les­bians who look, act, and think just like other elites. Sexual ­orientation “diversity” requires no bending of meritocratic rules, no set-asides, and no expensive, large-scale government programs.

...

I regret that places like Yale now use young people in such transparent ways: minorities bring “diversity,” rich kids keep the money flowing, foreign students facilitate the formation of a new global network, and meritocratic winners ensure “excellence.” There’s something intrinsically ugly about engineered “communities,” especially ones engineered for the purpose of maintaining and extending power. (Why would anyone concerned about the future of our society give money to these universities?)

So I wish Yale President Peter Salovey the worst. May the universities continue on their trajectory toward becoming rigid, mechanical, and artificial communities dominated by rent-seeking faculty, populated by alienated students, and governed by feckless administrators. Such institutions cannot attract loyalty, and they cannot create a culture for the future.

https://spottedtoad.wordpress.com/2016/01/22/chris-eisgruber-and-the-inversion-of-power/
In some ways, this is a natural evolution of the increasing importance that racial inclusion has taken on in academic environments. Since the civil rights movement, racial inclusion has in the United States been the central measure of whether an institution has stood by its ethical commitments. Universities and academics were, more than any other institutions, the ones that pursued and promoted that measure of legitimacy, as it was meanwhile incorporated into law in the form of disparate impact legislation and a large portion of federal regulations; clearly their commitment to that ideology extends beyond affirmative action in admissions. Universities seemingly sincerely believe that their role in the world would diminish if they were seen to be non-inclusive institutions. (Seen to be is perhaps the operative term here, since visible diversity is what is most important.) When that ideology turns against the institution itself, what can a college president do but bow before it?

But there probably is still one more source of the inversion of power. Colleges and Universities garner an increasing portion of their donations not from the ordinary millionaires of old, but from the mega-rich created by our New Gilded Age. While the merely rich probably swing conservative in their political beliefs, this is not at all clear of the very richest people in the world; Carlos Slim, for example, #2 on the 2014 list, is the largest shareholder in the New York Times whose editorial board endorsed the protesters, and speakers aligned with the Black Lives Matters protests are have been regular guests at Aspen Ideas, Davos, and similar gatherings of the global rich. Whether Eisgruber is bowing before an impassioned undergraduate– or before the Davos Set’s priorities– is hard to know.
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april 2017 by nhaliday
Information Processing: The Rise and Fall of the Meritocracy (BBC podcast)
1. Where meritocracy came from

The word ‘meritocracy’ was coined by my father, a left-wing sociologist called Michael Young, to describe a dystopian society of the future. In his 1958 book The Rise of the Meritocracy, he imagines a 21st Century Britain in which status is determined by a combination of IQ and effort. He acknowledged that this was fairer than an aristocratic society in which status is simply passed on from parents to their children, but it was precisely because meritocracy gave a patina of legitimacy to the inequalities thrown up by free market capitalism that he disapproved of it.

2. Is a meritocratic society fairer?

The political philosopher John Rawls pointed out that a meritocratic society isn’t necessarily fairer than an aristocratic one. After all, the qualities that meritocracy rewards – exceptional intelligence and drive – are, for the most part, natural gifts that people are born with. Since successful people have done nothing to deserve those talents, they don’t deserve the rewards they bring any more than they deserve to inherit a fortune.

3. Complete equality of opportunity

For a society to be 100% meritocratic, you need complete equality of opportunity. But the only way to guarantee that is to remove children from their parents at birth and raise them in identical circumstances. If you don’t do that, the socio-economic status of a child’s parents will inevitably affect that child’s life chances.

4. Is it in the genetics?

According to the political scientist Charles Murray, meritocracy inevitably leads to a genetically-based caste system. Why? Because the traits selected for by the meritocratic sorting principle are genetically-based and, as such, likely to be passed on from parents to their children. Genetic variation means some highly able children will be born to people of average and below average intelligence, but the children of the meritocratic elite will, in aggregate, always have a competitive advantage and over several generations that leads to social ossification.

5. Noblesse oblige

One of the things my father disliked about meritocracy was that it engendered a sense of entitlement amongst the most successful. Because they regard their elevated status as thoroughly deserved, they’re not burdened by a sense of noblesse oblige. At least in an aristocratic society, members of the lucky sperm club are afflicted by guilt and self-doubt and, as such, tend to be a bit nicer to those below them.

6. Is America the most meritocratic country?

Americans like to tell themselves that they live in the most meritocratic country in the world but, in fact, it may be one of the least. In most international league tables of inter-generational social mobility, which measure the chances a child born into one class has of moving into another over the course of their lifetime, America is at the bottom.

Toby Yong on meritocracy earlier: http://infoproc.blogspot.com/2015/09/meritocracy-and-dna.html

meritocracy and credentialism:
http://slatestarcodex.com/2017/07/24/targeting-meritocracy/
http://slatestarcodex.com/2017/07/25/highlights-from-the-comment-thread-on-meritocracy/
http://slatestarcodex.com/2017/07/26/dont-blame-griggs/
https://twitter.com/tcjfs/status/890307620791357440
http://www.iasc-culture.org/THR/THR_article_2016_Summer_Andrews.php
https://www.theatlantic.com/magazine/archive/2016/07/the-war-on-stupid-people/485618/
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april 2017 by nhaliday
William Galston: Visions of a Permanent Underclass - WSJ
In 1958, as millions of American high-school students were beginning their long infatuation with George Orwell's "1984" and Aldous Huxley's "Brave New World," a major figure in the British Labour Party, Michael Young, published a far more prescient futurist tract. His essay, "The Rise of the Meritocracy" described a year-2034 dystopia in which general intelligence determined the distribution of income and status.

The losers knew that they were failures, and the ideology of meritocracy had eliminated the moral basis of complaint: The losers deserved their subordination and should accept it. In the end, they didn't, and they revolted against a system that insulted their dignity.

Fifty-five years after Young's neglected classic, economist Tyler Cowen has entered the fray with his latest book, "Average Is Over," which analyzes the dynamics behind the rise of what he terms the "hyper-meritocracy." As his point of departure, he takes some well-known trends—growing economic inequality, falling male wages, declining labor-force participation and the rising share of the national product flowing to capital rather than to labor.

Citing the work of economists such as David Autor, Mr. Cowen depicts a polarizing labor market, increasingly hollowed out as middle-skill, middle-wage jobs disappear. The Great Recession, he argues, unmasked the fact that U.S. employers had taken on more middle-wage workers than they needed or could afford. That's why so many displaced workers are being forced to accept new jobs at lower wages—and why so many others have dropped out of the workforce.

The main driver of these disquieting trends is technology—specifically, smart machines that can do (and do better) an ever-rising share of what human beings do to earn their living. As this proceeds, some will win out: people who work with and around smart machines; managers who can organize these people; individuals with high general intelligence who can size up new situations and quickly learn what they need to know; and conscientious subordinates with the key new virtues of reliability and team play. Everyone else will lose out—except the marketers who know how to appeal to the wealthy.
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april 2017 by nhaliday
Garett Jones on Twitter: "Timocracy, epistocracy, and other governance mechanisms should all be candidly considered as alternatives to the universal franchise. https://t.co/prHLBDjtqB"
https://twitter.com/GabrielRossman/status/851111065735749632
https://archive.is/VTIev

https://twitter.com/GarettJones/status/850987359042625536
https://twitter.com/GabrielRossman/status/851205880783577088
https://archive.is/Lam3d

https://twitter.com/TomStringham/status/951131480780083200
https://twitter.com/GarettJones/status/951132385353007105
https://archive.is/tidWy
https://archive.is/oT4He
Look, the solution here is a Mormon theocratic state.
--
Theodemocracy deserves further exploration

https://en.wikipedia.org/wiki/Theodemocracy

https://twitter.com/GarettJones/status/954494728627806208
https://archive.is/ttJ9h
The three men who now lead the LDS church include a prominent heart surgeon, a former state supreme court justice (and U of Chicago professor), and a former Stanford business professor, trained at HBS.

https://twitter.com/GarettJones/status/980969930731466752
https://archive.is/yMcHz
Tax credits for converting to the LDS faith, that's my non-ironic platform, don't @ me
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april 2017 by nhaliday
Open Brain, Insert Ideology - Bloomberg View
Suppose that an authoritarian government decides to embark on a program of curricular reform, with the explicit goal of indoctrinating the nation's high school students. Suppose that it wants to change the curriculum to teach students that their government is good and trustworthy, that their system is democratic and committed to the rule of law, and that free markets are a big problem.

Will such a government succeed? Or will high school students simply roll their eyes?

Questions of this kind have long been debated, but without the benefit of reliable evidence. New research, from Davide Cantoni of the University of Munich and several co-authors, shows that recent curricular reforms in China, explicitly designed to transform students' political views, have mostly worked. The findings offer remarkable evidence about the potential influence of the high school curriculum on what students end up thinking -- and they give us some important insights into contemporary China as well.

Here's the background. Starting in 2001, China decided to engage in a nationwide reform of its curriculum, including significant changes in the textbooks used by students in grades 10, 11 and 12. In that year, China's Ministry of Education stated that education should "form in students a correct worldview, a correct view on life, and a correct value system."

Curriculum and Ideology: https://stanford.edu/~dyang1/pdfs/curriculum_draft.pdf
- David Y. Yang, et al

We study the causal effect of school curricula on students’ political attitudes, exploiting a major textbook reform in China between 2004 and 2010. The sharp, staggered introduction of the new curriculum across provinces allows us to identify its causal effects. We examine government documents articulating desired consequences of the reform, and identify changes in textbooks reflecting these aims. A survey we conducted reveals that the reform was often successful in shaping attitudes, while evidence on behavior is mixed. Studying the new curriculum led to more positive views of China’s governance, changed views on democracy, and increased skepticism toward free markets.
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april 2017 by nhaliday
Essays - William Graham Sumner - Google Books
Now, the achievements of the human race have been accomplished by the élite of the race; there is no ground at all in history for the notion that the masses of mankind have provided the wisdom and done the work. There are, in this whole region of thought, a vast mass of dogmas and superstitious which will have to be corrected either by hard thinking or great suffering. A man is good for something only so far as he thinks, knows, tries, or works. If we put a great many men together, those of them who carry on the society will be those who use reflection and forethought, and exercise industry and self-control. Hence the dogma that all men are equal is the most flagrant falsehood and the most immoral doctrine which men have ever believed; it means that the man who has not done his duty is as good as the one who has done his duty, and it takes away all sense from the teachings of the moralists, when they instruct youth that men who pursue one line of action will go down to loss and shame, and those who pursue another course will go up to honor and success. It is, on the contrary, a doctrine of the first moral and sociological importance that truth, wisdom, and righteousness come only by painstaking, study, and striving. These things are so hard that it is only the few who attain to them. These few carry on human society now as they always have done.

Hence we see that so soon as the exigencies of life are felt, men are differentiated according to their power to cope with them into “better” or “worse” with reference to personal and social value; and as soon as any conquest is achieved which contributes to civilization, the inequality between the men who won it and those who did not win it is established as a positive fact. Men are very unequal in what they get out of life, but they are still more unequal in what they put into it. The most unequal bargain has always been made by the men who have done the world’s thinking for it.

In nothing have we, as yet, made so little progress as in the art of civil government, or, more generally, in our political organization. We have abandoned hereditary government because we regard it as illogical; it affords no guarantees that fit persons will hold power; it is stable, but it is not flexible or plastic. Have we, however, as yet produced political methods under democratic-republican government which afford us any guarantees that fit persons alone will obtain power? It is very certain that we have not done this. We do not fear for the stability of the civil organization. We desire flexibility and plasticity, but if we have lost the notion of fitness altogether, and are irritated by it when it is brought to our notice, we have made no step in advance.

The fact is, that the vague encouragement which has been given, for a century, to impossible dreams and senseless ambitions has produced social problems with which our sociology is in no position to cope. How far we are from it may be judged when we find it asserted that the end of society is justice. To ask what is the end of man, or society, or the earth, is to put a teleological or theological problem. Such a problem has been discussed in regard to man; if it has ever been discussed in regard to society, it is at least new. It is also idle. The scientific view of the matter is that a thing exists for reasons which lie in its antecedents and causes, not in its purposes or destiny. Human society exists because it is, and has come to be on earth because forces which were present must produce it. It is, therefore, utterly unscientific to regard man or society as a means to any further end. The state exists to provide justice, but the state is only one among a number of social organizations. It is parallel with the others, and has its own functions. To confuse the state with society is to produce a variety of errors, not the least of which is to smuggle statecraft into political economy. It is plain that, until such courses of confusion are put entirely beyond the pale of social discussions, our social science cannot make very rapid progress. The sources of confusion lie at the very beginning, and they vitiate our political economy and political science into their remotest developments. An attentive study of any of the current controversies will show that they arise from fundamentally confused or erroneous notions of society, and that they cannot be solved without a rectification, on a scientific basis, of our data and our doctrines about human life on this earth.
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march 2017 by nhaliday
Information Processing: Nunes, Trump, Obama and Who Watches the Watchers?
Susan Rice and U.S. person information "derived solely from raw SIGINT": http://infoproc.blogspot.com/2017/04/susan-rice-and-us-person-information.html
Lawmakers Set Sights on Obama Unmasking Scandal: http://freebeacon.com/national-security/lawmakers-sights-obama-unmasking-scandal/

FISA, EO 12333, Bulk Collection, and All That: http://infoproc.blogspot.com/2017/03/fisa-eo-12333-bulk-collection-and-all.html

How NSA Tracks You (Bill Binney): http://infoproc.blogspot.com/2018/03/how-nsa-tracks-you-bill-binney.html

https://theintercept.com/2018/01/19/voice-recognition-technology-nsa/
Forget About Siri and Alexa — When It Comes to Voice Identification, the “NSA Reigns Supreme”

GOP Lawmakers Shocked By House Intel Report Alleging Surveillance Abuse: http://dailycaller.com/2018/01/18/republicans-house-intelligence-report-surveillance-abuse/
http://www.breitbart.com/video/2018/01/18/gop-rep-gaetz-calls-house-release-important-intelligence-document-goes-foundations-democracy-involves-fbi-doj-trump/
The House Intel Memo On FISA Abuse Was Just Released. Read It Here: http://thefederalist.com/2018/02/02/house-intel-memo-fisa-abuse-just-released-read/
http://thefederalist.com/2018/02/02/house-intel-memo-shows-just-politicized-obama-administration-become/
The memo is out, and it’s bad. Is shows, unequivocally, that the Federal Bureau of Investigation used political opposition research paid for by the Democratic National Committee and the Hillary Clinton campaign to get a secret court warrant to spy on a Trump campaign member.

It also shows that the FBI omitted vital information in its warrant request to the Foreign Intelligence Surveillance Act (FISA) court. Namely, the FBI kept asking for warrant renewals (FISA wiretapping permission expires after 90 days) without telling the court the FBI itself had dismissed Christopher Steele, who generated the opposition research, for lying to the FBI and leaking his relationship with the agency to the press. Both are not only unethical but likely illegal.

https://twitter.com/netouyo__/status/954152713465614336
https://archive.is/NXDZd
No shit. But makes you wonder why all the House intel counter-investigation stuff into Fusion GPS has been behind closed doors/not for public consumption, while the newest tenuous Trump-Russia links and innuendos are beamed out everywhere.

When will Republicans learn?

Chomsky: Russia conspiracy theories "a joke": http://infoproc.blogspot.com/2017/04/chomsky-russia-conspiracy-theories-joke.html
Trump, Putin, Stephen Cohen, Brawndo, and Electrolytes: http://infoproc.blogspot.com/2016/07/trump-putin-stephen-cohen-brawndo-and.html
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march 2017 by nhaliday
“Neoliberalism” and “The Cathedral” are the Same Damn Thing – spottedtoad
https://spottedtoad.wordpress.com/2017/08/23/two-sided-markets-and-diversity/
https://twitter.com/tcjfs/status/888550038888214528
https://archive.is/BveDx
or.... maybe capital in the short run likes anarcho tyranny, big sclerotic capturable states, dumb pliant consumers, etc

https://twitter.com/tcjfs/status/910652855832457218
https://archive.is/PmyQU
The Wealth of Nations, Book I, Chapter XI, Part III

Adam Smith on why Capital ought to be scrupulously distrusted in politics:
The interest of the dealers, however, in any particular branch of trade or manufactures, is always in some respects different from, and even opposite to, that of the public. To widen the market and to narrow the competition, is always the interest of the dealers. To widen the market may frequently be agreeable enough to the interest of the public; but to narrow the competition must always be against it, and can serve only to enable the dealers, by raising their profits above what they naturally would be, to levy, for their own benefit, an absurd tax upon the rest of their fellow-citizens. The proposal of any new law or regulation of commerce which comes from this order, ought always to be listened to with great precaution, and ought never to be adopted till after having been long and carefully examined, not only with the most scrupulous, but with the most suspicious attention. It comes from an order of men, whose interest is never exactly the same with that of the public, who have generally an interest to deceive and even to oppress the public, and who accordingly have, upon many occasions, both deceived and oppressed it.

Roundworm Eyed Doll: Neoliberalism, Social Justice and Barbie's New Hair: http://roreiy.blogspot.com/2016/02/a-response-to-southwood-thesis.html

Corporate Leaders: Progressive Activists, Not Conservative Villains: http://www.nationalreview.com/article/445705/corporate-leaders-progressive-activists
The Market for Virtue: Why Companies like Qantas are Campaigning for Marriage Equality: http://quillette.com/2017/08/29/market-virtue-companies-like-qantas-campaigning-marriage-equality/
But companies aren’t being altruistic when they back causes like marriage equality. Research shows that executives pursue ethical behaviour because they think there is a business case for it. This is called the “market for virtue”, in which businesses aim to improve their public image or ward off regulation in exchange for ethical behaviour.

But there is little evidence that social responsibility initiatives necessarily result in positive outcomes for businesses. In fact, it may result in worse outcomes for society as a whole, as businesses put their resources behind causes that are already popular and ignore pressing issues such as inequality and stagnating wage growth.

https://twitter.com/menangahela/status/899281975898501120
its hard to disentangle the extent to which these things are done because they make them money
or because these values have become universal in the managerial caste from which they draw their leadership/upper echelon employees
https://twitter.com/ThomasHCrown/status/899653245450067968
Here is the essential difference in the models left and right must employ to publish: The left gets sponsors, we get scraps.

https://twitter.com/toad_spotted/status/1138993744169054209
https://archive.is/VhE2a
Since I should try to tweet a minimum number of tweets that will actually get me in trouble when I get inevitably doxxed: whatever else it is about, Woke Capital is probably also about average members of the Anglosphere/American population getting stupider.

The Rise of Woke Capital: https://www.nytimes.com/2018/02/28/opinion/corporate-america-activism.html
There's a simple reason companies are becoming more publicly left-wing on social issues: http://www.businessinsider.com/why-companies-ditching-nra-delta-selling-guns-2018-2
The main reason that companies have been increasingly willing to take one side of hot-button social issues (the left-leaning side) is that's increasingly a good strategy to please customers and employees.

Partly this is because certain policy issues have disproportionately left-leaning polling. Gay rights are popular. Most of the gun regulations on offer in the current debate poll well, too.

But it's also because socially liberal segments of the public punch above their weight as potential customers (and, in some cases, as potential employees) for these companies.
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march 2017 by nhaliday
Are the Rich More Selfish than the Poor, or Do They Just Have More Money? A Natural Field Experiment
We present new evidence from a natural field experiment in which we “misdeliver” envelopes to rich and poor households in a Dutch city, varying their contents to identify motives for returning them. Our raw data indicate the rich behave more pro-socially. Controlling for pressures associated with poverty and the marginal utility of money, however, we find no difference in social preferences. The primary distinction between rich and poor is simply that the rich have more money.

also, apparently the Netherlands has highest wealth inequality in Europe (anglo-dutch heritage?)

https://www.reddit.com/r/slatestarcodex/comments/6j8703/culture_war_roundup_for_the_week_following_june/djcpbys/
https://www.reddit.com/r/slatestarcodex/comments/6xkyyu/culture_war_roundup_for_the_week_following/dmio3ax/

https://www.1843magazine.com/features/does-power-really-

Socio-Economic Status and Inequalities in Children’s IQ and Economic Preferences: http://www.dice.hhu.de/fileadmin/redaktion/Fakultaeten/Wirtschaftswissenschaftliche_Fakultaet/DICE/Discussion_Paper/274_Deckers_Falk_Kosse_Pinger_Schildberg_Hoerisch.pdf
We document that children from high SES families are more intelligent, patient and altruistic, as well as less likely to be risk-seeking.
study  economics  field-study  class  inequality  morality  ethics  society  marginal  cost-benefit  money  europe  germanic  integrity  correlation  incentives  confounding  values  stereotypes  justice  wealth  noblesse-oblige  dignity  envy  class-warfare  honor  psychology  social-psych  sociology  egalitarianism-hierarchy  altruism  cooperate-defect  multi  poast  reddit  social  discussion  ssc  news  org:mag  org:anglo  org:biz  replication  academia  social-science  error  westminster  haidt  power  broad-econ  poll  s-factor  iq  patience  time-preference  pdf  attaq 
march 2017 by nhaliday
Managerial state - Wikipedia
Managerial state is a concept used in critiquing modern social democracy in Western countries. The term takes a pejorative context as a manifestation of Western decline. Theorists Samuel T. Francis and Paul Gottfried say this is an ongoing regime that remains in power, regardless of what political party holds a majority. Variations include therapeutic managerial state,[1] welfare-warfare state[2] or polite totalitarianism.[3]

Francis, following James Burnham, said that under this historical process, “law is replaced by administrative decree, federalism is replaced by executive autocracy, and a limited government replaced by an unlimited state.”[4] It acts in the name of abstract goals, such as equality or positive rights, and uses its claim of moral superiority, power of taxation and wealth redistribution to keep itself in power.

Samuel Francis argued that the problems of managerial state extend to issues of crime and justice. In 1992, he introduced the word “anarcho-tyranny” into the paleocon vocabulary.[10] He once defined it this way: “we refuse to control real criminals (that's the anarchy) so we control the innocent (that's the tyranny).”[11] Francis argued that this situation extends across the U.S. and Europe. While the government functions normally, violent crime remains a constant, creating a climate of fear (anarchy). He says that “laws that are supposed to protect ordinary citizens against ordinary criminals” routinely go unenforced, even though the state is “perfectly capable” of doing so. While this problem rages on, government elites concentrate their interests on law-abiding citizens. In fact, Middle America winds up on the receiving end of both anarchy and tyranny.[10]

https://www.google.com/webhp?sourceid=chrome-instant&ion=1&espv=2&ie=UTF-8#q=site:www.nationalreview.com+anarcho-tyranny

http://thefederalist.com/2014/07/17/welcome-to-the-pink-police-state-regime-change-in-america/

James Burnham’s Managerial Elite: https://americanaffairsjournal.org/2017/02/james-burnhams-managerial-elite/

James Burnham and The Managerial Revolution / George Orwell: https://ebooks.adelaide.edu.au/o/orwell/george/james_burnham/

Book Review: James Burnham’s Suicide Of The West: https://www.socialmatter.net/2016/12/19/book-review-suicide-west/
- ARTHUR GORDIAN

In 1964, a book was published which described the Puritan Hypothesis, the concept of No Enemies to the Left, the Left’s tactical use of the Overton Window, virtue signaling, out-group preference, the nature/nurture debate, the Corporate-Managerial character of liberalism, and the notion of conservatism as nothing but a pale shadow of liberalism. This book was James Burnham’s Suicide of the West: An Essay on the Meaning and Destiny of Liberalism.

It is one of the latter works of a man made famous by his hypothesis of a Managerial Revolution in the mid-20th century, where the old, bourgeois elites were being displaced by a class of high-verbal IQ specialists, where wealth as a source of status was being replaced with credentialism and political creedalism, and where the accumulation of wealth was becoming a product of political-corporate collaboration and rent-seeking, rather than innovation and production.

...

According to Burnham, liberalism is “a set of unexamined prejudices and conjoined sentiments[9],” which undergird a post-Christian society and which emerge from the high verbal IQ “opinion-makers” which he defines as, “teachers, publishers, writers, Jewish and Mainline clergy, some Catholic bishops, the Civil Service, and the leaders of the monied Foundations[10].” These sentiments and prejudices are largely unspoken and unacknowledged by the liberals which hold them, but form the foundation of their perception of the world and reality, from their idealistic doctrine of Man’s perfectibility to their moral preference for anyone who is not them.

What this means is that the liberal’s notions are not derived from principles but from instinctive, gut-level reactions to situations which are then rationalized post-facto into the categories of Peace, Justice, Freedom, and Liberty[11]. Trying to understand liberal thought by beginning with these principles is working backward, and theorists who attempt to do this create theories which lack in predictive accuracy; in short, it’s bad science. Predicting that the liberal will pursue egalitarianism flies in the face of the reality that liberals do not care about equality for outgroups like poor whites, divorced men, or Christians suffering religious persecution in Islamic countries. What most accurately predicts liberal behavior is the combination (or possibly merger) of the No Enemies to the Left doctrine and the moral asymmetry doctrine. In any conflict between the “less fortunate” and the “oppressor,” the liberal will either side with the “less fortunate” or explain away any atrocities too great to ignore by denying the moral agency of the group due to “oppression,[12]” always defined in accordance with No Enemies to the Left.

...

The source of this sentiment and prejudice according to Burnham is the replacement of Christianity in the West by a bastardized Calvinism incapable of dealing with the human problem of guilt and the psychological need for forgiveness. Christianity provides a solution to the problem of guilt in the person of Christ, who forgives sins through his death on the cross in a way that liberalism cannot[14].

Because forgiveness is not available in liberalism, the liberal elevates the problem of personal guilt to the level of the abstract and institution; the concept of the white race, in Burnham’s account, is a liberal invention in order to create a scapegoat for the personal guilt of the liberal. Likewise, the notion of institutional racism is the other fork of this same motion, to rid the liberal of his personal guilt for sin by placing sin at the level of abstraction and society. One function of this abstraction is that it provides an easy way for the liberal to absolve himself of sin by turning his guilty self-hatred against his neighbors and country. The liberal declares that he is not racist because everyone else is the real racist. DR3 was not a conservative invention but an expression from liberalism itself, which began as YouR3 and USAR3 then continued into Western CivR3. This is one of the reasons that, as Vox Day states, SJWs Always Project; the core of their belief system is the projection of their personal sinfulness onto others and onto abstract concepts.

...

Burnham gives one sliver of hope to a non-liberal future. First, he demonstrates that the various special-interest groups of “less fortunates” are not liberal in any real understanding of the word. These groups, of which he focuses on blacks, Jews, and Catholics, are fundamentally operating at the level of tribal self-interest, to the point of nearly being non-ideological. The “less fortunate” groups are riding liberalism’s moral asymmetry so long as that gravy train holds out and show no evidence of holding any real allegiance to its doctrines. Secondly, he argues that white labor is only superficially liberal and supports the liberal agenda of the Democratic Party only insofar as it provides tangible benefits in the form of higher pay and less hours[16]. Liberalism is a doctrine for the managerial class of the white majority which justifies their prejudices, so it should be no surprise that Burnham believes that blue-collar whites will slowly drift out of liberalism as it becomes increasingly hostile toward their interests.

Why the West Is Suicidal: https://home.isi.org/why-west-suicidal
How do you gauge the health of a civilization? There are geographic and demographic, strategic and economic, social and spiritual measures. By almost all of them, Western civilization appears to be in trouble. Fertility rates in the U.S. and Europe are below replacement levels. America is mired in the longest war in her history—having spent seventeen years in Afghanistan come December—with no glimmer of victory in sight. Indeed, for the West’s greatest military power, one war shades into another in the Middle East: Iraq, ISIS, Syria, Yemen, perhaps soon Iran, none ever quite won.

The West remains rich, but the Great Recession of a decade ago and the sluggish recovery that followed suggest that our prosperity is faltering. Workers and the middle classes fear losing their jobs to automation, immigration, and financial chicanery. The destruction of old party coalitions and the dethronement of liberal elites on both sides of the Atlantic by new congeries of nationalists, populists, and socialists are an index of economic as well as political dissatisfaction. Meanwhile pews continue to empty throughout what was once Christendom. The religious group growing most quickly in the U.S. and Europe are the churchless “nones.”

...

Burnham wrote in a spirit of hope, not despair: his book was intended as a warning against, and corrective to, the path of Western self-destruction. He was heard in time—or perhaps the West just received an unearned reprieve when Soviet Communism imploded at the end of the 1980s. Today, as a post–Cold War liberal world order underwritten by American power unravels, thoughts of suicide have returned. And like Burnham, another National Review mainstay, Jonah Goldberg, has written a book called Suicide of the West.

Goldberg’s Suicide is subtitled How the Rebirth of Populism, Nationalism, and Identity Politics Is Destroying American Democracy. His book is, in some respects, the opposite of Burnham’s earlier Suicide, whose subtitle was An Essay on the Meaning and Destiny of Liberalism. Goldberg can fairly be called a liberal conservative, and his Suicide argues for the preservation of a civilizational patrimony inherited from the Enlightenment. This includes economic liberalism (in the “classical” sense); religious and political pluralism; and faith in democracy, properly understood. Burnham, by contrast, was… [more]
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march 2017 by nhaliday
They All Did – spottedtoad
The worsening prospects for low-education American workers over the last 40 years is a hard problem because it is overdetermined. Almost every plausible candidate for a cause of this deterioration has its partisans, and all of them have believable evidence at hand. Immigration, deunionization, “bad trade deals,” automation, low-inflation monetary policy, slowed GDP growth, worsened human capital, regulatory overreach, mass incarceration, cultural changes that make working less attractive, fragmented families, welfare state programs and technology that make not-working tolerable if not enjoyable, government programs and philanthropy dedicated to “fighting” various social ills that instead create vested interests in perpetuating those problems while disrupting civil society that can actually ameliorate them, reduced social trust, cultural fragmentation and diminished sense of national identity, unhealthy lifestyles, an education and credential-based economy that necessarily excludes a huge fraction of the society, a ruling class that despises half the country…

No one wants the real cause to be: all the above.
ratty  unaffiliated  trends  labor  automation  trade  migration  winner-take-all  stagnation  nl-and-so-can-you  rent-seeking  roots  economics  wonkish  capital  managerial-state  putnam-like  malaise  sociology  current-events  postmortem  nationalism-globalism  elite  social-capital  civic  madisonian  chart  coming-apart  noblesse-oblige  vampire-squid  dignity  nihil  welfare-state  zeitgeist  rot  the-bones  class-warfare  microfoundations  counter-revolution  nascent-state  summary  big-picture  🎩 
february 2017 by nhaliday
Our Demographic Decline - The Daily Beast
https://twitter.com/ThomasHCrown/status/880926029027696640
http://quillette.com/2017/02/02/if-youre-reading-this-essay-you-should-probably-have-more-children/
https://twitter.com/toad_spotted/status/898520772632694785
https://archive.is/AoVcV
Hypothesis: to slow demographic/cultural transformation,no ideology will make any difference,only rich/powerful people having huge families.
You can keep one or two kids walled off from a decaying society,if you have enough money and connections. You can't do that with eight kids.
...
I don't worship Elon Musk,but it seems nonaccidental that only plutocrat with any kind of vital or inspiring vision of the future has 5 kids

Demographics, Robots, and AI | Elon Musk: https://www.youtube.com/watch?v=uA4ydDUsgJU
- TFRs about 50% of replacement throughout much of Europe. what's that gonna do to society?
- like the comment about people needing to develop a sense of duty to reproduce.

I think I think demographics is is a real issue where people are not having kids in a lot of countries and very often they'll say I'll solve it with immigration. Immigration from where?! If...Europe has an average of many plots...Europe have an average of of a 50 or six...you know they're only at fifty or sixty percent of what's needed for replacement or China for that matter they're at half replacement rate where exactly are we going to find six hundred million people to replace the ones that were never born. I think people are going to have to regard to some degree than the notion of having kids as almost a social duty. Within reason, I mean just if you can and you're so inclined you should, you should. You know it's like otherwise civilization will just die literally.

https://twitter.com/toad_spotted/status/869959152898117634
that's true of older generation of, eg, NYT writers but I think this new crop will just have fewer kids, be less hypocritical, more terrible

https://twitter.com/jeffgiesea/status/997126388086951937
https://archive.fo/7fk4a
Many of the smartest people I know are quietly giving up on America. They don't see viable future. Very troubling.
They are choosing "exit" instead of voice. Abandoning politics. This takes many forms:
>denialism - tuning it out; moving to the country or gated community
>localism - rebuilding at local levels
>futurism - embracing tech to build the future
>nihilism - not voting; drugs
People point to American resilience throughout history. They view this period of time as different for a variety of reasons: debt, demographics, cultural decline, destructive technology, etc. Late-stage empire decline.

that netouyo__ comment (deleeted) about 'The Sopranos' and how the subtext was that we're at the end of America, not the beginning
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february 2017 by nhaliday
Edge Master Class 2008 RICHARD THALER, SENDHIL MULLAINATHAN, DANIEL KAHNEMAN: A SHORT COURSE IN BEHAVIORAL ECONOMICS | Edge.org
https://twitter.com/toad_spotted/status/878990195953205248
huge popularity of "behavioral economics"among powerful people=largely excitement at how much more control they'd exert over stupider people

Time for Behavioral Political Economy? An Analysis of Articles in Behavioral Economics: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1846184
This study analyzes leading research in behavioral economics to see whether it contains advocacy of paternalism and whether it addresses the potential cognitive limitations and biases of the policymakers who are going to implement paternalist policies. The findings reveal that 20.7% of the studied articles in behavioral economics propose paternalist policy action and that 95.5% of these do not contain any analysis of the cognitive ability of policymakers. This suggests that behavioral political economy, in which the analytical tools of behavioral economics are applied to political decision-makers as well, would offer a useful extension of the research program.

https://www.bloomberg.com/view/articles/2017-07-19/some-countries-like-nudges-more-than-others
Research shows that Americans and conservatives can be less open to cues to change behavior.

It’s For Your Own Good!: http://www.nybooks.com/articles/2013/03/07/its-your-own-good/
- Cass Sunstein

Against Autonomy: Justifying Coercive Paternalism
by Sarah Conly
Cambridge University Press, 206 pp., $95.00

WHO NUDGES THE NUDGERS?: https://jacobitemag.com/2017/10/26/who-nudges-the-nudgers/
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february 2017 by nhaliday
It Came Apart: What's Next for a Fractured Culture? - YouTube
Join AEI’s Charles Murray and the Weekly Standard’s Bill Kristol for a special event as we analyze the rise of Trump and ask what’s next for an American culture and political system that appear to be fractured beyond recognition.

some points by Murray:
- mostly pessimistic, can't think of a good solutions for many trends
- automation going to reward one subset of labor force (computers/IQ)
- going to hit white collar jobs too, eg, lots of law work is pretty routine
- advocates a UBI
- going to be worse for men then women: healthcare, service jobs, social capital, conscientiousness (I think he folded in agreeableness too)
- coming apart, decline in marriage, etc.
- predicts an increase in religiosity ("20th century was anomaly")
- decline in religiosity has been higher in working class then upper-middle [ed.: absolute level still higher, right?]

Kristol:
- if social capital's so bad just replace them? [ed.: inverse weathervanes...]
- ~90% of Trump voters voted for Romney
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february 2017 by nhaliday
Alfred the Great - Wikipedia
Alfred successfully defended his kingdom against the Viking attempt at conquest, and by the time of his death had become the dominant ruler in England.[1] He is one of only two English monarchs to be given the epithet "the Great", the other being the Scandinavian Cnut the Great. He was also the first King of the West Saxons to style himself "King of the Anglo-Saxons". Details of Alfred's life are described in a work by the 10th-century Welsh scholar and bishop Asser.

Alfred had a reputation as a learned and merciful man of a gracious and level-headed nature who encouraged education, proposing that primary education be taught in English, and improved his kingdom's legal system, military structure and his people's quality of life. In 2002, Alfred was ranked number 14 in the BBC's poll of the 100 Greatest Britons.

taught himself to read at 40
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february 2017 by nhaliday
China invents the digital totalitarian state | The Economist
PROGRAMMING CHINA: The Communist Party’s autonomic approach to managing state security: https://www.merics.org/sites/default/files/2017-12/171212_China_Monitor_44_Programming_China_EN__0.pdf
- The Chinese Communist Party (CCP) has developed a form of authoritarianism that cannot be measured through traditional political scales like reform versus retrenchment. This version of authoritarianism involves both “hard” and “soft” authoritarian methods that constantly act together.
...
- To describe the social management process, this paper introduces a new analytical framework called China’s “Autonomic Nervous System” (ANS). This approach explains China’s social management process through a complex systems engineering framework. This framework mirrors the CCP’s Leninist way of thinking.
- The framework describes four key parts of social management, visualized through ANS’s “self-configuring,” “self-healing,” “self-optimizing” and “self-protecting” objectives.

China's Social Credit System: An Evolving Practice of Control: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3175792

https://news.ycombinator.com/item?id=12771302
https://twitter.com/Aelkus/status/873584698655735808
http://infoproc.blogspot.com/2017/06/face-recognition-applied-at-scale-in.html
The Chinese government is not the only entity that has access to millions of faces + identifying information. So do Google, Facebook, Instagram, and anyone who has scraped information from similar social networks (e.g., US security services, hackers, etc.).

In light of such ML capabilities it seems clear that anti-ship ballistic missiles can easily target a carrier during the final maneuver phase of descent, using optical or infrared sensors (let alone radar).

https://www.wsj.com/articles/the-all-seeing-surveillance-state-feared-in-the-west-is-a-reality-in-china-1498493020
https://twitter.com/0xa59a2d/status/880098750009659392
https://archive.is/zHmmE
China goes all-in on technology the US is afraid to do right.
US won't learn its lesson in time for CRISPR or AI.

https://www.acast.com/theeconomistasks/theeconomistasks-howdoyouwintheairace-
Artificial intelligence is developing fast in China. But is it likely to enable the suppression of freedoms? One of China's most successful investors, Neil Shen, has a short answer to that question. Also, Chinese AI companies now have the potential to overtake their Western rivals -- we explain why. Anne McElvoy hosts with The Economist's AI expert, Tom Standage

the dude just stonewalls when asked at 7:50, completely zipped lips

http://www.indiatimes.com/technology/science-and-future/this-scary-chinese-surveillance-video-is-serious-cause-for-concern-but-just-not-why-you-think-330530.html
What you’re looking at above is the work of SenseTime, a Chinese computer vision startup. The software in question, called SenseVideo, is a visual scenario analytics system. Basically, it can analyse video footage to pinpoint whether moving objects are humans, cars, or other entities. It’s even sophisticated enough to detect gender, clothing, and the type of vehicle it’s looking at, all in real time.

https://streamable.com/iyi3z

Even China’s Backwater Cities Are Going Smart: http://www.sixthtone.com/news/1001452/even-chinas-backwater-cities-are-going-smart

https://twitter.com/ctbeiser/status/913054318869217282
https://archive.is/IiZiP
remember that tweet with the ML readout of Chinese surveilance cameras? Get ready for the future (via @triviumchina)

XI praised the organization and promised to help it beef up its operations (China
Daily):
- "China will 'help ... 100 developing countries build or upgrade communication systems and crime labs in the next five years'"
- "The Chinese government will establish an international law enforcement institute under the Ministry of Public Security which will train 20,000 police for developing nations in the coming five years"

The Chinese connection to the Zimbabwe 'coup': http://www.cnn.com/2017/11/17/africa/china-zimbabwe-mugabe-diplomacy/index.html

China to create national name-and-shame system for ‘deadbeat borrowers’: http://www.scmp.com/news/china/economy/article/2114768/china-create-national-name-and-shame-system-deadbeat-borrowers
Anyone who fails to repay a bank loan will be blacklisted and have their personal details made public

China Snares Innocent and Guilty Alike to Build World’s Biggest DNA Database: https://www.wsj.com/articles/china-snares-innocent-and-guilty-alike-to-build-worlds-biggest-dna-database-1514310353
Police gather blood and saliva samples from many who aren’t criminals, including those who forget ID cards, write critically of the state or are just in the wrong place

Many of the ways Chinese police are collecting samples are impermissible in the U.S. In China, DNA saliva swabs or blood samples are routinely gathered from people detained for violations such as forgetting to carry identity cards or writing blogs critical of the state, according to documents from a national police DNA conference in September and official forensic journals.

Others aren’t suspected of any crime. Police target certain groups considered a higher risk to social stability. These include migrant workers and, in one city, coal miners and home renters, the documents show.

...

In parts of the country, law enforcement has stored DNA profiles with a subject’s other biometric information, including fingerprints, portraits and voice prints, the heads of the DNA program wrote in the Chinese journal Forensic Science and Technology last year. One provincial police force has floated plans to link the data to a person’s information such as online shopping records and entertainment habits, according to a paper presented at the national police DNA conference. Such high-tech files would create more sophisticated versions of paper dossiers that police have long relied on to keep tabs on citizens.

Marrying DNA profiles with real-time surveillance tools, such as monitoring online activity and cameras hooked to facial-recognition software, would help China’s ruling Communist Party develop an all-encompassing “digital totalitarian state,” says Xiao Qiang, adjunct professor at the University of California at Berkeley’s School of Information.

...

A teenage boy studying in one of the county’s high schools recalled that a policeman came into his class after lunch one day this spring and passed out the collection boxes. Male students were told to clean their mouths, spit into the boxes and place them into envelopes on which they had written their names.

...

Chinese police sometimes try to draw connections between ethnic background or place of origin and propensity for crime. Police officers in northwestern China’s Ningxia region studied data on local prisoners and noticed that a large number came from three towns. They decided to collect genetic material from boys and men from every clan to bolster the local DNA database, police said at the law-enforcement DNA conference in September.

https://twitter.com/nils_gilman/status/945820396615483392
China is certainly in the lead in the arena of digital-biometric monitoring. Particularly “interesting” is the proposal to merge DNA info with online behavioral profiling.

https://twitter.com/mr_scientism/status/949730145195233280
https://archive.is/OCsxs

https://www.techinasia.com/china-citizen-scores-credit-system-orwellian
https://www.theglobeandmail.com/amp/news/world/chinese-blacklist-an-early-glimpse-of-sweeping-new-social-credit-control/article37493300/

https://twitter.com/mr_scientism/status/952263056662384640
https://archive.is/tGErH
This is the thing I find the most disenchanting about the current political spectrum. It's all reheated ideas that are a century old, at least. Everyone wants to run our iPhone society with power structures dating to the abacus.
--
Thank God for the forward-thinking Chinese Communist Party and its high-tech social credit system!

https://en.wikipedia.org/wiki/Social_Credit_System

INSIDE CHINA'S VAST NEW EXPERIMENT IN SOCIAL RANKING: https://www.wired.com/story/age-of-social-credit/
http://www.wired.co.uk/article/chinese-government-social-credit-score-privacy-invasion

http://foreignpolicy.com/2017/05/24/chinese-citizens-want-the-government-to-rank-them/
The government thinks "social credit" will fix the country's lack of trust — and the public agrees.

To be Chinese today is to live in a society of distrust, where every opportunity is a potential con and every act of generosity a risk of exploitation. When old people fall on the street, it’s common that no one offers to help them up, afraid that they might be accused of pushing them in the first place and sued. The problem has grown steadily since the start of the country’s economic boom in the 1980s. But only recently has the deficit of social trust started to threaten not just individual lives, but the country’s economy and system of politics as a whole. The less people trust each other, the more the social pact that the government has with its citizens — of social stability and harmony in exchange for a lack of political rights — disintegrates.

All of which explains why Chinese state media has recently started to acknowledge the phenomenon — and why the government has started searching for solutions. But rather than promoting the organic return of traditional morality to reduce the gulf of distrust, the Chinese government has preferred to invest its energy in technological fixes. It’s now rolling out systems of data-driven “social credit” that will purportedly address the problem by tracking “good” and “bad” behavior, with rewards and punishments meted out accordingly. In the West, plans of this sort have tended to spark fears about the reach of the surveillance state. Yet in China, it’s being welcomed by a public fed up of not knowing who to trust.

It’s unsurprising that a system that promises to place a check on unfiltered power has proven popular — although it’s… [more]
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january 2017 by nhaliday
Liberty, Equality, Fraternity, by James Fitzjames Stephen
https://archive.org/stream/libertyequality00stepgoog
http://oll.libertyfund.org/titles/stephen-liberty-equality-fraternity-lf-ed

ὲδύ τι θαραλέαιξ
τὸν μακρὸν τείνειν βίον έλπίσι, φαγαɩ̑ξ
θνμὸν ὰλδαίνονσαν εύφροσύναιξ
φρίσσω δέ σε δερκομέγ’α
μνρίοιξ& μόθοιξ& διακναιόμενον.
Ζε͂να γὰρ ού& τρομέων
ένίδία γνώμη σέβει
θνατοὺξ ἄγαν, Προμηθεῠ
Prom. Vinct. 535–542

Sweet is the life that lengthens,
While joyous hope still strengthens,
And glad, bright thought sustain;
But shuddering I behold thee,
The sorrows that enfold thee
And all thine endless pain.
For Zeus thou has despised;
Thy fearless heart misprized
All that his vengeance can,
The wayward will obeying,
Excess of honour paying,
Prometheus, unto man.
Prometheus Bound (translated by G. M. Cookson)

Dedication

I. The Doctrine of Liberty in General

II. The Liberty of Thought and Discussion

III. The Distinction Between the Temporal and Spiritual Power

IV. The Doctrine of Liberty in Its Application to Morals

V. Equality

VI. Fraternity

The general result of all this is, that fraternity, mere love for the human race, is not fitted in itself to be a religion. That is to say, it is not fitted to take command of the human faculties, to give them their direction, and to assign to one faculty a rank in comparison with others which but for such interference it would not have.

I might have arrived at this result by a shorter road, for I might have pointed out that the most elementary notions of religion imply that no one human faculty or passion can ever in itself be a religion. It can but be one among many competitors. If human beings are left to themselves, their faculties, their wishes, and their passions will find a level of some sort or other. They will produce some common course of life and some social arrangement. Alter the relative strength of particular passions, and you will alter the social result, but religion means a great deal more than this. It means the establishment and general recognition of some theory about human life in general, about the relation of men to each other and to the world, by which their conduct may be determined. Every religion must contain an element of fact, real or supposed, as well as an element of feeling, and the element of fact is the one which in the long run will determine the nature and importance of the element of feeling. The following are specimens of religions, stated as generally as possible, but still with sufficient exactness to show my meaning.
I. The statements made in the Apostles' Creed are true. Believe them, and govern yourselves accordingly.
2. There is one God, and Mahomet is the prophet of God. Do as Mahomet tells you.
3. All existence is an evil, from which, if you knew your own mind, you would wish to be delivered. Such and such a course of life will deliver you most speedily from the misery of existence.
4. An infinitely powerful supreme God arranged all of you whom I address in castes, each with its own rule of life. You will be fearfully punished in all sorts of ways if you do not live according to your caste rules. Also all nature is full of invisible powers more or 1ess connected with natural objects, which must be worshipped and propitiated.

All these are religions in the proper sense of the word. Each of the four theories expressed in these few words is complete in itself. It states propositions which are either true or false, but which, if true, furnish a complete practical guide for life. No such statement of what Mr. Mill calls the ultimate sanction of the morals of utility is possible. You cannot get more than this out of it: "Love all mankind." "Influences are at work which at some remote time will make men love each other." These are respectively a piece pf advice and a prophecy, but they are not religions. If a man does not take the advice or believe in the prophecy, they pass by him idly. They have no power at all in invitos, and the great mass of men have always been inviti, or at the very least indifferent, with respect to all religions whatever. In order to make such maxims as these into religions, they must be coupled with some statement of fact about mankind and human life, which those who accept them as religions must be prepared to affirm to be true.

What statement of the sort is it possible to make? "The human race is an enormous agglomeration of bubbles which are continually bursting and ceasing to be. No one made it or knows anything worth knowlhg about it. Love it dearly, oh ye bubbles." This is a sort of religion, no doubt, but it seems to me a very silly one. "Eat and drink, for to-morrow ye die;" "Be not righteous overmuch, why shouldest thou destroy thyself?"

Huc vina et unguenta et nimiurn brevis
Flores amoenos ferre jube rosae,
Dum res et aetas et Sororum
Fila trium patiuntur atra.
...
Omnes eodem cogimur.

These are also religions, and, if true, they are, I think, infinitely more rational than the bubble theory.

...

As a matter of historical fact, no really considerable body of men either is, ever has been, or ever has professed to be Christian in the sense of taking the philanthropic passages of the four Gospels as the sole, exclusive, and complete guide of their lives. If they did, they would in sober earnest turn the world upside down. They would be a set of passionate Communists, breaking down every approved maxim of conduct and every human institution. In one word, if Christianity really is what much of the language which we often hear used implies, it is false and mischievous. Nothing can be more monstrous than a sweeping condemnation of mankind for not conforming their conduct to an ideal which they do not really acknowledge. When, for instance, we are told that it is dreadful to think that a nation pretending to believe the Sermon on the Mount should employ so many millions sterling per annum on military expenditure, the answer is that no sane nation ever did or ever will pretend to believe the Sermon on the Mount in any sense which is inconsistent with the maintenance to the very utmost by force of arms of the national independence, honour, and interest. If the Sermon on the Mount really means to forbid this, it ought to be disregarded.

VII. Conclusion

Note on Utilitarianism

https://twitter.com/tcjfs/status/947867371225665537
https://archive.is/WN38J
"Some people profess that the Sermon on the Mount is the only part of Christianity which they can accept. It is to me the hardest part to accept."

—James Fitzjames Stephen

https://twitter.com/tcjfs/status/914358533948428288
https://archive.is/qUh78
This distinguished philosopher was one day passing along a narrow footpath which formerly winded through a boggy piece of ground at the back of Edinburgh Castle, when he had the misfortune to tumble in, and stick fast in the mud. Observing a woman approaching, he civilly requested her to lend him a helping hand out of his disagreeable situation; but she, casting one hurried glance at his abbreviated figure, passed on, without regarding his request. He then shouted lustily after her; and she was at last prevailed upon by his cries to approach. “Are na ye Hume the Deist?” inquired she, in a tone which implied that an answer in the affirmative would decide her against lending him her assistance. “Well, well,” said Mr Hume, “no matter: you know, good woman, Christian charity commands you to do good, even to your enemies.” “Christian charity here, Christian charity there,” replied the woman, “I’ll do naething for ye till ye tum a Christian yoursell: ye maun first repeat baith the Lord’s Prayer and the Creed, or faith I’ll let ye groffle there as I faund ye.” The sceptic was actually obliged to accede to the woman’s terms, ere she would give him her help. He himself used to tell the story with great relish.

https://twitter.com/avermeule/status/917105006205177856
https://archive.is/I4SAT
A counterfactual world in which Mill is taught only as a foil for J.F. Stephen, Hart as a foil for Devlin, and Kelsen as a foil for Schmitt.
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january 2017 by nhaliday
Peter Turchin Elite Collusion or Competition? - Peter Turchin
more comments https://pseudoerasmus.com/2014/04/13/anonimo/#comment-42887
http://evonomics.com/science-predicting-rise-fall-societies-turchin/
https://twitter.com/kmichaelwilson/status/875108634870534144
interesting discussion of gilens-page: https://peterturchin.com/cliodynamica/how-inequality-corrodes-cooperation-new-experimental-evidence/
This is not accurate. It is true Gilens shows that when the policy preferences of the rich diverge from the rest, the rich do get their way. But as I tried to point out on Twitter, most of the divergence is in matters unrelated to economic or redistributive policies. In fact, the policy preferences of the rich are positively correlated with the policy preferences of the middle and the poor on economics, taxes, and social welfare. The divergence is substantially driven (in Gilens’s analysis) by gun control and environment (see Table 5.5). The rich are more ‘progressive’ on those things.
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january 2017 by nhaliday
Adam Elkus: The Twilight of the Elites?
http://www.arnoldkling.com/blog/martin-gurri-on-post-truth/
Read the whole essay. I interpret one of the main points to be that the bond of trust between elites and the public has been broken, so that there is no longer a shared truth concerning the interpretation of events. I interpret his conclusion as being that we need to discover a new elite, one which has credibility. Easier said than done, to say the least.

http://www.telegraph.co.uk/technology/2017/07/26/love-lives-rich-famous-verified-twitter-users-have-dating-app/
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january 2017 by nhaliday
Evo and Proud: Genetic pacification in medieval Europe
resulting paper:
Western Europe, State Formation, and Genetic Pacification: http://evp.sagepub.com/content/13/1/147470491501300114.full.pdf
- Henry Harpending
Genetics and the Historical Decline of Violence?: https://westhunt.wordpress.com/2012/11/25/genetics-and-the-historical-decline-of-violence/
In the present case we need a response of 1/28 of a standard deviation per generation. Assuming an additive heritability of 0.5 (the true value is probably 0.8 or so from literature on the heritability of aggressive behavior in children) the selective differential must be about 1/14 or .07 standard deviations per generation. In terms of IQ this would correspond to a one point IQ advantage of parents over the population average and in terms of stature parents with a mean stature 0.2 inches greater than the population average. This would occur if the most homicidal 1.5% of the population were to fail to reproduce each generation.

http://marginalrevolution.com/marginalrevolution/2015/03/politically-incorrect-paper-of-the-day-death-penalty-eugenics.html
https://en.wikipedia.org/wiki/The_Maid_Freed_from_the_Gallows

Spoiling for a fight: https://aeon.co/essays/why-has-england-lost-its-medieval-taste-for-violence
https://twitter.com/whyvert/status/914315865109041154
The author of this article seems unaware of the possibility that there could be selection for less violent traits in a population

Behavioral genetics and the judicial system: https://westhunt.wordpress.com/2017/10/22/behavioral-genetics-and-the-judicial-system/
I have no reason to believe that this was planned. If you look at the trend today, you might get the impression that the powers that be are actively trying to increase the fitness of assholes, but I doubt if that is the case. Sure, that’s the effect, but they don’t know enough to do it on purpose.

For example, when the Supremes decided that being sufficiently stupid is a get-out-of-execution card, they weren’t thinking about long-term biological implications. I doubt if they ever do, or can.

A thought experiment: in the light of behavioral genetics, what should you do when it’s clear that one of a pair of identical twins has committed a truly heinous crime – but you don’t know which one?

https://westhunt.wordpress.com/2017/10/22/behavioral-genetics-and-the-judicial-system/#comment-96980
Even modern societies need violent men. Who is going to wage war if soldiers going to refuse to shoot and/or quickly develop PTSD?
--
I can think of people that might describe: people like Paddy Mayne, perhaps. But in general, it is possible to find whole countries that produce excellent soldiers and are at the same time internally very peaceful and orderly.

As for PTSD, funny how there used to be high-intensity wars where it wasn’t much of a problem.

Criminal offending as part of an alternative reproductive strategy: Investigating evolutionary hypotheses using Swedish total population data: https://www.researchgate.net/publication/263281358_Criminal_offending_as_part_of_an_alternative_reproductive_strategy_Investigating_evolutionary_hypotheses_using_Swedish_total_population_data
- criminals have higher reproductive fitness in Sweden
- not limited to men, so maybe just stems from impulsiveness

Exploring the genetic correlations of antisocial behavior and life history traits: https://www.biorxiv.org/content/early/2018/08/23/247411
Our genetic correlation analyses demonstrate that alleles associated with higher reproductive output (number of children ever born, rg=0.50, p=.0065) were positively correlated with alleles associated with antisocial behavior, whereas alleles associated with more delayed reproductive onset (age of first birth, rg=-.64, p=.0008) were negatively associated with alleles linked to antisocial behavior.

https://www.reddit.com/r/slatestarcodex/comments/5tlovw/criminal_offending_as_part_of_an_alternative/
nice: http://www.newschannel5.com/news/inmates-given-reduced-jail-time-if-they-get-a-vasectomy
https://en.wikipedia.org/wiki/Buck_v._Bell

Are per-incident rape-pregnancy rates higher than per-incident consensual pregnancy rates?: https://link.springer.com/article/10.1007/s12110-003-1014-0
Our analysis suggests that per-incident rape-pregnancy rates exceed per-incident consensual pregnancy rates by a sizable margin, even before adjusting for the use of relevant forms of birth control. Possible explanations for this phenomenon are discussed, as are its implications to ongoing debates over the ultimate causes of rape.

https://twitter.com/Neoabsolutism/status/877188094201548801
High-low versus the middle is so pervasive, and so explanatory, it is astounding. We have a genuine law of social organisation.
https://twitter.com/ad_captandum/status/854724390763626496
Solzhenitsyn on the Gulags and the lumpenproletariat: https://twitter.com/TheIllegit/status/883797665128919040
https://archive.is/QoZKC

Raise the Crime Rate: https://nplusonemag.com/issue-13/politics/raise-the-crime-rate/

turnstile jumping/fair cheating in DC Metro:
https://www.nbcwashington.com/investigations/Metro-Fare-Evasion-Could-Be-Decriminalized-Under-New-DC-Council-Bill-433855543.html
http://baconsrebellion.com/thats-end-donald-trump-turnstile-jumping-edition/

https://medium.com/@icelevel/whos-left-mariame-26ed2237ada6
"What about bad people? What about racists?"
I don't answer those questions anymore.
https://twitter.com/NoamJStein/status/946422138231185408
https://archive.is/dm4mV

People who want to do anything except confront evil men: http://www.isegoria.net/2018/03/people-who-want-to-do-anything-except-confront-evil-men/
This really is a matter of chickens coming home to roost. There has been a tension since the 60’s about what we want police to do. We no longer have fit men with a strong capacity for violence occupying the majority of patrol cars in this country. What we have been slipping towards for decades are a mass of armed social workers with a small force of violent proficient SWAT guys who are supposed to save the day when bad things really, really need to happen but are never there when you really need them.

...

Finally, our society needs to adjust its attitudes towards violence. There is the recently coined term “pro-social violence” which is used to describe “lawful, moral violence in the service of good.” We need to restore the idea that when violent things happen to bad people, it’s OK and society is better as a whole.
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september 2016 by nhaliday
Say you don’t need no diamond ring – spottedtoad
women almost never marry down

Most of these graphs are for middle aged (40-55 year old) respondents; relative incomes for men and women in 2016 are already much closer to 1 for younger workers, with some surveys suggesting that young women are already exceeding young men in earnings. If the pattern Bertrand and her colleagues observe persists, this would suggest that marriage rates may decline much faster than previously anticipated.

Gender Identity and Relative Income within Households: http://www.nber.org/papers/w19023
We examine causes and consequences of relative income within households. We establish that gender identity - in particular, an aversion to the wife earning more than the husband - impacts marriage formation, the wife's labor force participation, the wife's income conditional on working, marriage satisfaction, likelihood of divorce, and the division of home production. The distribution of the share of household income earned by the wife exhibits a sharp cliff at 0.5, which suggests that a couple is less willing to match if her income exceeds his. Within marriage markets, when a randomly chosen woman becomes more likely to earn more than a randomly chosen man, marriage rates decline. Within couples, if the wife's potential income (based on her demographics) is likely to exceed the husband's, the wife is less likely to be in the labor force and earns less than her potential if she does work. Couples where the wife earns more than the husband are less satisfied with their marriage and are more likely to divorce. Finally, based on time use surveys, the gender gap in non-market work is larger if the wife earns more than the husband.

https://twitter.com/toad_spotted/status/913860206773391360
https://archive.is/9NxIC
Still think falling M:F income ratios important to secular decline in marriage, but seems like Tinderpocalypse might really be happening too

Millennials are still not getting married: http://www.statsblogs.com/2016/10/14/millennials-are-still-not-getting-married/
Percentage of U.S. women never married, by age, 1980 & 2015 [OC]: https://www.reddit.com/r/dataisbeautiful/comments/7b31li/percentage_of_us_women_never_married_by_age_1980/dpevgj6/
https://archive.is/o5Lao

How Many Women Earn More Than Their Husbands?: https://fivethirtyeight.com/datalab/how-many-women-earn-more-than-their-husbands/

Trends in Relative Earnings and Marital Dissolution: Are Wives Who Outearn Their Husbands Still More Likely to Divorce?: http://www.rsfjournal.org/doi/full/10.7758/RSF.2016.2.4.08
A: no
likely due to selection...

How Did Marriage Become a Mark of Privilege?: https://www.nytimes.com/2017/09/25/upshot/how-did-marriage-become-a-mark-of-privilege.html
Let them become elite.: https://dalrock.wordpress.com/2017/09/26/let-them-become-elite/
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september 2016 by nhaliday

bundles : cultureguvnorpatternssoft

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