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How social media took us from Tahrir Square to Donald Trump - MIT Technology Review
To understand how digital technologies went from instruments for spreading democracy to weapons for attacking it, you have to look beyond the technologies themselves.
social-media  social-engineering  networks  public-policy  politics  political-economy 
2 hours ago by Vaguery
Why are we living in an age of anger – is it because of the 50-year rage cycle? | Science | The Guardian
From passive-aggressive notes on ambulance windscreens to bilious political discourse, it feels as though society is suddenly consumed by fury. What is to blame for this outpouring of aggression?

Why are we living in an age of anger – is it because of the 50-year rage cycle?
http://www.theguardian.com/science/2018/may/16/living-in-an-age-of-anger-50-year-rage-cycle

““As a historian and as a teacher, I’m always trying to get people to understand that societies in general are violent and hierarchical places,” he says. “People like you and me have wanted societies to be less violent and hierarchical and we have worked at that. We’ve never actually succeeded. We’ve managed to persuade people to take their foot off other people’s throats, when they felt secure enough.””

“This has the hammer thud of deep truth. I have worked in only a couple of offices, but there was always a gentle hubbub of whinging, in which important and intimate connections were forged by shared grievance, but it was underpinned by a deliberate relinquishing of power. You complained exactly because you did not intend to address the grievance meaningfully.”

“Like any stimulant, it has addictive properties: you become habituated to it and start to rove around looking for things to make you angry”
social-media  digital-culture  populism  alt-right 
yesterday by craigryan
Facebook shrinks fake news after warnings backfire | TechCrunch
Tell someone not to do something and sometimes they just want to do it more. That’s what happened when Facebook put red flags on debunked fake news. Users who wanted to believe the false stories had their fevers ignited and they actually shared the hoaxes more. That led Facebook to ditch the incendiary red flags in favor of showing Related Articles with more level-headed perspectives from trusted news sources.…

Facebook is now using machine learning to look at newly published articles and scan them for signs of falsehood. Combined with other signals like user reports, Facebook can use high falsehood prediction scores from the machine learning systems to prioritize articles in its queue for fact-checkers. That way, the fact-checkers can spend their time reviewing articles that are already qualified to probably be wrong.
news-fake  social-media 
2 days ago by hearvox
Consensus
"Do... do they just follow you around everywhere?"
"This is how I got promoted at work."
a:Zach-Weinersmith★★★  p:Saturday-Morning-Breakfast-Cereal★★★  d:2018.07.14  comic  relationships  social-media 
5 days ago by bankbryan
Sarah Jeong, Harvard, and Strategic White-Bashing - The Atlantic
Think about what it takes to claw your way into America’s elite strata. Unless you were born into the upper-middle class, your surest route is to pursue an elite education. To do that, it pays to be exquisitely sensitive to the beliefs and prejudices of the people who hold the power to grant you access to the social and cultural capital you badly want. By setting the standards for what counts as praiseworthy, elite universities have a powerful effect on youthful go-getters. Their admissions decisions represent powerful “nudges” towards certain attitudes, beliefs, and behaviors, and I’ve known many first- and second-generation kids—I was one of them—who intuit this early on.

...So what if you’re an Asian American who has already made the cut? In that case, you might celebrate Harvard’s wisdom in judiciously balancing its student body, or warn that Harvard’s critics have a darker, more ominous agenda that can’t be trusted. This establishes you as an insider, who gets that Harvard is doing the right thing, while allowing you to distance yourself from less-enlightened, and less-elite, people of Asian origin: You’re all being duped by evil lower-whites who don’t grok racial justice.

And if you’re an Asian American aspiring to make the cut, even with the deck stacked against you, you might eschew complaining in favor of doing everything in your power to cultivate the personal qualities Harvard wants most, or at least to appear to have done so. One straightforward way to demonstrate that you are Harvard material might be to denounce Harvard as racist, provided you’re careful to do so in a way that flatters rather than offends those who run the university and are invested in its continued success. For example, you might reject the notion that affirmative action is the problem while arguing that Harvard shouldn’t endeavor to increase representation of rural and working-class whites, on the spurious grounds that all whites are privileged. That you’ll make these claims even though you yourself are hardly among the most downtrodden is immaterial: The important thing is to be interesting. What better way to demonstrate that you’re not a humdrum worker bee, afflicted with a lackluster personality, than to carefully and selectively express the right kind of righteous indignation?

I certainly don’t mean to single out Harvard. As the senior assistant director of admissions at Yale recently observed, “for those students who come to Yale, we expect them to be versed in issues of social justice. We encourage them to be vocal when they see an opportunity for change in our institution and in the world.” Picture yourself as an eager high schooler reading these words, and then jotting down notes. You absorb, assuming you hadn’t already, what it takes to make your way in contemporary elite America. And as you grow older, you lean into the rhetorical gambits that served you so well in the past. You might even build a worldview out of them.

...Or, alternatively, this sort of rhetoric can be less a tool of assimilation than a method of alleviating what I’ll call the burden of representativeness. If you are an outsider who finds yourself in an elite space, you may well feel an obligation to represent the people for whom you are serving as a stand-in—working-class people, or the members of disadvantaged minority groups. This could be true even, or perhaps particularly, if you are decidedly unrepresentative of the others in the group. Because you are present in elite spaces, your authenticity will often be called into question. So white-bashing becomes a form of assuaging internal and external doubts, affirming that despite ascending into the elite, you are not entirely of it.

Whatever their purposes, such statements don’t exist in the abstract. They’re addressed to specific audiences and serve particular ends. It’s when they travel beyond the audiences for which they were crafted that they backfire—the carefully calculated transgression now goes too far, the intended signal is no longer received. But despite the outrage they generate, they’re unlikely to disappear; in a variety of ways, they’re too useful to those who employ them to abandon.
Sarah-Jeong  SJWs  social-media  cultual-capital  identity-politics  elitism 
7 days ago by thegrandnarrative
Build your own Instagram using React Native - Gorilla Logic
In this blog post, we are going to build "Gorillagram", our own kind of Instagram app. We are going to use Cloudinary as our CDN Cloud Service.

curious about deconstructing the instagram experience - maybe removing social, leveraging other aspects of the UI/UX - and seeing what results
nice-thinking  social-media 
7 days ago by mozzarella

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