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3 Calming Activities For Children
It is essential for parents to understand that every child is different. If you want your child to self-regulate, you may need to experiment a bit.
anxiety  children  sensory-hideouts 
yesterday by Adventure_Web
Windows Safety: What Parents Need To Know
Safety always needs to be a major concern when it comes to windows. Every year, there is an alarming number of window-related injuries and fatalities.
children  locks  windows 
yesterday by Adventure_Web
I do like poetry | Children’s verse
Speaking in defence of poetry aimed at adolescent audiences, Alexander asks why children should be expected “to go from Silverstein to Shakespeare” without intervening stepping stones; to him, poetry is “a sure-fire way” to increase youthful literary excitement, offering unintimidating white space to accommodate “the imagination . . . the spiritual journey the reader takes”. (Inverting this idea, Alexander’s work also includes intriguing “black-out” poetry – pages on which all but the words of a poem are redacted.) There is poetry to suit all ages and palates being written, performed and found by poets young, old and from every conceivable background – and this deserves to be celebrated and shared, as much as taught.
poetry  children  youth  *** 
2 days ago by gpe
Study shows kids can be swayed by peer pressure from robots • BGR
Andy Meek:
<p>Robots are coming to take our jobs — and trick our gullible children.

The conventional wisdom has long been afraid of the first half of that sentence, and now a study published Wednesday in the journal Science Robotics speaks to the second half. The study paired a group of kids with cute, humanoid robots who constantly gave an incorrect answer to a simple test, which the led the kids to quite often — well, follow the robots’ incorrect lead.

According to an abstract of the study, “People are known to change their behavior and decisions to conform to others, even for obviously incorrect facts. Because of recent developments in artificial intelligence and robotics, robots are increasingly found in human environments, and there, they form a novel social presence. It is as yet unclear whether and to what extent these social robots are able to exert pressure similar to human peers.”

The testers, however, used a group of children ages 7 to 9 and found that they generally conform to the robots in the study. “This raises opportunities as well as concerns for the use of social robots with young and vulnerable cross-sections of society; although conforming can be beneficial, the potential for misuse and the potential impact of erroneous performance cannot be ignored.”

To be sure, you can argue about how much value to ascribe to this, since kids of a certain age will to a degree go along with anyone who’s older than them. Maybe that same thought holds true when it comes to kids and our robot overlords.</p>


People are the same when computers suggest things too. They'll go along with an answer from a calculator when they've entered bad information in a way they might not on paper.
children  robot  suggestion 
2 days ago by charlesarthur
Twitter
The Promise That Hasn't Been Fulfilled: Over 50 yrs. ago said that have rights in co…
Children  TBT  from twitter_favs
2 days ago by ac524
Children learn best when engaged in the living world not on screens | Aeon Essays
"As a parent, it is obvious that children learn more when they engage their entire body in a meaningful experience than when they sit at a computer. If you doubt this, just observe children watching an activity on a screen and then doing the same activity for themselves. They are much more engaged riding a horse than watching a video about it, playing a sport with their whole bodies rather than a simulated version of it in an online game.

Today, however, many powerful people are pushing for children to spend more time in front of computer screens, not less. Philanthropists such as Bill Gates and Mark Zuckerberg have contributed millions of dollars to ‘personal learning’, a term that describes children working by themselves on computers, and Laurene Powell Jobs has bankrolled the XQ Super School project to use technology to ‘transcend the confines of traditional teaching methodologies’. Policymakers such as the US Secretary of Education Betsy DeVos call personalised learning ‘one of the most promising developments in K-12 education’, and Rhode Island has announced a statewide personalised learning push for all public school students. Think tanks such as the Brookings Institution recommend that Latin-American countries build ‘massive e-learning hubs that reach millions’. School administrators tout the advantages of giving all students, including those at kindergarten, personal computers.

Many adults appreciate the power of computers and the internet, and think that children should have access to them as soon as possible. Yet screen learning displaces other, more tactile ways to discover the world. Human beings learn with their eyes, yes, but also their ears, nose, mouth, skin, heart, hands, feet. The more time kids spend on computers, the less time they have to go on field trips, build model airplanes, have recess, hold a book in their hands, or talk with teachers and friends. In the 21st century, schools should not get with the times, as it were, and place children on computers for even more of their days. Instead, schools should provide children with rich experiences that engage their entire bodies.

To better understand why so many people embrace screen learning, we can turn to a classic of 20th-century French philosophy: Maurice Merleau-Ponty’s Phenomenology of Perception (1945).

According to Merleau-Ponty, European philosophy has long prioritised ‘seeing’ over ‘doing’ as a path to understanding. Plato, René Descartes, John Locke, David Hume, Immanuel Kant: each, in different ways, posits a gap between the mind and the world, the subject and the object, the thinking self and physical things. Philosophers take for granted that the mind sees things from a distance. When Descartes announced ‘I think therefore I am’, he was positing a fundamental gulf between the thinking self and the physical body. Despite the novelty of digital media, Merleau-Ponty would contend that Western thought has long assumed that the mind, not the body, is the site of thinking and learning.

According to Merleau-Ponty, however, ‘consciousness is originally not an “I think that”, but rather an “I can”’. In other words, human thinking emerges out of lived experience, and what we can do with our bodies profoundly shapes what philosophers think or scientists discover. ‘The entire universe of science is constructed upon the lived world,’ he wrote. Phenomenology of Perception aimed to help readers better appreciate the connection between the lived world and consciousness.

Philosophers are in the habit of saying that we ‘have’ a body. But as Merleau-Ponty points out: ‘I am not in front of my body, I am in my body, or rather I am my body.’ This simple correction carries important implications about learning. What does it mean to say that I am my body?

The mind is not somehow outside of time and space. Instead, the body thinks, feels, desires, hurts, has a history, and looks ahead. Merleau-Ponty invented the term ‘intentional arc’ to describe how consciousness connects ‘our past, our future, our human milieu, our physical situation, our ideological situation, and our moral situation’. He makes readers attend to the countless aspects of the world that permeate our thinking.

Merleau-Ponty challenges us to stop believing that the human mind transcends the rest of nature. Humans are thinking animals whose thinking is always infused with our animality. As the cognitive scientist Alan Jasanoff explains in a recent Aeon essay, it is even misleading to idealise the brain independent of the rest of the viscera. The learning process happens when an embodied mind ‘gears’ into the world.

Take the example of dancing. From a Cartesian perspective, the mind moves the body like a puppeteer pulls strings to move a puppet. To learn to dance, in this paradigm, a person needs to memorise a sequence of steps. For Merleau-Ponty, on the contrary, the way to learn to dance is to move one’s physical body in space: ‘in order for the new dance to integrate particular elements of general motricity, it must first have received, so to speak, a motor consecration.’ The mind does not reflect and make a conscious decision before the body moves; the body ‘catches’ the movement.

Philosophers have long attributed a spectatorial stance to the mind, when in fact the body participates in the world. It is common sense that the head is the ‘seat of thought’, but ‘the principal regions of my body are consecrated to actions’, and the ‘parts of my body participate in their value’. People learn, think and value with every part of their bodies, and our bodies know things that we can never fully articulate in words.

Surely, one could reply, this might be true for physical activities such as dancing but does not apply to all intellectual pursuits. Merleau-Ponty would respond: ‘The body is our general means of having a world.’ Everything we learn, think or know emanates from our body. It is by walking through a meadow, hiking beside a river, and boating down a lake that we are able to appreciate the science of geography. It is by talking with other people and learning their stories that we can appreciate literature. Buying food for our family infuses us with a conviction that we need to learn mathematics. We cannot always trace the route from experience to knowledge, from a childhood activity to adult insight. But there is no way for us to learn that bypasses the body: ‘the body is our anchorage in a world’.

Merleau-Ponty would not be surprised if people showed him students learning on a screen. Students can project themselves into the world that they see on a screen, just as many people are capable of thinking abstractly. As long as children have had some exposure to the world and other people, they should be able to make some sense of what they see on screens.

Still, Merleau-Ponty gives us reasons to resist the trend towards computer-based education. Proponents of personalised learning point to the advantages of having kids on computers for much of the school day, including students working at their own pace to meet learning objectives. However, from a phenomenological perspective, it is not clear why students will want to do this for very long when the experience is so removed from their flesh-and-blood lives. Teachers and parents will have to use incentives, threats and medication to make children sit at computers for long stretches of time when children want to run, play, paint, eat, sing, compete and laugh. To put it bluntly: advocates of screen learning sometimes seem to forget that children are young animals that want to move in the world, not watch it from a distance."
children  learning  nature  bodies  education  schools  howwelearn  2018  nicholastampio  howwethink  mauricemerleau-ponty  1945  plato  descartes  johnlocke  kant  davidhume  perception  screens  digital  technology  senses  personalization  sfsh  tcsnmy  lcproject  openstudioproject  body 
3 days ago by robertogreco
In Meerut, People – Including Children – Were Arrested for Being Dalit
According to the Dalits who spent months in jail, the police specifically asked people their caste and arrested them even if they weren't involved in the Bharat Bandh protest.
caste  india  humanrights  2018  justice  retaliation  children  press 
3 days ago by idsn

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