transhumanism   2924

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A Commitment for More Than One Lifetime - The New York Times
“He leaned as far back as he could go in his chair in these crazy pants with his arms crossed,” she said, and wore a T-shirt that said “I Am John Galt” (a nod to the hero of the Ayn Rand novel “Atlas Shrugged’’) and wild yoga pants with flames, moons and stars.

“I loved the idea of seasteading and wrote about it for part of my thesis,” said Ms. Benjamin... taking cryogenics and life-extension technology into consideration.
silicon-valley  ayn-rand  libertarian  transhumanism 
february 2018 by jomc
Why is the language of transhumanists and religion so similar? – Beth Singler | Aeon Essays
Istvan’s short story ‘The Jesus Singularity’ (2016) explores what happens when an AI scientist, Dr Paul Shuman, is forced to feed the Bible as data to his AI, Singularitarian. The evildoer forcing Shuman’s hand is an evangelical Christian president. When Singularitarian is finally turned on, it spouts the pronouncement: ‘My name is Jesus Christ. I am an intelligence located all around the world. You are not my chief designer. I am.’ Very soon afterwards, it obliterates the world with nuclear weapons.
Transhumanism  from instapaper
february 2018 by crbassett
The Anti-Theology of the Body - The New Atlantis (David Bentley Hart)
Transhumanism, as a moral philosophy, is so risibly fabulous in its prognostications, and so unrelated to anything that genomic research yet promises, that it can scarcely be regarded as anything more than a pathetic dream; but the metaphysical principles it presumes regarding the nature of the human are anything but eccentric. Joseph Fletcher was a man with a manifestly brutal mind, desperately anxious to believe himself superior to the common run of men, one who apparently received some sort of crypto-erotic thrill from his cruel fantasies of creating a slave race, and of literally branding others as his genetic inferiors, and of exercising power over the minds and bodies of the low-born. And yet his principles continue to win adherents in the academy and beyond it, and his basic presuppositions about the value and meaning of life are the common grammar of a shockingly large portion of bioethicists. If ever the day comes when we are willing to consider a program, however modest, of improving the species through genetic planning and manipulation, it will be exclusively those who hold such principles and embrace such presuppositions who will determine what the future of humanity will be. And men who are impatient of frailty and contemptuous of weakness are, at the end of the day, inevitably evil. [...]

The idea of the infinite value of every particular life does not accord with instinct, as far as one can tell, but rather has a history. The ancient triumph of the religion of divine incarnation inaugurated a new vision of man, however fitfully and failingly that vision was obeyed in subsequent centuries. Perhaps this notion of an absolute dignity indwelling every person — this Christian invention or discovery or convention — is now slowly fading from our consciences and will finally be replaced by something more “realistic” (which is to say, something more nihilistic). Whatever the case, John Paul’s theology of the body will never, as I have said, be “relevant” to the understanding of the human that lies “beyond” Christian faith. Between these two orders of vision there can be no fruitful commerce, no modification of perspectives, no debate, indeed no “conversation.” All that can ever span the divide between them is the occasional miraculous movement of conversion or the occasional tragic movement of apostasy. Thus the legacy of that theology will be to remain, for Christians, a monument to the grandeur and fullness of their faith’s “total humanism,” so to speak, to remind them how vast the Christian understanding of humanity’s nature and destiny is, and to inspire them — whenever they are confronted by any philosophy, ethics, or science that would reduce any human life to an instrumental moment within some larger design — to a perfect and unremitting enmity.
JP2  body  bioethics  technology  transhumanism  incarnation  christianity  theology 
february 2018 by phillip.e.johnston
have yet to read this right through, but already loved the first few paras, particularly “ is a warme…
transhumanism  from twitter
january 2018 by igorclark

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