methodology   11426

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81 creativity card decks - MethodKit
This is a collection on some of the research I’ve done to scout the field of cards around MethodKit. Analogue workspaces are boring. They often consist of whiteboards, flip-charts and post-its. Cards have the possibility to transform analogue work and meetings in both structured and creative ways.
cardgame  design  resources  inspiration  thinking  methodology 
5 days ago by basemaly
Thread by @DrJonathanRosa: "When decolonial perspectives ground your research, they completely transform questions, methods, analyses, modes of representation, proposed […]"
When decolonial perspectives ground your research, they completely transform questions, methods, analyses, modes of representation, proposed interventions, and political commitments. A thread...
Decolonial perspectives transform research questions by centering longstanding power relations in analyses of contemporary challenges, including racial inequity, poverty, labor exploitation, misogyny, heteronormativity, transphobia, trauma, migration, & ecological instability.
A normative research question vs. one framed from a decolonial perspective: What are the causes of educational achievement gaps? vs. How can “achievement gaps” be understood in relation to modes of accumulation & dispossession mainstream schools were designed to facilitate?
Methodologically, decolonial perspectives challenge positivist approaches to data collection that legitimate colonially constituted categories, boundaries, modes of governance, ways of knowing, and societal hierarchies.
As compared to normative Western scholarly methodologies, approaches informed by decolonial perspectives include collaborating with members of colonially marginalized communities as co-theorists to analyze & respond to the historically constituted challenges they face.

While an analysis that presumes the legitimacy of normative scientific truth might seek to use evidence to disprove racial inferiority, a decolonial approach rejects such debates, instead investing in imagining and enacting forms of racial redress and reparation.
Whereas normative scholarly work adheres to rigidly defined representational genres & is often restricted to paywalled journals, decolonial approaches seek to fashion new modes of representation & strategies/platforms for circulation that redefine & redistribute knowledge.
Canonical anthropological uses of “thick description” often result in exoticizing & pathologizing representations of race, gender, & class; decolonial approaches enact a politics of refusal, challenging the demand for ethnographic disclosure, particularly in Indigenous contexts.
Normative scholarship often proposes interventions that focus on modifying individual behaviors rather than transforming institutions; decolonial scholarship challenges the fundamental legitimacy of prevailing societal structures that have led to the misdiagnosis of problems.
decolonization  methodology 
9 days ago by shannon_mattern
entanglements | experiments in multimodal ethnography
entanglements: experiments in multimodal ethnography (ISSN 2516-5860) is a peer-feedback, open-access journal set up in March 2018. It is an experimental journal focused on the multimodal ethnographic theory and practice and is published twice a year. entanglements is published online only.
ethnography  anthropology  methodology  multimodal_scholarship 
14 days ago by shannon_mattern
Mental Models I Find Repeatedly Useful – Gabriel Weinberg – Medium
Update: Since this post came out, I co-authored a book about it called Super Thinking. Get notified about book updates here (currently scheduled to come out in May, 2019). Around 2003 I came across…
education  psychology  mentalmodels  models  think  mental  methodology 
15 days ago by dlutcat
One Size Fits No One · risk-first/website Wiki · GitHub
Risk-First Analysis Framework. Contribute to risk-first/website development by creating an account on GitHub.
engineering  architecture  bestpractices  management  agile  methodology  risk 
17 days ago by cothrun
An Anthropologist Investigates How We Think About How We Think | The New Yorker
She regarded the personality quiz as a semi-relevant diversion while she immersed herself in a long-term field-work project concerning experimental psychology. She’d been drawn to the subject by the work of cognitive neuropsychologists, who put human subjects through controlled experiments in laboratory settings, testing how their brains process cognitive tasks. These labs frequently generate headline-grabbing research about supposedly universal psychological traits—that people who are more analytical are less likely to believe in God, for instance, or that we tend to see impulsive people as more honest. Martin wanted to understand how this research is done and whether the scope of experiments was changing with the advent of cheap and bountiful behavioral data, which we all shed, often unknowingly, in every one of our interactions online.

Getting research access to actual labs proved difficult, so, for a couple of years, she got her feet wet as a test subject, participating in more than fifty experiments....

Eventually, one of the psychologists Martin met took an interest in her project and made helpful introductions. She was soon embedded in three labs: one in the Bay Area, one in Baltimore, and one in New York. She sat in on meetings, assisted with experiments, and developed relationships with principal investigators and graduate students. This is the slow-burn process that Martin’s fellow anthropologist of science Paul Rabinow calls “observing observers observing.” She wasn’t there to muckrake but to grasp what happens when the object of laboratory study is not a molecule or a rat but a human being....

Anthropologists love to examine the sorts of tools that are taken for granted by those in the trade but are regarded as exotic by non-specialists. In a locked room at the lab was an expensive new eye-tracking technology, which measures gaze direction and changes in pupil size as subjects respond to prompts on a screen....

Martin’s freedom as an outsider to ask “naïve” and probing questions encouraged the psychologists to open up, gradually, about orthodoxies or inconsistencies in their work. One researcher said he was troubled that experiments were always designed around brief exposure to stimuli. “What would happen,” he mused to Martin, “if we lengthened the time the stimulus was exposed?” A junior researcher expressed frustration that there’s virtually nothing in the published literature about what happens after an experiment is completed, when volunteers, who may have been assigned a task that was designed to make them feel stupid or upset, are debriefed....

While she’s in field-work mode, Martin is always alert to what she calls these “ethnographic moments.” Even the smallest action or fragment of speech, she believes, can be a useful clue to the mostly invisible wider cultural assumptions that shape how research is done in any specialized field...

Doing ethnographic field work in one’s own culture—and in non-traditional sites like laboratories—is an accepted practice today, but it wasn’t when Martin was introduced to anthropology, as an undergraduate at the University of Michigan, in the sixties....

It was only years later, when she was pregnant with her second daughter and teaching in a new anthropology department at Johns Hopkins, that she began to think about doing field work in America. Every few months, she and a fledgling group—Susan Harding, who was studying Jerry Falwell’s megachurch in Lynchburg, Virginia; Harriet Whitehead, who was doing research on Scientology; Lorna Rhodes, who was writing about the psychiatric clinic in which she worked—met at Martin’s Baltimore row house, “trying to figure out how in the world you do anthropological field work in your own culture.”...

Martin found that when people switch psychotropic medications, which she herself takes, they often feel as if they have to reshape their identities around the new drug—one informant told her that she disliked switching because of the work of “integrating something new into your old identity,” which took away from the “magic of the first drug” you took. She spent time with marketers, listening to how they described the “personality” design of particular psychotropic medications. The C.E.O. of one ad agency told her that, after Bill Clinton became President, two companies, with two different drugs, decided that they wanted their drug to be like Hillary Clinton: strong, tough, knows what she wants, but with “that feminine sort of feeling to it.” Martin also observed how marketers made appeals to psychiatrists’ artistic sides: a Lithium-P campaign featured a portrait of Beethoven and an offer for doctors of a free CD of the Ninth Symphony, taking for granted “cultural associations between manic depression and creative energy.”...

As a graduate student at one of the labs said, “I didn’t see her as doing work on me, but rather learning about the process of experimentation with me.” This doesn’t mean, however, that Martin is shy about celebrating the contributions social anthropologists can make to understanding the complexities of culture.
ethnography  survey  methodology  anthropology  personality 
19 days ago by shannon_mattern
The Ethnography Studio
The Ethnography Studio brings together ethnographers from a broad array of disciplines and approaches–from arts to engineering, anthropology to education, computer science to sociology–who are experimenting with ways of understanding complex social phenomena, of small and large scales, while embracing the uncertainty and ambiguities that ethnographic research affords for creative thinking. Acknowledging the usefulness and limits of research design and well established data collection techniques, the Studio takes advantage of a broad array of methodologies and theoretical approaches and values diversity and contradiction rather than cohesiveness and convergence. Members of the studio work through their project ideas, research design, and writing in a space where peer support and learning is imagined as asking each other hard questions from a collaborative and collegial standpoint.
ethnography  sensation  methodology 
20 days ago by shannon_mattern
How can we break the Brexit deadlock? Ask ancient Athens | James Bridle | Opinion | The Guardian
It’s clear that the blunt instrument of referendums and the sclerotic, corrupt framework of party and electoral politics have contributed greatly to the mess that we find ourselves in today. It is equally evident that viable alternatives exist, and their signal qualities are clear: diversity of representation (produced effectively by sortition), collective education and true participation in the democratic process, which involves not merely having one’s voice heard, but listening to others too. After all, the word “idiot” derives ultimately from the ancient Greek for “private citizen” – that is, one who has no interest in politics, and fails to engage meaningfully with their fellow citizens...
The 99 strangers who proposed radical alternatives to existing political positions in Ireland did not start out as a homogeneous group. The assembly – randomly selected from the entire population, and thus truly representative of it – included those who were anti-abortion, pro-abortion and undecided; those who were fierce advocates for climate-change legislation, and those who rejected the scientific consensus. Yet through a careful and deliberate process of education and debate, it was possible not merely to reach consensus, but also to change minds: to progress, together, towards workable and even radical solutions. Citizens’ assemblies carry the whiff of populism, but they are the opposite of strongman politics. By providing transparency and participation, they are an opportunity for people to actually engage with the messy business of politics, rather than shout and wave flags from the sidelines.
politics  history  democracy  methodology 
22 days ago by juliusbeezer
Home · risk-first/website Wiki · GitHub
However, here, we are going to consider a second perspective: that building software is all about managing risk, and that these methodologies are acknowledgements of this fact, and they differ because they have different ideas about which are the most important risks to manage.
software  development  process  methodology  risk  rank:1 
24 days ago by euler
HKW | Open Call: The Whole Life Academy
Archives are the memory space of a society. As an institution they deeply shape the lived realities in a transforming present. In a so called era of post-truth, archives reflect and effect worldviews and knowledge constellations, documenting networks, power relations, and actors, in time and beyond time. Archival objects, thus, are much more than a record or representation of a past condition; they provoke a certain relationship between past, present, and future and mobilize temporal and topographic categories. Therefore it is necessary to encourage new approaches to collecting, researching, and archiving, to develop strategies that integrate marginalized realities of the past for a better understanding of contemporary complexities.

The Archiv der Avantgarden (AdA), a unique repository donated by the Berlin collector Egidio Marzona to the Staatliche Kunstsammlungen Dresden (SKD), is in the process of transformation from a private collection into a public archive. This collection encompasses around 1.5 million items combining artworks, prototypes, magazines, design objects and documentation of artistic production. As an archive it provides an index of twentieth-century aesthetic thinking and a record of the time’s sociopolitical ethics and utopian ideals, opening up questions regarding the constitution of an archive and its relation to contemporary sociopolitical developments....

How can an archive’s materialized descriptions of complex cultural milieus become a tool to unravel collaborative knowledge production? How can we render visible the relations, genealogies, and resistances of the materials and objects of an archive?
archives  methodology 
26 days ago by shannon_mattern

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