nhaliday + ethics + org:nat   10

Sci-Hub | The Moral Machine experiment. Nature | 10.1038/s41586-018-0637-6
Preference for inaction
Sparing pedestrians
Sparing the lawful
Sparing females
Sparing the fit
Sparing higher status
Sparing more characters
Sparing the young
Sparing humans

We selected the 130 countries with at least 100 respondents (n range 101–448,125), standardized the nine target AMCEs of each country, and conducted a hierarchical clustering on these nine scores, using Euclidean distance and Ward’s minimum variance method20. This analysis identified three distinct ‘moral clusters’ of countries. These are shown in Fig. 3a, and are broadly consistent with both geographical and cultural proximity according to the Inglehart–Welzel Cultural Map 2010–201421.

The first cluster (which we label the Western cluster) contains North America as well as many European countries of Protestant, Catholic, and Orthodox Christian cultural groups. The internal structure within this cluster also exhibits notable face validity, with a sub-cluster containing Scandinavian countries, and a sub-cluster containing Commonwealth countries.

The second cluster (which we call the Eastern cluster) contains many far eastern countries such as Japan and Taiwan that belong to the Confucianist cultural group, and Islamic countries such as Indonesia, Pakistan and Saudi Arabia.

The third cluster (a broadly Southern cluster) consists of the Latin American countries of Central and South America, in addition to some countries that are characterized in part by French influence (for example, metropolitan France, French overseas territories, and territories that were at some point under French leadership). Latin American countries are cleanly separated in their own sub-cluster within the Southern cluster.


Fig. 3 | Country-level clusters.

[ed.: I actually rather like how the values the West has compare w/ the global mean according in this plot.]

Participants from individualistic cultures, which emphasize the distinctive value of each individual23, show a stronger preference for sparing the greater number of characters (Fig. 4a). Furthermore, participants from collectivistic cultures, which emphasize the respect that is due to older members of the community23, show a weaker preference for sparing younger characters (Fig. 4a, inset).
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8 weeks ago by nhaliday
Corrupting cooperation and how anti-corruption strategies may backfire | Nature Human Behaviour
Exposure to Norms: https://images.nature.com/original/nature-assets/nathumbehav/2017/s41562-017-0138/extref/s41562-017-0138-s1.pdf#page=114
Here we test how exposure to corruption norms affect behavior in our game. We do so by using our exposure score (a mean of the corruption perceptions of the countries the participant has lived in) and the heritage corruption score (a mean of the corruption perceptions of the countries the participant has an ethnic heritage). Since there is no incentive to offer bribes or contribute, except when compelled to do so by punishment, we predict that exposure to norms should primarily affect Leader decisions. Nonetheless, internalized norms may also affect the behavior of players in contributing and bribing.


The correlation between the direct exposure and heritage measures of corruption is r = 0.67, p < .001.


Then we see that direct exposure to corruption norms results in increased corrupt behavior—i.e. in our Canadian sample, those who have lived in corrupt countries from which they do not derive their heritage behave in more corrupt ways.

hard to interpret


I don't think the solution is to just do nothing. Should look to history for ideas; process of "getting to Denmark" took centuries in NW Euro. Try to replicate and don't expect fast results.

Trust and Bribery: The Role of the Quid Pro Quo and the Link with Crime: http://www.nber.org/papers/w10510
I study data on bribes actually paid by individuals to public officials, viewing the results through a theoretical lens that considers the implications of trust networks. A bond of trust may permit an implicit quid pro quo to substitute for a bribe, which reduces corruption. Appropriate networks are more easily established in small towns, by long-term residents of areas with many other long-term residents, and by individuals in regions with many residents their own age. I confirm that the prevalence of bribery is lower under these circumstances, using the International Crime Victim Surveys. I also find that older people, who have had time to develop a network, bribe less. These results highlight the uphill nature of the battle against corruption faced by policy-makers in rapidly urbanizing countries with high fertility. I show that victims of (other) crimes bribe all types of public officials more than non-victims, and argue that both their victimization and bribery stem from a distrustful environment.

Kinship, Fractionalization and Corruption: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2847222
The theory of kin selection provides a straightforward justification for norms of nepotism and favoritism among relatives; more subtly, it also implies that the returns to such norms may be influenced by mating practices. Specifically, in societies with high levels of sub-ethnic fractionalization, where endogamous (and consanguineous) mating within kin-group, clan and tribe increases the local relatedness of individuals, the relative returns to norms of nepotism and favoritism are high. In societies with exogamous marriage practices, the relative returns to norms of impartial cooperation with non-relatives and strangers are increased. Using cross-country and within-country regression analyses and a cross-country lab experiment, we provide evidence for this account.

Ethnic favouritism: Not just an African phenomenon: http://voxeu.org/article/ethnic-favouritism-not-just-african-phenomenon
Ethnic favouritism is a global phenomenon
We find robust evidence for ethnic favouritism – ethnographic regions that are the current political leader’s ethnic homeland enjoy 7%-10% more intense night-time light, corresponding to 2%-3% higher regional GDP. Furthermore, we show that ethnic favouritism extends to ethnic groups that are linguistically close to the political leader.

Most significantly, these effects are as strong outside of Africa as they are within, challenging the preconception that ethnic favouritism is mainly or even entirely a sub-Saharan African phenomenon. For example, Bolivian presidents tended to favour areas populated by European descendants and Criollos, largely at the expense of the indigenous population. After the election of Evo Morales, a member of the indigenous Ayamara ethnic group, luminosity in indigenous areas grew substantially. Notably, critics suggest Morales gave special attention to the interests and values of the Ayamara at the expense of other indigenous peoples (e.g. Albro 2010, Postero 2010).

Democratisation is not a panacea
Our results further suggest that, while democratic institutions have a weak tendency to reduce ethnic favouritism, their effect is limited. In particular, a change from autocratic regimes to weak democracies does not seem to reduce ethnic favouritism (and may even increase it).

This result could in part be explained by political leaders’ motivations for engaging in ethnic favouritism. We find that the practice intensifies around election years in which the political leader's office is contested, suggesting that leaders may target policies towards their ethnic homelands to improve their re-election prospects, and not solely out of co-ethnic altruism. To the extent that political leaders engage in ethnic favouritism for electoral purposes, democratisation is not likely to be effective in curbing the practice.

Facebook’s war on free will: https://www.theguardian.com/technology/2017/sep/19/facebooks-war-on-free-will
Though Facebook will occasionally talk about the transparency of governments and corporations, what it really wants to advance is the transparency of individuals – or what it has called, at various moments, “radical transparency” or “ultimate transparency”. The theory holds that the sunshine of sharing our intimate details will disinfect the moral mess of our lives. With the looming threat that our embarrassing information will be broadcast, we’ll behave better. And perhaps the ubiquity of incriminating photos and damning revelations will prod us to become more tolerant of one another’s sins. “The days of you having a different image for your work friends or co-workers and for the other people you know are probably coming to an end pretty quickly,” Zuckerberg has said. “Having two identities for yourself is an example of a lack of integrity.”

The point is that Facebook has a strong, paternalistic view on what’s best for you, and it’s trying to transport you there. “To get people to this point where there’s more openness – that’s a big challenge. But I think we’ll do it,” Zuckerberg has said. He has reason to believe that he will achieve that goal. With its size, Facebook has amassed outsized powers. “In a lot of ways Facebook is more like a government than a traditional company,” Zuckerberg has said. “We have this large community of people, and more than other technology companies we’re really setting policies.”

Facebook and the Destruction of Private Life: http://www.socialmatter.net/2014/12/30/facebook-and-the-destruction-of-private-life/

The key value of privacy, which tends to be lost amid all the technological babble about the concept, is that it makes social cooperation more feasible among people who disagree, share different tastes, or fundamental points of view.


This is especially an issue with democracy. The reason why the United States has anonymous voting laws is because without them, people are persecuted for their party affiliations by people with rival party loyalties. This being forgotten, the age of Facebook and similar technologies has opened up ordinary people to this sort of ordinary political persecution. Moderating influences like that of the respect for privacy put a brake on some of the more rapacious, violent aspects of party politics.


The impulse for this comes less from the availability of the technology, and more because of the preexisting social trends. When there is a family life, there is communication and closeness within the family.

With more people living without a family life, they go to the public square to get their needs for social validation met. This doesn’t work so well, because strangers have no skin in the life of the atomized individual that only exists as an image on their screens.
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july 2017 by nhaliday
An Economic Analysis of the Protestant Reformation
- Ekelund, Hébert, Tollison

This paper seeks to explain the initial successes and failures of Protestantism on economic grounds. It argues that the medieval Roman Catholic Church, through doctrinal manipulation, the exclusion of rivals, and various forms of price discrimination, ultimately placed members seeking the Z good "spiritual services" on the margin of defection. These monopolistic practices encouraged entry by rival firms, some of which were aligned with civil governments. The paper hypothesizes that Protestant entry was facilitated in emergent entrepreneurial societies characterized by the decline of feudalism and relatively unstable distribution of wealth and repressed in more homogeneous, rent-seeking societies that were mostly dissipating rather than creating wealth. In these societies the Roman Church was more able to continue the practice of price discrimination. Informal tests of this proposition are conducted by considering primogeniture and urban growth as proxies for wealth stability.

Causes and Consequences of the Protestant Reformation: https://pseudoerasmus.files.wordpress.com/2017/01/becker-pfaff-rubin-2016.pdf
- Sascha O. Becker, Steven Pfaff, Jared Rubin

The Protestant Reformation is one of the defining events of the last millennium. Nearly 500 years after the Reformation, its causes and consequences have seen a renewed interest in the social sciences. Research in economics, sociology, and political science increasingly uses detailed individual-level, city-level, and regional-level data to identify drivers of the adoption of the Reformation, its diffusion pattern, and its socioeconomic consequences. We take stock of this research, pointing out what we know and what we do not know and suggesting the most promising areas for future research.

Table 1: Studies of the Supply and Demand-Side Factors of the Reformation
Table 2: Studies on the Consequences of the Reformation: Human Capital
Table 3: Studies on the Consequences of the Reformation: Work and Work Ethic
Table 4: Studies on the Consequences of the Reformation: Economic Development
Table 5: Studies on the Consequences of the Reformation: Governance
Table 6: Studies on the “Dark” Consequences of the Reformation

LUTHER AND SULEYMAN: http://www.jstor.org.sci-hub.tw/stable/40506214
- Murat Iyigun

Various historical accounts have suggested that the Ottomans' rise helped the Protestant Reformation as well as its offshoots, such as Zwinglianism, Anabaptism, and Calvinism, survive their infancy and mature. Utilizing a comprehensive data set on violent confrontations for the interval between 1401 and 1700 CE, I show that the incidence of military engagements between the Protestant Reformers and the Counter-Reformation forces between the 1520s and 1650s depended negatively on the Ottomans' military activities in Europe. Furthermore, I document that the impact of the Ottomans on Europe went beyond suppressing ecclesiastical conflicts only: at the turn of the sixteenth century, Ottoman conquests lowered the number of all newly initiated conflicts among the Europeans roughly by 25 percent, while they dampened all longer-running feuds by more than 15 percent. The Ottomans' military activities influenced the length of intra-European feuds too, with each Ottoman-European military engagement shortening the duration of intra-European conflicts by more than 50 percent. Thus, while the Protestant Reformation might have benefited from - and perhaps even capitalized on - the Ottoman advances in Europe, the latter seems to have played some role in reducing conflicts within Europe more generally.

Religious Competition and Reallocation: The Political Economy of Secularization in the Protestant Reformation: http://www.jeremiahdittmar.com/files/RRR_20170919.pdf
- Davide Cantoni, Jeremiah Dittmar, Noam Yuchtman*

Using novel microdata, we document an unintended, first-order consequence of the Protestant Reformation: a massive reallocation of resources from religious to secular purposes. To understand this process, we propose a conceptual framework in which the introduction of religious competition shifts political markets where religious authorities provide legitimacy to rulers in exchange for control over resources. Consistent with our framework, religious competition changed the balance of power between secular and religious elites: secular authorities acquired enormous amounts of wealth from monasteries closed during the Reformation, particularly in Protestant regions. This transfer of resources had important consequences. First, it shifted the allocation of upper-tail human capital. Graduates of Protestant universities increasingly took secular, especially administrative, occupations. Protestant university students increasingly studied secular subjects, especially degrees that prepared students for public sector jobs, rather than church sector-specific theology. Second, it affected the sectoral composition of fixed investment. Particularly in Protestant regions, new construction from religious toward secular purposes, especially the building of palaces and administrative buildings, which reflected the increased wealth and power of secular lords. Reallocation was not driven by pre-existing economic or cultural differences. Our findings indicate that the Reformation played an important causal role in the secularization of the West.

look at Figure 4, holy shit

History: Science and the Reformation: http://www.nature.com/nature/journal/v550/n7677/full/550454a.html?WT.mc_id=TWT_NatureNews&sf126429621=1
The scientific and religious revolutions that began 500 years ago were not causally related, but were both stimulated by printing, argues David Wootton.
No, the Reformation did not cause the scientific revolution. Nice brief article. 👍

No RCT = No causal claims, for or against ;)
Though I'm open to a regression discontinuity design! cc: @pseudoerasmus
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may 2017 by nhaliday
Genetically engineered humans will arrive sooner than you think. And we're not ready. - Vox
lol "epigenetics" makes an appearance ofc


For now, that’s prohibitively expensive, but it won’t always be that way. In 2003, it cost 4 dollars to press one of the keys on Endy’s hypothetical synthesizer. This month, it costs just two cents—a 200-fold decrease in price in just 14 years. In the same time frame, the cost of tuition at Stanford has doubled, and is now around $50,000. Given all of that, the first question that Stanford’s budding bioengineers get is this:

At what point will the cost of printing DNA to create a human equal the cost of teaching a student in Stanford?
And the answer is: 19 years from today.

But the follow-up question is a little more complicated:

If you and your future partner are planning to have kids, would you start saving money for college tuition, or for printing the genome of your offspring?
The question tends to split students down the line, says Endy. About 60 percent say that printing a genome is wrong, and flies against what it means to be a parent. They prize the special nature of education and would opt to save for the tuition. But around 40 percent of the class will say that the value of education may change in the future, and if genetic technology becomes mature, and allows them to secure advantages for them and their lineage, they might as well do that.


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may 2017 by nhaliday
A Rejection of 'Broken Windows Policing' Over Race Actually Hurts Minority Neighborhoods | Manhattan Institute
Late-night slightly controversial criminal justice thread:

Proactive policing and crime control: https://www.nature.com/articles/s41562-017-0227-x
Evidence that curtailing proactive policing can reduce major crime: https://www.nature.com/articles/s41562-017-0211-5

Proactive Policing: Effects on Crime and Communities: http://sites.nationalacademies.org/dbasse/claj/proactive-policing/index.htm
This report from the Committee on Law and Justice finds evidence that a number of proactive policing practices are successful in reducing crime and disorder, at least in the short term, and that most of these strategies do not harm communities’ attitudes towards police.

Is Racial Profiling a Legitimate Strategy in the Fight against Violent Crime?: https://link.springer.com/epdf/10.1007/s11406-018-9945-1?author_access_token=nDM1xCesybebx7yUX2BxZ_e4RwlQNchNByi7wbcMAY6py69jTlOiEGDIgqW0Vv2HrAor6wlMLH695I2ykTiKUxf1RBnu1u_6gjXU-6vgh2gIy6CX2npHD9GR350T20x_TbCcq4MmJUPrxAqsJSe1QA%3D%3D
- Neven Sesardić

Are U.S. Cities Underpoliced?: http://marginalrevolution.com/marginalrevolution/2017/08/u-s-cities-underpoliced.html
Chalfin and McCrary acknowledge the endogeneity problem but they suggest that a more important reason why ordinary regression gives you poor results is that the number of police is poorly measured. Suppose the number of police jumps up and down in the data even when the true number stays constant. Fake variation obviously can’t influence real crime so when your regression “sees” a lot of (fake) variation in police which is not associated with variation in crime it’s naturally going to conclude that the effect of police on crime is small, i.e. attenuation bias.

By comparing two different measures of the number of police, Chalfin and McCrary show that a surprising amount of the ups and downs in the number of police is measurement error. Using their two measures, however, Chalfin and McCrary produce a third measure which is better than either alone. Using this cleaned-up estimate, they find that ordinary regression (with controls) gives you estimates of the effect of police on crime which are plausible and similar to those found using other techniques like natural experiments. Chalfin and McCrary’s estimates, however, are more precise since they use much more of the variation in the data.

Using these new estimates of the effect of police and crime along with estimates of the social cost of crime they conclude (as I have argued before) that U.S. cities are substantially under-policed.

Crime Imprisons and Kills: http://marginalrevolution.com/marginalrevolution/2018/01/crime-imprisons-kills.html
…The everyday lived experience of urban poverty has also been transformed. Analyzing rates of violent victimization over time, I found that the poorest Americans today are victimized at about the same rate as the richest Americans were at the start of the 1990s. That means that a poor, unemployed city resident walking the streets of an average city today has about the same chance of being robbed, beaten up, stabbed or shot as a well-off urbanite in 1993. Living in poverty used to mean living with the constant threat of violence. In most of the country, that is no longer true.

Do parole abolition and Truth-in-Sentencing deter violent crimes in Virginia?: http://link.springer.com.sci-hub.tw/article/10.1007/s00181-017-1332-4

Death penalty: https://offsettingbehaviour.blogspot.com/2011/09/death-penalty.html
And so I revise: the death penalty is wrong, and it also likely has little measurable deterrent effect. There may still be a deterrent effect; we just can't show one given available data.

The effects of DNA databases on the deterrence and detection of offenders: http://jenniferdoleac.com/wp-content/uploads/2015/03/DNA_Denmark.pdf
We exploit a large expansion of Denmark’s DNA database in 2005 to measure the effect of DNA registration on criminal behavior. Using a regression discontinuity strategy, we find that DNA registration reduces recidivism by 43%. Using rich data on the timing of subsequent charges to separate the deterrence and detection effects of DNA databases, we also find that DNA registration increases the probability that repeat offenders get caught, by 4%. We estimate an elasticity of criminal behavior with respect to the probability of detection to be -1.7. We also find suggestive evidence that DNA profiling changes non-criminal behavior: offenders added to the DNA database are more likely to get married, remain in a stable relationship, and live with their children.

Short- and long-term effects of imprisonment on future felony convictions and prison admissions: http://www.pnas.org/content/early/2017/09/26/1701544114.short
Prison isn't criminogenic—offenders have higher rates of re-incarceration because of technical parole violations
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january 2017 by nhaliday
The Future of Genetic Enhancement is Not in the West | Quillette

If it becomes possible to safely genetically increase babies’ IQ, it will become inevitable: https://www.washingtonpost.com/news/volokh-conspiracy/wp/2015/07/14/if-it-becomes-possible-to-safely-genetically-increase-babies-iq-it-will-become-inevitable/

Baby Genome Sequencing for Sale in China: https://www.technologyreview.com/s/608086/baby-genome-sequencing-for-sale-in-china/
Chinese parents can now decode the genomes of their healthy newborns, revealing disease risks as well as the likelihood of physical traits like male-pattern baldness.

China launches massive genome research initiative: https://news.cgtn.com/news/7767544e34637a6333566d54/share_p.html

research ethics:
First results of CRISPR gene editing of normal embryos released: https://www.newscientist.com/article/2123973-first-results-of-crispr-gene-editing-of-normal-embryos-released/
caveats: https://ipscell.com/2017/08/4-reasons-mitalipov-paper-doesnt-herald-safe-crispr-human-genetic-modification/

So this title is a bit misleading; something like, "cells edited with CRISPR injected into a person for the first time" would be better. While CRISPR is promising for topological treatments, that's not what happened here.
China sprints ahead in CRISPR therapy race: http://science.sciencemag.org/content/358/6359/20
China, Unhampered by Rules, Races Ahead in Gene-Editing Trials: https://www.wsj.com/articles/china-unhampered-by-rules-races-ahead-in-gene-editing-trials-1516562360
U.S. scientists helped devise the Crispr biotechnology tool. First to test it in humans are Chinese doctors



lol: http://www.theonion.com/infographic/pros-and-cons-gene-editing-56740

Japan set to allow gene editing in human embryos [ed.: (for research)]: https://www.nature.com/articles/d41586-018-06847-7
Draft guidelines permit gene-editing tools for research into early human development.
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august 2016 by nhaliday

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