robertogreco + slowpedagogy   11

Certad Talks - Dr. Geetha Narayanan's thoughts on Story as Pedagogy - YouTube
"Dr. Geetha Narayanan's thoughts on Story as Pedagogy at the Certad Talks.
CERTAD TALKS is an initiative to bring together eminent educators, artists, designers, thinkers and practitioners to talk with invited audiences about important aspects of education. Our purpose is to engage with powerful questions, provocative ideas and explore opportunities for innovative and sustainable education practice. We envision CERTAD TALKS will contribute to on going discussions and dialogue on what is valuable in constructing learning today."
geethanarayanan  2014  story  storytelling  pedagogy  slowpedagogy  slow  education  learning  decisionmaking  choices  plurality  multilingualism 
october 2017 by robertogreco
Don't Fence Me In: the Liberation of Undomesticated Critique | Claudia Ruitenberg -
"Teaching critique will, first of all, have to contend with the prejudice that education and educational research ought to focus on what is useful, where ‘use’ is increasingly narrowly defined as economic productivity (for example, Lyotard, 1984). Heid observes, ‘As long as they remain abstract, both critique, as a mode of human judgement, and the human ability to criticise are highly valued. However, their products are not appreciated in so unequivocal a way’ (p. 324). In many educational contexts, not only the products of critique, but also the efforts they require are not unequivocally appreciated. Critique slows matters down, requires analysis and reflection, and often raises questions rather than providing answers. Education in the service of economic productivity concentrates on the training of transferable skills—time-management skills, problem-solving skills, even critical thinking skills—but not critique. Educational research is increas- ingly forced to concentrate its efforts on empirical and quantitative models that provide directly applicable means for predetermined ends.3 Critique’s currency is language, and to get the value of this currency recognised in a world that values action, the false dichotomy between language and action must be addressed.

As Marianna Papastephanou argues elsewhere in this issue, critique is threatened not only by the demand for economic utility and efficiency, but also by narcissism and a confusion of critique with a dismissal of one’s object. To learn to critique, even make philosophical critique the object of critique, it is important to understand critique as a tradition. In an interview with Maurizio Ferraris, Derrida says, ‘A transgression should always know what it transgresses. . . . And I feel best when my sense of emancipation preserves the memory of what it emancipates from. I hope this mingling of respect and disrespect for the academic heritage and tradition in general is legible in everything that I do’ (Derrida and Ferraris, 2001, p. 43). Students must be taught that their critique will be part of long traditions of critique, and that it will contribute to and renew those traditions only if it understands its own historicity. Learning respect for the tradition that forms one’s historical context is not stifling if one learns to approach the past genealogically and to see that no tradition is monolithic (see, for example, Foucault, 1984). In elementary and secondary education, this means, for instance, that the history of science is not taught as a linear, celebratory narrative of European progress from Aristotelian cosmology and Ptolemaic geocentrism to the enlightened discoveries of Nicolas Copernicus, Galileo Galilei, Johannes Kepler, Isaac Newton and Albert Einstein, but that questions are raised about the dead ends, the influence of scientists from outside of Europe, the absence of women, the power of the church and other institutions and so on. It also means that language is not taught merely as a transparent medium for effective communication, but as carrying a past of meanings and uses that trouble its apparent clarity and that produce meaning beyond the intentions of any author. In a pedagogy of critique, students need to know both that ‘hysterical’ is used to mean emotionally out of control and extremely funny, and that it carries a sexist history. They need to know both that ‘denigrating’ is used to mean putting down and speaking ill of, and that it carries a racist history. And they need to know that these examples are not exceptions, but that in language the ideas and beliefs of the past have become sedimented, flaws and inconsistencies included, and that ‘how we talk [and write] and see our situation is a product of the kind of language we have’ (Blake et al., 1998, p. 152).

Educational researchers must work from the understanding that the traditions of philosophical critique and educational research provide structure, but that this structure is permeable because the heritage is translated rather than transmitted, and is internally heterogeneous and
Let us consider, first of all, the radical and necessary heterogeneity of an inheritance . . . An inheritance is never gathered together, it is never one with itself ... If the readability of a legacy were given, natural, transparent, univocal, if it did not call for and at the same time defy interpretation, we would never have anything to inherit from it. We would be affected by it as by a cause—natural or genetic. One always inherits from a secret—which says ‘read me, will you ever be able to do so?’ (Derrida, 1994, p. 16).

Currently, neither education nor educational research are comfortable with secrets, demanding instead that texts and data are transparent and can be used and consumed completely. A pedagogy of critique views education as initiation into a mode of response—and response requires reception rather than consumption. ‘And yet, each time we receive the tradition, each time we take it on, we are offered a chance to receive something unforeseeable and unprecedented within it’ (Naas, 2003, p. xviii).

The tradition of philosophical critique offers ‘land, lots of land under starry skies above’, and although the existing paths that traverse the land are worth following, new paths can and should be explored and questions about old paths raised (why there? in what direction? for what vehicle?). The land and, as we know from Immanuel Kant, the ‘starry heavens above’ may fill one with ‘awe’ and ‘admiration’ (Kant, 1956, p. 166), and indeed they ought to be contemplated respectfully. Kant also warns, however, that ‘though admiration and respect can indeed excite to inquiry, they cannot supply the want of it’ (ibid.). Thus a responsive reception of the tradition of philosophical critique demands critical reflection on this tradition itself. Tradition cannot be fenced in, must remain open to new reading, because no context is closed and no interpretation is definitive. Fixing the boundaries of what counts as legitimate critique means limiting what can be learnt and inherited from critique, suffocating the tradition that can only stay alive by renewing itself. (And suffocating it in the interest of what or whom?) Philosophical critique can only keep its critical edge if it continues to subject itself, its own aims, objects and criteria, to critique."
critique  pedagogy  claudiaruitenberg  2004  slowpedagogy  reception  via:steelemaley  paulofreire  domestication  feral  humanism  education  unschooling  deschooling  tradition  teaching  howweteach  howwelearn  learning  jean-françoislyotard  jacquesderrida  michelfoucault  foucault  helmutheid  liberation  crticalpedagogy  pedagogyoftheoppressed  lyotard 
december 2015 by robertogreco
Harvard art historian Jennifer Roberts teaches the value of immersive attention | Harvard Magazine
"I want to focus today on the slow end of this tempo spectrum, on creating opportunities for students to engage in deceleration, patience, and immersive attention. I would argue that these are the kind of practices that now most need to be actively engineered by faculty, because they simply are no longer available “in nature,” as it were. Every external pressure, social and technological, is pushing students in the other direction, toward immediacy, rapidity, and spontaneity—and against this other kind of opportunity. I want to give them the permission and the structures to slow down.

In all of my art history courses, graduate and undergraduate, every student is expected to write an intensive research paper based on a single work of art of their own choosing. And the first thing I ask them to do in the research process is to spend a painfully long time looking at that object. Say a student wanted to explore the work popularly known as Boy with a Squirrel, painted in Boston in 1765 by the young artist John Singleton Copley. Before doing any research in books or online, the student would first be expected to go to the Museum of Fine Arts, where it hangs, and spend three full hours looking at the painting, noting down his or her evolving observations as well as the questions and speculations that arise from those observations. The time span is explicitly designed to seem excessive. Also crucial to the exercise is the museum or archive setting, which removes the student from his or her everyday surroundings and distractions.

At first many of the students resist being subjected to such a remedial exercise. How can there possibly be three hours’ worth of incident and information on this small surface? How can there possibly be three hours’ worth of things to see and think about in a single work of art? But after doing the assignment, students repeatedly tell me that they have been astonished by the potentials this process unlocked.

It is commonly assumed that vision is immediate. It seems direct, uncomplicated, and instantaneous—which is why it has arguably become the master sense for the delivery of information in the contemporary technological world. But what students learn in a visceral way in this assignment is that in any work of art there are details and orders and relationships that take time to perceive. I did this three-hour exercise myself on this painting in preparation for my own research on Copley. And it took me a long time to see some of the key details that eventually became central to my interpretation and my published work on the painting."

"DECELERATION, then, is a productive process, a form of skilled apprehension that can orient students in critical ways to the contemporary world. But I also want to argue that it is an essential skill for the understanding and interpretation of the historical world. Now we’re going to go into the art-history lesson, which is a lesson about the formative powers of delay in world history."

"GIVEN ALL THIS, I want to conclude with some thoughts about teaching patience as a strategy. The deliberate engagement of delay should itself be a primary skill that we teach to students. It’s a very old idea that patience leads to skill, of course—but it seems urgent now that we go further than this and think about patience itself as the skill to be learned. Granted—patience might be a pretty hard sell as an educational deliverable. It sounds nostalgic and gratuitously traditional. But I would argue that as the shape of time has changed around it, the meaning of patience today has reversed itself from its original connotations. The virtue of patience was originally associated with forbearance or sufferance. It was about conforming oneself to the need to wait for things. But now that, generally, one need not wait for things, patience becomes an active and positive cognitive state. Where patience once indicated a lack of control, now it is a form of control over the tempo of contemporary life that otherwise controls us. Patience no longer connotes disempowerment—perhaps now patience is power.

If “patience” sounds too old-fashioned, let’s call it “time management” or “temporal intelligence” or “massive temporal distortion engineering.” Either way, an awareness of time and patience as a productive medium of learning is something that I feel is urgent to model for—and expect of—my students."
patience  slow  art  education  learning  teaching  pedagogy  howweteach  howwelearn  jenniferroberts  arthistory  2013  vias:austinkleon  slowpedagogy  presence  delay  time 
september 2015 by robertogreco
More Educator Luddites Please
"The educator luddites I have in mind are people who have always understood school to be more than test prep and who see themselves as far more than the agents of a standardized testing industry. I see them leading the way to create inquiry driven schools where students and teachers are not too busy to think. Schools where the technology serves the learning rather than drives the teaching and where the demand for original work is a collaborate effort to solve compelling problems to which no one present knows the answer. In such a school, the curriculum is not driven by the textbook, the flow of information is not unidirectional, learning is networked and students and teachers work together across the boundaries of age and experience as active seekers, users and creators of knowledge. In this rosy picture, individual schools form a kind of globally aware and networked cottage industry of creative learning.

In order to start that journey we need a collective effort to figure out how to negotiate the changing world and make sense of it. Here, in a small collection of nutshells, are some observations about the context for the work:

1. The web is changing (us). For the most part we are oblivious to the bigger picture as we take each new gadget, or shift, or industry upheaval for granted. For the cultural anthropologist Michael Wesch, the machine is us and the machine is using us. In his prescient and chilling short story written in 1906 “The Machine Stops”, E. M, Forster imagined a world dependent on an all-powerful, all-knowing machine where humans became shrunken, feeble underground creatures alienated from nature and the natural landscape. In Forster’s story, the machine falters and fails. In our world, it does not look as if the machine is going to stop anytime soon. And that, according to Professor Wesch, means we are going to need to rethink a few things, including: copyright, authorship, identity, ethics, aesthetics, rhetoric, governance, privacy, commerce, love, family and ourselves.

2. In the networked world of ubiquitous and mobile access, boundaries are fluid and hierarchies broken. The ownership of knowledge is changed and the flow multidirectional. Students come to school wired and ready to join the knowledge stream. Learning needs to be organized around these networks and not contained in the traditional one way flow of teacher to student.

3. We have to think off the world of the web and interactive technology as a new ecosystem – one in which any person, in any place, at any time can participate, contribute, communicate, produce, share, curate and organize. It’s an ecosystem that has the potential to make prosumers of us all. That is, producers and not just consumers of information and media content. Anyone with a connection can generate content and the tools of social media mean it can be Stumbled, tagged in Delicious, uploaded to YouTube, sampled in Moviemaker, voted on at Digg, pushed in an RSS feed, shared on Facebook and Tweeted to the world. And then someone can create an interactive commentary, put it to music and turn it upside down, again. This interactivity blurs boundaries. As the New Yorker cartoon put it: “On the net, no one knows you are a dog”. Expertise and value may be perceived without the limiting filters of age, status, nationality or appearance.

4. We have both an explosion of creativity and an incessant need for problem solving and ethical thinking. Information, misinformation and disinformation are fast moving and in fluid abundance. In Teaching as a Subversive Activity Postman and Weingarten wrote of the need to develop “crap detectors” to filter the disinformation, propaganda and hype. To some www means a world wild web of mayhem, mischief and malice. But with a sense of purpose, and the skills of filtering and information navigation, it also holds great promise and potential.

5. Reading and writing are becoming less of a solitary and silent activity characteristic of the print era and more of a social activity. E-reading enables readers to interact with each other as well as the text and digital text is always on the move.

6. We are headed toward ubiquitous access and ever more speed. As quotidian objects such as umbrellas and shopping carts become digitized we are being linked with products just as we are linked with each other. Building community and creating relationships are what people, and social media, do well.

This then is the sea in which schools can swim, or – if they allow themselves to become irrelevant – sink. Professor Wesch had his list and here is my list of some of the things that schools may need to begin to rethink:

Classroom and school design; the school day and the schedule; segregation of learners by age and rather than by interest, passion and commitment; the segregation of knowledge into subjects; grading and assessment; social relationships, adult learning, the role of teacher, peer-to-peer learning and the isolation of the learner; textbooks, curriculum development and the sources of information; the nature of literacy; the nature of learning, creativity and the place of technology; citizenship and community; teamwork, collaboration, plagiarism and cheating; digital footprints, transparency and privacy; partnership with parents other adult learners; learning in the world and learning in school; what counts and what gets counted and how and by whom; and the dress code. (I added the last item because sometimes it’s useful to have a topic that gets everyone thoroughly engaged and busily distracted from important work.)

Above all it means a definition of education as going beyond the acquisition of knowledge. Critical thinking and digital literacy are essential but they don’t go far enough. We need to educate children for active and ethical participation. They need to be contributors and creators of knowledge and that means engaging in solving real problems from the very start.

Change is always hard. Socrates feared the effects of literacy on memory. He argued against it as harmful to young minds, short circuiting the arduous intellectual work of examining life. The scholar Elizabeth Eisenstein, who has written extensively on the effect on the world of the Gutenberg and the print revolution, has said it may be too soon to assess the full impact of that centuries old shift. If it’s too soon to gauge the effect of printing then we can only dimly imagine the effects of social media and the digital age.

Media has transformed our society before, but never at this dizzying rate. The unforeseen and unintended consequences of this revolution that sweeps all before it loom for many as dark clouds threatening the very roots of civilization. And here we are – smack in the epicenter. Unless we want to take ourselves right off the grid we had better start trying to make sense of it.

Educator luddites will be those who can learn with others, in and out of school, against the grain of narrowing definitions and toward what it means to be an educated citizen in a networked world.
I think it is our collective task to engage in the work of social imagination and envision our schools as we want, and need, them to be.

For schools it means some hard work and we are going to need all the help we can get."

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josieholford  2010  technology  luddism  michaelwesch  luddites  education  schools  schooling  change  media  internet  web  online  progressive  knowledge  learning  howwelearn  unschooling  deschooling  civilization  slow  sloweducation  slowpedagogy  criticalthinking  digitalliteracy  curriculum  howweteach  teaching  literacy  literacies  multiliteracies  cheating  plagiarism  creativity  purpose  values  grading  assessment  grades  isaacludlam  maxinegreene  socialimagination  civics  citizenship  writing  reading  networkedlearning  community  relationships  tcsnmy  neilpostman  charlesweingartner  crapdetection  social  socialmedia 
august 2014 by robertogreco
Myths Related to Learning in Schools
"This chapter focuses on the intellectual stultification of learners, the first of three fundamental problems that limit the quality of thinking and efficacy of the educational experience. Students in increasingly lower grades and educators at increasingly earlier points in their careers lose their joy for their work. They become jaded by the limitations on their imaginations, frustrated by the questions they are not allowed to pursue, and depressed by the more experienced peers around them who seem uninterested in their ideas. Somewhere along the way, we—educators, parents, and students alike—decided that schooling was supposed to feel this way, that the drudgery of school was necessary in order for learning to happen. We are all culpable for perpetuating this reality."
unschooling  deschooling  schooliness  learning  schools  education  via:hrheingold  drudgery  pedagogy  teaching  lcproject  tcsnmy  criticalthinking  curiosity  engagement  boredom  coping  wastedtime  attention  homework  superficiality  myths  grades  grading  motivation  speed  slowlearning  slowness  slowpedagogy  slow  intelligence  pace  risk  riskaversion  treadmill  treadmilleducation  racetonowhere  sageonthestage  hierarchy  freedom  autonomy  burnout  creativity  curriculum  from delicious
december 2010 by robertogreco
Artichoke: Crack learning, the achievement gap and Sisyphean struggle.
"This made me think of “crack learning” and how we might understand learning based on actions of removal rather than by constantly adding new layers and materials to our schools, classrooms and students. I wanted to ask .. What would happen to learning if we removed "the din"? ... What would happen to learning if we removed the expectation that "progress" requires unrelenting change and innovation ... What would happen to learning if we removed "the rush", if we slowed down, learned how to see and took time to realise that all things connect? ... Reading Gladwell made me fret that all our MoE sanctioned interventions to reduce our achievement gap are perhaps a Sisyphean struggle – made me think that perhaps we are doomed to always struggle because in targeting schools we are targeting the wrong intervention. ... Should our focus on reducing disparity look at the effect on learning of time spent outside of school rather than what happens within school?"
slowlearning  slowpedagogy  geethanarayanan  teaching  schools  schooling  achievementgap  learning  education  unschooling  deschooling  slow  progress  artichokeblog  pamhook 
may 2009 by robertogreco
It's Time to Start the Slow School Movement - Maurice Holt [V.84 No.4 Pages 265-271/December 2002]
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"Mr. Holt calls for a similar backlash [like the Slow Food movement] against today's "hamburger" approach toward education, which emphasizes uniformity, predictability, and measurability of processes and results." [Link broken, now at AND ]
mauriceholt  slowpedagogy  education  schools  reform  change  homeschool  learning  children  discovery  slow  lcproject 
july 2007 by robertogreco
Artichoke: Unwarranted assumptions, slow pedagogies, and shop front learning
"Technological fluency - now that is something I could tilt at in an ictpd cluster. I just love the way Geetha goes on to identify the false driver in those various “outsourcing means your children will be left behind unless you give them access to blisteringly fast ICTs and teach them how to be creative” TeacherTube videos doing the rounds of teacher meetings in New Zealand this month. They all ignore the reality that if the ordinary task is able to be outsourced more cheaply overseas so will the extraordinary or creative task. Creative and original thinkers are a global resource as are call centre thinkers and accountants. I am still waiting for someone in the audience to challenge the essentially xenophobic and marketing message of these videos as succinctly as Geetha does.
Further, this pressure is resulting in a disconnect between the means and ends of education. The larger democratic ideals of social justice, of interdependence and of co-evolution through cooperation and collaboration are being increasingly marginalised in favour of greater accountability through testing, the drive towards nationalised curriculum, which suffers from a ‘one size fits all’ mindset, and the need to develop competitive advantages in a networked world that has a globalised economic structure.

What Geetha Narayanan has identified as important for her kids in Bangladore is not unlike what Lohnes and Kinzer’s liberal arts college students identified as important for their learning.

Learning is all about people being with people - small groups, real time human contact, and frequent interaction with teachers in settings outside the classroom."

[See also (broken link within):

"So what is the dangerous idea I have been exploring and why do many people across the world consider it powerful?

The dangerous idea is that school reform, in India in particular, but across the world too, is impossible.

Changing education, at the systemic level or at the institutional or school level, or educating teachers and school leaders in change can be classified as largely first order change - that of school improvement, which involves doing more of the same but doing it better (where the focus is on efficiency) and that of school re-structuring, which involves re-organising components and responsibilities (where the focus is on effectiveness).

The power behind the dangerous idea is the realisation that if one cannot reform education by improving the system or by re-structuring the schools, then the way forward must be through design. The need seemed to be to re-envision and to design a new system - one that supports both personal and social transformation creating 21st century learning."]
slow  slowlearning  technology  schools  pedagogy  learning  education  culture  critique  networks  online  internet  schooldesign  children  lcproject  homeschool  society  family  relationships  interaction  teaching  comments  slowpedagogy  artichokeblog  pamhook  geethanarayanan  socialjustice  interdependence  accountability  democracy  cooperation  collaboration  testing  standardizedtesting 
june 2007 by robertogreco
A Dangerous but Powerful Idea - Counter Acceleration and Speed with Slowness and Wholeness : The Knowledge Tree
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"So what is the dangerous idea I have been exploring and why do many people across the world consider it powerful?

The dangerous idea is that school reform, in India in particular, but across the world too, is impossible.

Changing education, at the systemic level or at the institutional or school level, or educating teachers and school leaders in change can be classified as largely first order change - that of school improvement, which involves doing more of the same but doing it better (where the focus is on efficiency) and that of school re-structuring, which involves re-organising components and responsibilities (where the focus is on effectiveness).

The power behind the dangerous idea is the realisation that if one cannot reform education by improving the system or by re-structuring the schools, then the way forward must be through design. The need seemed to be to re-envision and to design a new system - one that supports both personal and social transformation and creates 21st century learning. This thinking resulted in the birth of Project Vision."

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education  reform  lcproject  learning  community  change  schools  design  schooldesign  slow  alternative  ivanillich  johnholt  paulofreire  e-learning  socialnetworking  time  pedagogy  slowpedagogy  dangerousideas  geethanarayanan 
may 2007 by robertogreco

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