nhaliday + islam   175

WHO | Priority environment and health risks
also: http://www.who.int/heli/risks/vectors/vector/en/

Environmental factors are a root cause of a significant disease burden, particularly in developing countries. An estimated 25% of death and disease globally, and nearly 35% in regions such as sub-Saharan Africa, is linked to environmental hazards. Some key areas of risk include the following:

- Unsafe water, poor sanitation and hygiene kill an estimated 1.7 million people annually, particularly as a result of diarrhoeal disease.
- Indoor smoke from solid fuels kills an estimated 1.6 million people annually due to respiratory diseases.
- Malaria kills over 1.2 million people annually, mostly African children under the age of five. Poorly designed irrigation and water systems, inadequate housing, poor waste disposal and water storage, deforestation and loss of biodiversity, all may be contributing factors to the most common vector-borne diseases including malaria, dengue and leishmaniasis.
- Urban air pollution generated by vehicles, industries and energy production kills approximately 800 000 people annually.
- Unintentional acute poisonings kill 355 000 people globally each year. In developing countries, where two-thirds of these deaths occur, such poisonings are associated strongly with excessive exposure to, and inappropriate use of, toxic chemicals and pesticides present in occupational and/or domestic environments.
- Climate change impacts including more extreme weather events, changed patterns of disease and effects on agricultural production, are estimated to cause over 150 000 deaths annually.

Note the high point at human origin (Africa, Middle East) and Asia. Low points in New World and Europe/Russia. Probably key factor in explaining human psychological variation (Haidt axes, individualism-collectivism, kinship structure, etc.). E.g., compare Islam/Judaism (circumcision, food preparation/hygiene rules) and Christianity (orthodoxy more than orthopraxy, no arbitrary practices for group-marking).

I wonder if the dietary and hygiene laws of Christianity get up-regulated in higher parasite load places (the US South, Middle Eastern Christianity, etc.)?

Also the reason for this variation probably basically boils down how long local microbes have had time to adapt to the human immune system.

obv. correlation: https://pinboard.in/u:nhaliday/b:074ecdf30c50

Tropical disease: https://en.wikipedia.org/wiki/Tropical_disease
Tropical diseases are diseases that are prevalent in or unique to tropical and subtropical regions.[1] The diseases are less prevalent in temperate climates, due in part to the occurrence of a cold season, which controls the insect population by forcing hibernation. However, many were present in northern Europe and northern America in the 17th and 18th centuries before modern understanding of disease causation. The initial impetus for tropical medicine was to protect the health of colonialists, notably in India under the British Raj.[2] Insects such as mosquitoes and flies are by far the most common disease carrier, or vector. These insects may carry a parasite, bacterium or virus that is infectious to humans and animals. Most often disease is transmitted by an insect "bite", which causes transmission of the infectious agent through subcutaneous blood exchange. Vaccines are not available for most of the diseases listed here, and many do not have cures.

cf. Galton: https://pinboard.in/u:nhaliday/b:f72f8e03e729
org:gov  org:ngo  trivia  maps  data  visualization  pro-rata  demographics  death  disease  spreading  parasites-microbiome  world  developing-world  africa  MENA  asia  china  sinosphere  orient  europe  the-great-west-whale  occident  explanans  individualism-collectivism  n-factor  things  phalanges  roots  values  anthropology  cultural-dynamics  haidt  scitariat  morality  correlation  causation  migration  sapiens  history  antiquity  time  bio  EEA  eden-heaven  religion  christianity  islam  judaism  theos  ideology  database  list  tribalism  us-them  archaeology  environment  nature  climate-change  atmosphere  health  fluid  farmers-and-foragers  age-of-discovery  usa  the-south  speculation  questions  flexibility  epigenetics  diet  food  sanctity-degradation  multi  henrich  kinship  gnon  temperature  immune  investing  cost-benefit  tradeoffs 
july 2018 by nhaliday
Christian ethics - Wikipedia
Christian ethics is a branch of Christian theology that defines virtuous behavior and wrong behavior from a Christian perspective. Systematic theological study of Christian ethics is called moral theology, possibly with the name of the respective theological tradition, e.g. Catholic moral theology.

Christian virtues are often divided into four cardinal virtues and three theological virtues. Christian ethics includes questions regarding how the rich should act toward the poor, how women are to be treated, and the morality of war. Christian ethicists, like other ethicists, approach ethics from different frameworks and perspectives. The approach of virtue ethics has also become popular in recent decades, largely due to the work of Alasdair MacIntyre and Stanley Hauerwas.[2]


The seven Christian virtues are from two sets of virtues. The four cardinal virtues are Prudence, Justice, Restraint (or Temperance), and Courage (or Fortitude). The cardinal virtues are so called because they are regarded as the basic virtues required for a virtuous life. The three theological virtues, are Faith, Hope, and Love (or Charity).

- Prudence: also described as wisdom, the ability to judge between actions with regard to appropriate actions at a given time
- Justice: also considered as fairness, the most extensive and most important virtue[20]
- Temperance: also known as restraint, the practice of self-control, abstention, and moderation tempering the appetition
- Courage: also termed fortitude, forebearance, strength, endurance, and the ability to confront fear, uncertainty, and intimidation
- Faith: belief in God, and in the truth of His revelation as well as obedience to Him (cf. Rom 1:5:16:26)[21][22]
- Hope: expectation of and desire of receiving; refraining from despair and capability of not giving up. The belief that God will be eternally present in every human's life and never giving up on His love.
- Charity: a supernatural virtue that helps us love God and our neighbors, the same way as we love ourselves.

Seven deadly sins: https://en.wikipedia.org/wiki/Seven_deadly_sins
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices of Christian origin.[1] Behaviours or habits are classified under this category if they directly give birth to other immoralities.[2] According to the standard list, they are pride, greed, lust, envy, gluttony, wrath, and sloth,[2] which are also contrary to the seven virtues. These sins are often thought to be abuses or excessive versions of one's natural faculties or passions (for example, gluttony abuses one's desire to eat).

1 Gula (gluttony)
2 Luxuria/Fornicatio (lust, fornication)
3 Avaritia (avarice/greed)
4 Superbia (pride, hubris)
5 Tristitia (sorrow/despair/despondency)
6 Ira (wrath)
7 Vanagloria (vainglory)
8 Acedia (sloth)

Golden Rule: https://en.wikipedia.org/wiki/Golden_Rule
The Golden Rule (which can be considered a law of reciprocity in some religions) is the principle of treating others as one would wish to be treated. It is a maxim that is found in many religions and cultures.[1][2] The maxim may appear as _either a positive or negative injunction_ governing conduct:

- One should treat others as one would like others to treat oneself (positive or directive form).[1]
- One should not treat others in ways that one would not like to be treated (negative or prohibitive form).[1]
- What you wish upon others, you wish upon yourself (empathic or responsive form).[1]
The Golden Rule _differs from the maxim of reciprocity captured in do ut des—"I give so that you will give in return"—and is rather a unilateral moral commitment to the well-being of the other without the expectation of anything in return_.[3]

The concept occurs in some form in nearly every religion[4][5] and ethical tradition[6] and is often considered _the central tenet of Christian ethics_[7] [8]. It can also be explained from the perspectives of psychology, philosophy, sociology, human evolution, and economics. Psychologically, it involves a person empathizing with others. Philosophically, it involves a person perceiving their neighbor also as "I" or "self".[9] Sociologically, "love your neighbor as yourself" is applicable between individuals, between groups, and also between individuals and groups. In evolution, "reciprocal altruism" is seen as a distinctive advance in the capacity of human groups to survive and reproduce, as their exceptional brains demanded exceptionally long childhoods and ongoing provision and protection even beyond that of the immediate family.[10] In economics, Richard Swift, referring to ideas from David Graeber, suggests that "without some kind of reciprocity society would no longer be able to exist."[11]


hmm, Meta-Golden Rule already stated:
Seneca the Younger (c. 4 BC–65 AD), a practitioner of Stoicism (c. 300 BC–200 AD) expressed the Golden Rule in his essay regarding the treatment of slaves: "Treat your inferior as you would wish your superior to treat you."[23]


The "Golden Rule" was given by Jesus of Nazareth, who used it to summarize the Torah: "Do to others what you want them to do to you." and "This is the meaning of the law of Moses and the teaching of the prophets"[33] (Matthew 7:12 NCV, see also Luke 6:31). The common English phrasing is "Do unto others as you would have them do unto you". A similar form of the phrase appeared in a Catholic catechism around 1567 (certainly in the reprint of 1583).[34] The Golden Rule is _stated positively numerous times in the Hebrew Pentateuch_ as well as the Prophets and Writings. Leviticus 19:18 ("Forget about the wrong things people do to you, and do not try to get even. Love your neighbor as you love yourself."; see also Great Commandment) and Leviticus 19:34 ("But treat them just as you treat your own citizens. Love foreigners as you love yourselves, because you were foreigners one time in Egypt. I am the Lord your God.").

The Old Testament Deuterocanonical books of Tobit and Sirach, accepted as part of the Scriptural canon by Catholic Church, Eastern Orthodoxy, and the Non-Chalcedonian Churches, express a _negative form_ of the golden rule:

"Do to no one what you yourself dislike."

— Tobit 4:15
"Recognize that your neighbor feels as you do, and keep in mind your own dislikes."

— Sirach 31:15
Two passages in the New Testament quote Jesus of Nazareth espousing the _positive form_ of the Golden rule:

Matthew 7:12
Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets.

Luke 6:31
Do to others what you would want them to do to you.


The passage in the book of Luke then continues with Jesus answering the question, "Who is my neighbor?", by telling the parable of the Good Samaritan, indicating that "your neighbor" is anyone in need.[35] This extends to all, including those who are generally considered hostile.

Jesus' teaching goes beyond the negative formulation of not doing what one would not like done to themselves, to the positive formulation of actively doing good to another that, if the situations were reversed, one would desire that the other would do for them. This formulation, as indicated in the parable of the Good Samaritan, emphasizes the needs for positive action that brings benefit to another, not simply restraining oneself from negative activities that hurt another. Taken as a rule of judgment, both formulations of the golden rule, the negative and positive, are equally applicable.[36]

The Golden Rule: Not So Golden Anymore: https://philosophynow.org/issues/74/The_Golden_Rule_Not_So_Golden_Anymore
Pluralism is the most serious problem facing liberal democracies today. We can no longer ignore the fact that cultures around the world are not simply different from one another, but profoundly so; and the most urgent area in which this realization faces us is in the realm of morality. Western democratic systems depend on there being at least a minimal consensus concerning national values, especially in regard to such things as justice, equality and human rights. But global communication, economics and the migration of populations have placed new strains on Western democracies. Suddenly we find we must adjust to peoples whose suppositions about the ultimate values and goals of life are very different from ours. A clear lesson from events such as 9/11 is that disregarding these differences is not an option. Collisions between worldviews and value systems can be cataclysmic. Somehow we must learn to manage this new situation.

For a long time, liberal democratic optimism in the West has been shored up by suppositions about other cultures and their differences from us. The cornerpiece of this optimism has been the assumption that whatever differences exist they cannot be too great. A core of ‘basic humanity’ surely must tie all of the world’s moral systems together – and if only we could locate this core we might be able to forge agreements and alliances among groups that otherwise appear profoundly opposed. We could perhaps then shelve our cultural or ideological differences and get on with the more pleasant and productive business of celebrating our core agreement. One cannot fail to see how this hope is repeated in order buoy optimism about the Middle East peace process, for example.


It becomes obvious immediately that no matter how widespread we want the Golden Rule to be, there are some ethical systems that we have to admit do not have it. In fact, there are a few traditions that actually disdain the Rule. In philosophy, the Nietzschean tradition holds that the virtues implicit in the Golden Rule are antithetical to the true virtues of self-assertion and the will-to-power. Among religions, there are a good many that prefer to emphasize the importance of self, cult, clan or tribe rather than of general others; and a good many other religions for whom large populations are simply excluded from goodwill, being labeled as outsiders, heretics or … [more]
article  letters  philosophy  morality  ethics  formal-values  religion  christianity  theos  n-factor  europe  the-great-west-whale  occident  justice  war  peace-violence  janus  virtu  list  sanctity-degradation  class  lens  wealth  gender  sex  sexuality  multi  concept  wiki  reference  theory-of-mind  ideology  cooperate-defect  coordination  psychology  cog-psych  social-psych  emotion  cybernetics  ecology  deep-materialism  new-religion  hsu  scitariat  aphorism  quotes  stories  fiction  gedanken  altruism  parasites-microbiome  food  diet  nutrition  individualism-collectivism  taxes  government  redistribution  analogy  lol  troll  poast  death  long-short-run  axioms  judaism  islam  tribalism  us-them  kinship  interests  self-interest  dignity  civil-liberty  values  homo-hetero  diversity  unintended-consequences  within-without  increase-decrease  signum  ascetic  axelrod  guilt-shame  patho-altruism  history  iron-age  mediterranean  the-classics  robust  egalitarianism-hierarchy  intricacy  hypocrisy  parable  roots  explanans  crux  s 
april 2018 by nhaliday
SocArXiv Papers | Gender, Religion, and Values: A Cross-National Examination of Moral Justification and Partisanship
Using data from a diverse set of 56 countries in the World Values Survey (N=85,181), I find that religiousness suppresses what would otherwise be larger and more consistent gender differences in values among Christians. Among most other groups, including Jews, Hindus, Buddhists, Taoists, and Muslims in non-Muslim contexts, religiousness does not greatly alter gender differences in values. However, among Muslims in Muslim-majority contexts—where men tend to be more religious than women—religiousness amplifies what would otherwise be smaller gender differences in values. Accordingly, gender differences in values tend to be larger among Muslims than Christians. I conclude that religions are complex and powerful social structures that can complicate group differences in values
study  sociology  preprint  general-survey  poll  values  correlation  gender  gender-diff  politics  ideology  religion  christianity  islam  trade  world  developing-world  egalitarianism-hierarchy  inequality  prejudice  westminster  identity-politics  theos  usa  europe  expression-survival  the-great-west-whale  rot 
april 2018 by nhaliday
Religiosity and Fertility in the United States: The Role of Fertility Intentions
Using data from the 2002 National Survey of Family Growth (NSFG), we show that women who report that religion is “very important” in their everyday life have both higher fertility and higher intended fertility than those saying religion is “somewhat important” or “not important.” Factors such as unwanted fertility, age at childbearing, or degree of fertility postponement seem not to contribute to religiosity differentials in fertility. This answer prompts more fundamental questions: what is the nature of this greater “religiosity”? And why do the more religious want more children? We show that those saying religion is more important have more traditional gender and family attitudes and that these attitudinal differences account for a substantial part of the fertility differential. We speculate regarding other contributing causes.

Religion, Religiousness and Fertility in the U.S. and in Europe: https://www.demogr.mpg.de/papers/working/wp-2006-013.pdf

RELIGIONS, FERTILITY, AND GROWTH IN SOUTHEAST ASIA: https://onlinelibrary.wiley.com/doi/abs/10.1111/iere.12291
Using Southeast Asian censuses, we show empirically that being Catholic, Buddhist, or Muslim significantly raises fertility, especially for couples with intermediate to high education levels. With these estimates, we identify the parameters of a structural model. Catholicism is strongly pro‐child (increasing total spending on children), followed by Buddhism, whereas Islam is more pro‐birth (redirecting spending from quality to quantity). Pro‐child religions depress growth in its early stages by lowering savings and labor supply. In the later stages of growth, pro‐birth religions impede human capital accumulation.
study  sociology  religion  theos  usa  correlation  fertility  eric-kaufmann  causation  general-survey  demographics  phalanges  intervention  gender  tradition  social-norms  parenting  values  politics  ideology  multi  europe  EU  rot  nihil  data  time-series  distribution  christianity  protestant-catholic  other-xtian  the-great-west-whale  occident  expression-survival  poll  inequality  pro-rata  mediterranean  eastern-europe  wealth  econ-metrics  farmers-and-foragers  buddhism  islam  asia  developing-world  human-capital  investing  developmental  number  quantitative-qualitative  quality  world  natural-experiment  field-study 
february 2018 by nhaliday
Christianity in China | Council on Foreign Relations
projected to outpace CCP membership soon

This fascinating map shows the new religious breakdown in China: http://www.businessinsider.com/new-religious-breakdown-in-china-14

Map Showing the Distribution of Christians in China: http://www.epm.org/resources/2010/Oct/18/map-showing-distribution-christians-china/

Christianity in China: https://en.wikipedia.org/wiki/Christianity_in_China
Accurate data on Chinese Christians is hard to access. According to the most recent internal surveys there are approximately 31 million Christians in China today (2.3% of the total population).[5] On the other hand, some international Christian organizations estimate there are tens of millions more, which choose not to publicly identify as such.[6] The practice of religion continues to be tightly controlled by government authorities.[7] Chinese over the age of 18 are only permitted to join officially sanctioned Christian groups registered with the government-approved Protestant Three-Self Church and China Christian Council and the Chinese Patriotic Catholic Church.[8]

In Xi we trust - Is China cracking down on Christianity?: http://www.dw.com/en/in-xi-we-trust-is-china-cracking-down-on-christianity/a-42224752A

In China, Unregistered Churches Are Driving a Religious Revolution: https://www.theatlantic.com/international/archive/2017/04/china-unregistered-churches-driving-religious-revolution/521544/

Cracks in the atheist edifice: https://www.economist.com/news/briefing/21629218-rapid-spread-christianity-forcing-official-rethink-religion-cracks

Jesus won’t save you — President Xi Jinping will, Chinese Christians told: https://www.washingtonpost.com/news/worldviews/wp/2017/11/14/jesus-wont-save-you-president-xi-jinping-will-chinese-christians-told/


Catholics in China are split between those in “underground” communities that recognize the pope and those belonging to a state-controlled Catholic Patriotic Association where bishops are appointed by the government in collaboration with local Church communities.

The underground churches recognise only the Vatican's authority, whereas the Chinese state churches refuse to accept the authority of the Pope.

There are currently about 100 Catholic bishops in China, with some approved by Beijing, some approved by the Vatican and, informally, many now approved by both.


Under the agreement, the Vatican would be given a say in the appointment of future bishops in China, a Vatican source told news agency Reuters.

For Beijing, an agreement with the Vatican could allow them more control over the country's underground churches.

Globally, it would also enhance China's prestige - to have the world's rising superpower engaging with one of the world's major religions.

Symbolically, it would the first sign of rapprochement between China and the Catholic church in more than half a century.

The Vatican is the only European state that maintains formal diplomatic relations with Taiwan. It is currently unclear if an agreement between China and the Vatican would affect this in any way.

What will this mean for the country's Catholics?

There are currently around 10 million Roman Catholics in China.


The chancellor of the Pontifical Academy of Social Sciences praised the 'extraordinary' Communist state

“Right now, those who are best implementing the social doctrine of the Church are the Chinese,” a senior Vatican official has said.

Bishop Marcelo Sánchez Sorondo, chancellor of the Pontifical Academy of Social Sciences, praised the Communist state as “extraordinary”, saying: “You do not have shantytowns, you do not have drugs, young people do not take drugs”. Instead, there is a “positive national conscience”.

The bishop told the Spanish-language edition of Vatican Insider that in China “the economy does not dominate politics, as happens in the United States, something Americans themselves would say.”

Bishop Sánchez Sorondo said that China was implementing Pope Francis’s encyclical Laudato Si’ better than many other countries and praised it for defending Paris Climate Accord. “In that, it is assuming a moral leadership that others have abandoned”, he added.


As part of the diplomacy efforts, Bishop Sánchez Sorondo visited the country. “What I found was an extraordinary China,” he said. “What people don’t realise is that the central value in China is work, work, work. There’s no other way, fundamentally it is like St Paul said: he who doesn’t work, doesn’t eat.”

China reveals plan to remove ‘foreign influence’ from Catholic Church: http://catholicherald.co.uk/news/2018/06/02/china-reveals-plan-to-remove-foreign-influence-from-catholic-church1/

China, A Fourth Rome?: http://thermidormag.com/china-a-fourth-rome/
As a Chinaman born in the United States, I find myself able to speak to both places and neither. By accidents of fortune, however – or of providence, rather – I have identified more with China even as I have lived my whole life in the West. English is my third language, after Cantonese and Mandarin, even if I use it to express my intellectually most complex thoughts; and though my best of the three in writing, trained by the use of Latin, it is the vehicle of a Chinese soul. So it is in English that for the past year I have memed an idea as unconventional as it is ambitious, unto the Europæans a stumbling-block, and unto the Chinese foolishness: #China4thRome.

This idea I do not attempt to defend rigorously, between various powers’ conflicting claims to carrying on the Roman heritage; neither do I intend to claim that Moscow, which has seen itself as a Third Rome after the original Rome and then Constantinople, is fallen. Instead, I think back to the division of the Roman empire, first under Diocletian’s Tetrarchy and then at the death of Theodosius I, the last ruler of the undivided Roman empire. In the second partition, at the death of Theodosius, Arcadius became emperor of the East, with his capital in Constantinople, and Honorius emperor of the West, with his capital in Milan and then Ravenna. That the Roman empire did not stay uniformly strong under a plurality of emperors is not the point. What is significant about the administrative division of the Roman empire among several emperors is that the idea of Rome can be one even while its administration is diverse.

By divine providence, the Christian religion – and through it, Rome – has spread even through the bourgeois imperialism of the 19th and 20th centuries. Across the world, the civil calendar of common use is that of Rome, reckoned from 1 January; few places has Roman law left wholly untouched. Nevertheless, never have we observed in the world of Roman culture an ethnogenetic pattern like that of the Chinese empire as described by the prologue of Luo Guanzhong’s Romance of the Three Kingdoms 三國演義: ‘The empire, long divided, must unite; long united, must divide. Thus it has ever been.’1 According to classical Chinese cosmology, the phrase rendered the empire is more literally all under heaven 天下, the Chinese œcumene being its ‘all under heaven’ much as a Persian proverb speaks of the old Persian capital of Isfahan: ‘Esfahān nesf-e jahān ast,’ Isfahan is half the world. As sociologist Fei Xiaotong describes it in his 1988 Tanner Lecture ‘Plurality and Unity in the Configuration of the Chinese People’,


And this Chinese œcumene has united and divided for centuries, even as those who live in it have recognized a fundamental unity. But Rome, unlike the Chinese empire, has lived on in multiple successor polities, sometimes several at once, without ever coming back together as one empire administered as one. Perhaps something of its character has instead uniquely suited it to being the spirit of a kind of broader world empire. As Dante says in De Monarchia, ‘As the human race, then, has an end, and this end is a means necessary to the universal end of nature, it follows that nature must have the means in view.’ He continues,

If these things are true, there is no doubt but that nature set apart in the world a place and a people for universal sovereignty; otherwise she would be deficient in herself, which is impossible. What was this place, and who this people, moreover, is sufficiently obvious in what has been said above, and in what shall be added further on. They were Rome and her citizens or people. On this subject our Poet [Vergil] has touched very subtly in his sixth book [of the Æneid], where he brings forward Anchises prophesying in these words to Aeneas, father of the Romans: ‘Verily, that others shall beat out the breathing bronze more finely, I grant you; they shall carve the living feature in the marble, plead causes with more eloquence, and trace the movements of the heavens with a rod, and name the rising stars: thine, O Roman, be the care to rule the peoples with authority; be thy arts these, to teach men the way of peace, to show mercy to the subject, and to overcome the proud.’ And the disposition of place he touches upon lightly in the fourth book, when he introduces Jupiter speaking of Aeneas to Mercury in this fashion: ‘Not such a one did his most beautiful mother promise to us, nor for this twice rescue him from Grecian arms; rather was he to be the man to govern Italy teeming with empire and tumultuous with war.’ Proof enough has been given that the Romans were by nature ordained for sovereignty. Therefore the Roman … [more]
org:ngo  trends  foreign-policy  china  asia  hmm  idk  religion  christianity  theos  anomie  meaningness  community  egalitarianism-hierarchy  protestant-catholic  demographics  time-series  government  leadership  nationalism-globalism  org:data  comparison  sinosphere  civic  the-bones  power  great-powers  thucydides  multi  maps  data  visualization  pro-rata  distribution  geography  within-group  wiki  reference  article  news  org:lite  org:biz  islam  buddhism  org:euro  authoritarianism  antidemos  leviathan  regulation  civil-liberty  chart  absolute-relative  org:mag  org:rec  org:anglo  org:foreign  music  culture  gnon  org:popup  🐸  memes(ew)  essay  rhetoric  conquest-empire  flux-stasis  spreading  paradox  analytical-holistic  tradeoffs  solzhenitsyn  spengler  nietzschean  europe  the-great-west-whale  occident  orient  literature  big-peeps  history  medieval  mediterranean  enlightenment-renaissance-restoration-reformation  expansionism  early-modern  society  civilization  world  MENA  capital  capitalism  innovation  race  alien-character  optimat 
january 2018 by nhaliday
Lynn Margulis | West Hunter
Margulis went on to theorize that symbiotic relationships between organisms are the dominant driving force of evolution. There certainly are important examples of this: as far as I know, every complex organism that digests cellulose manages it thru a symbiosis with various prokaryotes. Many organisms with a restricted diet have symbiotic bacteria that provide essential nutrients – aphids, for example. Tall fescue, a popular turf grass on golf courses, carries an endosymbiotic fungus. And so on, and on on.

She went on to oppose neodarwinism, particularly rejecting inter-organismal competition (and population genetics itself). From Wiki: [ She also believed that proponents of the standard theory “wallow in their zoological, capitalistic, competitive, cost-benefit interpretation of Darwin – having mistaken him… Neo-Darwinism, which insists on [the slow accrual of mutations by gene-level natural selection], is in a complete funk.”[8] ‘


You might think that Lynn Margulis is an example of someone that could think outside the box because she’d never even been able to find it in the first place – but that’s more true of autistic types [like Dirac or Turing], which I doubt she was in any way. I’d say that some traditional prejudices [dislike of capitalism and individual competition], combined with the sort of general looniness that leaves one open to unconventional ideas, drove her in a direction that bore fruit, more or less by coincidence. A successful creative scientist does not have to be right about everything, or indeed about much of anything: they need to contribute at least one new, true, and interesting thing.

“A successful creative scientist does not have to be right about everything, or indeed about much of anything: they need to contribute at least one new, true, and interesting thing.” Yes – it’s like old bands. As long as they have just one song in heavy rotation on the classic rock stations, they can tour endlessly – it doesn’t matter that they have only one or even no original members performing. A scientific example of this phenomena is Kary Mullins. He’ll always have PCR, even if a glowing raccoon did greet him with the words, “Good evening, Doctor.”

Nobel Savage: https://www.lrb.co.uk/v21/n13/steven-shapin/nobel-savage
Dancing Naked in the Mind Field by Kary Mullis

jet fuel can't melt steel beams: https://westhunt.wordpress.com/2017/11/25/lynn-margulis/#comment-98201
You have to understand a subject extremely well to make arguments why something couldn’t have happened. The easiest cases involve some purported explanation violating a conservation law of physics: that wasn’t the case here.

Do I think you’re a hotshot, deeply knowledgeable about structural engineering, properties of materials, using computer models, etc? A priori, pretty unlikely. What are the odds that you know as much simple mechanics as I do? a priori, still pretty unlikely. Most likely, you’re talking through your hat.

Next, the conspiracy itself is unlikely: quite a few people would be involved – unlikely that none of them would talk. It’s not that easy to find people that would go along with such a thing, believe it or not. The Communists were pretty good at conspiracy, but people defected, people talked: not just Whittaker Chambers, not just Igor Gouzenko.
west-hunter  scitariat  discussion  people  profile  science  the-trenches  innovation  discovery  ideas  turing  giants  autism  👽  bio  evolution  eden  roots  darwinian  capitalism  competition  cooperate-defect  being-right  info-dynamics  frontier  curiosity  creative  multi  poast  prudence  org:mag  org:anglo  letters  books  review  critique  summary  lol  genomics  social-science  sociology  psychology  psychiatry  ability-competence  rationality  epistemic  reason  events  terrorism  usa  islam  communism  coordination  organizing  russia  dirty-hands  degrees-of-freedom 
november 2017 by nhaliday
King Kong and Cold Fusion: Counterfactual analysis and the History of Technology
How “contingent” is technological history? Relying on models from evolutionary epistemology, I argue for an analogy with Darwinian Biology and thus a much greater degree of contingency than is normally supposed. There are three levels of contingency in technological development. The crucial driving force behind technology is what I call S-knowledge, that is, an understanding of the exploitable regularities of nature (which includes “science” as a subset). The development of techniques depend on the existence of epistemic bases in S. The “inevitability” of technology thus depends crucially on whether we condition it on the existence of the appropriate S-knowledge. Secondly, even if this knowledge emerges, there is nothing automatic about it being transformed into a technique that is, a set of instructions that transforms knowledge into production. Third, even if the techniques are proposed, there is selection which reflects the preferences and biases of an economy and injects another level of indeterminacy and contingency into the technological history of nations.

Moslem conquest of Europe, or a Mongol conquest, or a post-1492 epidemic, or a victory of the counter-reformation would have prevented the Industrial Revolution (Joel Mokyr)
pdf  study  essay  economics  growth-econ  broad-econ  microfoundations  history  medieval  early-modern  industrial-revolution  divergence  volo-avolo  random  mokyr-allen-mccloskey  wealth-of-nations  europe  the-great-west-whale  occident  path-dependence  roots  knowledge  technology  society  multi  twitter  social  commentary  backup  conquest-empire  war  islam  MENA  disease  parasites-microbiome  counterfactual  age-of-discovery  enlightenment-renaissance-restoration-reformation  usa  scitariat  gnon  degrees-of-freedom 
november 2017 by nhaliday
Race, Religion, and Immigration in… | Democracy Fund Voter Study Group
Figure 2 The Relationship between 2011 Attitudes and Vote Choices in 2012

Third, although perceptions of the economy are related to vote choice in both years—unsurprisingly, people who believed the economy was doing worse were more likely to vote for the out-party Republicans—its effect is similar in both years. This suggests that the 2016 vote choice was not uniquely about “economic anxiety.”

The results also show that certain factors were less strongly related to voters’ choice in 2016 than they were in 2012: social issue attitudes, economic issue attitudes, and, more notably, party identification. The smaller impact of party identification reflects the larger number of defections in 2016, as compared to 2012.

What stands out most, however, is the attitudes that became more strongly related to the vote in 2016: attitudes about immigration, feelings toward black people, and feelings toward Muslims. This pattern fits the prevailing discourse of the two campaigns and the increased attention to issues involving ethnic, racial, and religious minorities in 2016.(v)
org:ngo  wonkish  politics  polisci  data  analysis  database  visualization  correlation  phalanges  chart  2016-election  postmortem  coalitions  policy  ranking  list  impetus  trump  migration  race  poll  values  islam  education  class  obama  elections  identity-politics  demographics  roots  nationalism-globalism  religion  christianity  usa  diversity  clinton  flux-stasis  homo-hetero  emotion  crosstab  economics  trade  redistribution  taxes  welfare-state  stylized-facts  labor  cost-benefit  prediction  descriptive  2016  2017  sentiment 
november 2017 by nhaliday
Review of Yuval Harari's Sapiens: A Brief History of Humankind.
Yuval Harari's prominent book Sapiens: A Brief History of Humankind gets a thorough and well deserved fisking by C.R. Hallpike.

For Harari the great innovation that separated us from the apes was what he calls the Cognitive Revolution, around 70,000 years ago when we started migrating out of Africa, which he thinks gave us the same sort of modern minds that we have now. 'At the individual level, ancient foragers were the most knowledgeable and skilful people in history...Survival in that area required superb mental abilities from everyone' (55), and 'The people who carved the Stadel lion-man some 30,000 years ago had the same physical, emotional, and intellectual abilities we have' (44). Not surprisingly, then, 'We'd be able to explain to them everything we know - from the adventures of Alice in Wonderland to the paradoxes of quantum physics - and they could teach us how their people view the world' (23).

It's a sweet idea, and something like this imagined meeting actually took place a few years ago between the linguist Daniel Everett and the Piraha foragers of the Amazon in Peru (Everett 2008). But far from being able to discuss quantum theory with them, he found that the Piraha couldn't even count, and had no numbers of any kind, They could teach Everett how they saw the world, which was entirely confined to the immediate experience of the here-and-now, with no interest in past or future, or really in anything that could not be seen or touched. They had no myths or stories, so Alice in Wonderland would have fallen rather flat as well.


Summing up the book as a whole, one has often had to point out how surprisingly little he seems to have read on quite a number of essential topics. It would be fair to say that whenever his facts are broadly correct they are not new, and whenever he tries to strike out on his own he often gets things wrong, sometimes seriously. So we should not judge Sapiens as a serious contribution to knowledge but as 'infotainment', a publishing event to titillate its readers by a wild intellectual ride across the landscape of history, dotted with sensational displays of speculation, and ending with blood-curdling predictions about human destiny. By these criteria it is a most successful book.
pdf  books  review  expert-experience  critique  sapiens  history  antiquity  anthropology  multi  twitter  social  scitariat  commentary  quotes  attaq  westminster  backup  culture  realness  farmers-and-foragers  language  egalitarianism-hierarchy  inequality  learning  absolute-relative  malthus  tribalism  kinship  leviathan  government  leadership  volo-avolo  social-structure  taxes  studying  technology  religion  theos  sequential  universalism-particularism  antidemos  revolution  enlightenment-renaissance-restoration-reformation  science  europe  the-great-west-whale  age-of-discovery  iron-age  mediterranean  the-classics  reason  empirical  experiment  early-modern  islam  MENA  civic  institutions  the-trenches  innovation  agriculture  gnon 
november 2017 by nhaliday
Post-Columbian Evolution – Holes | West Hunter
At this point, we have some decent examples of post-Columbian evolution, genetic changes in New World populations after 1492. There is evidence for selection for increased fertility in Quebec, along with increased mutational load due to relaxed selection. Something similar must have occurred in American colonial populations.

I think that the Amish are probably becoming plainer, thru the boiling-off process – which can’t be a common mechanism, because it requires very high fertility, enough to sustain a substantial defection rate.

HbS (sickle-cell) gene frequency has almost certainly decreased significantly among African-Americans – a simple model suggests by about half. There has probably been a decrease in other expensive malaria defenses.


In principle, if you had an immune gene that defended against an Old World pathogen that didn’t cross into America, Amerindians would have gradually accumulated nonfunctional variants, just from mutational pressure. the percentage of people with such mutations in any particular immune defense gene would not be very high (not in only 500 generations) but since there are many such genes, the fraction of Amerindians with at least one such hole in their immunological armor might have been significant. Probably this would have been more of a problem in the Caribbean islands, where the Taino seem to have just melted away… Presumably most such holes are gone now in surviving populations, but you might be able to identify them in pre-Columbian DNA.

I see where some Kraut is saying that we now know that human evolution is continuing. I think that’s been an obvious conclusion for almost 160 years.

Sarazzin acknowledges it.

interesting guy: https://en.wikipedia.org/wiki/Thilo_Sarrazin
He became well-known worldwide after publishing a controversial book about Muslim immigrants in Germany in 2010.[3] In his book Deutschland schafft sich ab ("Germany abolishes itself"),[4] he denounces the failure of Germany's post-war immigration policy, sparking a nationwide controversy about the costs and benefits of multiculturalism.
west-hunter  scitariat  discussion  study  summary  commentary  ideas  history  medieval  early-modern  age-of-discovery  usa  natural-experiment  fertility  sapiens  canada  anglo  recent-selection  pre-ww2  immune  disease  parasites-microbiome  pop-diff  farmers-and-foragers  europe  germanic  people  statesmen  migration  islam  wiki  mostly-modern  world-war  poast 
october 2017 by nhaliday
German Election: The AfD Profits from Non-Voters and Merkel Defectors | ZEIT ONLINE
The conservatives and center-left suffered huge losses while the right-wing populist AfD became Saxony's most powerful party. We analyzed the data so you don’t have to.

The anti-Muslim AfD just scored big in Germany’s election. What does this mean for German Muslims?: https://www.washingtonpost.com/news/monkey-cage/wp/2017/09/25/the-anti-muslim-afd-just-scored-big-in-germanys-election-what-does-this-mean-for-german-muslims/

The Germans Turn Right: http://www.weeklystandard.com/the-germans-turn-right/article/2009880
- Christopher Caldwell

The German Election—A Conservative Analysis: http://quillette.com/2017/09/28/german-election-conservative-analysis/
As traditional European conservatives were pushed Left-ward by media and academic communities on immigration and social and religious rights, the vacuum was filled by the rise of blut-und-boden far right parties all across Europe. In a Sophoclean twist of fate, the European political center and center-Left is now dying, thanks to the very person that liberals like to portray as the “new leader” of the free world.

The End of German Stability: http://www.slate.com/articles/news_and_politics/the_good_fight/2017/11/germany_s_coalition_talks_collapse_threatening_stability.html
The collapse of coalition talks bodes badly for Angela Merkel, and for democratic governments everywhere.

Austrian legislative election, 2017: https://en.wikipedia.org/wiki/Austrian_legislative_election,_2017
Austria heads for right-leaning coalition: http://www.politico.eu/article/austria-heads-for-right-leaning-coalition-early-projections/
Finally an election where the far right actually did best (barely) among youngest voters: FPÖ got 30% of the <30 vote. SPÖ voters old #nrw17

European Populism Is Here to Stay: https://www.nytimes.com/2017/10/20/opinion/european-populism-is-here-to-stay.html

Czech Republic:

Dealing with the Dignity Deficit: https://www.the-american-interest.com/2018/04/05/dealing-dignity-deficit/
Are the grievances tearing our societies apart at this hyper-polarized moment insurmountable? A week with some AfD voters and politicians gave me a measure of hope.

More importantly, a generous welfare state appears at best to be an inadequate solution to the problems and pathologies of checker-boarded economic dislocation. The pesky question of dignity remains: Despite what boosters of a universal basic income try to tell us, our modern sense of purpose and identity remains closely tied to what we “do” for a living. Making disempowered people more comfortable does not necessarily make them less frustrated.


But since when are openness, cosmopolitanism, and diversity intrinsic to a complete definition of liberalism? They make no significant appearance in any of the foundational texts of liberal political thought. They are merely the product of the demands that globalization and urbanization places upon us “anywheres”, which we in turn try to wedge into the liberal canon in order to erase any discomfort we may feel about change pulling the ideological rug out from under our feet. Historical accounts of earlier periods of urbanization are rightly dispassionate in describing people flocking to cities out of economic want. And they correctly identify the emergence of the middle class and its attendant values as the product of complex factors interacting in these new circumstances. We instead now disfigure analysis into a form or moral self-congratulation.
news  org:euro  data  analysis  visualization  europe  germanic  politics  elections  postmortem  demographics  class  compensation  urban  education  correlation  gender  gender-diff  populism  stock-flow  flux-stasis  nationalism-globalism  phalanges  multi  org:rec  islam  migration  migrant-crisis  shift  org:mag  right-wing  journos-pundits  douthatish  org:popup  strategy  coalitions  current-events  wiki  tracker  twitter  social  commentary  eastern-europe  backup  age-generation  org:lite  japan  asia  prediction  long-short-run  org:local  urban-rural  EU  dignity  open-closed  redistribution  welfare-state  labor  economics  roots  ideology 
september 2017 by nhaliday
PRRI: America’s Changing Religious Identity
America, that is, the United States of America, has long been a huge exception for the secularization model. Basically as a society develops and modernizes it becomes more secular. At least that’s the model.


Today everyone is talking about the Pew survey which shows the marginalization of the Anglo-Protestant America which I grew up in. This marginalization is due to secularization broadly, and non-Hispanic whites in particular. You don’t need Pew to tell you this.


Note: Robert Putnam’s American Grace is probably the best book which highlights the complex cultural forces which ushered in the second wave of secularization. The short answer is that the culture wars diminished Christianity in the eyes of liberals.

Explaining Why More Americans Have No Religious Preference: Political Backlash and Generational Succession, 1987-2012: https://www.sociologicalscience.com/articles-vol1-24-423/
the causal direction in the rise of the “Nones” likely runs from political identity as a liberal or conservative to religious identity

The Persistent and Exceptional Intensity of American Religion: A Response to Recent Research: https://osf.io/preprints/socarxiv/xd37b
But we show that rather than religion fading into irrelevance as the secularization thesis would suggest, intense religion—strong affiliation, very frequent practice, literalism, and evangelicalism—is persistent and, in fact, only moderate religion is on the decline in the United States.

As in the U.K., so now too in America: the left establishment is moving towards an open view that orthodox Christians are unfit for office.

i've had the thought that it's a plausible future where traditional notions of theism become implicitly non-white


Some writers and Christian observers deny the flight of young people altogether, but the growing statistics should alarm us enough as Church leaders to do something about the dilemma. My hope in this post is to simply consolidate some of the research (many of the summaries are directly quoted) so you can decide for yourself. I’m going to organize the recent findings in a way that illuminates the problem:

'Christianity as default is gone': the rise of a non-Christian Europe: https://www.theguardian.com/world/2018/mar/21/christianity-non-christian-europe-young-people-survey-religion
In the UK, only 7% of young adults identify as Anglican, fewer than the 10% who categorise themselves as Catholic. Young Muslims, at 6%, are on the brink of overtaking those who consider themselves part of the country’s established church.

Other scholars have disputed the global decline of Christianity, and instead hypothesized of an evolution of Christianity which allows it to not only survive, but actively expand its influence in contemporary societies.

Philip Jenkins hypothesized a "Christian Revolution" in the Southern nations, such as Africa, Asia and Latin America, where instead of facing decline, Christianity is actively expanding. The relevance of Christian teachings in the global South will allow the Christian population in these areas to continually increase, and together with the shrinking of the Western Christian population, will form a "new Christendom" in which the majority of the world's Christian population can be found in the South.[9]
news  org:ngo  data  analysis  database  white-paper  usa  religion  christianity  theos  politics  polisci  coalitions  trends  zeitgeist  demographics  race  latin-america  within-group  northeast  the-south  the-west  asia  migration  gender  sex  sexuality  distribution  visualization  age-generation  diversity  maps  judaism  time-series  protestant-catholic  other-xtian  gender-diff  education  compensation  india  islam  multi  org:rec  pro-rata  gnxp  scitariat  huntington  prediction  track-record  error  big-peeps  statesmen  general-survey  poll  putnam-like  study  sociology  roots  impetus  history  mostly-modern  books  recommendations  summary  stylized-facts  values  twitter  social  discussion  journos-pundits  backup  tradition  gnon  unaffiliated  right-wing  identity-politics  eric-kaufmann  preprint  uniqueness  comparison  similarity  org:lite  video  links  list  survey  internet  life-history  fertility  social-capital  wiki  reference  org:anglo  world  developing-world  europe  EU  britain  rot 
september 2017 by nhaliday
Why is there tension between China and the Uighurs? - BBC News
China created a new terrorist threat by repressing secessionist fervor in its western frontier: https://qz.com/993601/china-uyghur-terrorism/
Chinese Official Floats Plan to “Stabilize Fertility” Among Some Uighurs: http://foreignpolicy.com/2014/08/08/chinese-official-floats-plan-to-stabilize-fertility-among-some-uighurs/
China's Restive Xinjiang Province Changes Family Planning Rules to 'Promote Ethnic Equality': http://time.com/4881898/china-xinjiang-uighur-children/
Ban Thwarts 'Year of the Pig' Ads in China: http://www.npr.org/templates/story/story.php?storyId=7213210
For Some Chinese Uighurs, Modeling Is A Path To Success: http://www.npr.org/sections/parallels/2017/09/27/553703866/for-some-chinese-uighurs-modeling-is-a-path-to-success

>A mural in Xinjiang reads "Stability is a blessing, Instability is a calamity," Yarkand, Xinjiang Uyghur Autonomous Region, China on September 20, 2012

China 'holding at least 120,000 Uighurs in re-education camps': https://www.theguardian.com/world/2018/jan/25/at-least-120000-muslim-uighurs-held-in-chinese-re-education-camps-report
US-backed news group claims Mao-style camps are springing up on China’s western border

news  org:rec  org:anglo  foreign-policy  realpolitik  china  asia  sinosphere  orient  diversity  conquest-empire  dominant-minority  tribalism  us-them  terrorism  islam  multi  org:lite  self-interest  authoritarianism  antidemos  putnam-like  org:mag  civil-liberty  regulation  advertising  twitter  social  pic  gnon  🐸  backup  order-disorder  peace-violence  propaganda  orwellian  alt-inst  intel  left-wing 
august 2017 by nhaliday
Dead Souls: The Denationalization of the American Elite
- Huntington, 2004


The views of the general public on issues of national identity differ significantly from those of many elites. The public, overall, is concerned with physical security but also with societal security, which involves the sustainability--within acceptable conditions for evolution--of existing patterns of language, culture, association, religion and national identity. For many elites, these concerns are secondary to participating in the global economy, supporting international trade and migration, strengthening international institutions, promoting American values abroad, and encouraging minority identities and cultures at home. The central distinction between the public and elites is not isolationism versus internationalism, but nationalism versus cosmopolitanism.


Estimated to number about 20 million in 2000, of whom 40 percent were American, this elite is expected to double in size by 2010. Comprising fewer than 4 percent of the American people, these transnationalists have little need for national loyalty, view national boundaries as obstacles that thankfully are vanishing, and see national governments as residues from the past whose only useful function is to facilitate the elite's global operations. In the coming years, one corporation executive confidently predicted, "the only people who will care about national boundaries are politicians."


In August 1804, Walter Scott finished writing The Lay of the Last Minstrel. Therein, he
asked whether

"Breathes there the man with soul so dead
Who never to himself hath said:
'This is my own, my native Land?'
Whose heart hath ne'er within him burned
As home his footsteps he hath turned, . . .
From wandering on a foreign strand?"

A contemporary answer to Scott's question is: Yes, the number of dead souls is small
but growing among America's business, professional, intellectual and academic elites.
pdf  essay  rhetoric  huntington  big-peeps  statesmen  org:davos  nationalism-globalism  migration  identity-politics  culture-war  vampire-squid  elite  world  universalism-particularism  politics  ideology  morality  s:*  attaq  corporation  economics  efficiency  trade  government  usa  westminster  crooked  🎩  polisci  foreign-policy  anglosphere  multi  twitter  social  commentary  gnon  unaffiliated  right-wing  quotes  track-record  poetry  old-anglo  aristos  aphorism  duty  hate  meta:rhetoric  poll  values  polarization  clinton  gilens-page  trust  cohesion  institutions  academia  higher-ed  california  the-west  class  class-warfare  trends  wonkish  great-powers  democracy  latin-america  islam  MENA  conquest-empire  rot  zeitgeist  civic  religion  christianity  theos  anomie  history  mostly-modern  early-modern  pre-ww2  culture  britain  tradition  prejudice  madisonian  domestication  nascent-state  tribalism  us-them  interests  impetus  decentralized  reason  protestant-catholic  the-bones  the-founding  heterodox 
july 2017 by nhaliday
The Iran-Saudi Arabia Conflict Explained in Three Maps – LATE EMPIRE
As you can see, a high percentage of Saudi oil happens to be in the Shi’a-populated areas of their country. Saudi Arabia’s rulers are ultraconservative religious authoritarians of the Sunni conviction who unabashedly and colorfully display their interpretation of the Islamic religion without compromise. Naturally, such a ruling caste maintains a persistent paranoia that their Shi’a citizens will defect and take the oil under their feet with them with the assistance of the equally ultraconservative, ambitious, and revolutionary Shi’a Iran.

The American “restructuring” of the Iraqi political map and subsequent formation of a Shi’a-led government in Baghdad has created a launching pad for the projection of Iranian influence into Saudi territory.

So that’s the conflict in a nutshell.
gnon  🐸  MENA  iran  politics  foreign-policy  geopolitics  religion  islam  explanation  clarity  summary  chart  roots  energy-resources  history  mostly-modern  usa  maps  big-picture  impetus  geography 
july 2017 by nhaliday
Conquest of Mexico - John C. Calhoun, 1848 | Teaching American History
The conquest of Mexico would add so vast an amount to the patronage of this Government, that it would absorb the whole power of the States in the Union. This Union would become imperial, and the States mere subordinate corporations. But the evil will not end there. The process will go on. The same process by which the power would be transferred from the States to the Union, will transfer the whole from this department of the Government (I speak of the Legislature) to the Executive. All the added power and added patronage which conquest will create, will pass to the Executive. In the end, you put in the hands of the Executive the power of conquering you. You give to it, sir, such splendor, such ample means, that, with the principle of proscription which unfortunately prevails in our country, the struggle will be greater at every Presidential election than our institutions can possibly endure. The end of it will be, that that branch of Government will become all-powerful, and the result is inevitable—anarchy and despotism. It is as certain as that I am this day addressing the Senate.

But, Mr. President, suppose all these difficulties removed; suppose these people attached to our Union, and desirous of incorporating with us, ought we to bring them in? Are they fit to be connected with us? Are they fit for self-government and for governing you? Are you, any of you, willing that your States should be governed by these twenty-odd Mexican States, with a population of about only one million of your blood, and two or three millions of mixed blood, better informed, all the rest pure Indians, a mixed blood equally ignorant and unfit for liberty, impure races, not as good as Cherokees or Choctaws?

We make a great mistake, sir, when we suppose that all people are capable of self-government. We are anxious to force free government on all; and I see that it has been urged in a very respectable quarter, that it is the mission of this country to spread civil and religious liberty over all the world, and especially over this continent. It is a great mistake. None but people advanced to a very high state of moral and intellectual improvement are capable, in a civilized state, of maintaining free government; and amongst those who are so purified, very few, indeed, have had the good fortune of forming a constitution capable of endurance. It is a remarkable fact in the history of man, that scarcely ever have free popular institutions been formed by wisdom alone that have endured.

It has been the work of fortunate circumstances, or a combination of circumstances—a succession of fortunate incidents of some kind—which give to any people a free government. It is a very difficult task to make a constitution to last, though it may be supposed by some that they can be made to order, and furnished at the shortest notice. Sir, this admirable Constitution of our own was the result of a fortunate combination of circumstances. It was superior to the wisdom of the men who made it. It was the force of circumstances which induced them to adopt most of its wise provisions. Well, sir, of the few nations who have the good fortune to adopt self-government, few have had the good fortune long to preserve that government; for it is harder to preserve than to form it. Few people, after years of prosperity, remember the tenure by which their liberty is held; and I fear, Senators, that is our own condition. I fear that we shall continue to involve ourselves until our own system becomes a ruin. Sir, there is no solicitude now for liberty. Who talks of liberty when any great question comes up? Here is a question of the first magnitude as to the conduct of this war; do you hear anybody talk about its effect upon our liberties and our free institutions? No, sir. That was not the case formerly. In the early stages of our Government, the great anxiety was how to preserve liberty; the great anxiety now is for the attainment of mere military glory. In the one, we are forgetting the other. The maxim of former times was, that power is always stealing from the many to the few; the price of liberty was perpetual vigiliance. They were constantly looking out and watching for danger. Then, when any great question came up, the first inquiry was, how it could affect our free institutions—how it could affect our liberty. Not so now. Is it because there has been any decay of the spirit of liberty among the people? Not at all. I believe the love of liberty was never more ardent, but they have forgotten the tenure of liberty by which alone it is preserved.

We think we may now indulge in everything with impunity, as if we held our charter of liberty by “right divine”—from Heavan itself. Under these impressions, we plunge into war, we contract heavy debts, we increase the patronage of the Executive, and we even talk of a crusade to force our institutions, our liberty, upon all people. There is no species of extravagance which our people imagine will endanger their liberty in any degree. But it is a great and fatal mistake. The day of retribution will come. It will come as certainly as I am now addressing the Senate; and when it does come, awful will be the reckoning—heavy the responsibility somewhere!

W. G. Sumner - The Conquest of the U. S. by Spain: http://praxeology.net/WGS-CUS.htm
There is not a civilized nation which does not talk about its civilizing mission just as grandly as we do. The English, who really have more to boast of in this respect than anybody else, talk least about it, but the Phariseeism with which they correct and instruct other people has made them hated all over the globe. The French believe themselves the guardians of the highest and purest culture, and that the eyes of all mankind are fixed on Paris, whence they expect oracles of thought and taste. The Germans regard themselves as charged with a mission, especially to us Americans, to save us from egoism and materialism. The Russians, in their books and newspapers, talk about the civilizing mission of Russia in language that might be translated from some of the finest paragraphs in our imperialistic newspapers. The first principle of Mohammedanism is that we Christians are dogs and infidels, fit only to be enslaved or butchered by Moslems. It is a corollary that wherever Mohammedanism extends it carries, in the belief of its votaries, the highest blessings, and that the whole human race would be enormously elevated if Mohammedanism should supplant Christianity everywhere. To come, last, to Spain, the Spaniards have, for centuries, considered themselves the most zealous and self-sacrificing Christians, especially charged by the Almighty, on this account, to spread true religion and civilization over the globe. They think themselves free and noble, leaders in refinement and the sentiments of personal honor, and they despise us as sordid money-grabbers and heretics. I could bring you passages from peninsular authors of the first rank about the grand rule of Spain and Portugal in spreading freedom and truth. Now each nation laughs at all the others when it observes these manifestations of national vanity. You may rely upon it that they are all ridiculous by virtue of these pretensions, including ourselves. The point is that each of them repudiates the standards of the others, and the outlying nations, which are to be civilized, hate all the standards of civilized men. We assume that what we like and practice, and what we think better, must come as a welcome blessing to Spanish-Americans and Filipinos. This is grossly and obviously untrue. They hate our ways. They are hostile to our ideas. Our religion, language, institutions, and manners offend them. They like their own ways, and if we appear amongst them as rulers, there will be social discord in all the great departments of social interest. The most important thing which we shall inherit from the Spaniards will be the task of suppressing rebellions. If the United States takes out of the hands of Spain her mission, on the ground that Spain is not executing it well, and if this nation in its turn attempts to be school-mistress to others, it will shrivel up into the same vanity and self-conceit of which Spain now presents an example. To read our current literature one would think that we were already well on the way to it. Now, the great reason why all these enterprises which begin by saying to somebody else, We know what is good for you better than you know yourself and we are going to make you do it, arc false and wrong is that they violate liberty; or, to turn the same statement into other words, the reason why liberty, of which we Americans talk so much, is a good thing is that it means leaving people to live out their own lives in their own way, while we do the same. If we believe in liberty, as an American principle, why do we not stand by it? Why are we going to throw it away to enter upon a Spanish policy of dominion and regulation?
history  early-modern  pre-ww2  usa  big-peeps  old-anglo  aristos  essay  rhetoric  conquest-empire  latin-america  nationalism-globalism  civil-liberty  rot  quotes  attaq  org:junk  civilization  statesmen  anarcho-tyranny  polisci  nascent-state  expansionism  anglosphere  optimate  government  multi  europe  mediterranean  migration  values  britain  universalism-particularism  democracy  russia  world  developing-world  gallic  religion  islam  christianity  population  density  egalitarianism-hierarchy  race  ethnocentrism  revolution  age-of-discovery  contrarianism  great-powers  germanic  MENA  neocons  wisdom  prejudice  prudence  diversity  putnam-like  leviathan  randy-ayndy 
july 2017 by nhaliday
Our civilization’s Ottoman years – Gene Expression
How does any of this apply to today? Perhaps this time it’s different, but it seems implausible to me that our multicultural future is going to involve equality between the different peoples. Rather, there will be accommodation and understandings. Much of the population will be subject to immiseration of subsistence but not flourishing. They may have some universal basic income, but they will be lack the dignity of work. Identity, religious and otherwise, will become necessary opiums of the people. The people will have their tribunes, who represent their interests, and give them the illusion or semi-reality of a modicum agency.

The tribunes, who will represent classical ethno-cultural blocs recognizable to us today, will deal with a supra-national global patriciate. Like the Ottoman elite it will not necessarily be ethnically homogeneous. There will be aspects of meritocracy to it, but it will be narrow, delimited, and see itself self-consciously above and beyond local identities and concerns. The patriciate itself may be divided. But their common dynamic will be that they will be supra-national, mobile, and economically liberated as opposed to dependent.

Of course democracy will continue. Augustus claimed he revived the Roman Republic. The tiny city-state of Constantinople in the 15th century claimed it was the Roman Empire. And so on. Outward forms and niceties may be maintained, but death of the nation-state at the hands of identity politics and late stage capitalism will usher in the era of oligarchic multinationalism.

I could be wrong. I hope I am.

AMERICA’S DEMOGRAPHIC DELIBERALIZATION: https://jacobitemag.com/2017/11/03/americas-demographic-deliberalization/
But in the wake of the Civil Rights movement a new multiracial and multicultural vision of America took hold. This counter-narrative rapidly became orthodoxy; it held that the nation belongs to people of all races and cultures, not just whites. That it always belonged to other peoples, even if they had not enjoyed recognition by the white majority.


America as a multicultural polity is not an aspiration, but a simple description of fact. We are today a coalition of different factions bound together legally, but rapidly dissipating any cultural unity.

History is rife with stable multicultural societies: the ancient Roman Empire, the territories of the Ottomans, the Mughal Empire. These diverse states maintained harmony through a hierarchy. Understandings and accommodations among elites of the various peoples smoothed tensions and allowed for the operation of government despite animosity simmering beneath the surface. Populist mass movements are functionally impossible within a diverse medley of cultures, because politics in these societies develop into byzantine games of balance, or coalitions of coercion. No social consensus takes hold, preventing any unanimity of purpose.

In these culturally diverse systems there emerge tribunes of the peoples. The plural is key here, for the various people brought together under an empire represent the interest of sub-nations within the greater whole. In the Ottoman Empire Christian sects were led by their clerics, whether Greek Orthodox, Jacobite or the Coptic pope. In the Roman Empire federates were administered under their own law and led by their own warlords. The British Raj at its peak was a coalition of peoples and monarchs, with the queen or king at the apogee of the system.


Donald Trump as President of the United States is not a world-historical aberration. His ethno-nationalist vision of the Republican party is to be expected as a reflection of the white American population which is now becoming as racially conscious as minorities have been of late. Facing their own demographic marginalization they are reasserting their own uniqueness. In Europe the rise of ethno-nationalist right-wing parties is a phenomenon that can be attributed to economic distress. But recessions come and go. Rather, demographic and cultural changes are producing men and women who channel the reactionary impulses of a populace who see the world they knew fading away. The National Front, Freedom Party, and Alternative for Germany, are symptoms of a broader phenomenon which won’t be a passing phase.

But the reality is that demagogues cannot turn back time. They can only delay the inevitable. Sans mass ethnic cleansing, accommodations between peoples must occur. And when these accommodations come they will operate as understandings between elites of disparate peoples, and the political units which emerge to foster stability will resemble the ramshackle oligarchies and monarchies. When the people are too many dissonant voices, conductors must come on stage and enforce harmony and suppress individuality. In an age of diversity there will come the oligarchy.

we are all some oligarch's bitch at some point. find your oligarch, know your oligarch, and nurture your relationship with them. it matters
Return of the Roman patron-client relationship...


So is baizouism the official religion of the permanent government in the states at this point?

How do we get the reaction? The Napoleon or the Deng who puts a stop to the madness?
of course it is.
gnxp  scitariat  speculation  prediction  futurism  world  nationalism-globalism  class-warfare  identity-politics  tribalism  diversity  conquest-empire  MENA  history  iron-age  medieval  early-modern  mediterranean  cultural-dynamics  anthropology  politics  culture-war  culture  society  elite  vampire-squid  n-factor  individualism-collectivism  democracy  putnam-like  madisonian  inequality  polarization  islam  winner-take-all  dignity  trends  pessimism  multi  populism  egalitarianism-hierarchy  pre-ww2  mostly-modern  usa  gnon  org:popup  ethnocentrism  flux-stasis  homo-hetero  cohesion  :/  us-them  self-interest  justice  feudal  twitter  social  discussion  backup  the-classics  civilization  sulla  wiki  reference  right-wing  power  government  leviathan  cynicism-idealism  hari-seldon  technocracy  utopia-dystopia 
july 2017 by nhaliday
Over the long term civilization matters – Gene Expression
This sort of dynamic has been used to argue that Samuel P. Huntington’s The Clash of Civilizations and the Remaking of World Order is not a useful framework. But on the contrary what Turchin and colleagues have shown is that over the long run civilizational fissures tend to result in the most vicious and dehumanizing wars.
gnxp  scitariat  discussion  turchin  broad-econ  cultural-dynamics  religion  theos  anthropology  civilization  tribalism  long-short-run  huntington  things  big-picture  history  early-modern  europe  gallic  the-great-west-whale  christianity  islam  mediterranean  cohesion  coalitions  protestant-catholic  war  meta:war  great-powers  occident  orient  walls  the-bones  hari-seldon 
june 2017 by nhaliday
EU Sanctions Punishing Poland & Eastern Europe Are Mistaken. Muslim Migration Serious Problem | National Review
In the past year, Western European politicians often scolded Eastern European governments for retreating from European values, “the open society,” and democracy. And Eastern Europeans on social media just as often threw that rhetoric back in their face. Which looked more like an open democratic society, Paris with its landmarks patrolled by the military — or Krawkow, with its Christmas market unspoiled by the need for automatic weapons?

Convince the upper middle class of a thing, and a whole new world will open up for you
There are so many people who are falsely described as "stepping stones" to the Alt-Right, but this label genuinely applies to Douglas Murray
news  org:mag  right-wing  rhetoric  douthatish  europe  EU  eastern-europe  policy  migration  assimilation  terrorism  data  poll  values  islam  clown-world  vampire-squid  elite  authoritarianism  multi  org:rec  journos-pundits  migrant-crisis  nihil  patho-altruism  diversity  culture-war  identity-politics  britain  current-events  nationalism-globalism  org:anglo  self-interest  us-them  podcast  audio  interview  twitter  social  commentary  unaffiliated  gnon  class  neocons  org:biz  backup 
june 2017 by nhaliday
Kinship Systems, Cooperation and the Evolution of Culture
In the data, societies with loose ancestral kinship ties cooperate and trust broadly, which is apparently sustained through a belief in moralizing gods, universally applicable moral principles, feelings of guilt, and large-scale institutions. Societies with a historically tightly knit kinship structure, on the other hand, exhibit strong in-group favoritism: they cheat on and are distrusting of out-group members, but readily support in-group members in need. This cooperation scheme is enforced by moral values of in-group loyalty, conformity to tight social norms, emotions of shame, and strong local institutions.

Henrich, Joseph, The Secret of Our Success: How Culture is Driving Human Evolution,
Domesticating Our Species, and Making Us Smarter, Princeton University Press, 2015.
—, W.E.I.R.D People: How Westerners became Individualistic, Self-Obsessed, Guilt-Ridden,
Analytic, Patient, Principled and Prosperous, Princeton University Press, n.d.
—, Jean Ensminger, Richard McElreath, Abigail Barr, Clark Barrett, Alexander Bolyanatz, Juan Camilo Cardenas, Michael Gurven, Edwins Gwako, Natalie Hen- rich et al., “Markets, Religion, Community Size, and the Evolution of Fairness and Punishment,” Science, 2010, 327 (5972), 1480–1484.


—, —, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland, and Joseph Henrich, “The Cultural Evolution of Prosocial Religions,” Behavioral and Brain Sciences, 2016, 39, e1.


Purzycki, Benjamin Grant, Coren Apicella, Quentin D. Atkinson, Emma Cohen, Rita Anne McNamara, Aiyana K. Willard, Dimitris Xygalatas, Ara Norenzayan, and Joseph Henrich, “Moralistic Gods, Supernatural Punishment and the Expansion of Human Sociality,” Nature, 2016.

Table 1 summarizes
Figure 1 has map of kinship tightness
Figure 2 has cheating and in-group vs. out-group
Table 2 has regression
Figure 3 has univeralism and shame-guilt
Figure 4 has individualism-collectivism/conformity
Table 4 has radius of trust, Table 5 same for within-country variation (ethnic)
Tables 7 and 8 do universalism

Haidt moral foundations:
In line with the research hypothesis discussed in Section 3, the analysis employs two dependent variables, i.e., (i) the measure of in-group loyalty, and (ii) an index of the importance of communal values relative to the more universal (individualizing) ones. That is, the hypothesis is explicitly not about some societies being more or less moral than others, but merely about heterogeneity in the relative importance that people attach to structurally different types of values. To construct the index, I compute the first principal component of fairness / reciprocity, harm / care, in-group / loyalty, and respect /authority. The resulting score endogenously has the appealing property that – in line with the research hypothesis – it loads positively on the first two values and negatively on the latter two, with roughly equal weights, see Appendix F for details.²⁴I compute country-level scores by averaging responses by country of residence of respondents. Importantly, in Enke (2017) I document that – in a nationally representative sample of Americans – this same index of moral communalism is strongly correlated with individuals’ propensity to favor their local community over society as a whole in issues ranging from taxation and redistribution to donations and volunteering. Thus, there is evidence that the index of communal moral values captures economically meaningful behavioral heterogeneity.

The coevolution of kinship systems, cooperation, and culture: http://voxeu.org/article/kinship-cooperation-and-culture
- Benjamin Enke

pretty short

good linguistics reference cited in this paper:
On the biological and cultural evolution of shame: Using internet search tools to weight values in many cultures: https://arxiv.org/abs/1401.1100v2
Here we explore the relative importance between shame and guilt by using Google Translate [>_>...] to produce translation for the words "shame", "guilt", "pain", "embarrassment" and "fear" to the 64 languages covered. We also explore the meanings of these concepts among the Yanomami, a horticulturist hunter-gatherer tribe in the Orinoquia. Results show that societies previously described as “guilt societies” have more words for guilt than for shame, but *the large majority*, including the societies previously described as “shame societies”, *have more words for shame than for guilt*. Results are consistent with evolutionary models of shame which predict a wide scatter in the relative importance between guilt and shame, suggesting that cultural evolution of shame has continued the work of biological evolution, and that neither provides a strong adaptive advantage to either shame or guilt [? did they not just say that most languages favor shame?].


The roots of the word "shame" are thought to derive from an older word meaning "to cover". The emotion of shame has clear physiological consequences. Its facial and corporal expression is a human universal, as was recognized already by Darwin (5). Looking away, reddening of the face, sinking the head, obstructing direct view, hiding the face and downing the eyelids, are the unequivocal expressions signaling shame. Shame might be an emotion specific to humans, as no clear description of it is known for animals.
Classical Greek philosophers, such as Aristotle, explicitly mention shame as a key element in building society.

Guilt is the emotion of being responsible for the commission of an offense, however, it seems to be distinct from shame. Guilt says “what I did was not good”, whereas shame says “I am no good"(2). For Benedict (1), shame is a violation of cultural or social values, while guilt feelings arise from violations of one's internal values.


Unobservable emotions such as guilt may be of value to the receiver but constitutes in economy “private information”. Thus, in economic and biological terms, adaptive pressures acting upon the evolution of shame differ from those acting on that of guilt.

Shame has evolutionary advantages to both individual and society, but the lack ofshame also has evolutionary advantages as it allows cheating and thus benefiting from public goods without paying the costs of its build up.


Dodds (7) coined the distinction between guilt and shame cultures and postulated that in Greek cultural history, shame as a social value was displaced, at least in part, by guilt in guiding moral behavior.
"[...]True guilt cultures rely on an internalized conviction of sin as the enforcer of good behavior, not, as shame cultures do, on external sanctions. Guilt cultures emphasize punishment and forgiveness as ways of restoring the moral order; shame cultures stress self-denial and humility as ways of restoring the social order”.


For example, Wikipedia is less error prone than Encyclopedia Britannica (12, 17); and Google Translate is as accurate as more traditional methods (35).

Table 1, Figure 1


This regression is close to a proportional line of two words for shame for each word for guilt.


For example, in the case of Chinese, no overlap between the five concepts is reported using Google Translate in Figure 1. Yet, linguistic-conceptual studies of guilt and shame revealed an important overlap between several of these concepts in Chinese (29).


Our results using Google Translate show no overlap between Guilt and Shame in any of the languages studied.
[lol:] Examples of the context when they feel “kili” are: a tiger appears in the forest; you kill somebody from another community; your daughter is going to die; everybody looks at your underwear; you are caught stealing; you soil your pants while among others; a doctor gives you an injection; you hit your wife and others find out; you are unfaithful to your husband and others find out; you are going to be hit with a machete.


Linguistic families do not aggregate according to the relationship of the number of synonyms for shame and guilt (Figure 3).


The ratios are 0.89 and 2.5 respectively, meaning a historical transition from guilt-culture in Latin to shame-culture in Italian, suggesting a historical development that is inverse to that suggested byDodds for ancient to classical Greek. [I hope their Latin corpus doesn't include stuff from Catholics...]

Joe Henrich presentation: https://www.youtube.com/watch?v=f-unD4ZzWB4

relevant video:
Johnny Cash - God's Gonna Cut You Down: https://www.youtube.com/watch?v=eJlN9jdQFSc

this says Dems more guilt-driven but Peter Frost says opposite here (and matches my perception of the contemporary breakdown both including minorities and focusing only on whites): https://pinboard.in/u:nhaliday/b:9b75881f6861

this is an amazing paper:
The Origins of WEIRD Psychology: https://psyarxiv.com/d6qhu/
Recent research not only confirms the existence of substantial psychological variation around the globe but also highlights the peculiarity of populations that are Western, Educated, Industrialized, Rich and Democratic (WEIRD). We propose that much of this variation arose as people psychologically adapted to differing kin-based institutions—the set of social norms governing descent, marriage, residence and related domains. We further propose that part of the variation in these institutions arose historically from the Catholic Church’s marriage and family policies, which contributed to the dissolution of Europe’s traditional kin-based institutions, leading eventually to the predominance of nuclear families and impersonal institutions. By combining data on 20 psychological outcomes with historical measures of both kinship and Church exposure, we find support for these ideas in a comprehensive array of analyses across countries, among European regions and between individuals with … [more]
study  economics  broad-econ  pseudoE  roots  anthropology  sociology  culture  cultural-dynamics  society  civilization  religion  theos  kinship  individualism-collectivism  universalism-particularism  europe  the-great-west-whale  orient  integrity  morality  ethics  trust  institutions  things  pdf  piracy  social-norms  cooperate-defect  patho-altruism  race  world  developing-world  pop-diff  n-factor  ethnography  ethnocentrism  🎩  🌞  s:*  us-them  occident  political-econ  altruism  self-interest  books  todo  multi  old-anglo  big-peeps  poetry  aristos  homo-hetero  north-weingast-like  maps  data  modernity  tumblr  social  ratty  gender  history  iron-age  mediterranean  the-classics  christianity  speculation  law  public-goodish  tribalism  urban  china  asia  sinosphere  decision-making  polanyi-marx  microfoundations  open-closed  alien-character  axelrod  eden  growth-econ  social-capital  values  phalanges  usa  within-group  group-level  regional-scatter-plots  comparison  psychology  social-psych  behavioral-eco 
june 2017 by nhaliday
As American as Apple Pie: U.S. Female Converts to Islam - U.S. Studies Online
A recent book, Muslim Women in America: The Challenge of Islamic Identity Today states that, “Surveys conducted through the Council on American Islamic Relations conclude that some 20,000 people convert each year, with women outnumbering men approximately four to one.”[2] Research on U.S. converts to Islam, and women in particular, is crucial because Islam is the fastest growing religion in the world;[3] Muslim Americans are underrepresented and misrepresented in the media and perhaps even in polls; and the majority of U.S. converts to Islam are women.[4] This leaves many Americans questioning who these women are, what they have to say for themselves, and whether they are ‘real Americans’.


As to whether they have a home Muslim community, one woman answered, “No, I do not. There is too much cultural Islam, too much discrimination against women, and too many arrogant men.” Yet another who self-identified as gay and gender non-conforming stated that, “The sense of isolation is chilling and physically painful.” There are numerous internal challenges facing the American Muslim community, but by a large margin, the women participating in the survey see patriarchy, ethnocentrism, racism, and lack of cultural assimilation by many Muslim immigrants as primary obstacles to their sense of belonging as Muslims of American heritage.

trends  gender  religion  islam  rot  multi  twitter  social  commentary  gnon  unaffiliated  right-wing  demographics  left-wing  lol  :/  race  ethnocentrism  assimilation  diversity  usa  sociology  westminster 
june 2017 by nhaliday
EconPapers: The Effect of Migration on Terror - Made at Home or Imported from Abroad?
We find some evidence that terror is systematically imported from countries with large Muslim populations. A larger number of attacks against foreigners in the host country increases the risk of terror from foreigners there. We find that host country policies relating to integration and the rights of foreigners are key to fight terror – stricter policies that exclude foreigners already living in a country increase the risk of terror. High-skilled migrants are associated with a significantly lower risk of terror compared to low-skilled ones, while there is no significant difference between male and female migrants.
study  economics  econometrics  migration  endo-exo  terrorism  islam  MENA  gender  education  human-capital  correlation  policy  wonkish  us-them  assimilation  endogenous-exogenous 
june 2017 by nhaliday
How important was colonial trade for the rise of Europe? | Economic Growth in History
The latter view became the orthodoxy among economists and economic historians after Patrick O’Brien’s 1982 paper, which in one of many of Patrick’s celebrated phrases, claims that “”the periphery vs peripheral” for Europe. He concludes the paper by writing:

“[G]rowth, stagnation, and decay everywhere in Western Europe can be explained mainly by reference to endogenous forces. … for the economic growth of the core, the periphery was peripheral.”

This is the view that remarkable scholars such as N. Crafts, Deirdre McCloskey, or Joel Mokyr repeat today (though Crafts would argue cotton imports would have mattered in a late stage, and my reading of Mokyr is that he has softened his earlier view from the 1980s a little, specifically in the book The Enlightened Economy.) Even recently, Brad deLong has classifyied O’Brien’s 1982 position as “air tight”.

Among economists and economic historians more on the economics side, I would say that O’Brien’s paper was only one of two strong hits against the “Worlds-System” and related schools of thoughts of the 1970s, the other hit being Solow’s earlier conclusion that TFP growth (usually interpreted as technology, though there’s more to it than that) has accounted for economic growth a great deal more than capital accumulation, which is what Hobsbawm and Wallerstein, in their neo-Marxist framework, emphasize.

A friend tonight, on the third world and the first world, and our relationships to the past: "They don't forget, and we don't remember."
imo the European Intifada is being fueled by anti-Europeanism & widely taught ideas like this one discussed - Europe stole its riches

The British Empire was cruel, rapacious and racist. But contrary to what Shashi Tharoor writes in An Era Of Darkness, the fault for India’s miseries lies upon itself.

Indeed, the anti-Tharoor argument is arguably closer to the truth, because the British tended to use the landlord system in places where landlords were already in place, and at times when the British were relatively weak and couldn’t afford to upset tradition. Only after they became confident in their power did the British start to bypass the landlord class and tax the cultivators directly. King’s College London historian Jon Wilson (2016) writes in India Conquered, “Wherever it was implemented, raiyatwar began as a form of military rule.” Thus the system that Tharoor implicitly promotes, and which is associated with higher agricultural productivity today, arose from the very same colonialism that he blames for so many of India’s current woes. History does not always tell the parables that we wish to hear.


India’s share of the world economy was large in the eighteenth century for one simple reason: when the entire world was poor, India had a large share of the world’s population. India’s share fell because with the coming of the Industrial Revolution, Europe and North America saw increases of income per capita to levels never before seen in all of human history. This unprecedented growth cannot be explained by Britain’s depredations against India. Britain was not importing steam engines from India.

The big story of the Great Divergence is not that India got poorer, but that other countries got much richer. Even at the peak of Mughal wealth in 1600, the best estimates of economic historians suggest that GDP per capita was 61% higher in Great Britain. By 1750–before the battle of Plassey and the British takeover–GDP per capita in Great Britain was more than twice what it was in India (Broadberry, Custodis, and Gupta 2015). The Great Divergence has long roots.

Tharoor seems blinded by the glittering jewels of the Maharajas and the Mughals. He writes with evident satisfaction that when in 1615 the first British ambassador presented himself to the court of Emperor Jehangir in Agra, “the Englishman was a supplicant at the feet of the world’s mightiest and most opulent monarch.” True; but the Emperor’s opulence was produced on the backs of millions of poor subjects. Writing at the same time and place, the Dutch merchant Francisco Pelsaert (1626) contrasted the “great superfluity and absolute power” of the rich with “the utter subjection and poverty of the common people–poverty so great and miserable that the life of the people can be depicted…only as the home of stark want and the dwelling-place of bitter woe.” Indian rulers were rich because the empire was large and inequality was extreme.

In pre-colonial India the rulers, both Mughal and Maratha, extracted _anywhere from one-third to one half of all gross agricultural output_ and most of what was extracted was spent on opulence and the armed forces, not on improving agricultural productivity (Raychaudhuri 1982).


The British were awful rulers but the history of India is a long story of awful rulers (just as it is for most countries). Indeed, by Maddison’s (2007) calculations _the British extracted less from the Indian economy than did the Mughal Dynasty_. The Mughals built their palaces in India while the British built most of their palaces in Britain, but that was little comfort to the Indian peasant who paid for both. The Kohinoor diamond that graces the cover of Inglorious Empire is a telling symbol. Yes, it was stolen by the British (who stole it from the Sikhs who stole it from the Afghanis who stole it from the Mughals who stole it from one of the kings of South India). But how many Indians would have been better off if this bauble had stayed in India? Perhaps one reason why more Indians didn’t take up arms against the British was that for most of them, British rule was a case of meet the new boss, same as the old boss.

more for effect on colonies: https://pinboard.in/u:nhaliday/b:4b0128372fe9

INDIA AND THE GREAT DIVERGENCE: AN ANGLO-INDIAN COMPARISON OF GDP PER CAPITA, 1600-1871: http://eh.net/eha/wp-content/uploads/2013/11/Guptaetal.pdf
This paper provides estimates of Indian GDP constructed from the output side for the pre-1871 period, and combines them with population estimates to track changes in living standards. Indian per capita GDP declined steadily during the seventeenth and eighteenth centuries before stabilising during the nineteenth century. As British living standards increased from the mid-seventeenth century, India fell increasingly behind. Whereas in 1600, Indian per capita GDP was over 60 per cent of the British level, by 1871 it had fallen to less than 15 per cent. As well as placing the origins of the Great Divergence firmly in the early modern period, the estimates suggest a relatively prosperous India at the height of the Mughal Empire, with living standards well above bare bones subsistence.

but some of the Asian wage data (especialy India) have laughably small samples (see Broadberry & Gupta)

How profitable was colonialism for various European powers?: https://www.reddit.com/r/AskHistorians/comments/p1q1q/how_profitable_was_colonialism_for_various/

How did Britain benefit from colonising India? What did colonial powers gain except for a sense of power?: https://www.quora.com/How-did-Britain-benefit-from-colonising-India-What-did-colonial-powers-gain-except-for-a-sense-of-power
The EIC period was mostly profitable, though it had recurring problems with its finances. The initial voyages from Surat in 1600s were hugely successful and brought profits as high as 200%. However, the competition from the Dutch East India Company started to drive down prices, at least for spices. Investing in EIC wasn’t always a sure shot way to gains - British investors who contributed to the second East India joint stock of 1.6 million pounds between 1617 and 1632 ended up losing money.


An alternate view is that the revenues of EIC were very small compared to the GDP of Britain, and hardly made an impact to the overall economy. For instance, the EIC Revenue in 1800 was 7.8m pounds while the British GDP in the same period was 343m pounds, and hence EIC revenue was only 2% of the overall GDP. (I got these figures from an individual blog and haven’t verified them).


The British Crown period - The territory of British India Provinces had expanded greatly and therefore the tax revenues had grown in proportion. The efficient taxation system paid its own administrative expenses as well as the cost of the large British Indian Army. British salaries were lucrative - the Viceroy received £25,000 a year, and Governors £10,000 for instance besides the lavish amenities in the form of subsidized housing, utilities, rest houses, etc.


Indian eminent intellectual, Dadabhai Naoroji wrote how the British systematically ensured the draining of Indian economy of its wealth and his theory is famously known as ‘Drain of Wealth’ theory. In his book 'Poverty' he estimated a 200–300 million pounds loss of revenue to Britain that is not returned.

At the same time, a fair bit of money did go back into India itself to support further colonial infrastructure. Note the explosion of infrastructure (Railway lines, 100+ Cantonment towns, 60+ Hill stations, Courthouses, Universities, Colleges, Irrigation Canals, Imperial capital of New Delhi) from 1857 onward till 1930s. Of course, these infrastructure projects were not due to any altruistic motive of the British. They were intended to make their India empire more secure, comfortable, efficient, and to display their grandeur. Huge sums of money were spent in the 3 Delhi Durbars conducted in this period.

So how profitable was the British Crown period? Probably not much. Instead bureaucracy, prestige, grandeur, comfort reigned supreme for the 70,000 odd British people in India.


There was a realization in Britain that colonies were not particularly economically beneficial to the home economy. … [more]
econotariat  broad-econ  article  history  early-modern  age-of-discovery  europe  the-great-west-whale  divergence  conquest-empire  economics  growth-econ  roots  trade  endo-exo  patho-altruism  expansionism  multi  twitter  social  discussion  gnon  unaffiliated  right-wing  🎩  attaq  albion  journos-pundits  mokyr-allen-mccloskey  cjones-like  big-picture  chart  news  org:mag  org:foreign  marginal-rev  wealth-of-nations  britain  india  asia  cost-benefit  leviathan  antidemos  religion  islam  class  pop-structure  nationalism-globalism  authoritarianism  property-rights  agriculture  econ-metrics  data  scale  government  industrial-revolution  pdf  regularizer  pseudoE  measurement  volo-avolo  time-series  anthropology  macro  sapiens  books  review  summary  counterfactual  stylized-facts  critique  heavy-industry  pre-ww2  study  technology  energy-resources  labor  capitalism  debate  org:data  org:lite  commentary  usa  piketty  variance-components  automation  west-hunter  scitariat  visualization  northeast  the-south  aphorism  h2o  fluid 
june 2017 by nhaliday
Book Review: Peter Turchin – War and Peace and War
I think Turchin’s book is a good introductory text to the new science of cliodynamics, one he himself did much to found (along with Nefedov and Korotayev). However, though readable – mostly, I suspect, because I am interested in the subject – it is not well-written. The text was too thick, there were too many awkward grammatical constructions, and the quotes are far, far too long.

More importantly, 1) the theory is not internally well-integrated and 2) there isn’t enough emphasis on the fundamental differences separating agrarian from industrial societies. For instance, Turchin makes a lot of the idea that the Italians’ low level of asabiya (“amoral familism”) was responsible for it’s only becoming politically unified in the late 19th century. But why then was it the same for Germany, the bloody frontline for the religious wars of the 17th century? And why was France able to build a huge empire under Napoleon, when it had lost all its “meta-ethnic frontiers” / marches by 1000 AD? For answers to these questions about the genesis of the modern nation-state, one would be much better off by looking at more conventional explanations by the likes of Benedict Anderson, Charles Tilly, or Gabriel Ardant.

Nowadays, modern political technologies – the history textbook, the Monument to the Unknown Soldier, the radio and Internet – have long displaced the meta-ethnic frontier as the main drivers behind the formation of asabiya. Which is certainly not to say that meta-ethnic frontiers are unimportant – they are, especially in the case of Dar al-Islam, which feels itself to be under siege on multiple fronts (the “bloody borders” of clash-of-civilizations-speak), which according to Turchin’s theory should promote a stronger Islamic identity. But their intrinsic importance has been diluted by the influence of modern media.
gnon  books  review  summary  turchin  broad-econ  anthropology  sapiens  cohesion  malthus  cliometrics  deep-materialism  inequality  cycles  oscillation  martial  europe  germanic  history  mostly-modern  world-war  efficiency  islam  MENA  group-selection  cultural-dynamics  leviathan  civilization  big-picture  frontier  conquest-empire  iron-age  mediterranean  usa  pre-ww2  elite  disease  parasites-microbiome  nihil  peace-violence  order-disorder  gallic  early-modern  medieval  EU  general-survey  data  poll  critique  comparison  society  eastern-europe  asia  china  india  korea  sinosphere  anglosphere  latin-america  japan  media  institutions  🎩  vampire-squid  winner-take-all  article  nationalism-globalism  🌞  microfoundations  hari-seldon 
june 2017 by nhaliday
The material over the ideological – Gene Expression
I come not to praise or bury Max Weber. Rather, I come to commend where warranted, and dismiss where necessary.

The problem as I see it is that though a meticulous scholar, Max Weber is the father of erudite sophistry which passes as punditry. Though he was arguably a fox, his genealogy has given rise to many hedgehogs.

Weber is famous for his work on relating the Protestant ethic and capitalism (more precisely, Calvinism). In general I think Weber is less right than he is wrong on this issue. But the bigger problem is that Weber’s style of interpretative historical analysis also has spawned many inferior and positively muddled imitators, whether consciously or not.

To my mind the problems with Weber’s sweeping generalizations, interpretations, and inferences, are clearest on the topic of China. His assertions on the nature of the Chinese mind informed by Confucianism, and how it would relate to (and hinder) modern economic development are very hit or miss.
gnxp  scitariat  critique  review  books  big-peeps  europe  germanic  the-great-west-whale  regularizer  divergence  religion  christianity  protestant-catholic  china  asia  sinosphere  confucian  economics  growth-econ  history  early-modern  mostly-modern  krugman  islam  MENA  medieval  age-of-discovery  broad-econ  wealth-of-nations  aristos  cultural-dynamics  discussion  orient  civilization  n-factor  microfoundations  ideology  vitality  labor  human-capital  hari-seldon 
may 2017 by nhaliday
An Economic Analysis of the Protestant Reformation
- Ekelund, Hébert, Tollison

This paper seeks to explain the initial successes and failures of Protestantism on economic grounds. It argues that the medieval Roman Catholic Church, through doctrinal manipulation, the exclusion of rivals, and various forms of price discrimination, ultimately placed members seeking the Z good "spiritual services" on the margin of defection. These monopolistic practices encouraged entry by rival firms, some of which were aligned with civil governments. The paper hypothesizes that Protestant entry was facilitated in emergent entrepreneurial societies characterized by the decline of feudalism and relatively unstable distribution of wealth and repressed in more homogeneous, rent-seeking societies that were mostly dissipating rather than creating wealth. In these societies the Roman Church was more able to continue the practice of price discrimination. Informal tests of this proposition are conducted by considering primogeniture and urban growth as proxies for wealth stability.

Causes and Consequences of the Protestant Reformation: https://pseudoerasmus.files.wordpress.com/2017/01/becker-pfaff-rubin-2016.pdf
- Sascha O. Becker, Steven Pfaff, Jared Rubin

The Protestant Reformation is one of the defining events of the last millennium. Nearly 500 years after the Reformation, its causes and consequences have seen a renewed interest in the social sciences. Research in economics, sociology, and political science increasingly uses detailed individual-level, city-level, and regional-level data to identify drivers of the adoption of the Reformation, its diffusion pattern, and its socioeconomic consequences. We take stock of this research, pointing out what we know and what we do not know and suggesting the most promising areas for future research.

Table 1: Studies of the Supply and Demand-Side Factors of the Reformation
Table 2: Studies on the Consequences of the Reformation: Human Capital
Table 3: Studies on the Consequences of the Reformation: Work and Work Ethic
Table 4: Studies on the Consequences of the Reformation: Economic Development
Table 5: Studies on the Consequences of the Reformation: Governance
Table 6: Studies on the “Dark” Consequences of the Reformation

LUTHER AND SULEYMAN: http://www.jstor.org.sci-hub.tw/stable/40506214
- Murat Iyigun

Various historical accounts have suggested that the Ottomans' rise helped the Protestant Reformation as well as its offshoots, such as Zwinglianism, Anabaptism, and Calvinism, survive their infancy and mature. Utilizing a comprehensive data set on violent confrontations for the interval between 1401 and 1700 CE, I show that the incidence of military engagements between the Protestant Reformers and the Counter-Reformation forces between the 1520s and 1650s depended negatively on the Ottomans' military activities in Europe. Furthermore, I document that the impact of the Ottomans on Europe went beyond suppressing ecclesiastical conflicts only: at the turn of the sixteenth century, Ottoman conquests lowered the number of all newly initiated conflicts among the Europeans roughly by 25 percent, while they dampened all longer-running feuds by more than 15 percent. The Ottomans' military activities influenced the length of intra-European feuds too, with each Ottoman-European military engagement shortening the duration of intra-European conflicts by more than 50 percent. Thus, while the Protestant Reformation might have benefited from - and perhaps even capitalized on - the Ottoman advances in Europe, the latter seems to have played some role in reducing conflicts within Europe more generally.

Religious Competition and Reallocation: The Political Economy of Secularization in the Protestant Reformation: http://www.jeremiahdittmar.com/files/RRR_20170919.pdf
- Davide Cantoni, Jeremiah Dittmar, Noam Yuchtman*

Using novel microdata, we document an unintended, first-order consequence of the Protestant Reformation: a massive reallocation of resources from religious to secular purposes. To understand this process, we propose a conceptual framework in which the introduction of religious competition shifts political markets where religious authorities provide legitimacy to rulers in exchange for control over resources. Consistent with our framework, religious competition changed the balance of power between secular and religious elites: secular authorities acquired enormous amounts of wealth from monasteries closed during the Reformation, particularly in Protestant regions. This transfer of resources had important consequences. First, it shifted the allocation of upper-tail human capital. Graduates of Protestant universities increasingly took secular, especially administrative, occupations. Protestant university students increasingly studied secular subjects, especially degrees that prepared students for public sector jobs, rather than church sector-specific theology. Second, it affected the sectoral composition of fixed investment. Particularly in Protestant regions, new construction from religious toward secular purposes, especially the building of palaces and administrative buildings, which reflected the increased wealth and power of secular lords. Reallocation was not driven by pre-existing economic or cultural differences. Our findings indicate that the Reformation played an important causal role in the secularization of the West.

look at Figure 4, holy shit

History: Science and the Reformation: http://www.nature.com/nature/journal/v550/n7677/full/550454a.html?WT.mc_id=TWT_NatureNews&sf126429621=1
The scientific and religious revolutions that began 500 years ago were not causally related, but were both stimulated by printing, argues David Wootton.
No, the Reformation did not cause the scientific revolution. Nice brief article. 👍

No RCT = No causal claims, for or against ;)
Though I'm open to a regression discontinuity design! cc: @pseudoerasmus
pdf  study  economics  growth-econ  broad-econ  history  medieval  early-modern  religion  christianity  protestant-catholic  revolution  institutions  cliometrics  🎩  europe  the-great-west-whale  chart  roots  entrepreneurialism  wealth-of-nations  rent-seeking  inequality  market-power  industrial-org  political-econ  anglosphere  sociology  polisci  egalitarianism-hierarchy  flexibility  supply-demand  models  analysis  path-dependence  divergence  leviathan  theos  enlightenment-renaissance-restoration-reformation  cultural-dynamics  s:*  multi  pseudoE  piracy  conquest-empire  war  islam  mediterranean  eastern-europe  incentives  modernity  north-weingast-like  open-closed  MENA  time  density  unintended-consequences  correlation  article  survey  marginal  equilibrium  competition  distribution  wealth  comparison  things  homo-hetero  discrimination  legacy  urban  trust  corruption  morality  ethics  n-factor  diversity  redistribution  welfare-state  flux-stasis  data  scale  causation  endo-exo  natural-experiment  meta-analysis  list  education  hum 
may 2017 by nhaliday
How Samuel Huntington Predicted Our Political Moment - The American Interest
The views of the general public on issues of national identity differ significantly from those of many elites. The public, overall, is concerned with physical security but also with societal security, which involves the sustainability–within acceptable conditions for evolution–of existing patterns of language, culture, association, religion and national identity. For many elites, these concerns are secondary to participating in the global economy, supporting international trade and migration, strengthening international institutions, promoting American values abroad, and encouraging minority identities and cultures at home. The central distinction between the public and elites is not isolationism versus internationalism, but nationalism versus cosmopolitanism.

The book looks back to the Revolutionary War, the Jacksonian age, the Progressive era and the 1960s as moments of high creedal passions, and Huntington’s descriptions capture America today. In such moments, he writes, discontent is widespread, and authority and expertise are questioned; traditional values of liberty, individualism, equality and popular control of government dominate public debates; politics is characterized by high polarization and constant protest; hostility toward power, wealth and inequality grows intense; social movements focused on causes such as women’s rights and criminal justice flourish; and new forms of media emerge devoted to advocacy and adversarial journalism.

Huntington even predicts the timing of America’s next fight: “If the periodicity of the past prevails,” he writes, “a major sustained creedal passion period will occur in the second and third decades of the twenty-first century.”

We’re right on schedule.


Over the subsequent two decades, Huntington lost hope. In his final book, “Who Are We?,” which he emphasizes reflect his views not just as a scholar but also as a patriot, Huntington revises his definitions of America and Americans. Whereas once the creed was paramount, here it is merely a byproduct of the Anglo-Protestant culture — with its English language, Christian faith, work ethic and values of individualism and dissent — that he now says forms the true core of American identity.


The Huntington of 1981, apparently, was just wrong. When listing academics who had — inaccurately, he now insists — defined Americans by their political beliefs, Huntington quotes an unnamed scholar who once eloquently described Americans as inseparable from the self-evident truths of the Declaration. Unless you recognize the passage from “American Politics” or bother to check the endnotes, you have no idea he is quoting himself. It’s as close to a wink as you’ll find in Huntington’s angriest book.


Little wonder that, long before Trump cultivated the alt-right and Hillary Clinton denounced the “deplorables” in our midst, Huntington foresaw a backlash against multiculturalism from white Americans. “One very plausible reaction would be the emergence of exclusivist sociopolitical movements,” he writes, “composed largely but not only of white males, primarily working-class and middle-class, protesting and attempting to stop or reverse these changes and what they believe, accurately or not, to be the diminution of their social and economic status, their loss of jobs to immigrants and foreign countries, the perversion of their culture, the displacement of their language, and the erosion or even evaporation of the historical identity of their country. Such movements would be both racially and culturally inspired and could be anti-Hispanic, anti-black, and anti-immigration.” The more extreme elements in such movements, Huntington notes, fear “the replacement of the white culture that made America great by black or brown cultures that are . . . in their view, intellectually and morally inferior.”


This is a conflict he had long anticipated. In his 1996 book proclaiming a clash of civilizations, he writes that the West will continue its slow decline relative Asia and the Islamic world. While economic dynamism drives Asia’s rise, population growth in Muslim nations “provides recruits for fundamentalism, terrorism, insurgency, and migration.” Much as Trump mocks politicians who refuse to decry “radical Islamic terrorism,” Huntington criticizes American leaders such as Bill Clinton who argued that the West had no quarrel with Islam, only with violent extremists. “Fourteen hundred years of history demonstrate otherwise,” he remarks.

Huntington’s clash has been caricatured as a single-minded call to arms against Muslims, and certainly the argument is neither so narrow nor so simple. He is probably more concerned with China and fears a “major war” if Washington challenges Beijing’s rise as Asia’s hegemon. Yet the threat Huntington sees from the Muslim world goes far beyond terrorism or religious extremism. He worries of a broader Islamic resurgence, with political Islam as only one part of “the much more extensive revival of Islamic ideas, practices, and rhetoric and the rededication to Islam by Muslim populations.” Huntington cites scholars warning of the spread of Islamic legal concepts in the West, decries the “inhospitable nature of Islamic culture” for democracy and suggests that Islam will prevail in the numbers game against Christianity. In the long run, “Mohammed wins out,” he states. “Christianity spreads primarily by conversion, Islam by conversion and reproduction.”

I am rereading Huntington. The only options he foresees are:
* cultural decay
* political breakup
* white re-assertion
* Christian revival
news  org:mag  org:foreign  reflection  huntington  big-peeps  statesmen  being-right  politics  polisci  culture  culture-war  westminster  nl-and-so-can-you  trade  migration  nationalism-globalism  diversity  elite  vampire-squid  patho-altruism  values  ideology  2016-election  trends  the-bones  rot  zeitgeist  clown-world  foreign-policy  nascent-state  populism  universalism-particularism  track-record  kumbaya-kult  identity-politics  quotes  class-warfare  multi  org:rec  paleocon  usa  race  ethnocentrism  gnon  cycles  oscillation  polarization  hypocrisy  cynicism-idealism  civilization  contradiction  homo-hetero  islam  china  asia  religion  christianity  europe  the-great-west-whale  occident  s:*  individualism-collectivism  tradition  exit-voice  twitter  social  discussion  speculation  prediction  backup  unaffiliated  right-wing  cohesion  corporation  reason  courage  decentralized  anglosphere  heterodox 
may 2017 by nhaliday
Tales of the Chinese future past – Gene Expression
older: http://blogs.discovermagazine.com/gnxp/2007/09/the-past-and-the-future/
That being said, the past is likely a guide that the Chinese imperialism of the 21st century will not take the form of massed invasions and conquests, but rather client-patron relationships which reinforce the rise of a new hegemon.

Why Confucianism Matters: https://www.gnxp.com/WordPress/2018/01/10/why-confucianism-matters/
Why look to China? After all, there were ethical systems in the West. First, I’m not sure that the supernaturalistic religions work to bind elites together anymore due to lack of credibility. Christianity is getting weaker. My own personal hunch is that the current wave of Islamic assertiveness and violence is the paroxysm of a civilization confronting its irrelevance.

Second, Classical Antiquity had plenty of ethical systems, especially during the Hellenistic and Roman period. But Rome collapsed. There was a great rupture between antiquity and the medieval period. In contrast, the Confucian and Neo-Confucian system persisted down to the early 20th century in classical form and casts a strong shadow over East Asia even today. While Stoicism had personal relevance, Confucianism was designed to scale from the individual all the way to the imperial state.

The 1960s saw a radical transition to notional social egalitarianism in the West. This is the world I grew up and matured in. Arguably, I believed in its rightness, inevitability, and eternal dominance, until very recently. But I think that today that model is fraying and people are looking to find some mooring. In particular, I think we are in need of a rectification of names. From Wikipedia:

Confucius was asked what he would do if he was a governor. He said he would “rectify the names” to make words correspond to reality. The phrase has now become known as a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and “undertakings would not be completed.”

How are we supposed to behave with each given person? A lot of this is free-form and improvisational today, and it turns out that many people are not comfortable with this. Humans need scripts.

Finally, the world that Confucianism developed was highly stratified, though there was some chance of advancement. It was not a calcified caste system, but it was a hierarchical one. I believe that is the system that we are moving toward in the West, and it seems that a system that takes for granted non-egalitarianism, such as Confucianism, may benefit us.

Spandrell: https://www.gnxp.com/WordPress/2018/01/10/why-confucianism-matters/#comment-6358
I’d say that arguably Confucianism only really flourished after the Song dynasty broke the Chinese aristocracy and instituted a fully civilian ruling class. Confucianism was a force for egalitarianism if anything. It was the religion of the mandarins, not of the people.

If we were to make an analogy to Chinese history I’d say we are more like in the Eastern Han, with private patronage networks taking over the state from within. The result of that wasn’t a strong confucianism. The result was the spread of Buddhism. A very different beast.

Read and check the comments. I wish it were true; I could sell a couple of books if anything. But Confucianism is an ideology of absolutism, not of oligarchy.

The Western Rectification Of Names: https://www.gnxp.com/WordPress/2015/03/09/the-western-rectification-of-names/
The important insight we can gain from the longevity of a Confucian political philosophy is that its core theses do have some utility for complex societies. Unlike that of Rome the Chinese order of two thousand years ago actually persisted down to living memory, with the fall of the Ching in the early 20th century. Confucius believed he was a traditionalist, rediscovering ancient insights as to the proper relations between human beings. I suspect this is correct, insofar as the Golden Mean he and his humanistic followers recommended between the cold and cruel utilitarianism of the Legalists and the unrealistic one of the followers of Mozi is probably the best fit to human psychological dispositions (both the Legalists and Mohists were suspicious of the family).** In the disordered world of the late Zhou, on the precipice of the Warring States period, Confucius and his followers elucidated what was really common sense, but repackaged in a fashion which would appeal more systematically to elites, and scaffold their own more egotistical impulses (in contrast to the Legalists, who seem to have enshrined the ego of the ruler as the summum bonum).

And that is the reality which we face today. Our world is not on the precipice of war, but social and technological changes are such that we are in a period where a new rectification of names is warranted. Old categories of sex, gender, religion and race, are falling or reordering. Western society is fracturing, as the intelligentsia promote their own parochial categories, and traditionalists dissent and retreat into their own subcultures. To give two examples, there are those who might find offense if addressed by the pronoun he or she, even though this is an old convention in Western society. In contrast, traditionalist Christian subcultures no longer have unified control of the public domain which would allow for them to promulgate the basis of their values. There are those who might accede to traditional Christian claims who can not agree with their metaphysics, which the traditional Christians hold to be necessary to be in full agreement.*** In contrast, the progressive faction which declaims the morally restrictive manners of the traditionalist Right in fact belies its own assertions by the proliferation of terms which serve to define the elect from those who do not uphold proper morals and manners.

Why I Am Not A New Atheist: https://www.gnxp.com/WordPress/2018/01/11/why-i-am-not-a-new-atheist/
Fundamentally I do not think this is correct. Nor do I think that religious beliefs have much to do with logic or reason. Religion is a complex phenomenon which is rooted in supernatural intuitions and then evolves further in a cultural context, with some possible functional utility as a group-marker.

Second, I do not think religion is the “root of all evil”, and so see no need to convert the world to atheism. Obviously, the horror of Communism illustrates that removing supernatural religion does not remove the human impulse to atrocity.

More recently, I have been convinced that truth and knowledge is a minor value to most humans, including elites. Lying is pretty ubiquitous, and most people are rather satisfied with big lies girding social norms and conventions. One may try to avoid “living by lies” in private, but actually promoting this viewpoint in public is ridiculously self-destructive. Most people could care less about the truth,* while elites simply manipulate facts to buttress their social positions and engage in control.

In other words, the New Atheists seem to think that it’s a worthy to aim to enlighten humanity toward views which they believe align with reality.

At this point, I care about converting the common man to a true understanding of reality as much as I care about a cow grokking trigonometry. I don’t.

i have long believed many 'traditional' institutions and folkways which we in the post-materialist world look askance at are not traditional, but ad hoc cultural kludges and patches for ppl to manage to survive in villages where our cognitive toolkit wasn't sufficient
in an affluent liberal democratic context they may indeed be outmoded and easy to slough off. but if a different form of life, characterized by malthusian immiseration, comes to dominate then the kludges will come back
gnxp  scitariat  books  summary  review  fiction  futurism  china  asia  sinosphere  values  order-disorder  civil-liberty  truth  individualism-collectivism  philosophy  nostalgia  leviathan  civilization  zeitgeist  orient  great-powers  the-great-west-whale  realness  confucian  formal-values  enlightenment-renaissance-restoration-reformation  expansionism  exit-voice  is-ought  flux-stasis  scifi-fantasy  n-factor  modernity  multi  orwellian  noble-lie  reason  europe  occident  literature  big-peeps  morality  ethics  egalitarianism-hierarchy  inequality  antidemos  democracy  sulla  conquest-empire  history  iron-age  mediterranean  the-classics  islam  terrorism  gnon  right-wing  poast  religion  theos  analogy  technocracy  christianity  trends  class  managerial-state  nationalism-globalism  the-bones  prediction  tradition  ideology  feudal  vitality  counter-revolution  nascent-state  comparison  elite  cohesion  absolute-relative  twitter  social  commentary  backup  communism  dennett  westminster  info-dynamics  signaling  coalitions  descriptiv 
may 2017 by nhaliday
The curious rise of the ‘white left’ as a Chinese internet insult | openDemocracy
this is the right wing intellectual equivalent of getting off to bbc porn
big asian iq/temperament shaped by thousands of years of malthusian capitalism & intensive agriculture DESTROYS white enlightenment morality
One of the key texts of the anti-white left is an online essay by a Weibo user named “Fantasy Lover Mr. Liu,” titled “The Road to Spiritual Plague: The History of the Evolution of the White Left.” The abrasive text begins: “Trump’s victory is only a small stone flung from humanity’s sling against the giant we face: the spiritual plague.”

Liu’s essay is, essentially, a somewhat unhinged history of the white left. He identifies several waves of the white left, the third wave coming with thinkers like Michel Foucault and the Frankfurt School, whom, he writes, were so traumatized by the horrors of the Second World War that they sought to deconstruct Western culture without actually considering an alternative.

The fourth and final wave, Liu says, was led by the students of the professors who had staged protests against the Vietnam War and had succeeded in ousting established academics on both the left and the right. He argues that academic curiosity was lost as the New Left demanded ideological purity on the questions of identity politics. To Liu, intellectual shallowness, isolation, and violence constitute the main features of the modern white left. Its advocates created a hive-mind in academia, which allowed them to spread white left values through Western society. The riots and protests that followed the election of Trump are the best evidence of this.

Chinese Social Media Notices US Cultural Revolution: http://infoproc.blogspot.com/2017/08/chinese-social-media-notices-us.html

Air China magazine warns London visitors to avoid ethnic minority areas: http://www.cnbc.com/2016/09/07/air-chinas-safety-tips-for-london-visitors-may-raise-eyebrows.html

Sinic culture warring:
Singapore: https://medium.com/chinese-privilege/to-my-dear-fellow-singapore-chinese-shut-up-when-a-minority-is-talking-about-race-48e00d7c7073
The virus has reached Hong Kong (April 2017).

china will beat us because making money reliably gets you pussy there
this is what Nick Land was trying to get at with the whole 'libidinal materialism' idea
So you're saying James Damore is the harbinger of the failure of "capitalism with American characteristics" for this reason.

people dont really make money for explicitly instrumental reasons anymore

Surreal to read several paragraphs of “tfw no gf” from a guy worth 10 figures


Saving the Baizuo from his own stupidity is a important task. But very difficult and thankless.

I feel like I can predict how the Baizuo will behave, and the arguments he will give. But for the life of me I can’t understand his perspective.

The best places to live are inhabited by the Baizuo. The Baizuo makes for a good friend. And yet... he is a Baizuo. 😓

Can the Baizuo be saved from his own stupidity?

83% too far gone...:(

Multicultural America
I'm privy to a Chinese family having a meltdown because father was assigned an Indian doctor - eldest son is flying in - they want "a white doctor", not an affirmative-action doctor - a matter of honor & duty
Do Chinese see whites as dumb or misguided or both? I've heard mixed comments on this?
They see us as "too nice" - a beautiful but short-lived flower
news  org:lite  trends  current-events  china  asia  sinosphere  politics  ideology  nl-and-so-can-you  westminster  water  embedded-cognition  lol  race  internet  patho-altruism  clown-world  usa  migration  welfare-state  inequality  allodium  migrant-crisis  left-wing  multi  hsu  scitariat  commentary  language  foreign-lang  democracy  gnon  🐸  mena4  land  critique  occident  unaffiliated  propaganda  authoritarianism  culture  kumbaya-kult  envy  identity-politics  culture-war  org:mag  right-wing  higher-ed  analogy  comparison  islam  britain  crime  lurid  criminology  org:med  polisci  developing-world  spreading  twitter  social  backup  pdf  egalitarianism-hierarchy  n-factor  alien-character  wiki  reference  google  drama  gender-diff  society  rot  social-structure  incentives  time-preference  values  cultural-dynamics  tradition  ratty  aphorism  patience  anthropology  history  mostly-modern  cold-war  zeitgeist  profile  longform  interview  barons  musk  tech  openai  ai  prediction  sex  sexuality  nationalism-globalism  discussion  ec 
may 2017 by nhaliday
Le Pen and Macron Clash in Vicious Presidential Debate in France - The New York Times
"This threat will be part of the daily life of the next few years," he said, paying tribute to the victim. "The first mission of the President of the Republic is to protect."

If Le Pen wins, European leaders fear the disintegration of the E.U. after decades spent trying to bind the continent more closely together. And although she’s down in hypothetical second-round contests, Le Pen enjoys a commanding lead among France’s youngest voters in the 11-candidate first round, polls show. One survey has her winning nearly 40 percent of the vote among those 18 to 24, nearly double the total of her nearest competitor, Emmanuel Macron.

François Fillon admits no wrongdoing in putting his wife on the payroll, but his campaign is faltering

Daily chart: The centre can indeed hold in France’s presidential election: http://www.economist.com/blogs/graphicdetail/2017/04/daily-chart-5
20% per prediction markets: http://predictwise.com/politics/french-politics

Laurent Wauquiez s'insurge contre «les élites»: http://www.lefigaro.fr/politique/2017/10/25/01002-20171025ARTFIG00363-laurent-wauquiez-s-insurge-contre-les-elites.php
New French centre-right contender Laurent Wauquiez follows Kurz model, says elite suppressing debate over mass immigration, Islam, national identity. France for the French
Likely next leader of French Les Republicains @laurentwauquiez positions himself as populist nationalist: denounces the taboo on discussing the nation, massive immigration, identity, values, Islamism
news  org:rec  current-events  europe  gallic  elections  politics  culture-war  westminster  populism  nl-and-so-can-you  nationalism-globalism  multi  government  org:euro  terrorism  crime  order-disorder  patho-altruism  clown-world  lurid  age-generation  data  trends  org:foreign  poll  org:biz  org:anglo  anomie  corruption  business  policy  economics  anglosphere  EU  migrant-crisis  brexit  britain  islam  right-wing  prediction  debate  polisci  tetlock  meta:prediction  judaism  discrimination  leaks  media  eric-kaufmann  twitter  social  commentary  backup  scitariat  gnon 
may 2017 by nhaliday
Identifying the Determinants of Attitudes towards Immigrants: A Structural Cross-Country Analysis
not much of a difference by gender (seems female->more supportive in northern countries, less supportive in southern countries), biggest thing is urbanity+educational attainment

Vote share for WEuro populist parties higher in regions: rural, ⇈foreigners, ⇈unemployment, AND ⇈education except in cities (surprising)
the urban educated hate the nationalist parties but the nonurban educated are prone to support them. Not all educated are alike

The success of radical right-wing parties in Western European regions – new challenging findings: http://www.tandfonline.com/doi/abs/10.1080/14782804.2016.1198691

Can Television Reduce Xenophobia? The Case of East Germany: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2932276
To examine this question, we exploit the fact that individuals in some areas of East Germany – due to their geographic location – could not receive West German television until 1989. We conjecture that individuals who received West German television were exposed more frequently to foreigners and thus have developed less xenophobia than people who were not exposed to those programs. Our results show that regions that could receive West German television were less likely to vote for right-wing parties during the national elections from 1998 to 2013. Only recently, the same regions were also more likely to vote for left-wing parties. Moreover, while counties that hosted more foreigners in 1989 were also more likely to vote for right-wing parties in most elections, we find counties that recently hosted more foreign visitors showed less xenophobia, which is in line with intergroup contact theory.

With an Open Mind: Openness to Experience Moderates the Effect of Interethnic Encounters on Support for Immigration: https://academic.oup.com/esr/article-abstract/33/5/721/4102111/With-an-Open-Mind-Openness-to-Experience-Moderates

Refugees Unwelcome? Changes in the Public Acceptance of Immigrants and Refugees in Germany in the Course of Europe’s ‘Immigration Crisis’: https://academic.oup.com/esr/article-abstract/doi/10.1093/esr/jcx071/4557564/Refugees-Unwelcome-Changes-in-the-Public
Derived from discussions making up the German immigration discourse during this time, we expect reduced acceptance especially of those immigrants who were explicitly connected to the salient events, like Muslims and the offenders of NYE. Most strikingly, we find that refugees were generally highly accepted and even more so in the second wave, whereas the acceptance of immigrants from Arab or African countries further decreased. Moreover, _female respondents’ initial preference for male immigrants_ disappeared. Contrary to our expectations, we find no changes in the acceptance of Muslims.
pdf  study  economics  sociology  demographics  gender  age-generation  urban  labor  education  poll  values  europe  nordic  germanic  mediterranean  correlation  regression  exploratory  migration  policy  coalitions  large-factor  ethnocentrism  org:ngo  us-them  phalanges  white-paper  matrix-factorization  wonkish  multi  scitariat  twitter  social  commentary  summary  backup  populism  data  intricacy  polisci  geography  econometrics  cliometrics  history  mostly-modern  cold-war  path-dependence  shift  tv  media  propaganda  diversity  natural-experiment  endo-exo  canada  politics  emotion  personality  creative  intervention  gender-diff  longitudinal  flux-stasis  islam  crime  sex  events  impetus  endogenous-exogenous  urban-rural  gnon  hari-seldon  sentiment 
may 2017 by nhaliday
The wheel of history turns to the gods - Gene Expression
The inevitable rise of Amish machines: http://blogs.discovermagazine.com/gnxp/2011/01/the-inevitable-rise-of-amish-machines/
The authors make a nod to the idea that religion may have spread through group selection: but this is also an argument for why very fertile and religious groups such as the Amish and Roma will reach their “limits to growth.” If they persist in their atypical lifestyles their host societies will simply collapse. Or at least restructure in a fashion to make extremely high endogenous growth of minorities impossible.
gnxp  scitariat  books  review  sociology  culture  society  demographics  fertility  religion  demographic-transition  theos  new-religion  israel  MENA  judaism  europe  islam  gallic  britain  nordic  poll  values  morality  gender  sexuality  anthropology  org:sci  rot  the-bones  eric-kaufmann  history  early-modern  usa  elite  flux-stasis  modernity  multi  context  cycles  study  summary  commentary  critique  prediction  trends  pop-structure  free-riding  subculture  hetero-advantage  russia  population  comparison  time-series  :/ 
may 2017 by nhaliday
The Roman State and Genetic Pacification - Peter Frost, 2010
- Table 1 is a good summary, but various interesting tidbits throughout
main points:
- latrones reminds me of bandit-states, Big Men in anthropology, and Rome's Indo-European past
- started having trouble recruiting soldiers, population less martial
- Church opposition to State violence, preferred to 'convert enemies by prayer'
- a Christian could use violence 'only to defend others and not for self-defense'
- Altar of Victory was more metaphorical than idolatrous, makes its removal even more egregious


should read:
BANDITS IN THE ROMAN EMPIRE: http://sci-hub.tw/http://academic.oup.com/past/article-abstract/105/1/3/1442375/BANDITS-IN-THE-ROMAN-EMPIRE
Bandits in the Roman Empire: Myth and reality: https://historicalunderbelly.files.wordpress.com/2012/12/thoma-grunewald-bandits-in-the-roman-empire-myth-and-reality-2004.pdf

What Difference Did Christianity Make?: http://sci-hub.tw/https://www.jstor.org/stable/4435970
Author(s): Ramsay Mac Mullen

The extent of this impact I test in five areas. The first two have to do with domestic relations: sexual norms and slavery. The latter three have to do with matters in which public authorities were more involved: gladiatorial shows, judicial penalties, and corruption.

Clark/Frost Domestication: https://westhunt.wordpress.com/2013/05/14/clarkfrost-domestication/
Thinking about the response of the pacified and submission Roman population to barbarian invaders immediately brings to mind the response of contemporary North Americans and Atlantic Europeans to barbarian invaders. It reads just the same: “welcome new neighbor!”

What about the Eastern empire? They kept the barbarians out for a few centuries longer in the European half, but accounts of the loss of the Asian provinces show the Clark/Frost pattern, a pacified submissive population hardly contesting the invasion of Islam (Jenkins 2008, 2010). The new neighbors simply walked in and took over. The downfall of the Western Roman empire reads much like the downfall of the Asian and North African parts of the empire. It is certainly no accident that the Asian provinces were the heartland of Christianity.

This all brings up an interesting question: what happened in East Asia over the same period? No one to my knowledge has traced parallels with the European and Roman experience in Japan or China. Is the different East Asian trajectory related to the East Asian reluctance to roll over, wag their tails, and welcome new barbarian neighbors?

gwern in da comments
“empires domesticate their people”
Greg said in our book something like “for the same reason that farmers castrate their bulls”
study  evopsych  sociology  biodet  sapiens  recent-selection  history  iron-age  mediterranean  the-classics  gibbon  religion  christianity  war  order-disorder  nihil  leviathan  domestication  gnon  lived-experience  roots  speculation  theos  madisonian  cultural-dynamics  behavioral-gen  zeitgeist  great-powers  peace-violence  us-them  hate  conquest-empire  multi  broad-econ  piracy  pdf  microfoundations  alien-character  prejudice  rot  variance-components  spearhead  gregory-clark  west-hunter  scitariat  north-weingast-like  government  institutions  foreign-lang  language  property-rights  books  gavisti  pop-diff  martial  prudence  self-interest  patho-altruism  anthropology  honor  unintended-consequences  biophysical-econ  gene-flow  status  migration  demographics  population  scale  emotion  self-control  environment  universalism-particularism  homo-hetero  egalitarianism-hierarchy  justice  morality  philosophy  courage  agri-mindset  ideas  explanans  feudal  tradeoffs  sex  sexuality  social-norms  corruption  crooked 
may 2017 by nhaliday
Less intelligent people want to exclude racists from the public square – Gene Expression
Millennials with college degrees don’t favor censorship: http://gnxp.nofe.me/2017/05/03/millennials-with-college-degrees-dont-favor-censorship/
Free Expression on Campus: A Survey of U.S. College Students and U.S. Adults: https://www.knightfoundation.org/media/uploads/publication_pdfs/FreeSpeech_campus.pdf
some scary attitudes toward "hate speech" and anonymous speech
Ironic joking and SJW meltdowns over photos of White children aside, the politically correct peeps at ACLU (who apologized for their social justice faux pas soon afterwards) were actually far more to the point than they could have possibly imagined.

Opinion polls have shown that in the US, Whites tend to have the greatest respect for freedom of speech.

asians quite low across the board

YouGov | Half of Democrats support a ban on hate speech: https://today.yougov.com/news/2015/05/20/hate-speech/
Americans narrowly support (41%) rather than oppose (37%) criminalizing hate speech

A majority of Austrian Muslims believe making fun of Islam shouldn't be allowed. Somalis, Chechens, Afghans & Syrians feel most strongly (9)

Most Liberals And Smart People Want Racists To Be Allowed To Speak: https://gnxp.nofe.me/2017/08/25/189066/
But whenever I look at the General Social Survey I see no great change in support for free speech in terms of the patterns. Perhaps something has changed in the year 2017, but I think what we are seeing are vocal and motivated minorities who are drowning out liberal (in the classical sense) majorities.

Freedom Of Thought As A Perpetual Revolution: https://gnxp.nofe.me/2017/09/13/freedom-of-thought-as-a-perpetual-revolution/
I mentioned offhand on Twitter today that I am skeptical of the tendency to brand the classically liberal emphasis on freedom of thought and speech as “centrist.” The implicit idea is that those on the Right and Left for whom liberalism is conditional, and a means at best, are radical and outside the mainstream.

This misleads us in relation to the fact that classical liberalism is the aberration both historically and culturally. Liberty of thought and speech have existed for time immemorial, but they were the luxury goods of the elite salons. Frederick the Great of Prussia had no use for religion personally, and famously patronized heretical philosophers, but he did not disturb the conservative social order of the polity which he inherited. For the masses, the discourse was delimited and regulated to maintain order and reinforce social norms.

The attempt to position the liberal stance as a centrist one is clearly historically and culturally contingent. It reflects the ascendancy of a particular strand of Anglo-American elite culture worldwide. But it is not universal. In the Islamic world and South Asia free expression of skepticism of religious ideas in public are subject to limits explicitly to maintain public order. The Islamic punishments for apostasy have less to do with the sin of individual disbelief and more to do with disruption to public norms and sedition against the state. Similarly, both China and Russia tap deeply into cultural preferences for state and elite paternalism in regards to public freedom of thought.

A chilling study shows how hostile college students are toward free speech: https://www.washingtonpost.com/opinions/a-chilling-study-shows-how-hostile-college-students-are-toward-free-speech/2017/09/18/cbb1a234-9ca8-11e7-9083-fbfddf6804c2_story.html

Americans chafe under PC oppressiveness. True across all demographics. Alt right can't emphasize free speech enough

A Run on Liberalism?: https://www.the-american-interest.com/2017/09/20/a-run-on-liberalism/
- Jason Willick

It’s also about taking a long view of our own self-interests—that is, recognizing that if we agree not to suppress the other tribe, then the other tribe just might agree, as a general rule, to not suppress us. If adhered to, it can be positive sum transaction—the free exchange of ideas ultimately makes life richer and more prosperous for everyone. Liberalism is a bargain between elites to set up institutions that allow this positive-sum process to take place despite all the forces working against it.

In fact, Americans prioritize exposing students to all types of speech on campuses, even if that speech is biased or offensive, to providing a positive learning environment for all students at the risk of barring some types of speech. Sometimes this type of question generates a politicized response, depending on the speech that respondents think may be restricted. The most recent and most publicized college incidents involve conservative speakers who have been shouted down or have had speeches on campuses canceled. On this question Democrats and Republicans may be on different sides, but liberals and conservatives agree.


Poll: Most California Democrats want to restrict free speech from white nationalists

40% non-Hispanic White, 51% Latino, 58% Af-American, 59% Asian-American

America's Many Divides Over Free Speech: https://www.theatlantic.com/politics/archive/2017/10/a-sneak-peek-at-new-survey-data-on-free-speech/542028/
A new survey explores Americans’ views on hate speech, political correctness, Nazi-punching, job terminations for offensive speech, and much more.

Well this explains a lot

Democrats..... lmao 😁

> CATO releases its own report showing that blacks & Latinos have the least attachment to libertarian ideas
> they will change nothing

The State of Free Speech and Tolerance in America: https://www.cato.org/survey-reports/state-free-speech-tolerance-america

Free speech and the Coalition of the Fringes: http://anepigone.blogspot.com/2017/11/free-speech-and-coalition-of-fringes.html

Epigonian aesthetics: http://anepigone.blogspot.com/2017/11/epigonian-aesthetics.html


European-style hate speech laws, and a SCOTUS favorable to them, will increasingly be a key goal of the left
gnxp  scitariat  data  analysis  regression  correlation  education  iq  gender  gender-diff  civil-liberty  civic  truth  enlightenment-renaissance-restoration-reformation  exit-voice  censorship  general-survey  poll  multi  values  crosstab  politics  trends  higher-ed  race  culture-war  westminster  authoritarianism  courage  pdf  org:data  usa  polisci  wonkish  demographics  religion  islam  white-paper  gnon  identity-politics  communism  sexuality  current-events  drama  law  hmm  zeitgeist  chart  org:gov  migration  europe  germanic  migrant-crisis  ideology  descriptive  axioms  social-norms  institutions  zero-positive-sum  tribalism  us-them  news  org:mag  journos-pundits  time-preference  patience  org:lite  org:anglo  counter-revolution  persuasion  nascent-state  org:ngo  long-short-run  randy-ayndy  incentives  california  coalitions  pro-rata  asia  africa  universalism-particularism  symmetry  left-wing  prejudice  management  google  sex  pop-diff  peace-violence  twitter  social  commen 
april 2017 by nhaliday
Middle East Religious Composition Map - Dareshgaft-e Olyamp257 Iran • mappery
Sunnis and Shiites: http://webspace.ship.edu/cgboer/sunnisshiites.html
two-hue map
Shia Geopolitics And The Fortress State: http://www.socialmatter.net/2016/09/06/shia-geopolitics-fortress-state/
Iranian Religious Distinctiveness Is Not Primal: https://gnxp.nofe.me/2012/07/19/iranian-religious-distinctiveness-is-not-primal/
In other words, it seems likely that Shia identity became a necessary part of Iranian, and Persian, identity only after ~1700, when the Safavid project of religious transformation entered its terminal phase of completion. The Tajiks of Central Asia, who speak a variant of Persian, remain overwhelmingly Sunni. Not surprisingly they were not under the same Safavid domination as their western cousins.

Why does it matter? Because modern thinkers seem to conflate Shia history with Persian history, and assume that the two have some inextricable connection. The lack of knowledge that the Persians were mostly Sunni before the early modern era is widespread. Two of the authors on the above paper are ethnic Iranians, so unless they did not read the paper’s final text they simply let that through out of ignorance. I’ve seen other Iranians, adjudged experts on their nation, propagate this falsehood. Then again, how much American history do most Americans know? Very little. So I don’t judge that too harshly.
org:data  data  maps  visualization  MENA  religion  islam  theos  tribalism  multi  org:edu  population  demographics  geopolitics  let-me-see  chart  org:junk  foreign-policy  essay  gnon  world  len:long  iran  org:popup  right-wing  gnxp  scitariat  error  gotchas  regularizer  history  early-modern  roots  homo-hetero  medieval 
april 2017 by nhaliday
The Incoherence of the Philosophers - Wikipedia
Al-Ghazali's insistence on a radical divine immanence in the natural world has been posited[7] as one of the reasons that the spirit of scientific inquiry later withered in Islamic lands. If "Allah's hand is not chained", then there was no point in discovering the alleged laws of nature.
history  medieval  MENA  religion  islam  philosophy  science  wiki  divergence  theos  roots  explanans  causation  the-great-west-whale  occident  orient  innovation  stagnation  volo-avolo  random  order-disorder  concept  dennett  exegesis-hermeneutics  logos 
april 2017 by nhaliday
The Most Important Free Speech Question Is: Who Decides? | Mother Jones
Speech is often harmful. And vicious. And hurtful. And racist. And just plain disgusting. But whenever you start thinking these are good reasons to overturn—by violence or otherwise—someone's invitation to speak, ask yourself this: Who decides? Because once you concede the right to keep people from speaking, you concede the right of somebody to make that decision. And that somebody may eventually decide to shut down communists. Or anti-war protesters. Or gays. Or _sociobiologists_ [?]. Or Jews who defend Israel. Or Muslims.

yes, campus activists have attempted to censor completely mainstream views: https://fredrikdeboer.com/2017/07/27/yes-campus-activists-have-attempted-to-censor-completely-mainstream-views/

FREE SPEECH IS NOT VIOLATED AT WELLESLEY: https://web-beta.archive.org/web/20170414124916/http://thewellesleynews.com/2017/04/12/free-speech-is-not-violated-at-wellesley/
How Race-Obsessed Oxford Group Reacted When Heat Street Exposed It: http://www.educationviews.org/race-obsessed-oxford-group-reacted-heat-street-exposed/

Planet of Cops: https://medium.com/@freddiedeboer/planet-of-cops-8917cfc01fc9
I’m fed up with political correctness, and the idea that everyone should already be perfect: https://qz.com/335941/im-fed-up-with-political-correctness-and-the-idea-that-everyone-should-already-be-perfect/
I have seen, with my own two eyes, a 33-year-old Hispanic man, an Iraq war veteran who had served three tours and had become an outspoken critic of our presence there, be lectured about patriarchy by an affluent 22-year-old white liberal arts college student, because he had said that other vets have to “man up” and speak out about the war. Because apparently we have to pretend that we don’t know how metaphorical language works or else we’re bad people. I watched his eyes glaze over as this woman with $300 shoes berated him. I saw that. Myself.
the IDEOLOGICAL effects of normal white guys abandoning leftism due to idpol: an insanity ratchet--lefties can't stop saying stupid stuff


i am at the shitlord's speech. very full room, overflow outside. definitely some sort of "opposition" present
i'm very struck by the observation that people who think America is an awful place to be also think it's a huge privilege to be here.
a guy says that immigrants rape because they're coming into communities with robust rape cultures. audience isn't really buying it.
we get a woman who denies that Coptic Christians are targeted in Egypt. the liberal student organizer gently corrects her. she sits down.
the "conversation is oppressive" woman has spoken for ten minutes. now asks whether Brock Turner means we should deport white people.
shitlord responds, "well, you know white people statistically commit less rape, right?" the audience CANNOT believe this is true. more exits
Twitter is real life now. woman in front of me yells again. "WHERE are you getting your statistics?" "Department of Justice." people SCREAM

Take Back the Ivory Tower: http://www.chronicle.com/article/Take-Back-the-Ivory-Tower/241304
- Alice Dreger
Democracy depends on having a public capable of thinking
As we find ourselves caught in this system that is increasingly about corporate mission and financial empire-building, the collapse of job security and the requirement to bring in the money are changing how we function as scholars, teachers, and administrators. What does it mean that we all know we’re now working in places where misconduct by researchers and coaches is judged not by its awfulness, but by how the university’s bottom line might best be protected? This is all kind of gross, no?


Let us require our students to read difficult work and learn to respond to uncomfortable chalk by chalking back. Teach them histories of censorship and blacklisting on the right and the left. Require them to reflect upon their (and our) uncertainty. Teach reliable methodologies, not infallible ideologies. Let us always be implicitly asking what one graduate professor explicitly asked me when I was being an intellectually recalcitrant pig: If you haven’t changed your mind lately, how do you know it’s working?

And let us do what many of us as scholars, in the rush to succeed, haven’t been doing very well: Let us fact-check our own work before we publish it. Resist tribalism. Punish one another only for the mortal sin of making crap up. Not confuse what is fundable with what is valuable. And consider wearing our robes and our hoods more proudly more often, to remind ourselves that, while we all are complex tangles of minds, selves, and cultures, we may also as academics rise to be part of something quite profound and very, very good.

Anger as Oxford college bans Christian group from freshers' fair: https://www.theguardian.com/education/2017/oct/09/anger-as-oxford-college-bans-christian-group-from-freshers-fair
According to the paper, he added: “Christianity’s influence on many marginalised communities has been damaging in its methods of conversion and rules of practice, and is still used in many places as an excuse for homophobia and certain forms of neo-colonialism.”
news  org:mag  left-wing  politics  culture-war  civil-liberty  higher-ed  current-events  commentary  critique  exit-voice  multi  org:med  unaffiliated  identity-politics  westminster  censorship  links  rhetoric  trends  ideology  authoritarianism  peace-violence  order-disorder  twitter  social  discussion  gnon  🐸  coalitions  tactics  org:lite  gender  drama  backup  clown-world  internet  britain  lurid  org:rec  islam  usa  wtf  patho-altruism  stories  migration  race  crime  criminology  MENA  religion  christianity  terrorism  org:edu  journos-pundits  democracy  polarization  humility  technocracy  truth  institutions  org:anglo  conquest-empire  sex  sexuality  orwellian 
april 2017 by nhaliday
America’s great Saudi foreign policy sin – Gene Expression
Unpalatable alliances do not entail one to abandon all principles, and even humanitarian rhetoric. But, they do enjoin upon one a bit more self-awareness in one’s self-righteous condemnation of the behavior of adversaries.

Gitmo prisoner reveals that Saudi ‘terrorist rehab’ center is a scam: https://nypost.com/2016/11/28/gitmo-prisoner-reveals-that-saudi-terrorist-rehab-center-is-a-scam/
Saudi Arabia's War in Yemen Shows the Costs of the Obama Doctrine: https://www.theatlantic.com/international/archive/2016/09/yemen-saudi-arabia-obama-riyadh/501365/
Saudi preacher who 'raped and tortured' his five -year-old daughter to death is released after paying 'blood money': http://www.independent.co.uk/news/world/middle-east/saudi-preacher-who-raped-and-tortured-his-five-year-old-daughter-to-death-is-released-after-paying-8480440.html
Saudis Bankroll Taliban, Even as King Officially Supports Afghan Government: https://www.nytimes.com/2016/12/06/world/asia/saudi-arabia-afghanistan.html

9/11: https://harpers.org/archive/2017/10/crime-and-punishment-4/
gnxp  scitariat  commentary  world  MENA  attaq  foreign-policy  realpolitik  morality  ethics  usa  religion  islam  virginia-DC  energy-resources  multi  trump  current-events  crooked  realness  authoritarianism  cynicism-idealism  hypocrisy  politics  developing-world  news  rhetoric  critique  war  org:mag  obama  geopolitics  wtf  crime  lurid  org:anglo  terrorism  anomie  money  org:rec  org:lite  letters  reflection  history  mostly-modern  org:local 
april 2017 by nhaliday
O Canada! | West Hunter
Imagine a country with an average IQ of 100, some average amount of education (with some distribution), some average amount of capital per head (with some distribution of ownership of capital). Now add immigrants – 10% of the population – that are the same in every way. Same average IQ, same distribution of IQ, same average amount of capital and same distribution. They speak the same language. They have similar political traditions. In other words, it is as if the US had just peacefully annexed an imaginary country that’s a lot like Canada.

Would the original inhabitants gain economically from this merger? Strikes me that this could only happen from economies of scale – since nothing has changed other than a 10% increase in overall size. There might be some diseconomies of scale as well. I wouldn’t expect a big payoff. Except for Nawapa, of course.

Contrast this with a situation in which the extra 10% is fairly different – lower average IQ, much less education on average, don’t speak English. They don’t bring along a lot of capital. They have and bring along their native political traditions, like everyone, but theirs stink. I can easily see how those immigrants might have improved their economic lot but it’s kindof hard to see how bringing in people with low human capital benefits the original citizens more than bringing in people with considerably higher human capital. Yet it must, because adding more of the same clearly has a small effect, while adding in lower-skilled must have a big positive effect. Practically all the economists say so.

place of birth for the foreign-born population of the US, 2013:
all of Latin America, ~25 million China, ~2.5 million

Caplan’s full of shit. Prosperity through favelas? Hasn’t worked anywhere else.

The countries that look somewhat like our likely demographic destination ( considering recent trends) do worse economically than the United States, including the subgroups with high human capital. Brazil, say.

On the other hand, if you’re talking positional wealth, bringing in people with low human capital definitely works. Servants.

Sponsor An Immigrant Yourself: https://www.politico.com/magazine/story/2018/02/13/immigration-visas-economics-216968
No, really: A new kind of visa would let individual Americans—instead of corporations—reap the economic benefits of migration.

I’ve always wanted my own sla—immigrant.......
I feel like people are neglecting the fact that this was written by Eric Posner....
west-hunter  scitariat  discussion  rant  gedanken  thinking  being-right  realness  propaganda  economics  migration  assimilation  iq  hive-mind  canada  usa  latin-america  china  asia  poll  growth-econ  critique  policy  econotariat  cracker-econ  commentary  human-capital  islam  pop-diff  multi  poast  aphorism  clown-world  vampire-squid  biophysical-econ  microfoundations  attaq  wealth-of-nations  impetus  demographics  elite  population  stock-flow  class  homo-hetero  garett-jones  spearhead  pseudoE  courage  fluid  geoengineering  environment  news  org:mag  crooked  class-warfare  proposal  alt-inst  markets  randy-ayndy  corporation  twitter  social  backup  gnon  🐸 
april 2017 by nhaliday
Is there such a thing as a 'Muslim vote' in France?
Some 93% of French Muslims cast their ballots for François Hollande in the second round of the 2012 presidential election, according to a poll by OpinionWay. That’s 41% above than the national average, since Hollande was ultimately elected with 52% of votes.

Several attempts have been made to explain why French Muslims voted almost unanimously for the left.

A: so, yes...there is you nitwit
news  org:edu  org:mag  data  elections  politics  polisci  coalitions  islam  ethnocentrism  europe  gallic  religion  christianity  protestant-catholic  identity-politics 
april 2017 by nhaliday
Modernity is not magic with Muslims – Gene Expression
There are many reasons I have become very skeptical of the media over the years. Though I do not subscribe to the conspiracy theory paradigms, it is obvious that the mainstream media often combines fidelity to precise narratives with a lack of detailed knowledge about the topics they are covering. In other words, they’re stenographers with an agenda. When you don’t know the topic they are expositing upon they can seem quite persuasive. But when you do know the topic they are addressing the emperor can be revealed to be naked. Naturally this warrants concern in most people who observe this, as if they are catching errors in the matrix.*

One area that this problem crops often for me is in regards to media coverage of Islam and and the Middle East. Most reporters don’t seem to really know much about their beat in a deep sense, so they are superficially taking in facts and putting them through coarse interpretative filters.
gnxp  scitariat  rhetoric  critique  media  institutions  bounded-cognition  realness  error  westminster  religion  islam  MENA  india  protestant-catholic  revolution  theos  enlightenment-renaissance-restoration-reformation  whiggish-hegelian  modernity 
april 2017 by nhaliday
The Future of the Global Muslim Population | Pew Research Center

Europe’s Growing Muslim Population: http://www.pewforum.org/2017/11/29/europes-growing-muslim-population/

The problem with this is that there is a wide range of religious commitment and identification across Europe’s Muslim communities. On the whole, they are more religiously observant than non-Muslims in their nations of residence, but, for example, British Muslims are consistently more religious than French Muslims on surveys (or express views constant with greater religious conservatism).

People in Western countries are violent (yes) 29 52 34
lmao that's just ridiculous from the UK

In short, read the poll closely, this isn’t an black & white community. It seems clear that some people simultaneously support Western society on principle while leaning toward separatism, while a subset, perhaps as large as 10%, are violently and radically hostile to the surrounding society.
news  org:data  data  analysis  database  religion  islam  population  demographics  fertility  world  developing-world  europe  usa  MENA  prediction  trends  migration  migrant-crisis  asia  africa  chart  multi  the-bones  white-paper  EU  gnxp  scitariat  poll  values  descriptive  hypocrisy  britain  gallic  germanic  pro-rata  maps  visualization  counterfactual  assimilation  iraq-syria  india  distribution  us-them  tribalism  peace-violence  order-disorder  terrorism  events  scale 
april 2017 by nhaliday
Drivers of Cousin Marriage among British Pakistanis
Given this expectation, British Pakistani cousin marriage presents a puzzle. Evidence from small-scale studies conducted in the 1980s and the 1990s showed cousin marriage to be _more common among young British Pakistani adults than among their parents_. A West Yorkshire study found an increase from 33 to 55% in the proportion of first-cousin marriages by comparing the marriages of 100 young mothers in the postnatal wards of two maternity hospitals with their reports of their mothers’ marriages [9]. An Oxford study found an increase from 37 to 59% in first-cousin marriages, by comparing 70 marriages of adult children and grandchildren with data on the marriages of their pioneer-generation parents [10].

These data also suggested _an increase over ‘base rates’ for cousin marriage reported from Pakistan_. These are difficult to establish because of regional, urban-rural, educational and socio-economic variation. Overall estimates are that cousin marriage occurs at a rate of 38–49% in Pakistan, other marriages occurring with more distantly related or unrelated people [11, 12]. This rate is broadly similar to that reported for the Middle East and there has been no significant change over two decades [11]. A large household and obstetric inpatient survey of seven cities in the Punjab province found that 46.8% of marriages were consanguineous, to relatives such as second cousins or closer [12]. Higher frequencies of consanguineous marriage are associated with rural areas, lower levels of education and younger age at marriage, and lower frequencies are associated with urban areas and education, indicating a class dimension to the practice [11, 13].

Fifty years since Pakistani migration to Britain began, there is no firm evidence of any significant decline in the rate of cousin marriage among the children and grandchildren of pioneer-generation migrants. In fact, _recent evidence from Bradford indicates that the rate of cousin marriage has been sustained in the current childbearing generation_. Mothers of Pakistani origin accounted for 45% of the 11,396 mothers recruited to the Born in Bradford birth cohort study tracking the health of babies delivered in the Bradford Royal Infirmary between 2007 and 2011. In this study, 37% of the 5,127 babies of Pakistani origin had first-cousin parents, and 59% of these babies had parents who are consanguineous [14]. The consanguinity rate is similar to that reported in Birmingham 20 years ago [15]. It also represents an approximately 10% increase over the reported consanguinity of the babies’ maternal and paternal grandparents [16]. By contrast, a recent study from Norway demonstrates that, after an initial slight increase, the rate of first-cousin marriage among Pakistanis declined dramatically from 48.3 to 18.8% over a decade, and there was a 25% increase in marriage to unrelated partners [17]. Why, then, should the practice of marrying relatives be as common, in Bradford at least, as it was a generation ago?

>60% among Pakistani Brits (samples from 1980s)

they made a documentary, fucking lol: https://twitter.com/bbcasiannetwork/status/883340874603802624

should be noted that some of the organizers of killings of freethinkers in bangaldesh are return migrants from britain #multiculturalismFTW
study  sociology  demographics  britain  islam  MENA  migration  kinship  data  culture  sex  tribalism  age-generation  multi  pdf  org:anglo  video  documentary  news  religion  org:mag  assimilation  twitter  social  commentary  gnxp  scitariat  lurid  attaq 
april 2017 by nhaliday
Ayaan Hirsi Ali, Islam’s Most Eloquent Apostate - WSJ
The West’s obsession with ‘terror’ has been a mistake, she argues. Dawa, the ideology behind it, is a broader threat.
news  org:rec  profile  islam  ideology  culture-war  culture  politics  rhetoric  religion  terrorism  usa  europe  civic  civil-liberty  parenting  migration  assimilation 
april 2017 by nhaliday
« earlier      
per page:    204080120160

bundles : globe

related tags

2016-election  :/  ability-competence  absolute-relative  academia  accelerationism  accuracy  acemoglu  aDNA  adversarial  advertising  advice  aesthetics  africa  afterlife  age-generation  age-of-discovery  aging  agri-mindset  agriculture  ai  ai-control  albion  alien-character  alignment  allodium  alt-inst  altruism  analogy  analysis  analytical-holistic  anarcho-tyranny  anglo  anglosphere  announcement  anomie  anthropology  antidemos  antiquity  aphorism  apollonian-dionysian  applicability-prereqs  archaeology  aristos  arms  art  article  ascetic  asia  assimilation  atmosphere  attaq  attention  audio  authoritarianism  autism  automation  axelrod  axioms  backup  barons  beauty  behavioral-econ  behavioral-gen  being-becoming  being-right  benevolence  better-explained  bible  big-peeps  big-picture  bio  biodet  bioinformatics  biophysical-econ  biotech  blowhards  books  bounded-cognition  branches  brexit  britain  broad-econ  buddhism  business  c:**  california  caltech  canada  canon  capital  capitalism  causation  censorship  charity  chart  checklists  china  christianity  civic  civil-liberty  civilization  cjones-like  clarity  class  class-warfare  classic  climate-change  clinton  cliometrics  clown-world  coalitions  cocktail  cog-psych  cohesion  cold-war  comedy  coming-apart  commentary  communication  communism  community  comparison  compensation  competition  complex-systems  concept  conceptual-vocab  confidence  confluence  confounding  confucian  conquest-empire  context  contracts  contradiction  contrarianism  control  cooperate-defect  coordination  corporation  correlation  corruption  cost-benefit  cost-disease  counter-revolution  counterfactual  courage  cracker-econ  creative  crime  criminal-justice  criminology  CRISPR  critique  crooked  crosstab  crux  cultural-dynamics  culture  culture-war  curiosity  current-events  cybernetics  cycles  cynicism-idealism  darwinian  data  database  death  debate  debt  decentralized  decision-making  deep-materialism  defense  degrees-of-freedom  democracy  demographic-transition  demographics  dennett  density  descriptive  deterrence  developing-world  developmental  diet  dignity  dirty-hands  discipline  discovery  discrimination  discussion  disease  distribution  divergence  diversity  documentary  domestication  dominant-minority  douthatish  draft  drama  drugs  duality  duplication  duty  dysgenics  early-modern  earth  eastern-europe  ecology  econ-metrics  econ-productivity  econometrics  economics  econotariat  eden  eden-heaven  education  EEA  effect-size  effective-altruism  efficiency  egalitarianism-hierarchy  EGT  elections  elite  embedded-cognition  embodied  emotion  empirical  end-times  endo-exo  endogenous-exogenous  energy-resources  enhancement  enlightenment-renaissance-restoration-reformation  entrepreneurialism  environment  envy  epigenetics  epistemic  equilibrium  eric-kaufmann  error  essay  essence-existence  ethanol  ethics  ethnocentrism  ethnography  EU  europe  events  evidence-based  evolution  evopsych  exegesis-hermeneutics  exit-voice  expansionism  experiment  expert-experience  explanans  explanation  exploratory  expression-survival  extrema  faq  farmers-and-foragers  fertility  feudal  fiction  field-study  film  finance  fisher  flexibility  fluid  flux-stasis  food  foreign-lang  foreign-policy  formal-values  forms-instances  free-riding  french  frequency  frontier  fungibility-liquidity  futurism  gallic  games  garett-jones  gavisti  gbooks  gedanken  gender  gender-diff  gene-drift  gene-flow  general-survey  genetic-load  genetics  genomics  geoengineering  geography  geopolitics  germanic  giants  gibbon  gilens-page  gnon  gnosis-logos  gnxp  god-man-beast-victim  good-evil  google  gotchas  government  great-powers  gregory-clark  group-level  group-selection  growth-econ  grugq  GT-101  guilt-shame  GWAS  gwern  h2o  haidt  hanson  hari-seldon  harvard  hate  health  healthcare  heavy-industry  henrich  hetero-advantage  heterodox  heuristic  hi-order-bits  hidden-motives  higher-ed  history  hive-mind  hmm  hn  homo-hetero  honor  horror  houellebecq  hsu  human-capital  humility  huntington  hypocrisy  hypothesis-testing  ideas  identity-politics  ideology  idk  illusion  immune  impact  impetus  impro  incentives  increase-decrease  india  individualism-collectivism  industrial-org  industrial-revolution  inequality  info-dynamics  info-foraging  infrastructure  innovation  insight  instinct  institutions  insurance  integrity  intel  interdisciplinary  interests  internet  intervention  interview  intricacy  investigative-journo  investing  iq  iran  iraq-syria  iron-age  is-ought  islam  israel  isteveish  janus  japan  jargon  journos-pundits  judaism  justice  kinship  kissinger  knowledge  korea  krugman  kumbaya-kult  labor  land  language  large-factor  larry-summers  latin-america  law  leadership  leaks  learning  lee-kuan-yew  left-wing  legacy  legibility  len:long  lens  lesswrong  let-me-see  letters  levers  leviathan  lexical  life-history  links  list  literature  lived-experience  lmao  local-global  logos  lol  long-short-run  longform  longitudinal  love-hate  low-hanging  lurid  machiavelli  macro  madisonian  magnitude  malaise  malthus  management  managerial-state  map-territory  maps  marginal  marginal-rev  market-failure  market-power  markets  martial  math  matrix-factorization  maxim-gun  meaningness  measure  measurement  media  medicine  medieval  mediterranean  memes(ew)  MENA  mena4  meta-analysis  meta:medicine  meta:prediction  meta:rhetoric  meta:war  metabuch  metameta  methodology  metrics  microfoundations  midwest  migrant-crisis  migration  military  model-organism  models  modernity  mokyr-allen-mccloskey  moloch  monetary-fiscal  money  morality  mostly-modern  multi  murray  music  musk  mutation  mystic  myth  n-factor  narrative  nascent-state  nationalism-globalism  natural-experiment  nature  navigation  neocons  network-structure  neurons  new-religion  news  nibble  nietzschean  nihil  nitty-gritty  nl-and-so-can-you  no-go  noble-lie  noblesse-oblige  nootropics  nordic  north-weingast-like  northeast  nostalgia  notation  novelty  nuclear  number  nutrition  nyc  obama  obesity  objective-measure  occident  oceans  offense-defense  old-anglo  open-closed  openai  operational  opioids  opsec  optimate  order-disorder  org:anglo  org:biz  org:bv  org:data  org:davos  org:edu  org:euro  org:foreign  org:gov  org:junk  org:lite  org:local  org:mag  org:med  org:nat  org:ngo  org:popup  org:rec  org:sci  organization  organizing  orient  orwellian  oscillation  other-xtian  outcome-risk  oxbridge  p:null  paganism  paleocon  parable  paradox  parallax  parasites-microbiome  parenting  parsimony  paternal-age  path-dependence  patho-altruism  patience  paul-romer  paying-rent  pdf  peace-violence  pennsylvania  people  personality  persuasion  pessimism  peter-singer  phalanges  pharma  philosophy  photography  physics  pic  piketty  pinker  piracy  poast  podcast  poetry  polanyi-marx  polarization  policy  polis  polisci  political-econ  politics  poll  pop-diff  pop-structure  population  population-genetics  populism  postmortem  postrat  power  pragmatic ⊕</