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Ryan Holiday - Lessons from the stoics
One of the most practical things I’ve learned from the Stoics is an exercise I’ve come to call “contemptuous expressions.” I love how Marcus would take fancy things and describe them in almost cynical, dismissive language — roasted meat is a dead animal and vintage wine is old, fermented grapes. He even describes the Emperor’s purple cloak as just a piece of fabric dyed with shellfish blood. The aim was to see these things as they really are, to “strip away the legend that encrusts them.” I try to use this exercise every day.
stoicism  ryan-holiday  life-hack 
10 weeks ago by xianoforange
Ryan Holiday Sells Stoicism as a Life Hack, Without Apology - The New York Times
“We’ve only captured a very small fraction of the potential market,” he said, sounding more entrepreneurial than philosophic. “Stoicism is a philosophy designed for the masses, and if it has to be simplified a bit to reach the masses, so be it.”
stoicism  selfhelp  ryanholiday 
11 weeks ago by loganmhb
Opinion | How to Serve a Deranged Tyrant, Stoically - The New York Times
How to Serve a Deranged Tyrant, Stoically

— Gustavo Pimenta 🌶 (@gustavocpimenta) April 3, 2018
11 weeks ago by guspim
Marco Rubio says he was wrong about philosophers and welders — Quartz
> Rubio credits Stoicism with showing him the value of philosophy.
Of course he loves a slave philosophy.
politics  stoicism  education  philosophy 
12 weeks ago by po
Kevin Marchina on Twitter: "Tony Bennett postgame… "
very humble but confident speech by coach of first 1-seed to lose to a 16-seed in NCAA tournament
life  stoicism  hardwork  basketball 
march 2018 by lightningdb
Unprostrated – George Monbiot
It would be easy to curse my luck and start to ask “why me?”. I have never smoked and hardly drink; I have a ridiculously healthy diet and follow a severe fitness regime. I’m 20 or 30 years younger than most of the men I see in the waiting rooms. In other words, I would have had a lower risk of prostate cancer only if I had been female. And yet … I am happy. In fact, I’m happier than I was before my diagnosis. How can this be?
cancer  george-monbiot  stoicism 
march 2018 by JorgeAranda
Diogenes - Wikipedia
"Diogenes (/daɪˈɒdʒəˌniːz/; Greek: Διογένης, Diogenēs [di.oɡénɛ͜ɛs]), also known as Diogenes the Cynic (Ancient Greek: Διογένης ὁ Κυνικός, Diogenēs ho Kunikos), was a Greek philosopher and one of the founders of Cynic philosophy. He was born in Sinope, an Ionian colony on the Black Sea,[1] in 412 or 404 B.C. and died at Corinth in 323 B.C.[2]

Diogenes was a controversial figure. His father minted coins for a living, and Diogenes was banished from Sinope when he took to debasement of currency.[1] After being exiled, he moved to Athens and criticized many cultural conventions of the city. He modelled himself on the example of Heracles, and believed that virtue was better revealed in action than in theory. He used his simple life-style and behaviour to criticize the social values and institutions of what he saw as a corrupt, confused society. He had a reputation for sleeping and eating wherever he chose in a highly non-traditional fashion, and took to toughening himself against nature. He declared himself a cosmopolitan and a citizen of the world rather than claiming allegiance to just one place. There are many tales about his dogging Antisthenes' footsteps and becoming his "faithful hound".[3]

Diogenes made a virtue of poverty. He begged for a living and often slept in a large ceramic jar in the marketplace.[4] He became notorious for his philosophical stunts, such as carrying a lamp during the day, claiming to be looking for an honest man. He criticized Plato, disputed his interpretation of Socrates, and sabotaged his lectures, sometimes distracting attenders by bringing food and eating during the discussions. Diogenes was also noted for having publicly mocked Alexander the Great.[5][6][7]

Diogenes was captured by pirates and sold into slavery, eventually settling in Corinth. There he passed his philosophy of Cynicism to Crates, who taught it to Zeno of Citium, who fashioned it into the school of Stoicism, one of the most enduring schools of Greek philosophy. None of Diogenes' writings have survived, but there are some details of his life from anecdotes (chreia), especially from Diogenes Laërtius' book Lives and Opinions of Eminent Philosophers and some other sources.[8]"


There are conflicting accounts of Diogenes' death. He is alleged variously to have held his breath; to have become ill from eating raw octopus;[36] or to have suffered an infected dog bite.[37] When asked how he wished to be buried, he left instructions to be thrown outside the city wall so wild animals could feast on his body. When asked if he minded this, he said, "Not at all, as long as you provide me with a stick to chase the creatures away!" When asked how he could use the stick since he would lack awareness, he replied "If I lack awareness, then why should I care what happens to me when I am dead?"[38] At the end, Diogenes made fun of people's excessive concern with the "proper" treatment of the dead. The Corinthians erected to his memory a pillar on which rested a dog of Parian marble.[39]"


Along with Antisthenes and Crates of Thebes, Diogenes is considered one of the founders of Cynicism. The ideas of Diogenes, like those of most other Cynics, must be arrived at indirectly. No writings of Diogenes survive even though he is reported to have authored over ten books, a volume of letters and seven tragedies.[40] Cynic ideas are inseparable from Cynic practice; therefore what we know about Diogenes is contained in anecdotes concerning his life and sayings attributed to him in a number of scattered classical sources.

Diogenes maintained that all the artificial growths of society were incompatible with happiness and that morality implies a return to the simplicity of nature. So great was his austerity and simplicity that the Stoics would later claim him to be a wise man or "sophos". In his words, "Humans have complicated every simple gift of the gods."[41] Although Socrates had previously identified himself as belonging to the world, rather than a city,[42] Diogenes is credited with the first known use of the word "cosmopolitan". When he was asked from where he came, he replied, "I am a citizen of the world (cosmopolites)".[43] This was a radical claim in a world where a man's identity was intimately tied to his citizenship of a particular city-state. An exile and an outcast, a man with no social identity, Diogenes made a mark on his contemporaries.

Diogenes had nothing but disdain for Plato and his abstract philosophy.[44] Diogenes viewed Antisthenes as the true heir to Socrates, and shared his love of virtue and indifference to wealth,[45] together with a disdain for general opinion.[46] Diogenes shared Socrates's belief that he could function as doctor to men's souls and improve them morally, while at the same time holding contempt for their obtuseness. Plato once described Diogenes as "a Socrates gone mad."[47]


Diogenes taught by living example. He tried to demonstrate that wisdom and happiness belong to the man who is independent of society and that civilization is regressive. He scorned not only family and political social organization, but also property rights and reputation. He even rejected normal ideas about human decency. Diogenes is said to have eaten in the marketplace,[48] urinated on some people who insulted him,[49] defecated in the theatre,[50] and masturbated in public. When asked about his eating in public he said, "If taking breakfast is nothing out of place, then it is nothing out of place in the marketplace. But taking breakfast is nothing out of place, therefore it is nothing out of place to take breakfast in the marketplace." [51] On the indecency of his masturbating in public he would say, "If only it were as easy to banish hunger by rubbing my belly."[52][53]

Diogenes as dogged or dog-like

Many anecdotes of Diogenes refer to his dog-like behavior, and his praise of a dog's virtues. It is not known whether Diogenes was insulted with the epithet "doggish" and made a virtue of it, or whether he first took up the dog theme himself. When asked why he was called a dog he replied, "I fawn on those who give me anything, I yelp at those who refuse, and I set my teeth in rascals."[20] Diogenes believed human beings live artificially and hypocritically and would do well to study the dog. Besides performing natural body functions in public with ease, a dog will eat anything, and make no fuss about where to sleep. Dogs live in the present without anxiety, and have no use for the pretensions of abstract philosophy. In addition to these virtues, dogs are thought to know instinctively who is friend and who is foe.[54] Unlike human beings who either dupe others or are duped, dogs will give an honest bark at the truth. Diogenes stated that "other dogs bite their enemies, I bite my friends to save them."[55]

The term "cynic" itself derives from the Greek word κυνικός, kynikos, "dog-like" and that from κύων, kyôn, "dog" (genitive: kynos).[56] One explanation offered in ancient times for why the Cynics were called dogs was because Antisthenes taught in the Cynosarges gymnasium at Athens.[57] The word Cynosarges means the place of the white dog. Later Cynics also sought to turn the word to their advantage, as a later commentator explained:
There are four reasons why the Cynics are so named. First because of the indifference of their way of life, for they make a cult of indifference and, like dogs, eat and make love in public, go barefoot, and sleep in tubs and at crossroads. The second reason is that the dog is a shameless animal, and they make a cult of shamelessness, not as being beneath modesty, but as superior to it. The third reason is that the dog is a good guard, and they guard the tenets of their philosophy. The fourth reason is that the dog is a discriminating animal which can distinguish between its friends and enemies. So do they recognize as friends those who are suited to philosophy, and receive them kindly, while those unfitted they drive away, like dogs, by barking at them.[58]

As noted (see Death), Diogenes' association with dogs was memorialized by the Corinthians, who erected to his memory a pillar on which rested a dog of Parian marble.[39]"
philosophy  stoicism  cynicism  diogenes  simplicity  simpleliving  voluntarypoverty  criticism  society  voluntarysimplicity  dogs  presence  present  everyday  plato  ancientgreece  socrates  practice  praxis  obscenity  cv 
march 2018 by robertogreco

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