nhaliday + isteveish   31

The Architect as Totalitarian: Le Corbusier’s baleful influence | City Journal
Le Corbusier was to architecture what Pol Pot was to social reform. In one sense, he had less excuse for his activities than Pol Pot: for unlike the Cambodian, he possessed great talent, even genius. Unfortunately, he turned his gifts to destructive ends, and it is no coincidence that he willingly served both Stalin and Vichy.
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april 2019 by nhaliday
WLGR: The Julian marriage laws (nos. 120-123, etc.)
In 18 B.C., the Emperor Augustus turned his attention to social problems at Rome. Extravagance and adultery were widespread. Among the upper classes, marriage was increasingly infrequent and, many couples who did marry failed to produce offspring. Augustus, who hoped thereby to elevate both the morals and the numbers of the upper classes in Rome, and to increase the population of native Italians in Italy, enacted laws to encourage marriage and having children (lex Julia de maritandis ordinibus), including provisions establishing adultery as a crime.

Jus trium liberorum: https://en.wikipedia.org/wiki/Jus_trium_liberorum
The ius trium liberorum, meaning “the right of three children” in Latin,[1] was a privilege rewarded to Roman citizens who had borne at least three children or freedmen who had borne at least four children.[2] It was a direct result of the Lex Iulia and the Lex Papia Poppaea, bodies of legislation introduced by Augustus in 18 BC and 9 AD, respectively.[3] These bodies of legislation were conceived to grow the dwindling population of the Roman upper classes. The intent of the jus trium liberorum has caused scholars to interpret it as eugenic legislation.[4] Men who had received the jus trium liberorum were excused from munera. Women with jus trium liberorum were no longer submitted to tutela mulierum and could receive inheritances otherwise bequest to their children.[5] The public reaction to the jus trium liberorum was largely to find loopholes, however. The prospect of having a large family was still not appealing.[6] A person who caught a citizen in violation in this law was entitled to a portion of the inheritance involved, creating a lucrative business for professional spies.[7] The spies became so pervasive that the reward was reduced to a quarter of its previous size.[8] As time went on the ius trium liberorum was granted to those by consuls as rewards for general good deeds, holding important professions or as personal favors, not just prolific propagation.[9] Eventually the ius trium liberorum was repealed in 534 AD by Justinian.[10]

The Purpose of the Lex Iulia et Papia Poppaea: https://sci-hub.tw/https://www.jstor.org/stable/3292043

Roman Monogamy: http://laurabetzig.org/pdf/RomanMonogamy.pdf
- Laura Betzig

Mating in Rome was polygynous; marriage was monogamous. In the years 18BC and AD 9 the first Roman emperor, Augustus, backed the lex Julia and the lex Papia Poppaea, his “moral” legislation. It rewarded members of the senatorial aristocracy who married and had children; and it punished celibacy and childlessness, which were common. To many historians, that suggests Romans were reluctant to reproduce. To me, it suggests they kept the number of their legitimate children small to keep the number of their illegitimate children large. Marriage in Rome shares these features with marriage in other empires with highly polygynous mating: inheritances were raised by inbreeding; relatedness to heirs was raised by marrying virgins, praising and enforcing chastity in married women, and discouraging widow remarriage; heirs were limited— and inheritances concentrated—by monogamous marriage, patriliny, and primogeniture; and back-up heirs were got by divorce and remarriage, concubinage, and adoption. The “moral” legislation interfered with each of these. Among other things, it diverted inheritances by making widows remarry; it lowered relatedness to heirs by making adultery subject to public, rather than private, sanctions; and it dispersed estates by making younger sons and daughters take legitimate spouses and make legitimate heirs. Augustus' “moral” legislation, like canon law in Europe later on, was not, as it first appears, an act of reproductive altruism. It was, in fact, a form of reproductive competition.

Did moral decay destroy the ancient world?: http://www.roger-pearse.com/weblog/2014/01/17/did-moral-decay-destroy-the-ancient-world/

hmmm...:
https://www.thenation.com/article/im-a-marxist-feminist-slut-how-do-i-find-an-open-relationship/
https://www.indy100.com/article/worst-decision-you-can-ever-make-have-a-child-science-research-parent-sleep-sex-money-video-7960906

https://twitter.com/tcjfs/status/913087174224044033
https://archive.is/LRpzH
Cato the Elder speaks on proposed repeal of the Oppian Law (https://en.wikipedia.org/wiki/Lex_Oppia) - from Livy's History of Rome, Book 34

"What pretext in the least degree respectable is put forward for this female insurrection? 'That we may shine,' they say."

The Crisis of the Third Century as Seen by Contemporaries: https://grbs.library.duke.edu/article/viewFile/9021/4625
"COMPLAINTS OF EVIL TIMES are to be found in all centuries which
have left a literature behind them. But in the Roman Empire
the decline is acknowledged in a manner which leaves no
room for doubt."

Morals, Politics, and the Fall of the Roman Republic: https://sci-hub.tw/https://www.jstor.org/stable/642930

https://en.wikipedia.org/wiki/Roman_historiography#Livy
The purpose of writing Ab Urbe Condita was twofold: the first was to memorialize history and the second was to challenge his generation to rise to that same level. He was preoccupied with morality, using history as a moral essay. He connects a nation’s success with its high level of morality, and conversely a nation’s failure with its moral decline. Livy believed that there had been a moral decline in Rome, and he lacked the confidence that Augustus could reverse it. Though he shared Augustus’ ideals, he was not a “spokesman for the regime”. He believed that Augustus was necessary, but only as a short term measure.

Livy and Roman Historiography: http://www.wheelockslatin.com/answerkeys/handouts/ch7_Livy_and_Roman_Historiography.pdf

Imperial Expansion and Moral Decline in the Roman Republic: https://sci-hub.tw/https://www.jstor.org/stable/4435293
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september 2017 by nhaliday
Trust in Large Organizations
We argue that trust should be particularly important for the performance of large organizations. In a cross-section of countries, evidence on government performance, participation in civic and professional societies, importance of large firms, and the performance of social institutions more generally supports this hypothesis. Moreover, trust is lower in countries with dominant hierarchical religions, which may have deterred networks of cooperation trust hold up remarkably well on a cross-section of countries.

The Importance of Trust for Investment: Evidence from Venture Capital: http://www.nber.org/papers/w16923
We examine the effect of trust on financial investment and contracting decisions in a micro-economic environment where trust is exogenous. Using hand-collected data on European venture capital, we show that the Eurobarometer measure of trust among nations significantly affects investment decisions. This holds even after controlling for investor and company fixed effects, geographic distance, information and transaction costs. The national identity of venture capital firms' individual partners further contributes to the effect of trust. Education and work experience reduce the effect of trust but do not eliminate it. We also examine the relationship between trust and sophisticated contracts involving contingent control rights and find that, even after controlling for endogeneity, they are complements, not substitutes.

Breach of Trust in Hostile Takeovers: http://www.nber.org/papers/w2342
The paper questions the common view that share price increases of firms involved in hostile takeovers measure efficiency gains from acquisitions. Even if such gains exist, most of the increase in the combined value of the target and the acquirer is likely to come from stakeholder wealth losses, such as declines in value of subcontractors' firm-specific capital or employees' human capital. The use of event studies to gauge wealth creation in takeovers is unjustified. The paper also suggests a theory of managerial behavior, in which hiring and entrenching trustworthy managers enables shareholders to commit to upholding implicit contracts with stakeholders. Hostile takeovers are an innovation allowing shareholders to renege on such contracts ex post, against managers' will. On this view, shareholder gains are redistributions from stakeholders, and can in the long run result in deterioration of trust necessary for the functioning of the corporation.

Trust in Public Finance: http://www.nber.org/papers/w9187
Using data on trust and trustworthiness from the 1990 wave of the World Values Survey, I first investigate a model of the extent of tax cheating and the size of government that recognizes the interdependence of the two. The results reveal that tax cheating is lower in countries that exhibit more (not-government-related) trustworthiness. However, holding that constant, tax cheating becomes more acceptable as government grows. All in all, there is some weak evidence that the strong positive cross-country correlation between the size of government and tax cheating masks the fact that big government induces tax cheating while, at the same time, tax cheating constrains big government. I then add to the structural model an equation determining the level of prosperity, allowing prosperity to depend, inter alia, on the level of government and on trust in others. I find some evidence that both prosperity and government involvement are higher in more trusting societies. Moreover, holding these measures of trust constant, the association of government size with prosperity is positive until a level of government spending somewhere between 31% and 38% of GDP, after which its marginal effect is negative. Thus, although a trusting citizenry allows larger government, the tax burden this entails erodes the rule obedience taxpayers exhibit toward government.

Tax cheating among whites: http://anepigone.blogspot.com/2017/04/tax-cheating-among-whites.html
The masses still more or less assume that “against the law” is a synonym for “wrong.” It is known that the criminal law is harsh and full of anomalies and that litigation is so expensive as always to favour the rich against the poor: but there is a general feeling that the law, such as it is, will be scrupulously administered … An Englishman does not believe in his bones, as a Spanish or Italian peasant does, that the law is simply a racket.

The English People, Collins, 1947

WEIRDO societies require WEIRDOs to make them work. The less WEIRDO a society becomes, the more being a WEIRDO--characterized by high social trust, reciprocity, political compromise, generosity to those in need, isonomy, etc--switches from being an advantage to being a disadvantage. Social trust declines, reciprocity disappears, political compromise is replaced by a winner-take-all ethnic spoils system, generosity is exploited to the point that it is seen as an entitlement, and the legal system gets hijacked by racial grievance concepts like "social justice". It's a vicious circle.

http://www.presidency.ucsb.edu/ws/index.php?pid=29544
Theodore Roosevelt
Third Annual Message
December 7, 1903

The consistent policy of the National Government, so far as it has the power, is to hold in check the unscrupulous man, whether employer or employee; but to refuse to weaken individual initiative or to hamper or cramp the industrial development of the country. We recognize that this is an era of federation and combination, in which great capitalistic corporations and labor unions have become factors of tremendous importance in all industrial centers. Hearty recognition is given the far-reaching, beneficent work which has been accomplished through both corporations and unions, and the line as between different corporations, as between different unions, is drawn as it is between different individuals; that is, it is drawn on conduct, the effort being to treat both organized capital and organized labor alike; asking nothing save that the interest of each shall be brought into harmony with the interest of the general public, and that the conduct of each shall conform to the fundamental rules of obedience to law, of individual freedom, and of justice and fair dealing towards all. Whenever either corporation, labor union, or individual disregards the law or acts in a spirit of arbitrary and tyrannous interference with the rights of others, whether corporations or individuals, then where the Federal Government has jurisdiction, it will see to it that the misconduct is stopped, paying not the slightest heed to the position or power of the corporation, the union or the individual, but only to one vital fact--that is, the question whether or not the conduct of the individual or aggregate of individuals is in accordance with the law of the land. Every man must be guaranteed his liberty and his right to do as he likes with his property or his labor, so long as he does not infringe the rights of others. _No man is above the law and no man is below it; nor do we ask any man's permission when we require him to obey it. Obedience to the law is demanded as a right; not asked as a favor._
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august 2017 by nhaliday
Trump crafting plan to slash legal immigration - POLITICO
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july 2017 by nhaliday
history and progressive virtue: moral technology, moral fashion, and ancestor-memorial retro-trauma chic – ideologjammin'
https://twitter.com/avermeule/status/879695593261735936
https://archive.is/3LHAG
https://archive.is/to1Z2
A terrific point. The rapidity with which good liberals suddenly internalize and enforce novel norms is striking in itself, content apart.

The rapid shift in moral norms in our society should worry us. We are being conditioned to adapt rather than to hold to our principles.

https://twitter.com/avermeule/status/882649313762881537
https://archive.is/cpIKA
https://archive.is/B229W
A thread on the psychology of liberalism, which replaces historical memory by a stereotyped darkness of the past, to be eternally overcome

losing a battle to push something new forward is understandable. having something repealed? going BACK? this is quite incomprehensible to us

https://twitter.com/ortoiseortoise/status/897570742979633153
https://archive.is/9hJIv
i think it's instinctual, not conscious.

https://twitter.com/AsfMQ/status/857593530952413184
https://archive.is/hVKSp
Almost everybody today is a Whig: ie think in terms of 'moral progress', 'forwards' vs 'backwards' thinking, 'stuck in the past', and so on

https://twitter.com/ortoiseortoise/status/897880623536381952
https://archive.is/wPJ6t
the slope is "progress". we slide down every single one eventually. just read some history; recent history will do; it will become obvious.

https://www.unz.com/isteve/whats-happening-now/
https://ideologjammin.wordpress.com/2017/08/17/liberal-democracy-and-its-apparent-paradoxes/
The real problem is that America has already ceased to be a tolerant society. It has, instead, become a celebratory one.
http://www.americanthinker.com/blog/2015/07/bruce_jenner_brett_favre_and_the_cultural_totalitarians.html
In a truly surreal display, NFL great Brett Favre is being denounced by the left’s new cultural commissars for not clapping long and hard enough at ESPN’s ESPY awards, as Bruce/“Caitlyn” Jenner received a “Courage” award for his efforts to become a woman. Oddly, Favre did applaud – not doing so would have been a grave heresy to America’s new church of progressive inquisitors. His sin was not applauding enthusiastically enough.

...

In fact, it all smacks of the gulag – literally. On my shelf at my office is Alexander Solzhenitsyn’s classic, The Gulag Archipelago. There, on page 69 of volume 1, is a chilling account of a Stalinist Soviet Union where men were actually penalized for not clapping ardently enough.

Transgenderism Is Propaganda Designed To Humiliate And Compel Submission: https://www.socialmatter.net/2017/09/26/transgenderism-is-propaganda-designed-to-humiliate-and-compel-submission/
- ARTHUR GORDIAN
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june 2017 by nhaliday
Column on international affairs
apocryphal, but still:
Otto von Bismarck is said to have proposed the following solution to the Irish Question: Move all the Irish to Holland and all the Dutch to Ireland. With their industriousness, sobriety, and civic virtue the Dutch would soon have Ireland thriving. The Irish meanwhile would be so busy drinking and fighting, they would neglect the dikes. The sea would rush in and they would all drown.

http://www.politics.ie/forum/history/22143-anti-irish-quotes-throughout-history.html
http://www.samueljohnson.com/scotland.html
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june 2017 by nhaliday
The Geography of Family Differences and Intergenerational Mobility - Marginal REVOLUTION
lmao:
I am wondering to what extent this is a criticism of Chetty et.al., or simply a disaggregation.  I’m still trying to wrap my mind around what exactly are the differences between place-level characteristics and family- or person-level characteristics.  I don’t take Chetty’s original story about places to concern _what kind of molecules are in the dirt_, or what is the climate, but rather how people in a particular place interact with each other.  In that sense the result always was about family- or person-level characteristics.  Does the ability of family-level characteristics to pick up these interaction effects mean that place-level effects are not operating?

https://twitter.com/tcjfs/status/872886479151935488
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june 2017 by nhaliday
On Pinkglossianism | Wandering Near Sawtry
Steven Pinker is not wrong to say that some things have got better – or even that some things are getting better. We live longer. We have more food. We have more medicine. We have more free time. We have less chance of dying at another’s hands. My main objection to his arguments is not that some things have got worse as well (family life, for example, or social trust). It is not that he emphasises proportion when scale is more significant (such as with animal suffering). It is the fragility of these peaceful, prosperous conditions.

Antibiotics have made us healthier but antibiotic resistance threatens to plunge us into epidemics. Globalisation has made us richer but is also a powder-keg of cultural unease. Industrialisation has brought material wealth but it is also damaging the environment. Nuclear weapons have averted international conflict but it would only take one error for them to wreak havoc.

At his best, Pinker reminds us of how much we have to treasure, then. At his worst, he is like a co-passenger in a car – pointing out the sunny weather and the beautiful surroundings as it hurtles towards the edge of a cliff.

http://takimag.com/article/dusting_off_the_crystal_ball_john_derbyshire/print
http://blogs.discovermagazine.com/gnxp/2011/11/the-new-york-times-on-violence-and-pinker/
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june 2017 by nhaliday
::.Václav Havel.:: The Power of the Powerless/Havel's greengrocer
"The Power of the Powerless" (October 1978) was originally written ("quickly," Havel said later) as a discussion piece for a projected joint Polish Czechoslovak volume of essays on the subject of freedom and power. All the participants were to receive Havel's essay, and then respond to it in writing. Twenty participants were chosen on both sides, but only the Czechoslovak side was completed. Meanwhile, in May 1979, some of the Czechoslovak contributors who were also members of VONS (the Committee to Defend the Unjustly Prosecuted), including Havel, were arrested, and it was decided to go ahead and "publish" the Czechoslovak contributions separately.

Havel's essay has had a profound impact on Eastern Europe. Here is what Zbygniew Bujak, a Solidarity activist, told me: "This essay reached us in the Ursus factory in 1979 at a point when we felt we were at the end of the road. Inspired by KOR [the Polish Workers' Defense Committee], we had been speaking on the shop floor, talking to people, participating in public meetings, trying to speak the truth about the factory, the country, and politics. There came a moment when people thought we were crazy. Why were we doing this? Why were we taking such risks? Not seeing any immediate and tangible results, we began to doubt the purposefulness of what we were doing. Shouldn’t we be coming up with other methods, other ways?

"Then came the essay by Havel. Reading it gave us the theoretical underpinnings for our activity. It maintained our spirits; we did not give up, and a year later—in August 1980—it became clear that the party apparatus and the factory management were afraid of us. We mattered. And the rank and file saw us as leaders of the movement. When I look at the victories of Solidarity, and of Charter 77, I see in them an astonishing fulfillment of the prophecies and knowledge contained in Havel's essay."

Translated by Paul Wilson, "The Power of the Powerless" has appeared several times in English, foremost in The Power of the Powerless: Citizens Against the State in Central-Eastern Europe, edited by John Keane, with an Introduction by Steven Lukes (London: Hutchinson, 1985). That volume includes a selection of nine other essays from the original Czech and Slovak collection.

...

THE MANAGER of a fruit-and-vegetable shop places in his window, among the onions and carrots, the slogan: "Workers of the world, unite!" Why does he do it? What is he trying to communicate to the world? Is he genuinely enthusiastic about the idea of unity among the workers of the world? Is his enthusiasm so great that he feels an irrepressible impulse to acquaint the public with his ideals? Has he really given more than a moment's thought to how such a unification might occur and what it would mean?

I think it can safely be assumed that the overwhelming majority of shopkeepers never think about the slogans they put in their windows, nor do they use them to express their real opinions. That poster was delivered to our greengrocer from the enterprise headquarters along with the onions and carrots. He put them all into the window simply because it has been done that way for years, because everyone does it, and because that is the way it has to be. If he were to refuse, there could be trouble. He could be reproached for not having the proper decoration in his window; someone might even accuse him of disloyalty. He does it because these things must be done if one is to get along in life. It is one of the thousands of details that guarantee him a relatively tranquil life "in harmony with society," as they say.

Obviously the greengrocer is indifferent to the semantic content of the slogan on exhibit; he does not put the slogan in his window from any personal desire to acquaint the public with the ideal it expresses. This, of course, does not mean that his action has no motive or significance at all, or that the slogan communicates nothing to anyone. The slogan is really a sign, and as such it contains a subliminal but very definite message. Verbally, it might be expressed this way: "I, the greengrocer XY, live here and I know what I must do. I behave in the manner expected of me. I can be depended upon and am beyond reproach. I am obedient and therefore I have the right to be left in peace." This message, of course, has an addressee: it is directed above, to the greengrocer's superior, and at the same time it is a shield that protects the greengrocer from potential informers. The slogan's real meaning, therefore, is rooted firmly in the greengrocer's existence. It reflects his vital interests. But what are those vital interests?

...

Individuals need not believe all these mystifications, but they must behave as though they did, or they must at least tolerate them in silence, or get along well with those who work with them. For this reason, however, they must live within a lie. They need not accept the lie. It is enough for them to have accepted their life with it and in it. For by this very fact, individuals confirm the system, fulfill the system, make the system, are the system.

Live Not By Lies: http://www.orthodoxytoday.org/articles/SolhenitsynLies.php
- Alexander Solzhenitsyn
We do not exhort ourselves. We have not sufficiently matured to march into the squares and shout the truth our loud or to express aloud what we think. It's not necessary.

It's dangerous. But let us refuse to say that which we do not think.

This is our path, the easiest and most accessible one, which takes into account out inherent cowardice, already well rooted. And it is much easier—it's dangerous even to say this—than the sort of civil disobedience which Gandhi advocated.

Our path is to talk away fro the gangrenous boundary. If we did not paste together the dead bones and scales of ideology, if we did not sew together the rotting rags, we would be astonished how quickly the lies would be rendered helpless and subside.

That which should be naked would then really appear naked before the whole world.

So in our timidity, let each of us make a choice: Whether consciously, to remain a servant of falsehood—of course, it is not out of inclination, but to feed one's family, that one raises his children in the spirit of lies—or to shrug off the lies and become an honest man worthy of respect both by one's children and contemporaries.

The Kolmogorov option: http://www.scottaaronson.com/blog/?p=3376
As far as I can tell, the answer is simply: because Kolmogorov knew better than to pick fights he couldn’t win. He judged that he could best serve the cause of truth by building up an enclosed little bubble of truth, and protecting that bubble from interference by the Soviet system, and even making the bubble useful to the system wherever he could—rather than futilely struggling to reform the system, and simply making martyrs of himself and all his students for his trouble.

I don't really agree w/ this

http://www.orthodoxytoday.org/articles7/SolzhenitsynWarning.php

http://www.catholicworldreport.com/2015/07/08/revisiting-aleksandr-solzhenitsyns-warnings-to-the-west/
At first regarded as a hero by Americans, he eventually found his popularity waning, thanks in part to his controversial 1978 commencement address at Harvard University.

...

"Without any censorship, in the West fashionable trends of thought and ideas are carefully separated from those which are not fashionable; nothing is forbidden, but what is not fashionable will hardly ever find its way into periodicals or books or be heard in colleges. Legally your researchers are free, but they are conditioned by the fashion of the day. There is no open violence such as in the East; however, a selection dictated by fashion and the need to match mass standards frequently prevents independent-minded people from giving their contribution to public life."

“The press has become the greatest power within the Western countries,” he also insisted, “more powerful than the legislature, the executive and the judiciary. One would then like to ask: by what law has it been elected and to whom is it responsible?”

Our Culture, What’s Left Of It: http://archive.frontpagemag.com/readArticle.aspx?ARTID=7445
FP: You mention how 19th century French aristocrat, the Marquis de Custine, made several profound observations on how border guards in Russia wasted his time pushing their weight around in stupid and pointless ways, and that this is connected to the powerlessness that humans live under authoritarianism. Tell us a bit more of how this dynamic works in Russia.

Dalrymple: With regard to Russia, I am not an expert, but I have an interest in the country. I believe that it is necessary to study 19th century Russian history to understand the modern world. I suspect that the characteristic of Russian authoritarianism precedes the Soviet era (if you read Custine, you will be astonished by how much of what he observed prefigured the Soviet era, which of course multiplied the tendencies a thousand times).

...

FP: You make the shrewd observation of how political correctness engenders evil because of “the violence that it does to people’s souls by forcing them to say or imply what they do not believe, but must not question.” Can you talk about this a bit?

Dalrymple: Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself. One's standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is … [more]
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june 2017 by nhaliday
Book Review by John Derbyshire: Doesn’t Add Up
Weapons of Math Destruction: How Big Data Increases Inequality and Threatens Democracy
https://twitter.com/HoustonEuler/status/887479542360702977
My embedded opinion is that Cathy O'Neil frequently writes foolish things
She's a former mathematician/finance quant who dresses up a lot of progressive dogma with phony skepticism

http://www.vdare.com/tag/minority-mortgage-meltdown
http://www.slate.com/articles/business/moneybox/2008/10/subprime_suspects.html
http://voxeu.org/article/minority-mortgage-market-and-crisis

Causes of the Financial Crisis: https://spottedtoad.wordpress.com/2016/01/17/causes-of-the-financial-crisis/
Look, Wall Street was definitely a bad actor from 2000-2008. But the idea that they were solely responsible for the crisis has got to go. There were four main factors, in descending order:

a) A huge global savings glut that meant there were vast amounts of cash people were eager to lend out, combined with…

b) Enormous pressures to make use of all that money to increase lending and reduce standards for lower-income and minority households.

This book has some of the story, mostly focusing on the expansion and growing political power of Freddie and Fannie in the 1990s, but it really wasn’t any secret that reducing credit-worthiness (sorry, barriers to homeownership) was an explicit goal of the Clinton and Bush administrations and affiliated banks. Bush gave a long speech on these goals in mid-2002. Countrywide, led by Angelo Mozilo, pledged $600 billion in loans to low-income and minority homeowners in early 2003. Then, the Bush administration was bragging in late 2004 about the commitments they had elicited from lenders to expand low-income and minority lending by over $1 Trillion. Then, a few months later, in 2005, Countrywide, with a former HUD secretary on its board, released a press release bragging that they were going to increase their book of lending to minority and low-income households to $1 Trillion. Looking back on the crisis, liberal sociologists find, unsurprisingly, that subprime lending and the subsequent foreclosures were concentrated in minority households.
c) The efforts to extend massive amounts of credit to non-creditworthy families were abetted by fraud and irresponsible borrowing by those same households. See, for example, Atif Mian’s papers on widespread fraud in mortgage applications.
d) Bad actions by Wall Street (Inside Job is probably a good version of this.)

The idea that only d matters is just nuts.
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may 2017 by nhaliday
Readings: The Gods of the Copybook Headings
When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: "Stick to the Devil you know."

On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: "The Wages of Sin is Death."

In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: "If you don't work you die."

Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four —
And the Gods of the Copybook Headings limped up to explain it once more.

. . . . . . . . . . . . . . . . . .

As it will be in the future, it was at the birth of Man —
There are only four things certain since Social Progress began: —
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool's bandaged finger goes wabbling back to the Fire;

And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!
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april 2017 by nhaliday
The Association for Psychological Pseudoscience presents . . . - Statistical Modeling, Causal Inference, and Social Science
Hey! The organization that publishes all those Psychological Science-style papers has scheduled their featured presentations for their next meeting.

Included are:
– That person who slaps the label “terrorists” on people who have the nerve to question their statistical errors.
– One of the people who claimed that women were 20 percentage points were likely to vote for Barack Obama, during a certain time of the month.
– One of the people who claimed that women are three times as likely to wear red, during a certain time of the month.
– The editor of the notorious PPNAS papers on himmicanes, air rage, and ages ending in 9.
– One of the people who claimed, “That a person can, by assuming two simple 1-min poses, embody power and instantly become more powerful has real-world, actionable implications.”
– Yet another researcher who responded to a failed replication without even acknowledging the possibility that their original claims might have been in error.
– The person who claimed, “Barring intentional fraud, every finding is an accurate description of the sample on which it was run.”

The whole thing looks like a power play. The cargo-cult social psychologists have the power, and they’re going to use it. They’ll show everyone who’s boss. Nobody’s gonna use concerns such as failed replications, lack of face validity, and questionable research practices to push them around!

...

It’s a guild, man, nuthin but an ivy-covered Chamber of Commerce. Which is fine—restraint of trade is as American as baseball, hot dogs, apple pie, and Chevrolet.

The only trouble is that I’m guessing that the Association for Psychological Science has thousands of members who have no interest in protecting the interests of this particular club. I said it before and I’ll say it again: Psychology is not just a club of academics, and “psychological science” is not just the name of their treehouse.

Scientists are furious after a famous psychologist accused her peers of 'methodological terrorism': http://www.businessinsider.com/susan-fiske-methodological-terrorism-2016-9

When the Revolution Came for Amy Cuddy: https://www.nytimes.com/2017/10/18/magazine/when-the-revolution-came-for-amy-cuddy.html
As a young social psychologist, she played by the rules and won big: an influential study, a viral TED talk, a prestigious job at Harvard. Then, suddenly, the rules changed.

https://twitter.com/StuartJRitchie/status/920934644840849408
Silly me! I thought the rule "don't seek massive publicity for extremely flimsy results" had been around forever...

https://twitter.com/aleksjoksic/status/921507320978427904
Feeling victimized by criticism & the want to keep it quiet is related to a certain sex difference in doing science/intellectual discourse..
One mode is more masculine,the other is more feminine.@Steve_Sailer has great excerpts from Alastair Roberts on this http://www.unz.com/isteve/intellectual-discourse-taking/
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april 2017 by nhaliday
The Omerta Olympics! | Mickey Kaus
Even apolitical owners of big, mainstream media outlets typically don’t like to bring up the immigration debate. At the very least it’s “divisive.” More important, reporting on, say, support for a border wall could alienate new, growing blocs of ethnic consumers that businesses (especially newspapers) want to reach. But it’s not easy to write long, important thumbsuckers about Trump’s primary victory without even mentioning the issue that both launched his campaign into prominence and fueled its continued rise. Luckily, America’s premier journalists are up to the job.

The Zeroth Amendment: http://takimag.com/article/the_zeroth_amendment_steve_sailer
https://twitter.com/daveweigel/status/903343502146330625
As we discuss DACA, a reminder that this was the only Q about immigration asked across the three presidential debates.
https://www.washingtonpost.com/news/the-fix/wp/2016/10/19/the-final-trump-clinton-debate-transcript-annotated/
WALLACE: All right. Let's move on to the subject of immigration. And there is almost no issue that separates the two of you more than the issue of immigration. Actually, there are a lot of issues that separate the two of you.

Mr. Trump, you want to build a wall. Secretary Clinton, you have offered no specific plan for how you want to secure our southern border. Mr. Trump, you are calling for major deportations. Secretary Clinton, you say that within your first 100 days as president you're going to offer a package that includes a pathway to citizenship. The question, really, is, why are you right and your opponent wrong?

Mr. Trump, you go first in this segment. You have two minutes.

Foreign Policy: "This Land Is Their Land:" Today's Immigrant Supremacist Ideology at Its Most Blatant: http://www.unz.com/isteve/foreign-policy-todays-immigrant-supremacist-ideology-at-its-most-blatant/
"""
… All hail Western civilization, which gave the world the genocide of the Native Americans, slavery, the Inquisition, the Holocaust, Hiroshima, and global warming. How hypocritical this whole debate about migration really is. The rich countries complain loudly about migration from the poor ones.

This is how the game was rigged: First they colonized us and stole our treasure and prevented us from building our industries. After plundering us for centuries, they left, having drawn up maps in ways that ensured permanent strife between our communities.

Then they brought us to their countries as “guest workers” — as if they knew what the word “guest” meant in our cultures — but discouraged us from bringing our families. Having built up their economies with our raw materials and our labor, they asked us to go back and were surprised when we did not.

… Now, again, they ask us not to come, desperate and starving though they have rendered us, because the richest among them need a scapegoat.

This is how the game is now rigged. In 2015, Shashi Tharoor, the former U.N. undersecretary-general for communications and public information, gave a compelling Oxford Union speech that made the case for (symbolic) reparations owed by Britain to India. “India’s share of the world economy when Britain arrived on its shores was 23 percent. By the time the British left, it was down to below 4 percent. Why?” he asked. “Simply because India had been governed for the benefit of Britain. Britain’s rise for 200 years was financed by its depredations in India.”
"""

James Watt stole the blueprints for the steam engine from a Brahmin in Uttar Pradesh.

"""
Tharoor’s speech reminded me of the time my grandfather was sitting in a park in suburban London. An elderly British man came up to him and wagged a finger at him. “Why are you here?” the man demanded. “Why are you in my country?” “We are the creditors,” responded my grandfather, who was born in India, spent his working years in Kenya, and was now retired in London. “You took all our wealth, our diamonds. Now we have come to collect.”
"""

Boy, right now I’m really feeling like it would be a good idea to let in more of the Mehta family. It sounds like they have my best interests at heart.

https://twitter.com/hpmacd/status/907649633664552963
I have to say, "we will continue resenting you even after we've assimilated because you and your culture are evil" is not a great pitch

“Who belongs?”: http://www.unz.com/isteve/who-belongs/
Hospitality to travelers is a big theme in the Bible and other West Asian religious traditions. But it’s limited in duration and it’s reciprocal.
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april 2017 by nhaliday
Managerial state - Wikipedia
Managerial state is a concept used in critiquing modern social democracy in Western countries. The term takes a pejorative context as a manifestation of Western decline. Theorists Samuel T. Francis and Paul Gottfried say this is an ongoing regime that remains in power, regardless of what political party holds a majority. Variations include therapeutic managerial state,[1] welfare-warfare state[2] or polite totalitarianism.[3]

Francis, following James Burnham, said that under this historical process, “law is replaced by administrative decree, federalism is replaced by executive autocracy, and a limited government replaced by an unlimited state.”[4] It acts in the name of abstract goals, such as equality or positive rights, and uses its claim of moral superiority, power of taxation and wealth redistribution to keep itself in power.

Samuel Francis argued that the problems of managerial state extend to issues of crime and justice. In 1992, he introduced the word “anarcho-tyranny” into the paleocon vocabulary.[10] He once defined it this way: “we refuse to control real criminals (that's the anarchy) so we control the innocent (that's the tyranny).”[11] Francis argued that this situation extends across the U.S. and Europe. While the government functions normally, violent crime remains a constant, creating a climate of fear (anarchy). He says that “laws that are supposed to protect ordinary citizens against ordinary criminals” routinely go unenforced, even though the state is “perfectly capable” of doing so. While this problem rages on, government elites concentrate their interests on law-abiding citizens. In fact, Middle America winds up on the receiving end of both anarchy and tyranny.[10]

https://www.google.com/webhp?sourceid=chrome-instant&ion=1&espv=2&ie=UTF-8#q=site:www.nationalreview.com+anarcho-tyranny

http://thefederalist.com/2014/07/17/welcome-to-the-pink-police-state-regime-change-in-america/

James Burnham’s Managerial Elite: https://americanaffairsjournal.org/2017/02/james-burnhams-managerial-elite/

James Burnham and The Managerial Revolution / George Orwell: https://ebooks.adelaide.edu.au/o/orwell/george/james_burnham/

Book Review: James Burnham’s Suicide Of The West: https://www.socialmatter.net/2016/12/19/book-review-suicide-west/
- ARTHUR GORDIAN

In 1964, a book was published which described the Puritan Hypothesis, the concept of No Enemies to the Left, the Left’s tactical use of the Overton Window, virtue signaling, out-group preference, the nature/nurture debate, the Corporate-Managerial character of liberalism, and the notion of conservatism as nothing but a pale shadow of liberalism. This book was James Burnham’s Suicide of the West: An Essay on the Meaning and Destiny of Liberalism.

It is one of the latter works of a man made famous by his hypothesis of a Managerial Revolution in the mid-20th century, where the old, bourgeois elites were being displaced by a class of high-verbal IQ specialists, where wealth as a source of status was being replaced with credentialism and political creedalism, and where the accumulation of wealth was becoming a product of political-corporate collaboration and rent-seeking, rather than innovation and production.

...

According to Burnham, liberalism is “a set of unexamined prejudices and conjoined sentiments[9],” which undergird a post-Christian society and which emerge from the high verbal IQ “opinion-makers” which he defines as, “teachers, publishers, writers, Jewish and Mainline clergy, some Catholic bishops, the Civil Service, and the leaders of the monied Foundations[10].” These sentiments and prejudices are largely unspoken and unacknowledged by the liberals which hold them, but form the foundation of their perception of the world and reality, from their idealistic doctrine of Man’s perfectibility to their moral preference for anyone who is not them.

What this means is that the liberal’s notions are not derived from principles but from instinctive, gut-level reactions to situations which are then rationalized post-facto into the categories of Peace, Justice, Freedom, and Liberty[11]. Trying to understand liberal thought by beginning with these principles is working backward, and theorists who attempt to do this create theories which lack in predictive accuracy; in short, it’s bad science. Predicting that the liberal will pursue egalitarianism flies in the face of the reality that liberals do not care about equality for outgroups like poor whites, divorced men, or Christians suffering religious persecution in Islamic countries. What most accurately predicts liberal behavior is the combination (or possibly merger) of the No Enemies to the Left doctrine and the moral asymmetry doctrine. In any conflict between the “less fortunate” and the “oppressor,” the liberal will either side with the “less fortunate” or explain away any atrocities too great to ignore by denying the moral agency of the group due to “oppression,[12]” always defined in accordance with No Enemies to the Left.

...

The source of this sentiment and prejudice according to Burnham is the replacement of Christianity in the West by a bastardized Calvinism incapable of dealing with the human problem of guilt and the psychological need for forgiveness. Christianity provides a solution to the problem of guilt in the person of Christ, who forgives sins through his death on the cross in a way that liberalism cannot[14].

Because forgiveness is not available in liberalism, the liberal elevates the problem of personal guilt to the level of the abstract and institution; the concept of the white race, in Burnham’s account, is a liberal invention in order to create a scapegoat for the personal guilt of the liberal. Likewise, the notion of institutional racism is the other fork of this same motion, to rid the liberal of his personal guilt for sin by placing sin at the level of abstraction and society. One function of this abstraction is that it provides an easy way for the liberal to absolve himself of sin by turning his guilty self-hatred against his neighbors and country. The liberal declares that he is not racist because everyone else is the real racist. DR3 was not a conservative invention but an expression from liberalism itself, which began as YouR3 and USAR3 then continued into Western CivR3. This is one of the reasons that, as Vox Day states, SJWs Always Project; the core of their belief system is the projection of their personal sinfulness onto others and onto abstract concepts.

...

Burnham gives one sliver of hope to a non-liberal future. First, he demonstrates that the various special-interest groups of “less fortunates” are not liberal in any real understanding of the word. These groups, of which he focuses on blacks, Jews, and Catholics, are fundamentally operating at the level of tribal self-interest, to the point of nearly being non-ideological. The “less fortunate” groups are riding liberalism’s moral asymmetry so long as that gravy train holds out and show no evidence of holding any real allegiance to its doctrines. Secondly, he argues that white labor is only superficially liberal and supports the liberal agenda of the Democratic Party only insofar as it provides tangible benefits in the form of higher pay and less hours[16]. Liberalism is a doctrine for the managerial class of the white majority which justifies their prejudices, so it should be no surprise that Burnham believes that blue-collar whites will slowly drift out of liberalism as it becomes increasingly hostile toward their interests.

Why the West Is Suicidal: https://home.isi.org/why-west-suicidal
How do you gauge the health of a civilization? There are geographic and demographic, strategic and economic, social and spiritual measures. By almost all of them, Western civilization appears to be in trouble. Fertility rates in the U.S. and Europe are below replacement levels. America is mired in the longest war in her history—having spent seventeen years in Afghanistan come December—with no glimmer of victory in sight. Indeed, for the West’s greatest military power, one war shades into another in the Middle East: Iraq, ISIS, Syria, Yemen, perhaps soon Iran, none ever quite won.

The West remains rich, but the Great Recession of a decade ago and the sluggish recovery that followed suggest that our prosperity is faltering. Workers and the middle classes fear losing their jobs to automation, immigration, and financial chicanery. The destruction of old party coalitions and the dethronement of liberal elites on both sides of the Atlantic by new congeries of nationalists, populists, and socialists are an index of economic as well as political dissatisfaction. Meanwhile pews continue to empty throughout what was once Christendom. The religious group growing most quickly in the U.S. and Europe are the churchless “nones.”

...

Burnham wrote in a spirit of hope, not despair: his book was intended as a warning against, and corrective to, the path of Western self-destruction. He was heard in time—or perhaps the West just received an unearned reprieve when Soviet Communism imploded at the end of the 1980s. Today, as a post–Cold War liberal world order underwritten by American power unravels, thoughts of suicide have returned. And like Burnham, another National Review mainstay, Jonah Goldberg, has written a book called Suicide of the West.

Goldberg’s Suicide is subtitled How the Rebirth of Populism, Nationalism, and Identity Politics Is Destroying American Democracy. His book is, in some respects, the opposite of Burnham’s earlier Suicide, whose subtitle was An Essay on the Meaning and Destiny of Liberalism. Goldberg can fairly be called a liberal conservative, and his Suicide argues for the preservation of a civilizational patrimony inherited from the Enlightenment. This includes economic liberalism (in the “classical” sense); religious and political pluralism; and faith in democracy, properly understood. Burnham, by contrast, was… [more]
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march 2017 by nhaliday
Stockpile Stewardship | West Hunter
A lot of our nuclear weapons are old, and it’s not clear that they still work. If we still did underground tests, we’d know for sure (and could fix any problems) – but we don’t do that. We have a program called stockpile stewardship, that uses simulation programs and the data from laser-fusion experiments in an attempt to predict weapon efficacy.

I talked to some old friends who know as much about the nuclear stockpile as anyone: neither believes that that stockpile stewardship will do the job. There are systems that you can simulate with essentially perfect accuracy and confidence, Newtonian gravitational mechanics for example: this isn’t one of them.

You had two approaches to a problem that was vital to the security of the United States: option A was absolutely sure to work, option B might possibly work.

The Feds picked B.

interesting: https://westhunt.wordpress.com/2015/01/13/stockpile-stewardship/#comment-65553
Can’t they stick a warhead on a space launcher, loop it around the moon followed by some compact instrumentation and detonate it there, out of view? And keep mum about it.

How hard would it be for radioastronomers to notice a nuclear blast on the other side of the Moon? Would reflected light over interplanetary distances be even detectable?

I once brought this up to a bomb-designer friend: people have in fact worried about this.

They signed a treaty against that. http://en.wikipedia.org/wiki/Outer_Space_Treaty

The Soviets signed a treaty against developing germ warfare too, but they did it anyhow. Do you think that the Galactic Overlords automatically vaporize treaty violators?

https://westhunt.wordpress.com/2015/01/13/stockpile-stewardship/#comment-65769
People working in US intelligence may well have opinions, but they don’t know jack about nuclear weapons. I once said that Iraq couldn’t possibly have a live nuclear weapons program, given their lack of resources and the fact that we hadn’t detected any sign of it – in part, a ‘capacity’ argument. I later heard that the whole CIA had at most one guy who knew enough to do that casual, back-of-the-envelope analysis correctly, and he was working on something else.

http://www.johnderbyshire.com/Opinions/Diaries/2017-06.html
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december 2016 by nhaliday
The Churches' Bans on Consanguineous Marriages, Kin-Networks and Democracy by Jonathan F Schulz :: SSRN
This paper highlights the role of kin-networks for the functioning of democracy: countries with strong extended families as characterized by a high level of cousin marriages exhibit a weak rule of law and are more likely autocratic. To assess causality, I exploit a quasi-natural experiment. In the early medieval ages the Church started to prohibit kin-marriages. Using the variation in the duration and extent of the Eastern and Western Churches’ bans on consanguineous marriages as instrumental variables, reveals highly significant point estimates of the percentage of cousin marriage on an index of democracy. An additional novel instrument, cousin-terms, strengthens this point: the estimates are very similar and do not rest on the European experience alone. Exploiting within country variation of cousin marriages in Italy, as well as within variation of a ‘societal marriage pressure’ indicator for a larger set of countries support these results. These findings point to a causal effect of marriage patterns on the proper functioning of formal institutions and democracy. The study further suggests that the Churches’ marriage rules - by destroying extended kin-groups - led Europe on its special path of institutional and democratic development.

...

Crucially for causal identification, the ban was imposed exogenously top-down onto the inhabitants and the (often random) outcome of wars shifted the reign of rulers (and with it the “state religion”).

How the Catholic Church created democracy: http://blogs.spectator.co.uk/2016/12/catholic-church-created-democracy/
Cousin Marriage Conundrum: http://www.unz.com/article/cousin-marriage-conundrum/
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december 2016 by nhaliday
My Beautiful Bubble, Bryan Caplan | EconLog | Library of Economics and Liberty
funny rejoinder from Sailer:
Of course, if there were a big war, it would be nice to be defended by all those dreary Americans you despise.

And, the irony is, they'd do it, too, just because you are an American.
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september 2016 by nhaliday
Overcoming Bias : Two Types of People
foragers and farmers

http://unqualified-reservations.blogspot.com/2009/11/dire-problem-and-virtual-option.html
For me, the left-right spectrum is defined by the two forms of political power: influence and command, persuasion and compulsion. If A is exercising power over B, A's decisions determine B's actions. This is either because A has persuaded B to do what A wants, or because A has compelled B to do it. Either way, A is the big boss in charge. His testicles swell.

An organization is perfectly Left if it operates entirely on the principle of persuasion - that is, cooperation by consensus, without any hierarchy, interest or position. Of course, no nontrivial organization can operate entirely on this basis, so nontrivial organization can be perfectly leftist - let alone a sovereign state, which must defend itself by definition. Officerless armies have also been tried once or twice, generally without great success.

An organization is perfectly Right if it operates entirely on the principle of compulsion, without ambiguity, informality or conflicts of interest. My ideal state - the joint-stock republic, controlled equitably by its beneficiary shareholders, and secured by end-to-end cryptographic command - is perfectly Right, because its decision structure is entirely compulsory.
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august 2016 by nhaliday

bundles : peeps

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