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30 vintage advertisements that will make you squirm - History 101
We live in a world swarmed by advertisements. We see it on our Facebook pages, magazines, t-shirts, and even in the sky. No matter where we’re going, there’s always something trying to grab our attention, begging us to absorb, covet, buy, desire. Cultural shifts and popular opinion can render the once seemingly acceptable, completely unacceptable. These advertisements probably were considered benign when they were released, (we doubt any advertising exec wants to be blamed for bad publicity) but today, would cause a backlash of Kendall Jenner-Pepsi-collaboration magnitude. What will the future say of what we currently consider “acceptable”? Time will tell. Until then, let’s take a stroll through some ads that have been rendered a “guilty of cultural insensitivity” verdict.
advertising  sexism  racism 
2 hours ago by rgl7194
'Termination is here': Tribes rally against Trump administration
"Termination is here," Rob Sanderson Jr., a leader of the Tlingit and Haida Tribes from Alaska, asserted during a rally at the U.S. Capitol on Wednesday. "It's alive."
The most glaring example of the shift in winds is the Mashpee Wampanoag Tribe, whose ancestors welcomed some of the first European settlers to the Americas nearly 400 years ago. Despite that long history, the Trump administration does not believe the People of the First Light are entitled to trust lands.
"The threat is real about us losing our homelands," Chairman Cedric Cromwell said after his tribe led a march from the nearby National Museum of the American Indians to the Capitol building.
america  history  racism 
19 hours ago by corrales
LeBron James Explains Lakers' Wearing "Enough." Shirts: "It's Kind of Scary" - Lakers Outsiders
The Los Angeles Lakers eked past the Atlanta Hawks on Sunday to reach a winning record for the first time since 2016. But the biggest story of the night was both teams coming together to voice their concerns over gun control.
Following the Clippers and Bucks before them, the Lakers and Hawks took the court for pre-game warmups wearing T-Shirts with the word “Enough.” on the front and the names of the 12 victims of the Thousand Oaks shooting on the back. A moment of silence was taken prior to tip-off.
basketball  lakers  protest  racism  guns 
22 hours ago by rgl7194
NBA commissioner Adam Silver supports players wearing 'Enough' T-shirts, speaking out
LOS ANGELES -- With NBA commissioner Adam Silver in the stands and supporting the cause, the Los Angeles Lakers and Atlanta Hawks honored the victims of the Thousand Oaks shooting by wearing black T-shirts with the message "Enough" on the front.
The Lakers and Hawks followed what the Clippers and Milwaukee Bucks did on Saturday when players from both teams first wore the T-shirts.
"As I've always said, our players aren't just ballplayers, they're citizens," Silver told ESPN after watching the Lakers beat the Hawks 107-106 on Sunday. "They have strong feelings about what's happening in society and they react to them. I think this was something that was a groundswell within the league. It came from the players and it spread by word of mouth from one team to another.
basketball  lakers  protest  racism  guns 
22 hours ago by rgl7194
Luke Walton, LeBron James explain importance of wearing ‘Enough’ t-shirts in honor of Thousand Oaks shooting victims - Silver Screen and Roll
The Lakers used their platform to remember the victims of the tragic Thousand Oaks shooting, and to raise awareness on the gun problem they see in the United States.
In honor of the 12 people that lost their lives in the shooting at the Borderline Bar & Grill in Thousand Oaks on Friday, the Los Angeles Lakers wore shirts with the words “ENOUGH” across their chest on Sunday at Staples Center. The back of the shirts had the names of the 12 victims.
Following the game on Sunday, head coach Luke Walton explained why he felt it was important for his team, and the opposing Atlanta Hawks, to wear the shirts in response to the senseless shooting that took place over the weekend.
basketball  lakers  protest  racism  guns 
22 hours ago by rgl7194
Lakers Wear 'Enough.' Shirts in Response to Thousand Oaks Shooting - Lakers Outsiders
The Los Angeles Lakers are the latest team to acknowledge the mass shooting that took place in Thousand Oaks on November 7th. Prior to their matchup with the Atlanta Hawks, both teams sported shirts that said “Enough.” on the front while listing the name of the victims on the back.
The two teams join the Clippers and Bucks who started the trend for the league when they first wore the warm-up shirts before their contest on Saturday. However, the Los Angeles Kings were the first team to do something in response to the shooting. Prior to their game against the Minnesota Wild, the Kings held a moment of silence for the victims while holding up signs on the bench that relayed the message of “Enough.”
When news of the tragedy broke, the organization, as well as its players, went to Twitter to offer their condolences to the families and friends of the victims.
basketball  lakers  protest  racism  guns 
22 hours ago by rgl7194
Black Socialists of America on Twitter: "Let’s dissect the term and/or concept of “white privilege” and how it has been mistakenly used over the last few years by Liberals, Conservatives, and confused Leftists drawn into misinformation and propagand
"Let’s dissect the term and/or concept of “white privilege” and how it has been mistakenly used over the last few years by Liberals, Conservatives, and confused Leftists drawn into misinformation and propaganda (once and for all).

You might want to bookmark this thread.

We want to begin by recommending that “white” Americans new to the idea of Socialism read both volumes of Theodore W. Allen’s “The Invention of the White Race” before even THINKING about cracking into “Das Kapital” or any of the Socialist “classics”:


More Black Socialists of America Retweeted Black Socialists of America
In order to engage with this discussion, it is imperative that you first understand WHY we refer to “race” as a “social construct,” and understand how it differs from “ethnicity.”

Peep the thread below as an intro to “race vs. ethnicity” when/if you can.

["Black American vs. “black” American... Ethnicity vs. race... Let's beak it down." https://twitter.com/BlackSocialists/status/970805482867871744 ]

You’ve heard the cliché, “there’s only one race: the human race,” and it is TRUE, but society does not reflect this reality yet, for those supporting white supremacy (an IDEA) want a place in the racial/socioeconomic hierarchy instead of destroying the hierarchy altogether.

When the first Africans arrived in VA in 1619, there were no “white” people there with them, but “British” people.

According to colonial records, there wouldn’t be “white” people there for another 60 years.

The hands of imperialism extended from ETHNO-STATES; not RACIAL groups.

[two images]

Other Europeans coming to America?

Poorer Europeans coming to America?

Potential for poor and working class solidarity?

“Oh no,” the ruling-class Europeans thought.


“Let’s construct a racial hierarchy; the psychological ‘wage’ we give whites will divide the proletariat.”

[three charts]

One could compare British rule in Ireland with a similar form of “white” oppression of Indigenous and Black Americans, but Irish immigrants fleeing persecution learned to SPREAD racial oppression in their adoptive country as a part of “white” American assimilation.


[four images]

“White privilege” has enforced the myth of racial superiority; this has been central to maintaining RULING-CLASS domination over poor and working class people of ALL colors throughout AMERICAN history.

“White privilege” ultimately hurts poor and working class “white” Americans.

Now that we have this established, let’s comment on “white privilege” (the term) as it was originally COINED and used by Theodore W. Allen in the 1960s, and as it is popularly (and mistakenly) misused today in 2018.


“White privilege” was originally referred to as “white skin privilege,” and it was a term coined by Theodore W. Allen under a class-based analysis.

What happens when you remove the class-based analysis?

You get Capitalist control of the narrative, and more division as a result.

What Liberal and Conservative media have done is create a dynamic where poor and working class white Americans don’t feel as though they have any room to move in solidarity with poor and working class Black Americans, and vice versa; common “SJW” RHETORIC deepens these rifts.

When egoists throw out terms like “check your privilege,” they seem more concerned with placing white Americans in a lose-lose situation instead of highlighting a ceding of power to the ruling class based upon manufactured social structures, and creating a pathway for solidarity.

Explanations for white supremacy that only rely on “biology” or attribute it to benefits gained by all “white” Americans are fundamentally incomplete, for they analyze “race” within a vacuum; there is always a socioeconomic component that must be addressed in this conversation.

W.E.B. DuBois said in “Black Reconstruction”:

(1) "Race was supplemented by a carefully planned and slowly evolved method, which drove such a wedge between the white and black workers..."

(2) “There prob­a­bly are not today in the world two groups of work­ers with practically identical interests who hate and fear each other so deeply and persistently and who are kept so far apart that neither sees anything of common interest.”

Phrases like “check your privilege” are commonly used today, but NOT to speak to the reality that poor and working class white Americans are ceding power to Capitalist exploiters who couldn’t care less about them (or us).

We must address the ILLUSION of “race” FIRST.

We agree with Allen; the “white race” must be understood, not simply as a social construct (as opposed to a genetic phenomenon), but as a “ruling class social control formation.”


Noel Ignatiev, author of “How the Irish Became White,” has a great quote that we’ll end this thread with:

(1) “The ending of white supremacy is not solely a demand of the Negro people, separate from the class demands of the entire working class.”

(2) “It cannot be left to the Negro people to fight it alone, while the white workers 'sympathize with their fight,' 'support it,' 'reject racist slanders' etc. but actually fight for their 'own' demands."

(3) “The ideology of white chauvinism is bourgeois poison aimed primarily at the white workers, utilized as a weapon by the ruling class to subjugate black and white workers."

(4) "It has its material base in the practice of white supremacy, which is a crime not merely against non-whites but against the entire proletariat. Therefore, its elimination certainly qualifies as one of the class demands of the entire working class."

(5) "In fact, considering the role that this vile practice has historically played in holding back the struggle of the American working class, the fight against white supremacy becomes the central immediate task of the entire working class."

When we say we’re fighting against “white supremacy,” we’re talking about fighting against an IDEA and STRUCTURE; an idea and structure that has left poor and working class Blacks and whites in conflict for centuries instead of rising up against their Capitalist oppressors.

Black Americans and “white” (European) Americans are not monoliths; we are prepared to move through all divisions to bring all poor and working class peoples within America to a multiethnic plane of direct action that sheds the Capitalist system from human existence.

whiteprivilege  2018  blacksocialistsofamerica  class  solidarity  race  racism  capitalism  hierarchy  ethnicity  history  ireland  oppression  poverty  rulingclass  classwar  theodoreallen  colonialism  slavery  imperialism  webdubois  whitesupremacy  labor  work  economics  racialhierarchy  noelignatiev  irish  socialism  division  liberalism  media  checkyourprivilege  power  society  bsa 
yesterday by robertogreco
Revisiting Mike Davis' case for letting Malibu burn - Los Angeles Times
"During fire season, I always think about Mike Davis, author of one of the most — pardon the pun — incendiary essays in the annals of SoCal letters: “The Case for Letting Malibu Burn.” I return to this chapter from his book “Ecology of Fear” any time that the Santa Ana winds howl and thousands flee raging infernos — a ritual that used to happen every couple of years but now seems to happen every couple of months.

“The Case for Letting Malibu Burn” is a powerhouse of history, science, Marxist analysis — and a certain amount of trolling. Its main point is that Southern Californians will never accept that fire is not only common here, but part of our ecology going back centuries. To spend millions saving homes in areas never meant for neighborhoods and power lines is not just folly, but a waste of public resources.

This time around, as California burned from the north to the south, I checked in via email with Davis, now professor emeritus at UC Riverside. He’s best known for his literary double whammy against Los Angeles exceptionalism: 1990’s “City of Quartz” and 1998’s “Ecology of Fear.” Those books made the Los Angeles of “Chinatown” seem as sinister as Mayberry. Davis’ tales of racism, poverty, corruption and other sins — backed by copious footnotes — inspired a generation of radical historians and writers, including yours truly. He also riled an army of detractors who so hated his apocalyptic warnings that they ridiculed everything from his scholarship to his marriages to the fact that he was born in Fontana.

But as the years go on, Davis’ bleak words read more like revelations than rants. Just as he argued, we build deeper into canyons and foothills, daring Mother Nature to give us her best shot — and then are shocked when she does.

The Woolsey fire has already scorched more than 96,000 acres in Ventura and Los Angeles counties, destroying 435 structures in Malibu and other cities. It’s yet another “fire of the century” for the beach city.

“Maybe 10 or 20 years ago, you stayed in your homes when there was a fire and you were able to protect them,” Ventura County Fire Chief Mark Lorenzen said during a news conference this weekend. “We’re entering a new normal. Things are not the way they were 10 years ago.”

In other words, we now live in Mike Davis’ world. He has ascended to the pantheon of Golden State visionary authors like Helen Hunt Jackson, Upton Sinclair and Carey McWilliams who held up a mirror to us that we have ignored at our own peril.

“The Case for Letting Malibu Burn” depicted Malibu and other wealthy cities built in the boonies as created not for “love of the great outdoors or frontier rusticity,” but rather as “thickets of privacy” against L.A.’s working classes and people of color.

We enable this white flight into the mountains, he argued, by not just allowing development where there shouldn’t be any, but also subsidizing those affected by the inevitable wildfire in the form of cheap fire insurance and squadrons of first responders deployed around the clock at the hint of an ember.

He went through a litany of Malibu blazes over the last century, concluding with the Old Topanga blaze of 1993 — which consumed about 18,000 acres but destroyed 323 structures. Throw in climate change, Davis noted in a version of his essay that appeared in the L.A. Weekly, and the catastrophe “marked a qualitative escalation in fire danger, if not the actual emergence of a new, post-suburban fire regime.”

And, almost exactly 25 years later, here we are again.

Davis’ work on Malibu’s flames has aged far better than the criticism of it. Chapman University urban studies fellow Joel Kotkin, for instance, said of “Ecology of Fear” back in the 1990s that it “basically mugs Los Angeles” and is “truly nauseating stuff.” Yet by 2007, Kotkin told the Economist, in an article about the fires that fall that wreaked havoc from San Diego to Santa Barbara, that “nature still has a lot of power” in the once-unspoiled areas where we build homes — which is what Davis contended all along.

Then there’s former Malibu real estate agent Brady Westwater, who refashioned himself as a downtown L.A. booster. You couldn’t write about “Ecology of Fear” for years without mentioning Westwater, who hounded reporters with screeds and stats about Davis’ real and alleged errors until the press finally began to cite him as a legitimate critic.

In his own 1998 essay (whose titled described Davis as a “purposefully misleading liar”), Westwater predicted that “fire damage will decrease over the years” in Malibu because of better infrastructure and better-built homes. Of the Old Topanga disaster, he plainly declared: “That kind of fire can never happen again.”

And yet here we are again.

Davis remains persona non grata in Malibu, from Neptune’s Net to Pepperdine University. Malibuites took “The Case…” as a direct attack on their beliefs and ways of life.

Davis takes no satisfaction in seeing his analysis come true all over again. But the author, who’s recovering from cancer, stands by what he wrote.

“I’m infamous for suggesting that the broader public should not have to pay a cent to protect or rebuild mansions on sites that will inevitably burn every 20 or 25 years,” he told me. “My opinion hasn’t changed.”"
mikedavis  2018  malibu  losangeles  california  fires  whiteflight  suburbs  nature  wildfires  socal  class  race  racism  development  1990s  1993  1998  bradywestwater  helenhuntjackson  uptonsinclair  careymcwilliams  joelkotkin  inequality 
yesterday by robertogreco
Kansas Official Tells Black Woman He's Member of the 'Master Race:' 'Don't Ever Forget That'
“You have a gap in your teeth. We are part of the master race, don’t ever forget that,” said Leavenworth County Commissioner Louis Klemp.
racism  governmentOverreach  casteingTheLowerClass 
yesterday by joeybaker

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