nhaliday + judgement + courage   3

Defection – quas lacrimas peperere minoribus nostris!
https://quaslacrimas.wordpress.com/2017/06/28/discussion-of-defection/

Kindness Against The Grain: https://srconstantin.wordpress.com/2017/06/08/kindness-against-the-grain/
I’ve heard from a number of secular-ish sources (Carse, Girard, Arendt) that the essential contribution of Christianity to human thought is the concept of forgiveness. (Ribbonfarm also has a recent post on the topic of forgiveness.)

I have never been a Christian and haven’t even read all of the New Testament, so I’ll leave it to commenters to recommend Christian sources on the topic.

What I want to explore is the notion of kindness without a smooth incentive gradient.

The Social Module: https://bloodyshovel.wordpress.com/2015/10/09/the-social-module/
Now one could propose that the basic principle of human behavior is to raise the SP number. Sure there’s survival and reproduction. Most people would forget all their socialization if left hungry and thirsty for days in the jungle. But more often than not, survival and reproduction depend on being high status; having a good name among your peers is the best way to get food, housing and hot mates.

The way to raise one’s SP number depends on thousands of different factors. We could grab most of them and call them “culture”. In China having 20 teenage mistresses as an old man raises your SP; in Western polite society it is social death. In the West making a fuss about disobeying one’s parents raises your SP, everywhere else it lowers it a great deal. People know that; which is why bureaucrats in China go to great lengths to acquire a stash of young women (who they seldom have time to actually enjoy), while teenagers in the West go to great lengths to be annoying to their parents for no good reason.

...

It thus shouldn’t surprise us that something as completely absurd as Progressivism is the law of the land in most of the world today, even though it denies obvious reality. It is not the case that most people know that progressive points are all bogus, but obey because of fear or cowardice. No, an average human brain has much more neurons being used to scan the social climate and see how SP are allotted, than neurons being used to analyze patterns in reality to ascertain the truth. Surely your brain does care a great deal about truth in some very narrow areas of concern to you. Remember Conquest’s first law: Everybody is Conservative about what he knows best. You have to know the truth about what you do, if you are to do it effectively.

But you don’t really care about truth anywhere else. And why would you? It takes time and effort you can’t really spare, and it’s not really necessary. As long as you have some area of specialization where you can make a living, all the rest you must do to achieve survival and reproduction is to raise your SP so you don’t get killed and your guts sacrificed to the mountain spirits.

SP theory (I accept suggestions for a better name) can also explains the behavior of leftists. Many conservatives of a medium level of enlightenment point out the paradox that leftists historically have held completely different ideas. Leftism used to be about the livelihood of industrial workers, now they agitate about the environment, or feminism, or foreigners. Some people would say that’s just historical change, or pull a No True Scotsman about this or that group not being really leftists. But that’s transparent bullshit; very often we see a single person shifting from agitating about Communism and worker rights, to agitate about global warming or rape culture.

...

The leftist strategy could be defined as “psychopathic SP maximization”. Leftists attempt to destroy social equilibrium so that they can raise their SP number. If humans are, in a sense, programmed to constantly raise their status, well high status people by definition can’t raise it anymore (though they can squabble against each other for marginal gains), their best strategy is to freeze society in place so that they can enjoy their superiority. High status people by definition have power, and thus social hierarchy during human history tends to be quite stable.

This goes against the interests of many. First of all the lower status people, who, well, want to raise their status, but can’t manage to do so. And it also goes against the interests of the particularly annoying members of the upper class who want to raise their status on the margin. Conservative people can be defined as those who, no matter the absolute level, are in general happy with it. This doesn’t mean they don’t want higher status (by definition all humans do), but the output of other brain modules may conclude that attempts to raise SP might threaten one’s survival and reproduction; or just that the chances of raising one’s individual SP is hopeless, so one might as well stay put.

...

You can’t blame people for being logically inconsistent; because they can’t possibly know anything about all these issues. Few have any experience or knowledge about evolution and human races, or about the history of black people to make an informed judgment on HBD. Few have time to learn about sex differences, and stuff like the climate is as close to unknowable as there is. Opinions about anything but a very narrow area of expertise are always output of your SP module, not any judgment of fact. People don’t know the facts. And even when they know; I mean most people have enough experience with sex differences and black dysfunction to be quite confident that progressive ideas are false. But you can never be sure. As Hume said, the laws of physics are a judgment of habit; who is to say that a genie isn’t going to change all you know the next morning? At any rate, you’re always better off toeing the line, following the conventional wisdom, and keeping your dear SP. Perhaps you can even raise them a bit. And that is very nice. It is niceness itself.

Leftism is just an easy excuse: https://bloodyshovel.wordpress.com/2015/03/01/leftism-is-just-an-easy-excuse/
Unless you’re not the only defector. You need a way to signal your intention to defect, so that other disloyal fucks such as yourself (and they’re bound to be others) can join up, thus reducing the likely costs of defection. The way to signal your intention to defect is to come up with a good excuse. A good excuse to be disloyal becomes a rallying point through which other defectors can coordinate and cover their asses so that the ruling coalition doesn’t punish them. What is a good excuse?

Leftism is a great excuse. Claiming that the ruling coalition isn’t leftist enough, isn’t holy enough, not inclusive enough of women, of blacks, of gays, or gorillas, of pedophiles, of murderous Salafists, is the perfect way of signalling your disloyalty towards the existing power coalition. By using the existing ideology and pushing its logic just a little bit, you ensure that the powerful can’t punish you. At least not openly. And if you’re lucky, the mass of disloyal fucks in the ruling coalition might join your banner, and use your exact leftist point to jump ship and outflank the powerful.

...

The same dynamic fuels the flattery inflation one sees in monarchical or dictatorial systems. In Mao China, if you want to defect, you claim to love Mao more than your boss. In Nazi Germany, you proclaim your love for Hitler and the great insight of his plan to take Stalingrad. In the Roman Empire, you claimed that Caesar is a God, son of Hercules, and those who deny it are treacherous bastards. In Ancient Persia you loudly proclaimed your faith in the Shah being the brother of the Sun and the Moon and King of all Kings on Earth. In Reformation Europe you proclaimed that you have discovered something new in the Bible and everybody else is damned to hell. Predestined by God!

...

And again: the precise content of the ideological point doesn’t matter. Your human brain doesn’t care about ideology. Humans didn’t evolve to care about Marxist theory of class struggle, or about LGBTQWERTY theories of social identity. You just don’t know what it means. It’s all abstract points you’ve been told in a classroom. It doesn’t actually compute. Nothing that anybody ever said in a political debate ever made any actual, concrete sense to a human being.

So why do we care so much about politics? What’s the point of ideology? Ideology is just the water you swim in. It is a structured database of excuses, to be used to signal your allegiance or defection to the existing ruling coalition. Ideology is just the feed of the rationalization Hamster that runs incessantly in that corner of your brain. But it is immaterial, and in most cases actually inaccessible to the logical modules in your brain.

Nobody ever acts on their overt ideological claims if they can get away with it. Liberals proclaim their faith in the potential of black children while clustering in all white suburbs. Communist party members loudly talk about the proletariat while being hedonistic spenders. Al Gore talks about Global Warming while living in a lavish mansion. Cognitive dissonance, you say? No; those cognitive systems are not connected in the first place.

...

And so, every little step in the way, power-seekers moved the consensus to the left. And open societies, democratic systems are by their decentralized nature, and by the size of their constituencies, much more vulnerable to this sort of signalling attacks. It is but impossible to appraise and enforce the loyalty of every single individual involved in a modern state. There’s too many of them. A Medieval King had a better chance of it; hence the slow movement of ideological innovation in those days. But the bigger the organization, the harder it is to gather accurate information of the loyalty of the whole coalition; and hence the ideological movement accelerates. And there is no stopping it.

Like the Ancients, We Have Gods. They’ll Get Greater: http://www.overcomingbias.com/2018/04/like-the-ancients-we-have-gods-they-may-get… [more]
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june 2017 by nhaliday
Liberty, Equality, Fraternity, by James Fitzjames Stephen
https://archive.org/stream/libertyequality00stepgoog
http://oll.libertyfund.org/titles/stephen-liberty-equality-fraternity-lf-ed

ὲδύ τι θαραλέαιξ
τὸν μακρὸν τείνειν βίον έλπίσι, φαγαɩ̑ξ
θνμὸν ὰλδαίνονσαν εύφροσύναιξ
φρίσσω δέ σε δερκομέγ’α
μνρίοιξ& μόθοιξ& διακναιόμενον.
Ζε͂να γὰρ ού& τρομέων
ένίδία γνώμη σέβει
θνατοὺξ ἄγαν, Προμηθεῠ
Prom. Vinct. 535–542

Sweet is the life that lengthens,
While joyous hope still strengthens,
And glad, bright thought sustain;
But shuddering I behold thee,
The sorrows that enfold thee
And all thine endless pain.
For Zeus thou has despised;
Thy fearless heart misprized
All that his vengeance can,
The wayward will obeying,
Excess of honour paying,
Prometheus, unto man.
Prometheus Bound (translated by G. M. Cookson)

Dedication

I. The Doctrine of Liberty in General

II. The Liberty of Thought and Discussion

III. The Distinction Between the Temporal and Spiritual Power

IV. The Doctrine of Liberty in Its Application to Morals

V. Equality

VI. Fraternity

The general result of all this is, that fraternity, mere love for the human race, is not fitted in itself to be a religion. That is to say, it is not fitted to take command of the human faculties, to give them their direction, and to assign to one faculty a rank in comparison with others which but for such interference it would not have.

I might have arrived at this result by a shorter road, for I might have pointed out that the most elementary notions of religion imply that no one human faculty or passion can ever in itself be a religion. It can but be one among many competitors. If human beings are left to themselves, their faculties, their wishes, and their passions will find a level of some sort or other. They will produce some common course of life and some social arrangement. Alter the relative strength of particular passions, and you will alter the social result, but religion means a great deal more than this. It means the establishment and general recognition of some theory about human life in general, about the relation of men to each other and to the world, by which their conduct may be determined. Every religion must contain an element of fact, real or supposed, as well as an element of feeling, and the element of fact is the one which in the long run will determine the nature and importance of the element of feeling. The following are specimens of religions, stated as generally as possible, but still with sufficient exactness to show my meaning.
I. The statements made in the Apostles' Creed are true. Believe them, and govern yourselves accordingly.
2. There is one God, and Mahomet is the prophet of God. Do as Mahomet tells you.
3. All existence is an evil, from which, if you knew your own mind, you would wish to be delivered. Such and such a course of life will deliver you most speedily from the misery of existence.
4. An infinitely powerful supreme God arranged all of you whom I address in castes, each with its own rule of life. You will be fearfully punished in all sorts of ways if you do not live according to your caste rules. Also all nature is full of invisible powers more or 1ess connected with natural objects, which must be worshipped and propitiated.

All these are religions in the proper sense of the word. Each of the four theories expressed in these few words is complete in itself. It states propositions which are either true or false, but which, if true, furnish a complete practical guide for life. No such statement of what Mr. Mill calls the ultimate sanction of the morals of utility is possible. You cannot get more than this out of it: "Love all mankind." "Influences are at work which at some remote time will make men love each other." These are respectively a piece pf advice and a prophecy, but they are not religions. If a man does not take the advice or believe in the prophecy, they pass by him idly. They have no power at all in invitos, and the great mass of men have always been inviti, or at the very least indifferent, with respect to all religions whatever. In order to make such maxims as these into religions, they must be coupled with some statement of fact about mankind and human life, which those who accept them as religions must be prepared to affirm to be true.

What statement of the sort is it possible to make? "The human race is an enormous agglomeration of bubbles which are continually bursting and ceasing to be. No one made it or knows anything worth knowlhg about it. Love it dearly, oh ye bubbles." This is a sort of religion, no doubt, but it seems to me a very silly one. "Eat and drink, for to-morrow ye die;" "Be not righteous overmuch, why shouldest thou destroy thyself?"

Huc vina et unguenta et nimiurn brevis
Flores amoenos ferre jube rosae,
Dum res et aetas et Sororum
Fila trium patiuntur atra.
...
Omnes eodem cogimur.

These are also religions, and, if true, they are, I think, infinitely more rational than the bubble theory.

...

As a matter of historical fact, no really considerable body of men either is, ever has been, or ever has professed to be Christian in the sense of taking the philanthropic passages of the four Gospels as the sole, exclusive, and complete guide of their lives. If they did, they would in sober earnest turn the world upside down. They would be a set of passionate Communists, breaking down every approved maxim of conduct and every human institution. In one word, if Christianity really is what much of the language which we often hear used implies, it is false and mischievous. Nothing can be more monstrous than a sweeping condemnation of mankind for not conforming their conduct to an ideal which they do not really acknowledge. When, for instance, we are told that it is dreadful to think that a nation pretending to believe the Sermon on the Mount should employ so many millions sterling per annum on military expenditure, the answer is that no sane nation ever did or ever will pretend to believe the Sermon on the Mount in any sense which is inconsistent with the maintenance to the very utmost by force of arms of the national independence, honour, and interest. If the Sermon on the Mount really means to forbid this, it ought to be disregarded.

VII. Conclusion

Note on Utilitarianism

https://twitter.com/tcjfs/status/947867371225665537
https://archive.is/WN38J
"Some people profess that the Sermon on the Mount is the only part of Christianity which they can accept. It is to me the hardest part to accept."

—James Fitzjames Stephen

https://twitter.com/tcjfs/status/914358533948428288
https://archive.is/qUh78
This distinguished philosopher was one day passing along a narrow footpath which formerly winded through a boggy piece of ground at the back of Edinburgh Castle, when he had the misfortune to tumble in, and stick fast in the mud. Observing a woman approaching, he civilly requested her to lend him a helping hand out of his disagreeable situation; but she, casting one hurried glance at his abbreviated figure, passed on, without regarding his request. He then shouted lustily after her; and she was at last prevailed upon by his cries to approach. “Are na ye Hume the Deist?” inquired she, in a tone which implied that an answer in the affirmative would decide her against lending him her assistance. “Well, well,” said Mr Hume, “no matter: you know, good woman, Christian charity commands you to do good, even to your enemies.” “Christian charity here, Christian charity there,” replied the woman, “I’ll do naething for ye till ye tum a Christian yoursell: ye maun first repeat baith the Lord’s Prayer and the Creed, or faith I’ll let ye groffle there as I faund ye.” The sceptic was actually obliged to accede to the woman’s terms, ere she would give him her help. He himself used to tell the story with great relish.

https://twitter.com/avermeule/status/917105006205177856
https://archive.is/I4SAT
A counterfactual world in which Mill is taught only as a foil for J.F. Stephen, Hart as a foil for Devlin, and Kelsen as a foil for Schmitt.
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january 2017 by nhaliday

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