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Indigenous Canada (films from 1917 to today)
Discover the NFB’s rich online collection
of Indigenous-made films.
CBC  Indigenous  cinema  Canada  NFB 
yesterday by Psammead
1rst, with respect and acknowledging the of the , , and members of th…
People  Omaha  FirstNations  Ponca  indigenous  from twitter
yesterday by jonCates
Australian Aboriginals to get billions in compensation for land & spiritual loss in landmark case — RT World News
Aboriginals in Australia have won a ground-breaking case that paves the way for billions of dollars in compensation claims for colonial land loss, as well as loss of spiritual connection.

The High Court of Australia ruled in favor of the Ngaliwurru and Nungali groups from the Northern Territory in the biggest ‘native title’ ruling on indigenous rights to traditional land and water in decades on Wednesday.

It said the Northern Territory government was to pay $2.53mn in damages to the Ngaliwurru and Nungali groups for an earlier federal court ruling which found the NT government “extinguished” their native title rights when they built infrastructure on their land in the 80s and 90s.

Around $1.3 million of the damages was awarded for spiritual or cultural harm, which both the Northern Territory and federal governments argued was excessive.

The High Court ruled on Wednesday that the $1.3mn “was not manifestly excessive and was not inconsistent with acceptable community standards.” It was the first time the high court considered the monetary value of the removal of land rights, including economic loss and loss of spiritual connection.
Australia  Aboriginal  indigenous  land  spiritual  rights 
2 days ago by Quercki
'We’re still here'
In a formerly vacant lot in Albany Park at the intersection of Pulaski Road and Wilson Avenue stand two tipis—one perhaps 20 feet tall, the other half that height—surrounded by dry, yellowed grass rising up from the cold earth. Across the street to the north is a Citgo gas station, and to the west is the large parking lot of the 17th District Chicago Police Department. The Chi-Nations Youth Council, a grassroots organization that champions environmental and social justice while creat...
indigenous  native  chicago 
3 days ago by jshhnn
Aboriginal women create mindfulness app in language, bringing outback meditation to the world.

Indigenous  from twitter_favs
5 days ago by jkerrison
Indigenous Peoples and Digital Health | Canada Health Infoway
presentation from the 2017 Infoway Partnership Conference on Indigenous Peoples and Digital Health: Understanding and Aligning the Complexity of Indigenous Health Community Needs
healthcare  indigenous  Canada  video:talks 
6 days ago by pgslr
'Beggars in our own land': Canada's First Nation housing crisis | Cities | The Guardian
A caravan of trucks carrying material for new homes is currently winding through northern Ontario, on its way to a remote Indigenous community.
canada  indigenous 
7 days ago by jeffhammond
Cory Doctorow: Terra Nullius – Locus Online
The Europeans – staunch Lockeans – had a problem: they wanted to harvest the bounty of a new continent but absent the agreement of the people who already lived there, this would be theft, by Lockean lights.

To solve the conundrum, they deployed a bit of Aloha Poke logic: they declared the ancient, communally held thing to be owned by no one. They called it terra nullius (“nobody’s land”) and proceeded to “improve” it to make it into property. Many of these “improvements” involved acts of genocide against the indigenous people. After all, if something is owned by nobody, then the people on the land must be “nobody.”

Both the venality of Aloha Poke and the genocidal brutality of Terra Nullius reveal a deep problem lurking in the Lockean conception of property: all the stuff that’s “just lying around” is actually already in relation to other people, often the kind of complex relation that doesn’t lend itself to property-like transactions where someone with deep pockets can come along and buy a thing from its existing “owner.”

The labor theory of property always begins with an act of erasure: “All the people who created, used, and improved this thing before me were doing something banal and unimportant – but my contribution is the step that moved this thing from a useless, unregarded commons to a special, proprietary, finished good.”
colonialism  copyright  Indigenous 
8 days ago by Quercki
Indigenous Knowledge Has Been Warning Us About Climate Change for Centuries - Pacific Standard
"Insofar as mainstream American society reckons with indigenous intellectual/scientific practices, it's as "non-overlapping magisteria," i.e. if they're true then they're not true in a way that would directly challenge our truths. So when Simpson speaks of the need for "ethical systems that promote the diversity of life," I think most Americans would understand "diversity of life" as an unquantifiable abstraction that we can translate into liberal ideals like interpersonal tolerance and non-conformity. But what if we took it literally instead?

The mass death of insects is an observable and measurable disrespect for the diversity of life on Earth, to which we can and should compare other patterns of human practice.

"Indigenous knowledge systems are rigorous, they pursue excellence, they are critical and comprehensive," Simpson says. "The global roots of the climatic crisis and the exploitation of natural resources are issues indigenous peoples have been speaking out against for hundreds of years." The proof is in the pudding: Colonists were warned by word and weapon that a system of individual land ownership would lead to ecological apocalypse, and here we are. What more could you ask from a system of truth and analysis than to alert you to a phenomenon like climate change before it occurs, with enough time to prevent it? That is significantly more than colonial science has offered.

The devaluation of indigenous political thought has nothing to do with its predictive ability. The ruling class produced by accumulation society simply will not put its own system up for debate. Thus the climate change policies we discuss—even and perhaps in particular the Green New Deal—take for granted not just the persistence of commodity accumulation, but its continued growth. As the economists Enno Schröder and Servaas Storm complain in their analysis of proposals for "green growth": "The belief that any of this half-hearted tinkering will lead to drastic cuts in CO2 emissions in the future is plain self-deceit." Economic output as we understand it, they say, must shrink.

If the indigenous critique sounds like an anti-capitalist one, it should. Drawing on the work of communist Glen Coulthard from the Yellowknives Dene First Nation, Simpson recognizes the language of Marxism as her own. "There is an assumption that socialism and communism are white and that indigenous peoples don't have this kind of thinking," she writes. "To me, the opposite is true." In As We Have Always Done, Simpson makes a gentle case for non-native comrades to follow this lead. For their part, contemporary Marxist scholars like Silvia Federici and Harry Harootunian have been reassessing doctrinaire ideas about the progressive nature of capitalism and the supposed backwardness of indigenous societies, a line of revision that's supported by recent changes to anthropological assumptions regarding the sophistication of pre-colonial technology and social organization.

Green growth, even in its social-democratic versions, isn't going to save the insects. But there exist alternative examples for the left, and for the world. While America's beehives are bare, Cuba's are thriving, which led to the tragicomically western Economist headline: "Agricultural backwardness makes for healthy hives." "We" are just now reactivating the millenia-old Mayan practice of harvesting from wild stingless bees ("meliponiculture"), which used to produce an unimaginably large variety of honeys. These entomological examples support Nikitah Okembe-RA Imani's audacious claim about the history of African thought: Those who study what has been suppressed can see the future.

As for what is to be done about climate change, there's no real mystery. "The issue is that accumulation-based societies don't like the answers we come up with because they are not quick technological fixes, they are not easy," Simpson says. "Real solutions require a rethinking of our global relationship to the land, water, and to each other. They require critical thinking about our economic and political systems. They require radical systemic change."

To this end, Simpson has called for a shift in focus from indigenous cultural resurgence to the anti-colonial struggle for territory. That unsurrendered conflict has continued for hundreds of years, and we should view our living history in its firelight. The best environmental policy America can pursue is to start giving back the land."
malcolmharris  leannebetasamosakesimpson  2019  climatechange  indigenous  indigeneity  growth  economics  globalwarming  timothymorton  greennewdeal  capitalism  accumulation  materialism  marxism  silviafederici  harryharootunian  ennoschröder  servaasstorm  green  greengrowth  environment  climatecrisis 
8 days ago by robertogreco

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