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Diogenes - Wikipedia
"Diogenes (/daɪˈɒdʒəˌniːz/; Greek: Διογένης, Diogenēs [di.oɡénɛ͜ɛs]), also known as Diogenes the Cynic (Ancient Greek: Διογένης ὁ Κυνικός, Diogenēs ho Kunikos), was a Greek philosopher and one of the founders of Cynic philosophy. He was born in Sinope, an Ionian colony on the Black Sea,[1] in 412 or 404 B.C. and died at Corinth in 323 B.C.[2]

Diogenes was a controversial figure. His father minted coins for a living, and Diogenes was banished from Sinope when he took to debasement of currency.[1] After being exiled, he moved to Athens and criticized many cultural conventions of the city. He modelled himself on the example of Heracles, and believed that virtue was better revealed in action than in theory. He used his simple life-style and behaviour to criticize the social values and institutions of what he saw as a corrupt, confused society. He had a reputation for sleeping and eating wherever he chose in a highly non-traditional fashion, and took to toughening himself against nature. He declared himself a cosmopolitan and a citizen of the world rather than claiming allegiance to just one place. There are many tales about his dogging Antisthenes' footsteps and becoming his "faithful hound".[3]

Diogenes made a virtue of poverty. He begged for a living and often slept in a large ceramic jar in the marketplace.[4] He became notorious for his philosophical stunts, such as carrying a lamp during the day, claiming to be looking for an honest man. He criticized Plato, disputed his interpretation of Socrates, and sabotaged his lectures, sometimes distracting attenders by bringing food and eating during the discussions. Diogenes was also noted for having publicly mocked Alexander the Great.[5][6][7]

Diogenes was captured by pirates and sold into slavery, eventually settling in Corinth. There he passed his philosophy of Cynicism to Crates, who taught it to Zeno of Citium, who fashioned it into the school of Stoicism, one of the most enduring schools of Greek philosophy. None of Diogenes' writings have survived, but there are some details of his life from anecdotes (chreia), especially from Diogenes Laërtius' book Lives and Opinions of Eminent Philosophers and some other sources.[8]"



"Death

There are conflicting accounts of Diogenes' death. He is alleged variously to have held his breath; to have become ill from eating raw octopus;[36] or to have suffered an infected dog bite.[37] When asked how he wished to be buried, he left instructions to be thrown outside the city wall so wild animals could feast on his body. When asked if he minded this, he said, "Not at all, as long as you provide me with a stick to chase the creatures away!" When asked how he could use the stick since he would lack awareness, he replied "If I lack awareness, then why should I care what happens to me when I am dead?"[38] At the end, Diogenes made fun of people's excessive concern with the "proper" treatment of the dead. The Corinthians erected to his memory a pillar on which rested a dog of Parian marble.[39]"



"Cynicism

Along with Antisthenes and Crates of Thebes, Diogenes is considered one of the founders of Cynicism. The ideas of Diogenes, like those of most other Cynics, must be arrived at indirectly. No writings of Diogenes survive even though he is reported to have authored over ten books, a volume of letters and seven tragedies.[40] Cynic ideas are inseparable from Cynic practice; therefore what we know about Diogenes is contained in anecdotes concerning his life and sayings attributed to him in a number of scattered classical sources.

Diogenes maintained that all the artificial growths of society were incompatible with happiness and that morality implies a return to the simplicity of nature. So great was his austerity and simplicity that the Stoics would later claim him to be a wise man or "sophos". In his words, "Humans have complicated every simple gift of the gods."[41] Although Socrates had previously identified himself as belonging to the world, rather than a city,[42] Diogenes is credited with the first known use of the word "cosmopolitan". When he was asked from where he came, he replied, "I am a citizen of the world (cosmopolites)".[43] This was a radical claim in a world where a man's identity was intimately tied to his citizenship of a particular city-state. An exile and an outcast, a man with no social identity, Diogenes made a mark on his contemporaries.

Diogenes had nothing but disdain for Plato and his abstract philosophy.[44] Diogenes viewed Antisthenes as the true heir to Socrates, and shared his love of virtue and indifference to wealth,[45] together with a disdain for general opinion.[46] Diogenes shared Socrates's belief that he could function as doctor to men's souls and improve them morally, while at the same time holding contempt for their obtuseness. Plato once described Diogenes as "a Socrates gone mad."[47]

Obscenity

Diogenes taught by living example. He tried to demonstrate that wisdom and happiness belong to the man who is independent of society and that civilization is regressive. He scorned not only family and political social organization, but also property rights and reputation. He even rejected normal ideas about human decency. Diogenes is said to have eaten in the marketplace,[48] urinated on some people who insulted him,[49] defecated in the theatre,[50] and masturbated in public. When asked about his eating in public he said, "If taking breakfast is nothing out of place, then it is nothing out of place in the marketplace. But taking breakfast is nothing out of place, therefore it is nothing out of place to take breakfast in the marketplace." [51] On the indecency of his masturbating in public he would say, "If only it were as easy to banish hunger by rubbing my belly."[52][53]

Diogenes as dogged or dog-like

Many anecdotes of Diogenes refer to his dog-like behavior, and his praise of a dog's virtues. It is not known whether Diogenes was insulted with the epithet "doggish" and made a virtue of it, or whether he first took up the dog theme himself. When asked why he was called a dog he replied, "I fawn on those who give me anything, I yelp at those who refuse, and I set my teeth in rascals."[20] Diogenes believed human beings live artificially and hypocritically and would do well to study the dog. Besides performing natural body functions in public with ease, a dog will eat anything, and make no fuss about where to sleep. Dogs live in the present without anxiety, and have no use for the pretensions of abstract philosophy. In addition to these virtues, dogs are thought to know instinctively who is friend and who is foe.[54] Unlike human beings who either dupe others or are duped, dogs will give an honest bark at the truth. Diogenes stated that "other dogs bite their enemies, I bite my friends to save them."[55]

The term "cynic" itself derives from the Greek word κυνικός, kynikos, "dog-like" and that from κύων, kyôn, "dog" (genitive: kynos).[56] One explanation offered in ancient times for why the Cynics were called dogs was because Antisthenes taught in the Cynosarges gymnasium at Athens.[57] The word Cynosarges means the place of the white dog. Later Cynics also sought to turn the word to their advantage, as a later commentator explained:
There are four reasons why the Cynics are so named. First because of the indifference of their way of life, for they make a cult of indifference and, like dogs, eat and make love in public, go barefoot, and sleep in tubs and at crossroads. The second reason is that the dog is a shameless animal, and they make a cult of shamelessness, not as being beneath modesty, but as superior to it. The third reason is that the dog is a good guard, and they guard the tenets of their philosophy. The fourth reason is that the dog is a discriminating animal which can distinguish between its friends and enemies. So do they recognize as friends those who are suited to philosophy, and receive them kindly, while those unfitted they drive away, like dogs, by barking at them.[58]

As noted (see Death), Diogenes' association with dogs was memorialized by the Corinthians, who erected to his memory a pillar on which rested a dog of Parian marble.[39]"
philosophy  stoicism  cynicism  diogenes  simplicity  simpleliving  voluntarypoverty  criticism  society  voluntarysimplicity  dogs  presence  present  everyday  plato  ancientgreece  socrates  practice  praxis  obscenity  cv 
march 2018 by robertogreco
The Politically Incorrect Guide to Ending Poverty - The Atlantic
The case for colonialism: http://www.tandfonline.com/doi/abs/10.1080/01436597.2017.1369037
https://legalinsurrection.com/2017/09/third-world-quarterly-publishes-the-case-for-colonialism-leading-to-censorship-demands/amp/

The Case for Contrarianism: http://quillette.com/2017/10/10/the-case-for-contrarianism/
Another semester, another academic publishing scandal, complete with calls for penitence and punishment. This time the catalyst is “The Case for Colonialism,” a “Viewpoint” editorial in Third World Quarterly. In this essay, Bruce Gilley argued that “it is high time to question [the anti-colonial] orthodoxy. Western colonialism was, as a general rule, both objectively beneficial and subjectively legitimate in most of the places where it was found, using realistic measures of those concepts.” Gilley’s article has since been withdrawn due to “serious and credible threats of personal violence” made against the journal’s editor. This obviously troubling development should make us wonder: just what evil would this article have brought about if not withdrawn? The Streisand effect is in full display here. The article – detailed, abstruse, and not always beautifully written – has no doubt been far more widely read than it would have been without the controversy.

...

What’s worth emulating about a prediction market is that it turns the expression of unpopular beliefs into a low-risk, high-reward enterprise. In the real, social world, it is often very costly to dissent from a dominant view: friendships can be lost and careers ruined. But it is not costly at all to assent to a dominant view; on the contrary, conforming in this way is helpful and often necessary both socially and professionally.

Now, consider the situation of someone who believes, for instance, that the dominant view is just as likely to be false as it is true. Normal incentives push such a person to go along with the dominant view, and they may feel perfectly comfortable about it. But the incentives of a prediction market would push a person in the opposite manner. They would push a person, who believes the dominant view is actually a 50/50 proposition, to invest in the belief which has a higher reward – that is, the less popular viewpoint. The distribution of this market ends up more rational over time simply because the dominant view is not artificially inflated by people playing it safe.

Author of article on “the case for colonialism” withdraws it after death threats and social-media mobbing; academics are mostly silent: https://whyevolutionistrue.wordpress.com/2017/10/12/author-of-article-on-the-case-for-colonialism-withdraws-it-after-death-threats-and-social-media-mobbing-colleagues-are-mostly-silent/
“Credible threats of personal violence” against editor prompt withdrawal of colonialism paper: http://retractionwatch.com/2017/10/09/credible-threats-personal-violence-editor-prompt-withdrawal-colonialism-paper/
How the hate mob tried to silence me: http://standpointmag.co.uk/node/7027/full
- Bruce Gilley

https://twitter.com/whyvert/status/907827993652989952
https://archive.is/CCXq3
This is where the "Case for Colonialism" paper goes wrong. Western states today couldn't recolonize an anthill. It's Singapore's job
I wouldn't put today's Western states in charge of anything important
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july 2016 by nhaliday
My Heroic and Lazy Stand Against IFTTT (Pinboard Blog)
Imagine if your sewer pipe started demanding that you make major changes in your diet.

Now imagine that it got a lawyer and started asking you to sign things.

You would feel surprised.
diogenes  lol  pinboard  tech  sv  techtariat  integration-extension 
july 2016 by nhaliday
Apply HN: Pinboard – Make Y Combinator Great Again | Hacker News
Following in this earnest vein, I live a life of independence and fun, and would like to encourage young technical people to live that life too, rather than wasting their youth in pursuit of a one-in-ten-thousand shot at plutocracy.
satire  yc  sv  venture  startups  diogenes  hn 
april 2016 by nhaliday

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