robertogreco + crossdisciplinary   212

Scratching the Surface — 104. Cab Broskoski and Chris Sherron
"Cab Broskoski and Chris Sherron are two of the founders of Are.na, a knowledge sharing platform that combines the creative back-and-forth of social media with the focus of a productivity tool. Before working on Arena, Cab was a digital artist and Chris a graphic designer and in this episode, they talk about their desire for a new type of bookmarking tool and building a platform for collaborative, interdisciplinary research as well as larger questions around open source tools, research as artistic practice, and subverting the norms of social media."

[direct link to audio:
https://soundcloud.com/scratchingthesurfacefm/104-cab-broskoski-and-chris-sherron ]
jarrettfuller  are.na  cabbroskoski  chrissherron  coreyarcangel  del.icio.us  bookmarkling  pinterest  cv  tagging  flickr  michaelcina  youworkforthem  davidbohm  williamgibson  digital  damonzucconi  stanleykubrick  stephaniesnt  julianbozeman  public  performance  collections  collecting  research  2000s  interview  information  internet  web  sharing  conversation  art  design  socialmedia  socialnetworking  socialnetworks  online  onlinetoolkit  inspiration  moodboards  graphicdesign  graphics  images  web2.0  webdesign  webdev  ui  ux  scratchingthesurface  education  teaching  edtech  technology  multidisciplinary  generalists  creative  creativitysingapore  creativegeneralists  learning  howwelearn  attention  interdisciplinary  crossdisciplinary  crosspollination  algorithms  canon  knowledge  transdisciplinary  tools  archives  slow  slowweb  slowinternet  instagram  facebook 
january 2019 by robertogreco
Making the Ordinary Visible: Interview with Yasar Adanali : Making Futures
"Yaşar Adanalı defines his work over the past decade as being that of a “part time academic researcher and part time activist”. He is one of the founders of the Center for Spatial Justice in Istanbul, an urban institute that focuses on issues of spatial justice in Istanbul and beyond. In this interview, he reflects upon “continuance” as a tool of engagement, the power of attending to the ordinary within the production of space, and the different types of public that this works seeks to address.

What led to the founding of the Center for Spatial for Justice and how does its work relate to the worlds of academia, activism and urbanism?

I’m interested in questions regarding spatial production in general and more specifically justice – the injustices that derive from spatial processes or the spatial aspect of social injustices. The Center for Spatial Justice takes the acronym MAD in Turkish – a MAD organisation against mad projects, that’s our founding moto. We bring together people from different disciplines such as architects, urban planners, artists, journalists, filmmakers, lawyers and geographers to produce work in relation to what’s going here: grassroots struggles in the city and in the countryside. The Center for Spatial Justice believes in the interconnectedness of urban and rural processes.

As educator and an activist, you work both within and outside an institutional setting. Have you been able to take the latter experience back into the academy and if so, what in particular? How do these two roles inform each other?

Since 2014 I have been teaching a masters design studio at TU Darmstadt. It’s a participatory planning course that both follows and supports a cooperative housing project in Düzce, Turkey, produced for and by the tenants who were badly affected by the 1999 earthquake. Over the course of the past five years, the master students have been developing a 4000 sq m housing project from scratch. The students from Darmstadt come to Istanbul as interns, working partly on the project. The result is a long-lasting relationship with the neighbourhoods in question and with the organisations we have been working with.

Apart from that, through MAD and Beyond Istanbul we develop summer and winter schools – non-academic experiences that similarly bridge the gap between the alternative universe and the mainstream universe. When you start to put critical questions into the minds of the students, these linger and they then take them back to the university, so their friends and professors also become exposed to that. We prefer to develop this approach outside of the university so that we are freed from bureaucracy and rigid structures but we keep it open to enrolled students and professors.

What are some particular strategies and methodologies that you adopt to engender this approach to urban practice? How do you involve local residents, for example?

That building of long-term relationships with communities is why we do a lot of walking. Our research questions are informed by the community and the site we arrive at – we do not predetermine hypotheses in advance. We remain in direct contact with different groups in the city and walk through these territories – with the neighbourhood association – not just once but every week. We listen to a lot of stories and record them. Oral histories are an important part of the ethnographic enquiry.

We also use mapping, a tool commonly used to exert power but that nature can be reversed. Through mapping we reclaim territories that have perhaps been “erased” – that is, transformed by injustice. We also map informal areas and then give those maps to the communities there because the way they appear on official plans often doesn’t reflect how things look on the ground. What looks like a carpark in the plan might be someone’s house; what’s represented as a commercial development might currently be a neighbourhood park or some other form of already existing social infrastructure.

In addition, we try to embed journalistic means within our academic interests, which is why we work with documentary journalists and photographers on each of our projects. We broadcast spatial justice news videos, in depth films that offer 8-10 minutes of reporting on a particular issue, giving it context and also pointing towards possible solutions. Solution journalism, which doesn’t just focus on crisis, is very important in the work we do.

As part of its work making spatial injustices visible, MAD publishes a wide range of materials. Which are the publics you try to communicate with through this?

Research has to be coupled with a conscious effort to communicate because you want to make change. We don’t want to make research for the sake of research or produce publications for the sake of publishing. We want to create those publics you allude to – and to influence them. We are addressing people involved in the discipline in its broadest sense: planners, architects, sociologists, activists, but perhaps most especially students who are interested in spatial issues, urban questions and environmental concerns. They are our main target. We want them to understand that their discipline has much more potential than what they are learning at university. I’m not saying the entire education system is wrong but there is much larger perspective beyond it and great potential for collaboration with other disciplines and engagement with different publics as well.

Another important public is the one directly involved with our work, i.e. the community that is being threatened by renewal projects. These groups are not only our public but also our patrons – we are obliged to be at their service and offer technical support, whether that’s recording a meeting with the mayor or analysing a plan together. Then there is the larger audience of broader society, who we hope to encourage to think of and engage with these issues of inequality and spatial justice.

I found an interesting quote on your webpage that says that the founding of MAD “is an invitation to understand the ordinary in an extraordinary global city context”. Can you talk a little about the urban context of Istanbul, Turkey and why the focus on the ordinary?

Everything about Istanbul is extraordinary: transformation, speed, scale. We are interested in making the ordinary visible because when we focus so much on the mega-projects, on the idea of the global city, then the rest of the city is made invisible. We look beyond the city centre – the façade – and beyond the mainstream, dominant discourse. This “ordinary” is the neighbourhood, nature and that which lies beyond the spectacle – other Turkish cities, for example. This approach can entail initiatives that range from historical urban gardening practices, working with informal neighbourhoods subject to eviction and relocation processes, or rural communities on the very eastern border currently threatened by new mine projects.

More specifically, today we live in an extraordinary state. The public arena is in a deep crisis and the democratic institutions and their processes do not really deserve our direct involvement right now. Having said that, there are different pockets within these systems, municipal authorities that operate differently, for example, and when we find these we work with them, but we remain realistic with regards to our limits. The “now” in Turkey has been lost in the sense that its relevance is not linked to the future beyond or to the next generation. That is a deep loss. But if you have the vision and the production means, if you set up a strong system, build the capacity first of yourself and then of the groups your work with, then when the right moment comes, all of these elements will flourish."
urban  urbanism  urbanplanning  cities  maps  mapping  neighborhoods  unschooling  deschooling  education  independence  lcproject  openstudioproject  justice  visibility  istanbul  turkey  ethnography  inquiry  erasure  injustice  infrastructure  socialinfrastructure  2018  rosariotalevi  speed  scale  transformation  walking  community  yasaradanali  space  placemaking  interconnectedness  interconnected  geography  interdisciplinary  crossdisciplinary  socialjustice  architecture  design  film  law  legal  filmmaking  journalism  rural  engagement 
december 2018 by robertogreco
Disciplinarities: intra, cross, multi, inter, trans – Alexander Refsum Jensenius
"For some papers I am currently working on, I have taken up my interest in definitions of different types of disciplinarities (see blog post from a couple of years ago). Since that time I think the talking about the need for working interdisciplinary has only increased, but still there seem to be no real incentives for actually making it possible to work truly interdisciplinary. This holds true when working within an academic setting, and it is even more difficult when trying to bridge academic and artistic disciplines.

In the middle of all of this, I hear the word transdisciplinarity more and more frequently. Trying to find a proper definition of what this actually means, I came across Marilyn Stember’s 1990 paper Advancing the social sciences through the interdisciplinary enterprise, in which she offers the following overview of different levels of disciplinarity (my summary of her points):

• Intradisciplinary: working within a single discipline.

• Crossdisciplinary: viewing one discipline from the perspective of another.

• Multidisciplinary: people from different disciplines working together, each drawing on their disciplinary knowledge.

• Interdisciplinary: integrating knowledge and methods from different disciplines, using a real synthesis of approaches.

• Transdisciplinary: creating a unity of intellectual frameworks beyond the disciplinary perspectives.

Based on this, I have added two elements (inter and trans) to my former sketch of the different disciplinarities (originally based on Zeigler (1990)):

[image]

I am still not entirely sure that I understand the difference between interdisciplinary and transdisciplinary, but I guess that the latter is one more step towards full integration. That is why I have drawn the centre circles so that they almost overlap, but not entirely. I would imagine that when/if full integration of disciplines actually occurs, you are back to a single discipline again, so I have added that to the figure as well.

In her paper Stember argues that many people believe they work interdisciplinary, while in fact it is more common to work multidisciplinary.

For myself, I think I work on the edge between multidisciplinarity and interdisciplinarity. I do most certainly integrate knowledge and methods from different disciplines (mainly music, informatics, psychology, movement science), and try to create a holistic perspective based on this. However, I often feel that I have to choose approach when presenting my work for different (disciplinary) groups. Then I feel like a music researcher when talking to technologists, and as a technologist when talking to music people. This could mean that I have not been able to develop my ideas into a truly interdisciplinary approach, yet. I am not sure I will ever get to transdisciplinarity, and I am not even sure that that would be an interesting goal to work for either. After all, many of the interesting things I come across are based on the “friction” I encounter when working between the different disciplines."
interdisciplinary  crossdisciplinary  multidisciplinary  transdisciplinary  alexanderrefsumjensenius  2018  intradisciplinary  marilynstember 
september 2018 by robertogreco
Magnum Nominee Sim Chi Yin • Magnum Photos
"I think we’re in the era of blending, bleeding, though of course each discipline and genre has its peculiarities and ethics. The terminology — researcher, photographer, artist — I have difficulty with. I’m just making and doing, thinking, growing!"



"Also, I’ve been thinking about the difference between reach and impact. It’s great to reach millions of people through being on the front page of the New York Times, but having impact on a smaller number of people in a different form is just as valid — if not more so, in our crowded and noisy world."

[via: https://twitter.com/jsamlarose/status/1036581998129815552 ]
via:jslr  simchiyin  photography  blending  bleeding  interdisciplinary  multidisciplinary  crossdisciplinary  transdisciplinary  crosspollination  art  making  doing  growth  reach  impact  2018 
september 2018 by robertogreco
Scratching the Surface — 86. Anab Jain
"Anab Jain is a designer, futurist, filmmaker and educator. As Co-founder and Director of Superflux, she hopes to realise the vision of the Studio as a new kind of design practice, responsive to the challenges and opportunities of the twenty-first century. She also teaches at the University Applied Arts in Vienna and gave a TED Talk last year on design’s role in imagining new futures. In this episode, Anab and I talk about Superflux’s blend of client and speculative work, her background in filmmaking, and pushing up against disciplinary boundaries."
anabjain  jarrettfuller  2018  jamescscott  simonedebeauvoir  superfluc  speculativefiction  speculativedesign  design  andreitarkovsky  film  filmmaking  education  teaching  transdisciplinary  crossdisciplinary  jean-lucgodard  criticaldesign  designeducation  kellereasterling  infrastructure  lcproject  openstudioproject  camerontonkinwise  scratchingthesurface 
august 2018 by robertogreco
Duskin Drum » School of advanced studies
"BIO:
At the School of Advanced Studies, duskin drum is a founding professor and researcher in the Material Relations research group. He is an interdisciplinary scholar, artist, performer, and woodsman. In 2017, he completed a doctorate in Performance Studies with designated emphases in Native American Studies, and Science and Technology Studies at University of California, Davis. In 2005, he earned a Bachelors of Arts studying interdisciplinary theatre and performance at Evergreen State College . For 15 years, duskin has been making art and performance in Asia, Europe and the Americas.

RESEARCH INTERESTS:
The Material Relations research group is an interdisciplinary collaboration devising a new theory of love for studying ecologically substantiating human-nonhuman relations including technological relations. duskin is particular interested in nonhumans loving humans, or where people understand and feel themselves to be loved by non-human entities or materials. How does accepting speculation of universal sentience and vitality of nonhumans change the study of material relations?

From his dissertation study of petroleum performances and professional art career, Duskin brings a broad theoretical engagement with material relations at the intersections of indigenous studies, social cultural anthropology, science and technology studies, and ecological art production.

Duskin is considering practices of love in substantive more-than-human human relationships such as petroleum, salmon, and server farms. He also wants to critique how love figures scientific research and language. He is deeply interested ethical and deontic regulations enacted by material entanglements with substantiating nonhuman and more-than-human arrangements.

Duskin’s interests in both the petroleum complex and indigenous legal systems emerge from analyzing and speculating about human-nonhuman ecological relations.

Duskin researches using methods from art practices, cultural anthropology, science and technology studies, ecological criticism, and indigenous studies. Duskin has been developing an innovative performance method. He devises participatory performances that submerge the participants in the crucial questions of his research.

He is also interested in comparative studies of knowledge production by contributing methods like creative practice-as-research, innovations from theatre and performance, and indigenous knowledge practices.

Duskin is also interested in anime, manga and other graphic storytelling.

Additional information is available at duskin’s academia.edu page and his personal website.

TEACHING INTERESTS AND APPROACHES
Duskin’s educational background is interdisciplinary, seminar-style and project-driven learning. Even in large lecture classes, he break students into small groups for discussion and activities. He combines reading, writing and experiential learning using techniques from digital media, theatre, performance, and participatory art. Somatic exercises, improvisations, meditation, collaborative writing exercises and performances expose students to and activate different modes of attention and learning.

In his electives, Duskin supports students making final projects in mediums other than the textual essay or report. He encourages students to produce all kinds of media or performance projects instead of traditional essays, and teaches them to develop critical skills appropriate to each medium. In these kinds of practices-as-research projects students keep a reflective production journal that is submitted along with their project, and write a short critical essay reflecting on their creative processes and outcomes of their project. Self-reflection is practical and theoretical. Reflection about personal work becomes a means by which critical ideas, frameworks and interpretations can move from creative practice into other skills and work/study situations."

[See also:
https://utmn.academia.edu/duskindrum
http://forestmongrel.undeveloping.info/
http://forestmongrel.undeveloping.info/?p=221
https://sas.utmn.ru/en/material-relations-en/

"UT SAS Project Session: Duskin Drum. "Teaching in Tyumen. Wow! Could I?"
https://www.youtube.com/watch?v=6cAfT4BXC-4
https://www.youtube.com/watch?v=bx__Ym4KUqs
https://www.youtube.com/watch?v=OtcSzSnyJYY ]
duskindrum  multispecies  morethanhuman  petroleum  art  artists  performance  interdisciplinary  transdisciplinary  crossdisciplinary  multidisciplinary  salmon  serverfarms  ecology  anthropology  culturalanthropology  srg  science  technology  indigenous 
january 2018 by robertogreco
Design Thinking is Kind of Like Syphilis — It’s Contagious and Rots Your Brains
"Miller never bothers to define all the modes, and we will consider them more below. But for now, we should just note that the entire model is based on design consulting: You try to understand the client’s problem, what he or she wants or needs. You sharpen that problem so it’s easier to solve. You think of ways to solve it. You try those solutions out to see if they work. And then once you’ve settled on something, you ask your client for feedback. By the end, you’ve created a “solution,” which is also apparently an “innovation.”

Miller also never bothers to define the liberal arts. The closest he comes is to say they are ways of “thinking that all students should be exposed to because it enhances their understanding of everything else.” Nor does he make clear what he means by the idea that Design Thinking is or could be the new liberal arts. Is it but one new art to be added to the traditional liberal arts, such as grammar, logic, rhetoric, math, music, and science? Or does Miller think, like Hennessy and Kelly, that all of education should be rebuilt around the DTs? Who knows.

Miller is most impressed with Design Thinking’s Empathize Mode. He writes lyrically, “Human-centered design redescribes the classical aim of education as the care and tending of the soul; its focus on empathy follows directly from Rousseau’s stress on compassion as a social virtue.” Beautiful. Interesting.

But what are we really talking about here? The d.school’s An Introduction to Design Thinking PROCESS GUIDE says, “The Empathize Mode is the work you do to understand people, within the context of your design challenge.” We can use language like “empathy” to dress things up, but this is Business 101. Listen to your client; find out what he or she wants or needs.

Miller calls the Empathize Mode “ethnography,” which is deeply uncharitable — and probably offensive — to cultural anthropologists who spend their entire lives learning how to observe other people. Few, if any, anthropologists would sign onto the idea that some amateurs at a d.school “boot camp,” strolling around Stanford and gawking at strangers, constitutes ethnography. The Empathize Mode of Design Thinking is roughly as ethnographic as a marketing focus group or a crew of sleazoid consultants trying to feel out and up their clients’ desires.

What Miller, Kelly, and Hennessy are asking us to imagine is that design consulting is or could be a model for retooling all of education, that it has some method for “producing reliably innovative results in any field.” They believe that we should use Design Thinking to reform education by treating students as customers, or clients, and making sure our customers are getting what they want. And they assert that Design Thinking should be a central part of what students learn, so that graduates come to approach social reality through the model of design consulting. In other words, we should view all of society as if we are in the design consulting business."



In recent episode of the Design Observer podcast, Jen added further thoughts on Design Thinking. “The marketing of design thinking is completely bullshit. It’s even getting worse and worse now that [Stanford has] three-day boot camps that offer certified programs — as if anyone who enrolled in these programs can become a designer and think like a designer and work like a designer.” She also resists the idea that any single methodology “can deal with any kind of situation — not to mention the very complex society that we’re in today.”

In informal survey I conducted with individuals who either teach at or were trained at the top art, architecture, and design schools in the USA, most respondents said that they and their colleagues do not use the term Design Thinking. Most of the people pushing the DTs in higher education are at second- and third-tier universities and, ironically, aren’t innovating but rather emulating Stanford. In afew cases, respondents said they did know a colleague or two who was saying “Design Thinking” frequently, but in every case, the individuals were using the DTs either to increase their turf within the university or to extract resources from college administrators who are often willing to throw money at anything that smacks of “innovation.”

Moreover, individuals working in art, architecture, and design schools tend to be quite critical of existing DT programs. Reportedly, some schools are creating Design Thinking tracks for unpromising students who couldn’t hack it in traditional architecture or design programs — DT as “design lite.” The individuals I talked to also had strong reservations about the products coming out of Design Thinking classes. A traditional project in DT classes involves undergraduate students leading “multidisciplinary” or “transdisciplinary” teams drawing on faculty expertise around campus to solve some problem of interest to the students. The students are not experts in anything, however, and the projects often take the form of, as one person put it, “kids trying to save the world.”

One architecture professor I interviewed had been asked to sit in on a Design Thinking course’s critique, a tradition at architecture and design schools where outside experts are brought in to offer (often tough) feedback on student projects. The professor watched a student explain her design: a technology that was meant to connect mothers with their premature babies who they cannot touch directly. The professor wondered, what is the message about learning that students get from such projects? “I guess the idea is that this work empowers the students to believe they are applying their design skills,” the professor told me. “But I couldn’t critique it as design because there was nothing to it as design. So what’s left? Is good will enough?

As others put it to me, Design Thinking gives students an unrealistic idea of design and the work that goes into creating positive change. Upending that old dictum “knowledge is power,” Design Thinkers giver their students power without knowledge, “creative confidence” without actual capabilities.

It’s also an elitist, Great White Hope vision of change that literally asks students to imagine themselves entering a situation to solve other people’s problems. Among other things, this situation often leads to significant mismatch between designers’ visions — even after practicing “empathy” — and users’ actual needs. Perhaps the most famous example is the PlayPump, a piece of merry-go-round equipment that would pump water when children used it. Designers envisioned that the PlayPump would provide water to thousands of African communities. Only kids didn’t show up, including because there was no local cultural tradition of playing with merry-go-rounds.

Unsurprisingly, Design Thinking-types were enthusiastic about the PlayPump. Tom Hulme, the design director at IDEO’s London office, created a webpage called OpenIDEO, where users could share “open source innovation.” Hulme explained that he found himself asking, “What would IDEO look like on steroids? [We might ask the same question about crack cocaine or PCP.] What would it look like when you invite everybody into everything? I set myself the challenge of . . . radical open-innovation collaboration.” OpenIDEO community users were enthusiastic about the PlayPump — even a year after the system had been debunked, suggesting inviting everyone to everything gets you people who don’t do research. One OpenIDEO user enthused that the PlayPump highlighted how “fun can be combined with real needs.”

Thom Moran, an Assistant Professor of Architecture at the University of Michigan, told me that Design Thinking brought “a whole set of values about what design’s supposed to look like,” including that everything is supposed to be “fun” and “play,” and that the focus is less on “what would work.” Moran went on, “The disappointing part for me is that I really do believe that architecture, art, and design should be thought of as being a part of the liberal arts. They provide a unique skill set for looking at and engaging the world, and being critical of it.” Like others I talked to, Moran doesn’t see this kind of critical thinking in the popular form of Design Thinking, which tends to ignore politics, environmental issues, and global economic problems.

Moran holds up the Swiffer — the sweeper-mop with disposable covers designed by an IDEO-clone design consultancy, Continuum — as a good example of what Design Thinking is all about. “It’s design as marketing,” he said. “It’s about looking for and exploiting a market niche. It’s not really about a new and better world. It’s about exquisitely calibrating a product to a market niche that is underexploited.” The Swiffer involves a slight change in old technologies, and it is wasteful. Others made this same connection between Design Thinking and marketing. One architect said that Design Thinking “really belongs in business schools, where they teach marketing and other forms of moral depravity.”

“That’s what’s most annoying,” Moran went on. “I fundamentally believe in this stuff as a model of education. But it’s business consultants who give TED Talks who are out there selling it. It’s all anti-intellectual. That’s the problem. Architecture and design are profoundly intellectual. But for these people, it’s not a form of critical thought; it’s a form of salesmanship.”

Here’s my one caveat: it could be true that the DTs are a good way to teach design or business. I wouldn’t know. I am not a designer (or business school professor). I am struck, however, by how many designers, including Natasha Jen and Thom Moran, believe that the DTs are nonsense. In the end, I will leave this discussion up to designers. It’s their show. My concern is a different one — namely that… [more]
designthinking  innovation  ideas  2017  design  leevinsel  maintenance  repair  ideation  problemsolving  davidedgerton  willthomas  billburnett  daveevans  stanford  d.school  natashajen  herbertsimon  robertmckim  ideo  singularity  singularityuniversity  d.tech  education  schools  teaching  liberalarts  petermiller  esaleninstitute  newage  hassoplattner  johnhennessey  davidkelly  jimjones  empathy  ethnography  consulting  business  bullshit  marketing  snakeoil  criticism  criticalthinking  highereducation  highered  thomamoran  tedtalks  openideo  playpump  designimperialism  whitesaviors  post-its  transdisciplinary  multidisciplinary  crossdisciplinary  art  architecture  complexity  simplicity  methodology  process  emptiness  universities  colleges  philipmirowski  entrepreneurship  lawrencebusch  elizabethpoppberman  nathanielcomfort  margaretbrindle  peterstearns  christophermckenna  hucksterism  self-promotion  hype  georgeorwell  nathanrosenberg  davidmowery  stevenklepper  davidhounshell  patrickmccray  marianamazzucato  andréspicer  humanitariandesign  themaintainers  ma 
december 2017 by robertogreco
Stuart Hall and the Rise of Cultural Studies | The New Yorker
"Culture, he argued, does not consist of what the educated élites happen to fancy, such as classical music or the fine arts. It is, simply, “experience lived, experience interpreted, experience defined.” And it can tell us things about the world, he believed, that more traditional studies of politics or economics alone could not."



"Broadly speaking, cultural studies is not one arm of the humanities so much as an attempt to use all of those arms at once. It emerged in England, in the nineteen-fifties and sixties, when scholars from working-class backgrounds, such as Richard Hoggart and Raymond Williams, began thinking about the distance between canonical cultural touchstones—the music or books that were supposed to teach you how to be civil and well-mannered—and their own upbringings. These scholars believed that the rise of mass communications and popular forms were permanently changing our relationship to power and authority, and to one another. There was no longer consensus. Hall was interested in the experience of being alive during such disruptive times. What is culture, he proposed, but an attempt to grasp at these changes, to wrap one’s head around what is newly possible?

Hall retained faith that culture was a site of “negotiation,” as he put it, a space of give and take where intended meanings could be short-circuited. “Popular culture is one of the sites where this struggle for and against a culture of the powerful is engaged: it is also the stake to be won or lost in that struggle,” he argues. “It is the arena of consent and resistance.” In a free society, culture does not answer to central, governmental dictates, but it nonetheless embodies an unconscious sense of the values we share, of what it means to be right or wrong. Over his career, Hall became fascinated with theories of “reception”—how we decode the different messages that culture is telling us, how culture helps us choose our own identities. He wasn’t merely interested in interpreting new forms, such as film or television, using the tools that scholars had previously brought to bear on literature. He was interested in understanding the various political, economic, or social forces that converged in these media. It wasn’t merely the content or the language of the nightly news, or middlebrow magazines, that told us what to think; it was also how they were structured, packaged, and distributed.

According to Slack and Lawrence Grossberg, the editors of “Cultural Studies 1983,” Hall was reluctant to publish these lectures because he feared they would be read as an all-purpose critical toolkit rather than a series of carefully situated historical conversations. Hall himself was ambivalent about what he perceived to be the American fetish for theory, a belief that intellectual work was merely, in Slack and Grossberg’s words, a “search for the right theory which, once found, would unlock the secrets of any social reality.” It wasn’t this simple. (I have found myself wondering what Hall would make of how cultural criticism of a sort that can read like ideological pattern-recognition has proliferated in the age of social media.)

Over the course of his lectures, Hall carefully wrestles with forebears, including the British scholar F. R. Leavis and also Williams and Hoggart (the latter founded Birmingham University’s influential Center for Contemporary Cultural Studies, which Hall directed in the seventies). Gradually, the lectures cluster around questions of how we give our lives meaning, how we recognize and understand “the culture we never see, the culture we don’t think of as cultivated.” These lectures aren’t instructions for “doing” cultural studies—until the very end, they barely touch on emerging cultural forms that intrigued Hall, such as reggae and punk rock. Instead, they try to show how far back these questions reach."



"Hall found ready disciples in American universities, though it might be argued that the spirit which animated cultural studies in England had existed in the U.S. since the fifties and sixties, in underground magazines and the alternative press. The American fantasy of its supposedly “classless” society has always given “culture” a slightly different meaning than it has in England, where social trajectories were more rigidly defined. What scholars like Hall were actually reckoning with was the “American phase” of British life. After the Second World War, England was no longer the “paradigm case” of Western industrial society. America, that grand experiment, where mass media and consumer culture proliferated freely, became the harbinger for what was to come. In a land where rags-to-riches mobility is—or so we tend to imagine—just one hit away, culture is about what you want to project into the world, whether you are fronting as a member of the élite or as an everyman, offering your interpretation of Shakespeare or of “The Matrix.” When culture is about self-fashioning, there’s even space to be a down-to-earth billionaire."
2017  stuarthall  culture  culturalstudies  huahsu  arts  crossdisciplinary  multidisciplinary  interdisciplinary  transdisciplinary  popularculture  richardhoggart  raymondwilliams  humanities  resistance  consent  jenniferdarylslack  lawrencegrossberg  frleavis  society  canon  marxism 
december 2017 by robertogreco
Interview: Mati Diop (Simon Killer) on Vimeo
"Interview with actress Mati Diop star of Simon Killer - 2012 Sundance Film Festival. Written and directed by Antonio Campos. Cinematographer: Joe Anderson. Editor: Antonio Campos, Babak Jalali, Zac Stuart Pontier. Producer: Sean Durkin, Josh Mond, Matt Palmieri. Co- producer: Melody Roscher. Also starring: Brady Corbet, Michael Abiteboul, Solo, Constance Rousseau, Lila Salet. Interview conducted by Eric Lavallee. IONCINEMA.com"
matidiop  film  filmmaking  2012  interdisciplinary  multidisciplinary  crossdisciplinary  transdisciplinary  music  dance  imagery  photography 
november 2017 by robertogreco
David Byrne | Journal | A Society in Miniature
"How does one learn to think different?

The Tate show is wonderful, even if it only covers a smattering of Bob’s prodigious output. The curator, Achim Borchardt-Hume, met my friend and I, and we began to ask about the place where Bob spent some of his formative years, Black Mountain College, in western North Carolina, near Asheville. We were curious what sort of place would nurture the innovation and free thinking of someone like Bob, as well as that of host of other writers, artists, architects, composers and choreographers who passed through that place. Ultimately one wants to know, can that spark be re-ignited, in a contemporary way?

That tiny place in Asheville North Carolina seemed to possess some magic ingredient during its relatively short life—pre- and post-WWII—that produced an incredible number of ground-breaking creators in a wide range of fields. It almost seemed as if everyone who was touched by that place, by their experience there, went on to a have a major impact in the 20th century, and beyond.

It was established in 1933, during the depths of the economic depression, and by the time the war was in full swing the faculty included an amazing group of people. Here is a partial list: Josef and Anni Albers, he a teacher and artist from the Bauhaus in Germany, she a textile artist; Walter Gropius, the innovative German modernist architect; painter Jacob Lawrence; the painters Elaine and Willem de Kooning and Robert Motherwell; Alfred Kazin, the writer; Buckminster Fuller the writer and architect—he made his dome there in ‘48; Paul Goodman, the playwright and social critic and poet Charles Olson. Poet William Carlos Williams and even Albert Einstein eventually joined the staff, as well.

The students were a hugely influential and innovative bunch, too. As word spread others visited there during their summer sessions to create new work—in 1952, John Cage came down and staged his first "happening" here while students Rauschenberg and Merce Cunningham assisted him with what later became known as performance art. There were painters Cy Twombly, Kenneth Noland, Dorothea Rockburne, Ben Shahn, Franz Kline, film director (Bonnie and Clyde!) Arthur Penn, writer Francine du Plessix Gray and poet Robert Creeley.

What kind of place could attract and nurture this diverse group of people?

One can’t help but wonder if there was a formula and if the kind of radical innovation that happened there and that was carried out into the world can be repeated. What was that formula? Was it the teachers? The location? The philosophy? The students—the self-selected types who opted to try that kind of experiment?

Here are the basics of the school’s philosophy. John Rice, the founder, believed that the arts are as important as academic subjects:

1. There was less segregation between disciplines than what might find at a conventional school.
2. There was also no separation between faculty and students; they ate together and mingled freely.
3. There were no grades.
4. One didn’t have to attend classes. During break sessions the faculty trusted the students, and, as a result—without the top down rules—the students worked harder than during normal class times.
5. Here’s what now seems like a really radical idea—manual labor (gardening, construction, etc) was also key. Try that at Harvard!. No one had outside jobs; they they all chipped in to build the actual school and to help serving meals or doing maintenance. The schools finances were somewhat precarious, so this was an practical economical measure as well as being philosophical. In order to allow for these daytime activities and work, classes were often scheduled at night!

A Society in Miniature—Created by its Members

It was also believed that the school community should be a kind of miniature society and to that end it should be democratic and communal. Students were on the school board and they chimed in on hiring and all the other decisions. All of these things—the work, play and learning balance, the non separation of disciplines and the self determination—were believed by the founders to be equally important. Students, Rice believed, learned better through experience than from the passing on of rote information. It was not a top down kind of education—it was non-hierarchical in that sense—and one was encouraged to discover things for oneself. Not all students are cut out for this (some kids do need discipline!), but the ones that did thrived. Needless to say, that also meant that as a result collaboration, experimentation and work across disciplines was all encouraged. The idea was less to turn out clever academics, but rather to help students find themselves and become a “complete person”. You weren’t learning a trade, but learning how to think, how to collaborate and cooperate.

The overarching theme as I see it (but maybe not explicitly expressed) is that students—with the help of the faculty—were here to create a kind of society in miniature. THIS was the deep and rich experience that they would take with them—something far more profound than specific lessons in creative writing, engineering or color theory.

I asked the curator, Achim, if these new ideas about progressive education and their implementation were what was primarily responsible for the explosion of creativity in this tiny school. He said, yes, those factors were influential, but just as much were other factors—the fact that many of the faculty were refugees (those pesky immigrants!) from the rise of nationalism and intolerance going on in Europe at the time. So you had this influx of some of the best and the brightest. The little college reached out for talent and they came to this little tolerant oasis in the Smoky Mountains. Oddly they did not end up at the big name universities—they gravitated to the mountains of North Carolina. (Though later some did end up at Yale and elsewhere.)

Rice himself asked Josef Albers to create the arts curriculum (though Philip Johnson made the recommendation), as the Bauhaus was being shuttered as Nazi influence grew across Germany. Albers was key in mixing disciplines in the arts department; there was little distinction made between fine and decorative arts (Ani Albers made nice rugs), as well none between architecture, theater, music, dance and writing. A writer in the literature deparment developed the pottery program. I personally find Albers artwork boring, but as pedagogical aids (and demonstrations of how our eyes and brains work) they are gorgeous. There’s an interactive tablet app version of his course available now—lots of fun.

Rauschenberg was very receptive to Werklehre, Albers's teaching method that incorporated design elements. In his teaching, Alber used various non-traditional art materials like paper, wire, rocks and wood to demonstrate the possibilities and limits of those various materials. He would have his students fold paper into sculptures so that they might understand the three dimensional properties of what is ordinarily seen as two dimensional. He had them solve color problems by devising situations in which colors are perceived differently in different environments. For a comparison, this was not about learning oil painting techniques

Bob hated Albers—he was too didactic for Bob’s freewheeling sensibility. But to his credit, Albers realized his limitations and brought in others who were very different in sensibility than he and his wife. He allowed for difference. Bob too adapted, he recognized the value of the discipline that Albers espoused.

Achim pointed out that these innovative artists allowed the Black Mountain students to experience the most innovative ideas that had been emerging in Europe firsthand (see learning by experience above). They were getting this stuff before many others and in a more visceral way. Intolerance was draining the sources of innovation from large parts of Europe and they would find roots in this odd corner of the New World.

The place Asheville was and still is an island of open mindedness and tolerance in a state that is fairly conservative. Other southern colleges were still quite segregated, but Black Mountain bravely bucked that tradition. They admitted Alma Stone Williams, the first black student to attend an all white educational institution in the South. I’m going to propose that the atmosphere in Asheville might have helped to allow these things to happen; in other southern towns Ms. Williams would have been hounded and possibly driven out. (That said, some of the locals thought the school as all about wild behavior and orgies.) The school wanted to bring the (NY-based black) painter Jacob Lawrence to visit, but busses, as we know, were segregated at the time, so they had a car drive him all the way down from NY. Homosexuality was tolerated there, as well, which, given that word of this tolerance might have gotten out, all of this may have encouraged young men who didn’t fit in to attend this college—a place where they wouldn’t be viewed simply as perverts and freaks. In this too I’d argue that Asheville had a tolerant hand.

Bob continued to be active post Black Mountain, and, though we might consider the idea naive, he believed in the power of art to bring people together. His series of international collaborations—ROCI—produced some wonderful work, but maybe just as important, his presence in many countries kick started a whole generation of younger artists in those places around the world.

Is This a Model for Today?

Are you kidding? Yes, in all ways—in the collaborations and the innovative work, in the tolerance and welcoming of the persecuted and unappreciated. We need to look to this place and time as a model for today—and boy do we need it now more than ever!

Why should we emulate this? Well, because it works! The ideas that flowed out of this place changed the course of 20th century innovation in a wide range of fields, and the influence is still being … [more]
2017  davidbyrne  bmc  blackmountaincollege  via:austinkleon  sfsh  education  thinking  learning  society  pocketsofutopia  utopia  roberrauschenberg  anialbers  josefalbers  achimborchardt-hume  jacoblawrence  diversity  johnrice  segregation  integration  agesegregation  hierarchy  horizontality  grades  grading  bauhaus  refugees  werklehre  asheville  almastonewilliams  alberteinstein  inclusivity  interdisciplinary  transdisciplinary  multidisciplinary  crossdisciplinary  johncage  process  tcsnnmy  progressive  johndewey  work  community  democracy 
february 2017 by robertogreco
"The teaching of art is the teaching of all things." —John Ruskin | Blog—Jarrett Fuller
"I’ve been going back and listening to some old episodes of BBC’s wonder In Our Time podcast. I really enjoyed this one on the famous Victorian art critic John Ruskin and this quote from Ruskin’s writing stopped me dead in my tracks.

I took four art history courses in school (two general art, and two design-specific) and found that the best art history courses always teach you more than expected. I think learning about art also teaches you about cultures and people and religion and politics. I’ve found the more I learn about art, the more I want to learn about everything surrounding it.

One of my favorite professors in school was my first design history professor and the reason he was my favorite was because I found the most interesting things I was learning were not the things inside my design text book. He had an uncanny ability to make connections between cultures and images making for a more holistic history course that guided by design movements. Think James Burke or John Berger. Learning about art is learning about the world."
jarrettfuller  education  teaching  howweteach  pedagogy  transdisciplinary  interdisciplinary  multidisciplinary  crossdisciplinary  learning  jamesburke  johnberger  art  design 
january 2017 by robertogreco
The Alternative Art School Fair Radio | Clocktower
"The Alternative Art School Fair at Pioneer Works presents an introduction to alternative art schools from around the US and the world, November 19-20, 2016. The entire event, including workshops, discussions, and keynote presentations by Carol Becker, Luis Camnitzer, Craig Wilkins and Dorothea Rockburne, will be streamed live and archived on clocktower.org.

See the radio schedule below to plan your listening party. The live listening link can be found HERE.

Art education is a reflection of social and cultural evolution; it engages with structures of meaning-making and considers different frameworks for experience. The impetus to create an alternative art school is rooted not only in a desire to create “better” art, but to create the conditions for greater freedom of expression. Often run as free, artist-run initiatives, the values and visions of alternative art schools vary widely in methodology, mission and governance. But even when they are relatively small in scale they provide vital models of cultural critique and experimentation.

Listening Schedule:
November 19
Keynote panel -- 12:00-1:30PM
Carol Becker
Luis Camnitzer
Dorothea Rockburne
Victoria Sobel
Interviewer/Moderator: Catherine Despont

How can alternative systems impact traditional arts education? -- 2-3:30PM
Ox-Bow
Daniel Bozhkov
School of the Future
Interviewer/Moderator: Regine Basha

Art and Democracy -- 3:45-5:15PM
UNIDEE
The Black Mountain School
UOIEA (Anna Craycroft)
Interviewer/Moderator: Provisions Library

Self-Governance as Pedagogy: Of Other Spaces -- 5:30-7:30PM
Art and Law Program
Interviewer/Moderator: Associate Director Lauren van Haaften-Schick
Art & Law Program Fellows: Abram Coetsee & Alex Strada (Fall 2016), Damien Davis (Spring 2016)

November 20
Keynote -- 12:00-1:30PM
Dr. Craig L. Wilkins, PhD, RA

Hybrid Practice -- 2:00-3:30PM
SFPC
Zz School of Print Media
Southland Institute
Interviewer/Moderator: Archeworks

Responsive Programming: A Conversation Between The Ventriloquist Summerschool and Sheila Levrant de Bretteville -- 3:45-5:15PM
The Ventriloquist Summerschool
Sheila Levrant de Bretteville

(Re)incorporating Art in Everyday Life -- 5:30-7:00PM
Chad Laird (Sunview Luncheonette)
Tal Beery (School of Apocalypse)
Tatfoo Tan (NERTM)
Moderator/Interviewer: Grizedale Arts"
tolisten  education  altgdp  openstudioproject  lcproject  sfsh  schools  artschools  2016  radio  art  pioneerworks  alternative  diy  small  democracy  local  play  self-directed  self-directedlearning  unschooling  deschooling  architecture  nyc  brooklyn  chicago  uk  guatemala  london  egypt  puertorico  sanjuan  northcarolina  portonovo  benin  statenisland  design  michigan  saugatuck  curriculum  pedagogy  learning  howelearn  organizations  cooperatives  publishing  networks  fairfax  virginia  losangeles  oslo  accrá  edinburgh  making  craft  mexicocity  mexicodf  df  mexico  noray  stavanger  paris  france  brussels  mutlidisciplinary  interdisciplinary  transdisciplinary  kansascity  missouri  seoul  biella  italia  italy  systemsthinking  socialjustice  independence  carolbecker  victoriasobel  reginebasha  transart  marywallingblackburn  craigwilkins  sheilalevrantdebretteville  michaelnewton  shannonharvey  hragvartanian  crossdisciplinary  multidisciplinary  communication  technology  socialnetworks  artschool 
december 2016 by robertogreco
Learning Gardens
[See also: https://www.are.na/blog/case%20study/2016/11/16/learning-gardens.html
https://www.are.na/edouard-u/learning-gardens ]

"Learning Gardens is a meta-organization to support grassroots non-institutional learning, exploration, and community-building.

At its simplest, this means we want to help you start and run your own learning group.

At its best, we hope you and your friends achieve nirvana."



"Our Mission

It's difficult to carve out time for focused study. We support learning groups in any discipline to overcome this inertia and build their own lessons, community, and learning styles.
If we succeed in our mission, participating groups should feel empowered and free of institutional shackles.

Community-based learning — free, with friends, using public resources — is simply a more sustainable and distributed form of learning for the 21st century. Peer-oriented and interest-driven study often fosters the best learning anyway.

Learning Gardens is an internet-native organization. As such, we seek to embrace transparency, decentralization, and multiple access points."



"Joining

Joining us largely means joining our slack. Say hello!

If you own or participate in your own learning group, we additionally encourage you to message us for further information.

Organization

We try to use tools that are free, open, and relatively transparent.

Slack to communicate and chat.
Github and Google Drive to build public learning resources.

You're welcome to join and assemble with us on Are.na, which we use to find and collect research materials. In a way, Learning Gardens was born from this network.

We also use Notion and Dropbox internally."



"Our lovely learning groups:

Mondays [http://mondays.nyc/ ]
Mondays is a casual discussion group for creative thinkers from all disciplines. Its simple aim is to encourage knowledge-sharing and self-learning by providing a space for the commingling of ideas, for reflective conversations that might otherwise not be had.

Pixel Lab [http://morgane.com/pixel-lab ]
A community of indie game devs and weird web artists — we're here to learn from each other and provide feedback and support for our digital side projects.

Emulating Intelligence [https://github.com/learning-gardens/_emulating_intelligence ]
EI is a learning group organized around the design, implementation, and implications of artificial intelligence as it is increasingly deployed throughout our lives. We'll weave together the theoretical, the practical, and the social aspects of the field and link it up to current events, anxieties, and discussions. To tie it all together, we'll experiment with tools for integrating AI into our own processes and practices.

Cybernetics Club [https://github.com/learning-gardens/cybernetics-club ]
Cybernetics Club is a learning group organized around the legacy of cybernetics and all the fields it has touched. What is the relevance of cybernetics today? Can it provide us the tools to make sense of the world today? Better yet, can it give us a direction for improving things?

Pedagogy Play Lab [http://ryancan.build/pedagogy-play-lab/ ]
A reading club about play, pedagogy, and learning meeting biweekly starting soon in Williamsburg, Brooklyn.

[http://millennialfocusgroup.info/ ]
monthly irl discussion. 4 reading, collaborating, presenting, critiquing, and hanging vaguely identity-oriented, creatively-inclined, internet-aware, structurally-experimental networked thinking <<<>>> intersectional thinking

Utopia School [http://www.utopiaschool.org/ ]
Utopia School is an ongoing project that shares information about both failed and successful utopian projects and work towards new ones. For us, utopias are those spaces and initiatives that re-imagine the world in some crucial way. The school engages and connects people through urgent conversations, with the goal of exploring, archiving and distributing collective knowledge throughout this multi-city project.

A Pattern Language [https://github.com/learning-gardens/pattern_language ]
Biweekly reading group on A Pattern Language, attempting to reinterpret the book for the current-day."

[See also: "Getting Started with Learning Gardens: An introduction of sorts"
http://learning-gardens.co/2016/08/13/getting_started.html

"Hi, welcome to this place.

If you’re reading this, you’re probably wondering where to start! Try sifting through some links on our site, especially our resources, Github Organization, and Google Drive.

If you’re tired of reading docs and this website in general, we’d highly recommend you join our lively community in real time chat. We’re using Slack for this. It’s great.

When you enter the chat, you’ll be dumped in a channel called #_landing_pad. This channel is muted by default so that any channels you join feel fully voluntary.

We’ve recently started a system where we append any ”Learning Gardens”-related channels with an underscore (_), so it’s easy to tell which channels are meta (e.g. #_help), and which are related to actual learning groups (e.g. #cybernetics).

Everything is up for revision." ]
education  learninggardens  learningnetworks  networks  slack  aldgdp  artschools  learning  howwlearn  sfsh  self-directed  self-directedlearning  empowerment  unschooling  deschooling  decentralization  transparency  accessibility  bookclubs  readinggroups  utopiaschool  apatternlanguage  christopheralexander  pedagogy  pedagogyplaylab  cyberneticsclub  emulatingintelligence  pixellab  games  gaming  videogames  mondays  creativity  multidisciplinary  crossdisciplinary  interdisciplinary  ai  artificialintelligence  distributed  online  web  socialmedia  édouardurcades  artschool 
december 2016 by robertogreco
école de Hogbonou
[via: https://pioneerworks.org/index/ecole-de-hogbonu/ ]

"L’école de Hogbonu, first art school in Benin Republic, West Africa, foreshadowed in summer 2016 in Porto Novo, the capital of the country by the Romanian Fabiola Badoi and the German Ewa Knitter, both living and working in Paris and their international team.

Hogbonu is the name given by the first inhabitants of the city of Porto Novo. It seemed echo with the spirit of the school.

l'école de Hogbonu opens a thinking towards a notion of art where creation is neither stake nor object of fetish making or merchandise, whispered art silently in life like a heart beat.

If schools are institutions made to give individuals a set of skills in order to fulfill a role in society, then l’école de Hogbonu is a non-school without any other finality than to provide time for exploration, idleness and wandering. Melting pot of transmitting and sharing knowledge as well as uncertainties, disquiet, doubts.

Skhole, skholes
A. noun. : primary meaning : stop
a. rest, leisure;
i. studious occupation, scientific intercourse,study;
ii. place of study, school;
iii. study product, treatise, work;
b. respite, truce;
c. leisure, slowness, idleness;
B. adv.
at. at leisure, in his time, slowly, step by step;
b. with difficulty, not easily

L’école de Hogbonu offers :

defining and defending artistic identity emphasizing cultural heritage intended by the school to be explored and deepened in order to construct a consistent discourse.

building critical thinking to strenghten an aesthetical judgement by reflecting with people from various fields and horizons : artists, historians, art historians, farmers, workers, fishermen, travelers, anthropologists, shamans, priests, philosophers, sociologists, educators, architects, writers, poets, psychologists, linguists, dieteticians, musicians, beggars, actors, dancers, economists, mathematicians, physicists, geologists, art critics, theorists…

translating cultures by simple exchange, without hierarchy

opening knowledge and carving out, throwing light on the intimate relationship between disciplines

forging a pertinent vision of art and its market

inaugurating an artistic research

slowing down art production

finding alternative economies

digging the poetic furrow of life

or

remaining in the poetic wake of life

or

traveling in the poetic vein of life

..there is nothing to say, there is only to be, there is only to live. Piero Manzoni"
benin  artschools  art  education  schools  openstudioproject  lcproject  pieromanzoni  webdesign  webdev  sfsh  altgdp  slow  horizontality  transdisciplinary  multidisciplinary  crossdisciplinary  leisure  leisurearts  artleisure  slowness  idleness  non-schools  unschooling  deschooling  l’écoledehogbonu  portonovo  fabiolabadoi  ewaknitter  artschool 
december 2016 by robertogreco
Alternative Art School Fair | Pioneer Works
[See also: The Alternative Art School Fair Radio
http://clocktower.org/series/the-alternative-art-school-fair-radio ]

"The Alternative Art School Fair
November 19-20, 2016

The Alternative Art School Fair presents an introduction to alternative art schools from around the US and the world.

Art education is a reflection of social and cultural evolution; it engages with structures of meaning-making and considers different frameworks for experience. The impetus to create an alternative art school is rooted not only in a desire to create “better” art, but to create the conditions for greater freedom of expression. Often run as free, artist-run initiatives, the values and visions of alternative art schools vary widely in methodology, mission and governance. But even when they are relatively small in scale they provide vital models of cultural critique and experimentation.

The Alternative Art School Fair event, including workshops, discussions, and keynote presentations by Carol Becker, Luis Camnitzer, Craig Wilkins and Dorothea Rockburne, will be streamed live and archived by Clocktower Productions on clocktower.org.

Media Sponsor:
Hyperallergic

Participating Schools

AAPG – Alternative Art Program Guatemala • AltMFA • Anhoek School • Archeworks • Arts Letters & Numbers • ASCII Project • Beta-Local • Black Mountain School • Brooklyn Institute for Social Research • Center for Art Analysis • COLLABOR • école de Hogbonu • Enroll Yourself • Free School of Architecture • Islington Mill Art Academy • Grizedale Arts • Ox-Bow School of Art and Artists' Residency • NERTM - New Earth Resiliency Training Module • Nomad/9 • Pioneer Works • School of Apocalypse • School of Critical Engagement - SoCE • School of the Future • School for Poetic Computation • SOMA • Sommerskolen • Spring Sessions • Sunview Luncheonette • The Art & Law Program • The Black School • The Other MA - TOMA • The Public School • The School of Making Thinking • The Southland Institute • The Ventriloquist Summerschool • The Zz School of Print Media • Thinker Space • Transart Institute • Uncertainty School • UNIDEE - University of Ideas • Utopia School

Presses, Libraries, Resources

Arthur Fournier Fine and Rare • Booklyn • Brooklyn Art Library • Common Field • Inventory Press • OSSAI - Open Source and Space Administration Institute for Alternative Research • Provisions Library • Sketchbook • Project Zone Books

Saturday Schedule … [with session descriptions]

Sunday Schedule … [with session descriptions]

Schools [and a few other things, as noted, website links to descriptions, and to each school’s site if there is one]

AltMFA
London, United Kingdom

Alternative Art College
United Kingdom

Alternative Art Program
Guatemala

Anhoek School
Brooklyn, New York, USA

Antiuniversity Now
London, United Kingdom

Archeworks
Chicago, Illinois, USA

Arts Letters & Numbers
New York, USA

ASCII Project
Mohansein Giza, Egypt

Beta-Local
San Juan, Puerto Rico

Black Mountain School
Black Mountain, North Carolina, USA

GALLERY
Booklyn
Brooklyn, New York, USA

LIBRARY
Brooklyn Art Library
Brooklyn, New York, USA

SCHOOL
Brooklyn Institute for Social Research
Brooklyn, NY, USA

NETWORK
Common Field
National

école de Hogbonu
Porto Novo, Bénin

Enrol Yourself
London, United Kingdom

BOOKSTORE
Fournier Fine & Rare
Brooklyn, New York, USA

Grizedale Arts
Coniston, Lake District, UK

PRESS
Inventory Press
New York, New York, USA

New Earth Resiliency Training Module [NERTM]
Staten Island, NY, USA

Nomad/9 MFA
Hartford, Connecticut, USA

RESOURCE
Open Source and Space Administration Institute for Alternative Research [OSSAI]
nomadic

Ox-Bow School of Art and Artists’ Residency
Saugatuck, Michigan, USA

Pioneer Works
Brooklyn, New York, USA

LIBRARY
Provisions Library
Fairfax, Virginia, USA

Ricean School of Dance
Hydra Island, Greece

School of Apocalypse
Brooklyn, New York, USA

School of Critical Engagement [SoCE]
Los Angeles / Oslo / Accra

School of the Future
Brooklyn, New York, USA

School for Poetic Computation
New York, NY, USA

Shift/Work
Edinburgh, Scotland

Spring Sessions
Amman, Jordan

SOMA
Mexico City, Mexico

Sommerskolen
Stavanger, Norway

Southland Institute
Los Angeles, California, USA

Sunview Luncheonette
Brooklyn, New York, USA

The Art & Law Program
New York, New York, USA

The Black School
Brooklyn, New York, USA

The Cheapest University
Paris, France

The Free School of Architecture
Los Angeles, California, USA

The Public School
Brussels, New York City, Los Angeles, and elsewhere

The School of Making Thinking
Brooklyn, New York, USA

The School of the Damned
London, United Kingdom

The Ventriloquist Summerschool
Oslo, Norway

The Zz School of Print Media
Kansas City, Missouri, USA

ThinkerSpace
Brussels, New York City, Los Angeles, and elsewhere

TOMA
Southend-on-Sea, United Kingdom

Transart Institute
Berlin, Germany, and New York, New York, USA

Uncertainty School
Seoul, New York, International

UNIDEE-University Of Ideas
Biella, Italy

Union of Initiatives for Educational Assembly (UOIEA)
Sites vary

PRESS
Zone Books
Brooklyn, NY, USA"
altgdp  art  artschools  pioneerworks  2016  alternative  diy  lcproject  openstudioproject  sfsh  small  democracy  local  play  self-directed  self-directedlearning  unschooling  deschooling  architecture  nyc  brooklyn  chicago  uk  guatemala  london  egypt  puertorico  sanjuan  northcarolina  portonovo  benin  statenisland  design  michigan  saugatuck  curriculum  pedagogy  learning  howelearn  organizations  cooperatives  publishing  networks  fairfax  virginia  losangeles  oslo  accrá  edinburgh  making  craft  mexicocity  mexicodf  df  mexico  noray  stavanger  paris  france  brussels  mutlidisciplinary  interdisciplinary  transdisciplinary  kansascity  missouri  seoul  biella  italia  italy  systemsthinking  socialjustice  independence  carolbecker  victoriasobel  reginebasha  transart  marywallingblackburn  craigwilkins  sheilalevrantdebretteville  michaelnewton  shannonharvey  hragvartanian  crossdisciplinary  multidisciplinary  communication  technology  socialnetworks  artschool 
december 2016 by robertogreco
Austin Kleon — John Holt, How Children Learn Children do not...
"After I re-read that section, I was reminded of Laurence Weschler writing about David Hockney, and how “interest-ing” for Hockney is a verb: it is the continual projection of interest. (The more you look at something, the more interesting it gets.) This was certainly the case with me after I started reading this book, and Holt in general: I, who felt like a somewhat enlightened parent, started noting all the ways I wasn’t paying attention to them, and over time, they have become more interesting to me, not because I’m doting on them more, or even spending more time with them, but because I am looking at them like little scientists, or just little people, who are worthy of interest. (It sounds so stupid: of course a parent should find their kids interesting, but think about how many parents and teachers and adults you know — maybe including yourself — who, secretly, probably don’t.)

Holt’s work has really shaken me up, blown my mind, and given me a different way of thinking about my kids. Some of my favorite bits, below."
johnholt  howchildrenlearn  education  learning  children  trust  austinkleon  lawrencewescheler  davidhockney  art  interestedness  interested  interesting  attention  payingattention  noticing  parenting  teaching  howweteach  howwelearn  librarians  teachers  purpose  belonging  work  community  conversation  cv  pacing  meaningmaking  unschooling  deschooling  departmentalization  interdisciplinary  multidisciplinary  crossdisciplinary  crosspollination  control  independence  anxiety  howchildrenfail  testing  assessment  reggioemilia  punk  games  play  standardizedtesting  love  2016  listening 
july 2016 by robertogreco
The Anthropoid Condition - The Los Angeles Review of Books
[via: "Great interview w/ John D. Peters at @LAReviewofBooks: http://lareviewofbooks.org/interview/the-anthropoid-condition-an-interview-with-john-durham-peters/ . A lot of people think they’re smart; Peters is really smart."
https://twitter.com/mattthomas/status/619916078093742080

"Peters’s new book, “The Marvelous Clouds,” is easiest the smartest thing I’ve read in a ages, btw. http://amzn.to/1LY8MqQ "
https://twitter.com/mattthomas/status/619916841733894144 ]

"BRÍAN HANRAHAN: What distinguishes your understanding of 'media' in The Marvelous Clouds from other, maybe better-known uses of the term?

JOHN DURHAM PETERS: 'Media' is one of those terms whose meaning is as imprecise as a plate of spaghetti. And like 'spaghetti,' few can tell if it is a plural or singular noun. My academic preference is to say “media are” with a plural verb in order to underline the diversity of media forms and formats, but most people are happy to talk about media as a mass noun and use the term to refer to everything from journalists and publicity to furnace filters and hard drives. In the field of media studies, media typically are more clearly defined as a cluster of institutions, audiences, and programs (e.g., Disney, BBC, or Google), but there is a minority tradition I favor that sees media more broadly as staples, environments, and data processors of all kinds — as elements in the middle. Some of my critics say this view stretches the concept beyond its breaking point, but I believe ubiquitous computing has already stretched media more than our concepts have: thanks to digital transformations, media are so environmentally pervasive that we need an encompassing definition to match. Theory is usually playing catch-up.

BRÍAN HANRAHAN: The book delves into innumerable subjects, skipping through dozens of disciplines: anthropology, zoology, theology, astronomy, the history of technology, cultural history of many kinds, philosophy and literature and more. But if there is one term that you seem to identify with, it is 'media theory.' On the face of it, that might seem a modest label for such a broad vision. So what is “media theory,” as you understand it, and what can be learned from it?

JOHN DURHAM PETERS: Glad that you think it is a matter of skipping rather than skidding! The book presupposes a view of knowledge and research that it doesn’t spell out at any length. What would the university look like if we took seriously the mortality of the human knower and the responsibility to speak to the species rather than only to one’s peers? I believe it would be a less turfy, more humble, and more interdisciplinary place, one less focused on the newest thing and more open to long stretches of time.[i] Labeling fields of study often amounts to little more than a branding exercise, so my unpretentious choice of “media theory” is, among other things, an indirect comment on academic tribalism. Media theory has almost no barriers to entry — you’d be amazed at how readily some people opine on media without any sense of the field’s traditions or concepts — and almost anyone can call themselves a media theorist; as beings who live in the middle, in medias res, I think that every human being is potentially such a creature. Media theory, at its best, is a means of seeking greater awareness of the basic conditions in which we live.

BRÍAN HANRAHAN: Clouds, unlike fire, sky, and sea, don’t get chapters to themselves in the book, but they are in the title, and they are a recurring motif. What is so interesting about clouds for a media theorist and historian?

JOHN DURHAM PETERS: Clouds are interesting because they bring together so many great questions. It’s hard to boil down something I’ve thought so much about, but here goes.[ii]

First, clouds raise very fundamental questions of where significance lies. Clouds are often thought to be blank and meaningless, the playthings of whimsy. Hardly. Few things are so packed with meaning. Once you start looking at clouds, you see them everywhere in art, literature, religion, and popular culture, and of course in the sky. The question of what clouds mean is a deep one; reading clouds is the paradigm case of how to interpret nature and how not to. Clouds tell us about the weather and the future, and reading the sky is a basic human task; in Iowa, where I live, like many places, clouds are among the most spectacular forms of natural beauty. Of course, there is a long tradition of scorn starting from at least Aristophanes aimed at anyone who finds meaning in clouds, but it is just as foolish to say clouds have no meaning (ask a sailor, pilot, or farmer if clouds mean nothing). The meaning that remains once you subtract human intention turns out to be rich, and I argue that media theory should take this abundant zone of meaning seriously.

Second, from the poison gas clouds of World War I to the mushroom cloud of World War II to the data cloud today, clouds are telling historical markers. While writing the book, I would tell people I was writing about clouds, and they’d sometimes respond, Oh, I work in IT too! (The cloud metaphor, with its hints of benign oversight and calm flow, richly serves the ideological interests of the IT industry.) That the default meaning of “cloud” has become “server-based data storage” is a symptom of nature being absorbed by technology and technology becoming second nature. It is remarkable how casually we accept this monstrous hybrid of atmospheric aerosols and computing infrastructure without a second thought. Clouds are thus a symptom of what it is fashionable to call the anthropocene, the geological epoch in which human agency alters nature radically.

Third, clouds are an elemental background that surrounds us — and unnoticed environments are prime territory for media theory. A central point of the book is that if we define media as carriers of significance then media should include natural elements; studying aerosol clouds and data clouds side by side gives me a way to make this point.

Fourth, clouds raise two fundamental problems in media theory: how to record phenomena that exist in time and how to represent ones that do not conform to a symbolic system.

Regarding recording, the book is a meditation on how media capture and fail to capture time, and clouds are a good example of entities whose nature is to vanish. Clouds illustrate media ontology. Like sounds and music, clouds exist by disappearing. They exist in time. Clouds are highly material — just this morning so much rain dumped on southeastern Iowa as to trigger flashflood warnings again — and their dynamic materiality is suggestive for media under volatile digital conditions (probably one reason the cloud metaphor took hold so readily).

Regarding representing, clouds bear significance, but without any code to clarify what they mean. Their meanings are essentially vague. The history of cloud media, in painting and photography, is the struggle to capture sensuous objects that are also abstract. (The sky was painting abstract impressionist images long before humans did!) Clouds are the original white noise. Well before analog media such as film and sound recording broke the stranglehold of the symbolic in the late nineteenth century, painters struggled to depict cloud colors and forms, often with stunning results. The ability to represent the indefinite is one of the great achievements of modern mathematics and media, and clouds were at the vanguard here too. If you want to understand how meaning works, you have to understand vagueness, and clouds are a chief example.

Finally, clouds have long been associated with thinking, philosophizing and ultimate things, so they fit my atmospheric interests well. I know the title opens me up to wisecracks about academic loftiness. But in a world run by data-analytics Luftmenschen, it is good to get reacquainted with clouds and other kinds of sky media.

BRÍAN HANRAHAN: Why does the media culture of cetaceans, as you imagine it, play such a large role in your history of planetary technics? And what distinguishes your approach from previous thinking about the cetacean world? As you point out, dolphins and whales have long been subjects of utopian fantasy, as well as scientific communications research.

JOHN DURHAM PETERS: Cetaceans, the family of whales, porpoises, and dolphins, are often considered among the most intelligent animals on earth (especially dolphins), but they lack the infrastructures that anchor human existence such as feet, hands, fire, clothing, writing, right angles, celestial orientation, and all other forms of technology. Cetaceans thus present a kind of thought experiment about what it might be like to live in a technology-free habitat. Cetaceans could have techniques — say, of dancing, fishing, or communicating — but they could not have technologies, i.e., made materials that shape other materials, including their environments and minds. They live in habitats immune to fabrication, and thus offer a stark contrast to the human “technosphere,” our domesticated bubble of carbon and silicon, GMO crops and insulation. Intelligent marine mammals offer a radical alternative, at least in thought, to our essentially and externally technical history, and show us how much of what we take to be human depends on our technical supports."

[too much to quote]
johnduhampeters  matthomas  2015  interviews  media  feminism  clouds  cloud  infrastructure  hubris  cetaceans  anthropocene  technology  technosphere  technosolutionism  siliconvalley  writing  history  inderdisciplinary  silos  whitenoise  time  meaning  online  internet  tribalism  academia  mediatheory  slow  zoominginandout  multidisciplinary  crossdisciplinary  transdisciplinary 
july 2015 by robertogreco
Comprehensive Designer - SML Wiki
"Comprehensive designer = artist + inventor + mechanic + objective economist + evolutionary strategist
Synonym: comprehensivist
Antonym: specialist

Quotes from the Internet

http://www.edge.org/3rd_culture/turner06/turner06_index.html

In a 1963 volume called Ideas and Integrities, a book that would have a strong impact on USCO and Stewart Brand, Fuller named this individual the "Comprehensive Designer."

According to Fuller, the Comprehensive Designer would not be another specialist, but would instead stand outside the halls of industry and science, processing the information they produced, observing the technologies they developed, and translating both into tools for human happiness. Unlike specialists, the Comprehensive Designer would be aware of the system's need for balance and the current deployment of its resources. He would then act as a "harvester of the potentials of the realm," gathering up the products and techniques of industry and redistributing them in accord with the systemic patterns that only he and other comprehensivists could perceive.

To do this work, the Designer would need to have access to all of the information generated within America's burgeoning technocracy while at the same time remaining outside it. He would need to become "an emerging synthesis of artist, inventor, mechanic, objective economist and evolutionary strategist." Constantly poring over the population surveys, resource analyses, and technical reports produced by states and industries, but never letting himself become a full-time employee of any of these, the Comprehensive Designer would finally see what the bureaucrat could not: the whole picture.

Being able to see the whole picture would allow the Comprehensive Designer to realign both his individual psyche and the deployment of political power with the laws of nature. In contrast to the bureaucrat, who, so many critics of technocracy had suggested, had been psychologically broken down by the demands of his work, the Comprehensive Designer would be intellectually and emotionally whole.

Neither engineer nor artist, but always both simultaneously, he would achieve psychological integration even while working with the products of technocracy. Likewise, whereas bureaucrats exerted their power by means of political parties and armies and, in Fuller's view, thus failed to properly distribute the world's resources, the Comprehensive Designer would wield his power systematically. That is, he would analyze the data he had gathered, attempt to visualize the world's needs now and in the future, and then design technologies that would meet those needs. Agonistic politics, Fuller implied, would become irrelevant. What would change the world was "comprehensive anticipatory design science.'"

[via: https://twitter.com/shahwang/status/609125189692096512 ]
generalists  comprehensivists  via:sha  specialists  specialization  art  artists  cv  see-minglee  stewartbrand  creativegeneralists  buckminsterfuller  comprehensivedesigner  design  interdisciplinary  crossdisciplinary  multidisciplinary  transdisciplinary 
june 2015 by robertogreco
Finland schools: Subjects are out and ‘topics’ are in as country reforms its education system - Europe - World - The Independent
[Update: see “Finland's important, misunderstood campaign to rethink how students learn” http://www.vox.com/2015/3/25/8288495/finland-education-subjects
https://theconversation.com/finlands-school-reforms-wont-scrap-subjects-altogether-39328
http://www.washingtonpost.com/blogs/answer-sheet/wp/2015/03/26/no-finlands-schools-arent-giving-up-traditional-subjects-heres-what-the-reforms-will-really-do/ ]

"For years, Finland has been the by-word for a successful education system, perched at the top of international league tables for literacy and numeracy.

Only far eastern countries such as Singapore and China outperform the Nordic nation in the influential Programme for International Student Assessment (PISA) rankings. Politicians and education experts from around the world – including the UK – have made pilgrimages to Helsinki in the hope of identifying and replicating the secret of its success.

Which makes it all the more remarkable that Finland is about to embark on one of the most radical education reform programmes ever undertaken by a nation state – scrapping traditional “teaching by subject” in favour of “teaching by topic”.

“This is going to be a big change in education in Finland that we’re just beginning,” said Liisa Pohjolainen, who is in charge of youth and adult education in Helsinki – the capital city at the forefront of the reform programme.

Pasi Silander, the city’s development manager, explained: “What we need now is a different kind of education to prepare people for working life.

“Young people use quite advanced computers. In the past the banks had lots of bank clerks totting up figures but now that has totally changed.

“We therefore have to make the changes in education that are necessary for industry and modern society.”

Subject-specific lessons – an hour of history in the morning, an hour of geography in the afternoon – are already being phased out for 16-year-olds in the city’s upper schools. They are being replaced by what the Finns call “phenomenon” teaching – or teaching by topic. For instance, a teenager studying a vocational course might take “cafeteria services” lessons, which would include elements of maths, languages (to help serve foreign customers), writing skills and communication skills.

More academic pupils would be taught cross-subject topics such as the European Union - which would merge elements of economics, history (of the countries involved), languages and geography.

There are other changes too, not least to the traditional format that sees rows of pupils sitting passively in front of their teacher, listening to lessons or waiting to be questioned. Instead there will be a more collaborative approach, with pupils working in smaller groups to solve problems while improving their communication skills.

Marjo Kyllonen, Helsinki’s education manager – who will be presenting her blueprint for change to the council at the end of this month, said: “It is not only Helsinki but the whole of Finland who will be embracing change.

“We really need a rethinking of education and a redesigning of our system, so it prepares our children for the future with the skills that are needed for today and tomorrow.



Case study: Finnish approach

It is an English lesson, but there is a map of continental Europe on the whiteboard. The children must combine weather conditions with the different countries displayed on the board. For instance, today it is sunny in Finland and foggy in Denmark. This means the pupils combine the learning of English with geography.

Welcome to Siltamaki primary school in Helsinki – a school with 240 seven- to 12-year-olds – which has embraced Finland’s new learning style. Its principal, Anne-Mari Jaatinen, explains the school’s philosophy: “We want the pupils to learn in a safe, happy, relaxed and inspired atmosphere.”

We come across children playing chess in a corridor and a game being played whereby children rush around the corridors collecting information about different parts of Africa. Ms Jaatinen describes what is going on as “joyful learning”. She wants more collaboration and communication between pupils to allow them to develop their creative thinking skills."

[See also: http://qz.com/367487/goodbye-math-and-history-finland-wants-to-abandon-teaching-subjects-at-school/ ]
interdisciplinary  transdisciplinary  education  schools  tcsnmy  cv  finland  curriculum  2015  policy  subjects  topics  pasisilander  lcproject  openstudioproject  learning  multidisciplinary  crossdisciplinary  play  playfulness 
march 2015 by robertogreco
Matt Jones: Jumping to the End -- Practical Design Fiction on Vimeo
[Matt says (http://magicalnihilism.com/2015/03/06/my-ixd15-conference-talk-jumping-to-the-end/ ):

"This talk summarizes a lot of the approaches that we used in the studio at BERG, and some of those that have carried on in my work with the gang at Google Creative Lab in NYC.

Unfortunately, I can’t show a lot of that work in public, so many of the examples are from BERG days…

Many thanks to Catherine Nygaard and Ben Fullerton for inviting me (and especially to Catherine for putting up with me clowning around behind here while she was introducing me…)"]

[At ~35:00:
“[(Copy)Writers] are the fastest designers in the world. They are amazing… They are just amazing at that kind of boiling down of incredibly abstract concepts into tiny packages of cognition, language. Working with writers has been my favorite thing of the last two years.”
mattjones  berg  berglondon  google  googlecreativelab  interactiondesign  scifi  sciencefiction  designfiction  futurism  speculativefiction  julianbleecker  howwework  1970s  comics  marvel  marvelcomics  2001aspaceodyssey  fiction  speculation  technology  history  umbertoeco  design  wernerherzog  dansaffer  storytelling  stories  microinteractions  signaturemoments  worldbuilding  stanleykubrick  details  grain  grammars  computervision  ai  artificialintelligence  ui  personofinterest  culture  popculture  surveillance  networks  productdesign  canon  communication  johnthackara  macroscopes  howethink  thinking  context  patternsensing  systemsthinking  systems  mattrolandson  objects  buckminsterfuller  normanfoster  brianarthur  advertising  experiencedesign  ux  copywriting  writing  film  filmmaking  prototyping  posters  video  howwewrite  cognition  language  ara  openstudioproject  transdisciplinary  crossdisciplinary  interdisciplinary  sketching  time  change  seams  seamlessness 
march 2015 by robertogreco
Laboratorio Para La Ciudad
[via: http://thelongandshort.org/issues/season-two/techs-mex-a-labo-for-mexico-city.html ]

"El Laboratorio para la Ciudad es la nueva área experimental del Gobierno del Distrito Federal. El Laboratorio es un espacio de especulación y ensayo, donde lanzamos provocaciones que plantean nuevas formas de acercarse a temas relevantes para la ciudad, incubamos proyectos piloto y promovemos encuentros multidisciplinarios en torno a la innovación cívica y la creatividad urbana. El Laboratorio crea diálogos y complicidades entre gobierno, sociedad civil, iniciativa privada y organizaciones no gubernamentales con el propósito de reinventar, en conjunto, algunos territorios de ciudad y gobierno.

El Laboratorio reúne a personas de diferentes disciplinas y continuamente colabora con expertos nacionales e internacionales. Promueve de forma estratégica el capital creativo y el talento ciudadano de la Ciudad de México, vinculándolo con otras mentes e iniciativas brillantes en otras partes del mundo. En pocas palabras, el Laboratorio es un lugar híbrido y fluctuante, un vehículo experimental para materializar ideas y reimaginar, en conjunto, la ciudad (im)posible."

"El laboratorio para la ciudad es la nueva área
experimental del gobierno del distrito federal"
mexico  cities  urban  urbanism  mexicodf  mexicocity  lcproject  openstudioproject  interdisciplinary  multidisciplinary  crossdisciplinary  innovation  society  government  df 
december 2014 by robertogreco
A Community of Artists: Radical Pedagogy at CalArts, 1969-72 (East of Borneo)
"In (and Out of) the Classroom

The academic program instituted in the first two years after the institute opened in 1970 responded actively to the radical critique of education, at the same time evincing a Romantic belief in the liberating and equalizing powers of art and artists. Early promotional literature explicitly redefined the notion of “school” or steered clear of the word altogether. As Judith Adler notes in her 1979 ethnography of CalArts, Artists in Offices, “reference to the new organization as an institute (with its connotations of scientific and scholarly prestige) and as a community implicitly distinguished CalArts from other schools where artists teach students.” 6 The CalArts concept statement explicitly stated that “students [were] accepted as artists […] and encouraged in the independence this implies,” while elsewhere faculty and students were described as “collaborators.” 7

The first admissions bulletin similarly highlighted the fact that there was to be no fixed curriculum at CalArts. Provost and dean of theater Blau advocated “no information in advance of need,” and dean of music Mel Powell called for “as many curricula as students.” The vision for critical studies outlined by dean Maurice Stein argued for doing away with courses altogether, because “courses really get nobody anywhere.” Powell’s vision for the music school was similarly anarchic and personality-driven: “We must know by now that curricula, or especially descriptions of curricula, are almost always humbug. What counts is the people involved. Expansion of musical sensibility, adroitness, knowledge, experience—that has to be operative, not catalog blather.”

Many of the radical pedagogical impulses expressed in these early admissions materials came to pass once the institute was up and running—in its first year, on a temporary campus at the Villa Cabrini, a former Catholic girls’ school in Burbank, and in its second year, on the permanent CalArts campus in Valencia. Although the school of critical studies did end up offering courses, the options might better be described as “anti-courses”—i.e., non-academic classes parodying academic classes or academic classes in subject areas considered unworthy of study by the academy, such as Advanced Drug Research, Chinese Sutra Meditation, Sex in Human Experience and Society or Superwoman: A Feminist Workshop. Across the institute, schedules were intentionally loose and attendance voluntary. 9 One of the course schedule bulletins that were mimeographed weekly and distributed on campus lists a range of classes and events, some of which repeat, others that do not: a lecture on “Epistemology of Design” is offered “at instructor’s home,” while Peter Van Riper is scheduled to lecture on “Art History or Whatever He’s Into”; a meeting with the dean of students is open to “all persons interested in discussing and working on untraditional ways of providing psychological services (Counseling, Group Therapy, Encounter Groups, etc.)”; the Ewe Ensemble (Music of Ghana) meets in parking lot W, at the same time that Kaprow offers Advanced Happenings; in the evening, a concert by Ravi Shankar."



"The Fluxus artists’ interest in a more open-ended, experienced-based pedagogy and their experiments with temporality and alternative uses of space dovetailed nicely with the administration’s desire to buck the bureaucratic conventions of schooling. 13 As the associate dean of the art school, Kaprow in particular had a powerful influence on the direction of the early institute. “Kaprow was the thinking behind the school as far as I’m concerned,” Knowles argues. “[He] had the vision of a school based on what artists wanted to do rather than what the school wanted them to do.”"



"Corrigan and Blau fought their dismissal, insisting that they couldn’t be fired by the Disney Corporation, only by the board of trustees—who to begin with refused to support the decision. Roy Disney modified his position to allow Corrigan to stay on until the end of the year, though he remained firm in his firing of Blau as provost. Blau rejected an offer to stay on as dean of theater and dance, and by the end of 1972, both Corrigan and Blau had been ousted, three years after they’d begun planning the new school and two years after it opened. The faculty was downsized, and numerous hires they had made were canceled or let go.

Notes from a faculty retreat convened in Idyllwild, California after the institute’s first year reveal that many of the original faculty and administrators themselves favored reforming the structure and curriculum of the institute, and one wonders how the school might have developed had Corrigan and Blau been allowed to stay and build on their experience. Blau, for instance, argued that “the faculty must be better structured to reflect more of a distinction between student and faculty” and “a better definition of competence, eligibility, and progress must be established” for students. He also suggested that “separate programs […] be introduced for students who are capable of directing themselves and those students who need more specific guidance.” Other faculty members cited “great dissatisfaction with the chaotic situation of the past year,” “a need for more pragmatism,” and a need to clarify “programs and degrees—their content and what they represent.”

Although by that time the Disneys had donated more than $30 million to the school, much of it had gone to fund the building, which was lavishly equipped for art making, and the institute soon found itself in financial trouble. After a brief interlude with Walt Disney’s son-in-law Bill Lund at the helm, CalArts got a new president in 1975, Robert Fitzpatrick, whose charge was to assure fiscal solvency to the institute and make “all the divisions separate, to give each dean complete autonomy in his field, and to make the intermingling available to the students who could profit by it as a resource, not an obsession.” 28 Fitzpatrick had little reverence for the institute’s founding vision—either Walt’s version or Blau and Corrigan’s: “The trouble with utopia is that it doesn’t exist,” he said in a 1983 interview. “And then there was this dream of the perfect place for the arts, with all the disciplines beautifully mingling, every filmmaker composing symphonies, every actor a perfect graphic artist. Sure, it’s a great idea as far as it goes. But nobody noticed that each of the arts has its own pace, its own rhythm, and its own demands.”

What is missing from Fitzpatrick’s own vision is any reference to the more Marcusian conception of the institute not just as the “perfect place for the arts,” but as an ideal community fashioned through the arts. As Faith Wilding reflects on her experience in the Feminist Art Program and the community that developed out of it:
What remains of primary importance to me […] is the sense that we were connecting to a much larger enterprise than trying to advance our artistic careers, or to make art for art’s sake. It was precisely our commitment to the activist politics of women’s liberation, to a burgeoning theory and practice of feminism, and to a larger conversation about community, collectivity and radical history, which has given me lasting connections to people and a continuing sense of being part of a cultural and political resistance, however fragmentary the expression of this may be in my life today.

Despite his own conflicts with the institute, Blau holds a similar perspective: “During the time I was there (I cannot speak for it now), it was—like the Bauhaus or Black Mountain—not only a school but very much what Disney wanted, a community of the arts, in which students and teachers trained together, performed together, constructed ‘environments’ together and even somehow managed—where the particular work was not of a communal nature—to leave each other alone.”

CalArts today is a school rather than an anti-school, with grades (low pass/pass/high pass), a timetable for graduation, and for the first time in its history, a syllabus in every classroom. Yet an investment in radical pedagogy persists, with a loose consensus that the educational situations that work best often involve field trips and social outreach, project-based learning, and “mentoring” as opposed to “teaching.” The notion that faculty are to treat students as artists and colleagues prevails, with its attendant benefits and difficulties. The question of what form the delivery of content should take is a live one. Time and space are continually contested, and an openness to what might be places constant pressure on what is.

Just last year, the institute carved out a “commons” time from the heavily scheduled individual school curricula in which students can come together across disciplines to collaborate—in some sense, a return to its origins. Although, to paraphrase Marcuse, an art school can only be truly free in a free society—i.e., art becomes life only when life is also opened up to creative change—the promise of this commingling endures. Indeed, the Gesamtkunstwerk that preserves a vision of emancipated social life in times of political conservatism holds even greater possibilities in our own era of renewed resistance and collective action."
calarts  cv  history  education  1960s  1970s  robertfitzpatrick  roydisney  waltdisney  robertcorrigan  mariosalvo  herbertblau  fluxus  judithadler  melpowell  janetsarbanes  mauricestein  feminism  freedom  tcsnmy  lcproject  openstudioproject  alisonknowles  petervanriper  allankaprow  dickhiggins  emmettwilliams  jamestenney  namjunepaik  owensmith  judychicagomiriamschapiro  johnbaldessari  herbertmarcuse  art  arteducation  radicalism  communes  communalism  interdisciplinary  crosspollination  crossdisciplinary  transdisciplinary  multidisciplinary  experimentation  blackmountaincollege  bmc  pedagogy  teaching  howweteach  deschooling  capitalism  unschooling  power  control  democracy  anti-teaching  anti-schools  artschools  altgdp  activism  community  relationships  bauhaus  collectivism  society  grades  grading  schedules  timelines  syllabus  projectbasedlearning  2014  1969  1970  1971  1972  pbl  radicalpedagogy  artschool  syllabi 
august 2014 by robertogreco
Topologies: Michel Serres and the Shapes of Thought
"In what follows, I try to estimate the novelty, the possibility and the limits of Serres’s intensely topological mode of thinking. In the first section, ‘Phases, States’, I distinguish three periods in Serres’s work, emphasising the increasing importance of topology in it. I suggest that Serres goes far beyond the flat topography, the impoverished views of space and territory to be found throughout the cultural and social sciences. Relating his uses of topology to the ‘material imagination’ of Gaston Bachelard, I suggest that Serres’s topologies are complexes of space and time, matter and process, rather than merely matricial forms. In the second section, ‘Histories’, I consider the kinds of historical poetics to which this topological view may give rise, considering in some detail Serres’s use of the metaphor of kneaded, or folded time. In the third section ‘Shape of Shapes’, I consider critically Serres’s attempts to use topology to provide an integrated view of the contingencies of history and space. Though I conclude the final section, ‘Ethics and Topology’ by affirming that Serres’s work represents a huge and still largely ignored resource for thinking historically about the relations between science, technology and culture, I also suggest that we need not, and probably should not, take it on its own account, particularly when it moves from description to ethics. Paradoxically, perhaps, what Serres increasingly makes of his own work need not be what can most valuably be made of it."



"The ethical claims for synthesis, a holistic grasping of the complete shape of things, which seem increasingly to complete and justify Serres’s rapprochement of science and humanities, fact and value, may in fact be the coarsest and least compelling aspects of his thought. The very power to integrate complex phenomena which the idea of topology offers may be its weakness, in a world in which the acceptance and management of discontinuity may be a better hope than the effort to see and entertain every possibility.

Serres’s topological mode of thinking offers huge possibilities of transformation and renewal for thinking and writing in the humanities and in science, as well as offering a model for how they might begin to include each other. His work makes it clear how crudely mechanical or frankly magical (the same thing perhaps) our conceptions of the nature and workings of social life and time can be. Characteristically, and superbly, he has done this, not through critique, but through the invention of new shapes of thought. Nick Bingham, for example, has argued that we may be able to rouse ourselves from dulling contemporary fantasies of the ‘technological sublime’ through Serres’s idea of the binding mobility of the quasi-object, which holds together complex societies as the movement of the ball may be said to focus and bind together the movements and purposes of two opposed teams (Bingham 1999). Serres’s work offers to contemporary thought the same kind of reinvigoration that the work of Bergson did a century ago, except that, where Bergson attempted to make a clean break between the fixative illusions of spatial thinking, in favour of a thought in motion, Serres offers ways of thinking time spatially and morphologically. For the historian of ideas, forms and feelings in particular, Serres’s versatile development of Bachelard’s insight into the material imagination – the imagining of the material world, and the materiality of the imagination – offers a thesaurus of shapes of thought and thoughts of shape that promise huge enrichment to historical thought. Bachelard’s explication of the poetics of matter and space could only take shape in a reserved space of dream and reverie, set aside from the forms of scientific knowledge that formed the subject of his earlier historical analyses. Serres’s topologies of space and time disclose and project new and more inclusive, less sequestered forms in which to hold together science and culture, and to incubate new forms of historical poetics. His greatest contribution will assuredly have been his restlessly inventive cultivation of the spatial and topological imagination, the ways in which we project how and where we live, as embodied beings who are nevertheless incapable of not being beside themselves, not living beyond the here-and-now of their bodies, not being taken up in the flamboyant dynamics of topology. Michel Serres has always spurned schools and disciples; and it may be that we can do most with his work, by effecting a partial break with it, by declining to accept as definitive the ethical and political shape within which he encloses it."
michelserres  2002  topologies  science  literature  stevenconnor  humanities  transdisciplinary  interdisciplinary  crossdisciplinary  discontinuity  gastonbachelard  space  time  matter  process  technology  culture  ethics 
august 2014 by robertogreco
grow your own worlds [FoAM]
"FoAM is a network of transdisciplinary labs for speculative culture. It is inhabited by people with diverse skills and interests – from arts, science, technology, entrepreneurship, cooking, design and gardening. It is a generalists’ community of practice working at the interstices of contrasting disciplines and worldviews. Guided by our motto “grow your own worlds,” we study and prototype possible futures, while remaining firmly rooted in cultural traditions. We speculate about the future by modelling it in artistic experiments that allow alternative perspectives to emerge. By conducting these experiments in the public sphere, we invite conversations and participation of people from diverse walks of life.

“Maybe there’s something beckoning over the horizon that’s not design and not futurism but just something we might call speculative culture. I think what you’re seeing right here is a mash-up: there are people from very different lines of work put in a temporary situation…”
– Bruce Sterling

Amidst rampant consumerism, xenophobia and climate chaos, FoAM is a haven for people who are unafraid to ask the question: “What If?” and "How could it be otherwise?" Instead of dismissing possible futures because of their improbability, we speculate: What if we see plants as organisational principles for human society? What if lack of fossil fuels turns jet-setting artists into slow cultural pilgrims? What if market capitalism collapsed? By rehearsing for a range of different scenarios, we can cultivate behaviours that make us more resilient to whatever the future holds. This is why we encourage FoAM‘s activities to explore the breadth of themes and methods – from robotics to permaculture, tinkering to meditation. Layered as long-term initiatives and short term projects, FoAM‘s activities uphold the values of complexity and whole systems thinking, pollinated by the transdisciplinarity of our teams.

FoAM - a collective, an organisation, a network, or all of the above?

As with foam (the mass of bubbles), FoAM (the group) is a dynamic entity that can change shape and scale as required. We can be a transdisciplinary organisation in the morning, a tightly knit family at lunchtime, a learning facility in the afternoon, a loose bunch of philosophers in the evening and a dedicated designers’ collective by night. Most of FoAM's activities occur in our studios – hybrids between laboratories, ateliers and living rooms. FoAM studios are designed to encourage reciprocal exchanges of ideas, techniques and experiences. We are organised as a distributed network concentrated in Europe and (Austral)asia, with bases and nodes (people, projects and organisations) spread across the globe. This distributed structure allows our bases to remain small and flexible; they can incubate and spawn experimental initiatives while the network can develop activities on larger scales. We collaborate with people (individuals and organisations) from many different sectors: arts and culture, science and technology, academia, policy, business, and civil society.

FoAM’s activities

Our activities evolve in a layered structure: as long-term initiatives and short-term experiments. This structure allows us both to focus on “burning issues” as they arise, and engage in projects concerned with slower, long-term tendencies. Our activities can be loosely categorised as [1] exploring and creating, [2] learning and developing [3] communicating and archiving. In diversified teams of generalists and specialists, we create experimental situations, generative media, culinary performances and other forms of participatory culture. To support the personal and professional development of our ever-expanding community, FoAM hosts workshops, lectures, gatherings, residencies and coaching sessions. We communicate our theories and practice in diverse publications, and archive books, media and materials in an eclectic library in our Brussels studio and online."
architecture  art  collaboration  culture  design  foam  collective  transdisciplinary  interdisciplinary  crossdisciplinary  multidisciplinary  science  futurism 
july 2014 by robertogreco
studio : lab : workshop | Abler.
"I’ve been saying for some years now that my wish is to be as close to science-making as possible: that is, not merely teaching complementary art and design practices for young scientists in training, but to be in the formative stages of research and development much further upstream in the process. Asking collaboratively: What research questions are worthy questions? What populations and individuals hold stakes in these questions? Are there important queries that are forgotten? Could parallel questions be pursued in tandem—some quantitative, others qualitative? And how do we engage multiple publics in high-stakes research?"

To put it another way: What happens when extra-disciplinary inquiry lives alongside traditional forms of research—especially when those traditional forms occupy the disciplinarily privileged status of the STEM fields? Inviting both generalist and specialist approaches starts to hint at what a “both-and” disposition could look like. As here in David Gray’s formulation of specialists and generalists:

[image]

Breadth, he says, is the characteristic of the generalist, and depth the characteristic of the specialist. A thriving academic research program surely needs both: but not just in the forms of symposia, scholarly ethics, or data visualization to (once more) “complement” or even complicate the science. It’s the last note of Gray’s that I’m particularly paying attention to, because it’s what good critical design and hybrid arts practices often do best: They act as boundary objects.

Gray says those objects can be “documents, models, maps, vocabulary, or even physical environments” that mark these intersections of broad and deep ideas. Well, I’d say: especially physical environments and phenomena. At the scale of products or screens or architectural spaces, these objects can act as powerful mediators and conduits for ideas. They can become modes of discourse, opportunities for public debate, sites of disciplinary flows.

It’s these kinds of objects that I’d like to be a feature of the studio/lab/workshop I’ll bring to Olin: An ongoing pursuit of ideas-in-things that live at all the various points along a continuum between practical use, on the one hand, and symbolic or expressive power on the other. Two poles in the manner still most accessibly captured by Anthony Dunne and Fiona Raby—both of which I’d like to be present.

And what does this mean for the habits of mind we cultivate? I return often to the ideas of Jack Miles in this essay—also about generalists and specialists, with a key useful heuristic: that specialists tend to embody the disposition of farmers, while generalists tend to embody the virtues of hunters. Both are necessary, and both need each other. The careful tending to a field whose needs are more or less known, protected, and nurtured further, on the one hand. And the more landscape-crossing, round-the-next-bend pursuit of the not yet known and its promised nourishment, on the other.

I want students to try out and value both operative modes, no matter where their own career paths take them. Knowing that others are also asking valuable questions in different disciplinary ways ideally breeds humility: a sense that what one has to offer could be enriched when conjoined in conversation with others whose expertise may not be immediately legible from within a silo.

And not just humility: I want students in engineering to know that their practices can be both private and public, that their status as citizens can be catalyzed through making things. Things that may be practical, performative, or both.

In practical terms, we’ll be looking at labs like Tom Bieling’s Design Abilities group in Berlin, Ryerson’s EDGE Lab, the Age and Ability Lab at RCA, and the newly-formed Ability Lab at NYU Poly. But we’ll also be looking methodologically at Kate Hartman’s Social Body Lab at OCAD, at the CREATE group at Carnegie Mellon, and of course Natalie Jeremijenko’s Environmental Health Clinic.

Possible paths to pursue: A “design for one” stream of prosthetic devices made for one user’s self-identified wish or need. An ongoing partnership with any of a number of schools or clinics in the Boston area where provisional and low-tech assistive devices could make education more responsive to children’s up-to-the-minute developmental needs. Short-term residencies and workshops with critical engineers and artists working with technology and public life. Public, investigative performances and installations that address issues of ability, dependence, and the body in the built environment.

These things will take time! I can’t wait to begin."
sarahendren  2014  olincollege  design  specialization  specialists  generalists  interdisciplinary  transdisciplinary  engineering  stem  davidgray  research  academia  extra-disciplinary  ability  dependence  audiencesofone  jackmiles  anthonydunne  fionaraby  dunne&raby  ablerism  events  nataliejeremijenko  tombieling  kateharman  prosthetics  abilities  disability  designcriticism  criticaldesign  speculativedesign  humility  crossdisciplinary  crosspollination  accessibility  assistivetechnology  discourse  conversation  openstudioproject  lcproject  howwelearn  howweteach  disabilities 
june 2014 by robertogreco
Break Down the Walls, Blow Up the Schedule - Learning Deeply - Education Week
"At High Tech High we aspire to create deeper learning experiences of lasting value for our students, ones where students have the opportunity to contribute in meaningful and authentic ways to problems facing their local and global communities. Walking the halls of our schools, you might see students designing children's toys for an orphanage in Mexico, filming a documentary on gun violence, or interviewing Vietnam vets to capture and portray their stories for a public event. When we are at our best, students are engaged in work that matters, both to them and the world beyond school, and have multiple opportunities to critique and revise their work so that the final products are beautifully crafted and worth sharing.

Like any organization, we have much room for improvement. Still, visitors from all over the world, struck by our diverse students' engagement and ownership of the learning, want to know how we've done "it," and how they might do the same. As a founding director of one of our high schools, I like to focus on two pieces of advice: break down the walls, and blow up the schedule.

Break Down the Walls

When I first started teaching math and physics at High Tech High, I was inspired to hone my craft because I saw students in my colleagues' classrooms building underwater submarines and creating video games that modeled the laws of motion. Faculty met for an hour before school every day to tune project ideas, examine student work and share dilemmas in our practice. We were all trying to figure out what it meant to be project-based teachers and knew that we worked in an environment where it was safe to take risks and learn from our mistakes. I would have never grown in my teaching nor would we have evolved as a school focused on deeper learning, if we were all trying to figure it out alone in our classrooms.

We also knew that for learning to be authentic, we needed to break down the four walls of our classrooms and connect students to the adult world of work. When my students invented and marketed new electronic products, my teaching partner and I had engineers visit our classroom and critique their work along the way. Later, students presented their final business plans to a panel of venture capitalists from the community. These authentic audiences from beyond the walls fostered students' engagement and drive to create beautiful work.

Blow Up the Schedule

Ted Sizer believed you could learn a lot about the values of a school by the way resources and time were allocated. In this vein, we knew from the beginning that the HTH schedule needed to reflect two of our core values: progressive pedagogy and social class integration.

While bringing professionals into the classroom was important, we also knew that we needed to push our students out. Our entire course schedule was designed in the 11th and 12th grades to create opportunities for our students to go out on internship or take college courses. Over time we learned that giving students substantial time to fully immerse themselves in the world of work--learning through apprenticeship alongside a trusted mentor--was, in short, transformative. In particular, internships and college classes brought first generation students from disadvantaged backgrounds closer to a world that opened up possibilities for their future. After working at a local lab on underwater robots, students had not only a better understanding of the interesting career opportunities available when you have a degree in computer science, but how intellectually rewarding it feels to tackle challenging problems alongside inspired colleagues.

We also wanted to avoid the obvious pitfalls of traditional schedules: students shuffling between eight teachers throughout the day at the ring of a bell while teachers tried to build relationships and personalize learning for 200+ students and prep for three or more classes. Instead, small teams of two to three teachers shared the same students, taught more than one subject for longer blocks of time and backwards designed projects together blurring the notion of traditional "disciplines." When one of our students struggled because her father was in jail or his parents were going through a divorce, it was nearly impossible for the small team of teachers in our small school not to notice and intervene.

Finally, we were well aware that the form of the schedule had the power to undo the very purpose of the school--social class integration. Our blind zip-code lottery was designed to integrate students across socioeconomic backgrounds and we knew that offering various tracks, including honors and AP courses, would perpetuate predictable patterns and outcomes for our low-income and first generation students. Each design decision in a school comes with compromises, and we embraced the challenge of differentiating instruction in heterogeneous classrooms over the pernicious effect of in-school segregation. While some parents fear that their child will be less competitive than their neighbor's child taking six AP courses, we have found the opposite to be true. Students have the opportunity to explore fewer topics in depth, develop critical and creative thinking skills, and engage in authentic work, all of which historically has served them well in college admissions and beyond.

Break down the walls and blow up the schedule. Then build your program according to your values--and be ready to change the structure to suit your needs."
cityasclassroom  explodingschool  schools  education  hightechhigh  hightechschools  2014  kellywilson  projectbasedlearning  schedules  scheduling  learning  teaching  howweteach  tcsnmy  purpose  engagement  internships  interdisciplinary  multidisciplinary  crossdisciplinary  transdisciplinary  class  integration  depth  unschooling  deschooling  context  progressive  pedagogy  critique  criticism  tedsizer  pbl 
may 2014 by robertogreco
ILC Design: Interdisciplinary Learning Collaborative
[via: http://steelemaley.net/2014/04/24/pathways-for-inderdisciplinarity/ ]

"In working with many schools across the country, I have been privileged to see what school design elements have worked well and what have caused struggles for both students and teachers alike.  A few years ago, I was fortunate to work with an extraordinary team of educators at Appleton Career Academy in Appleton, Wisconsin who underwent a school redesign. 

In our collaborative work, we blended my experience with school design with their collaborative passion and wide-ranging teaching experience to create a school design that we are calling an Interdisciplinary Learning Collaborative (ILC). 

The following are the seven design elements that form the successful interdisciplinary learning collaborative.

•Integrated curriculum where assorted elective standards are woven into the range of core academic Science, English, Math, and Social Studies standards to create a reinvented interdisciplinary methodology for learning.

•Dedicated time for collaborative teacher planning; and a significant commitment to team teaching.

•Flexible scheduling to implement a wide range of learning infrastructure.

•Interdisciplinary learning designs of seminars, workshops, modules, symposiums, internships and foundation courses that are responsive and responsible to the student as individual learner in a collaborative context with ongoing community engagement realities.

•Interdisciplinary management teams (IMT’s) where each teacher coaches a multi-age group of students for four years: small group dynamics, team management, problem solving, and communication skills development.

•Collaborative Community Business/Industry/Recreation/Non-Profit/Natural Resource Partners as places to learn and learn from.

•Development of a collaborative small school culture -- respectful and responsive to the voices and choices inherent in a generative learning community -- founded on the above design elements of the interdisciplinary learning collaborative.

The Interdisciplinary Learning Collaborative is an innovative high school design that engages its adolescent learners in purposeful interdisciplinary learning, multiple community connections, and collaborative pathway experiences that contribute to and benefit from the greater community."
via:steelemaley  education  learning  interdisciplinary  multidisciplinary  crossdisciplinary  transdisciplinary  teaching  pedagogy  collaboration  schools 
april 2014 by robertogreco
Pathways For Interdisciplinarity | Thomas Steele-Maley
[See also: http://coopecology.com/Coop_Ecology/ILC_Design.html ]

"his is one small example of a significant trend in education. Interdisciplinary innovation is a prescient topic with frontiers for independent schools and education in general. Incredible interdisciplinary projects are emerging across education that are well planed and executed departures from the traditional siloed education. How we develop pathways from these projects toward future school design is very important. The intuitive work of Bo Adams amazing work on Pedagogical Master Planning and Bannan-Ritland, B. (2003 diagram)3 in design based research are a clear lens on this point. Educators need to ask critical,reflective questions. How do your schools develop theory for new projects, research and create design prototypes, test designs, iterate and implement/mutate your schedules, departments? More simply (and possibly most importantly) what is your mindset for a cycle of transformation?

Becoming a practitioner researcher in schools starts with a mindset which was the focus of this weeks workshop at PDS. As a group we developed and refined theory, reviewed programs (prototypes) in participant schools (and the consequences of those programs) and ideated on the future. Participants explored their discipline/s and examples of projects that crossed discipline boundaries. These projects ranged from maker-spaces to projects and the diversity of experience in the room was vast. We also discussed the issues of content, standards, schedule, parents and paradigms…. “the softballs” of education that keep getting replayed (or thrown around is it may be). We also heard of bold moves to re-imagine schedules, realign priorities in schools…. and we heard questions of the heart.

Over and over again, workshop participants fell quite after hearing each other discuss what student self determination looks like in learning. Teachers and administrators spoke of working hard to bypass the “softballs” that seem like mountains to high to summit at times. As educators we know what is possible with our care, passion, intelligence, hope and love for young people. We want our social constructs….democracy et al. to survive and have caretakers, we want the realities of interconnectedness and interdependence in the world to find a fertile nexus in our school communities. There was agreement that we needed to consider change in may parts of our school structures.

I will argue, and did in my session that the process of schools moving from theory and initial design work to prototyping and new educational design and testing will be a significant linchpin to transformational change. It takes a school communities of mavericks and managers imagining how events could be otherwise and then engaging in the significant and difficult work of co-constructing a community of learning with all of the stakeholders in your community to provide a relevant education in this century.4 The futures workshop process is one of many ways to provide a intentional landscape to start or move forward this process."
thomassteele-maley  interdisciplinary  interdisciplinarity  crossdisciplinary  multidisciplinary  steam  stem  transdisciplinary  2014  teaching  learning  education  schools  scheduling  riverpointacademy  soundings  democracy  thebridgeyear  pedagogy 
april 2014 by robertogreco
No Courses, No Classrooms, No Grades — Just Learning | MindShift
"NuVu is the brainchild of Saeed Arida, a former PhD student from MIT who believes that young people should be taught to solve real-world problems, like using new materials to design higher-quality prosthetics.

“Studios are not subjects in the traditional sense, as they involve finding a solution for a very real human problem,” said Arida. “What students do here is a very different kind of educational experience.”

Here’s How NuVu describes the program:
NuVu is a full-time magnet innovation center for middle and high school students. NuVu’s pedagogy is based on the architectural Studio model and geared around multi-disciplinary, collaborative projects. We basically teach students how to navigate the messiness of the creative process, from inception to completion.

No Courses: Instead, we have studios. Around 12 kids work closely with their 2 coaches on solving big (and small) open-ended problems.

No Subjects: Instead, everything is fused together. Students find themselves moving between a studio that requires them to design a telepresence robot to another that requires them to re-imagine Boston with a cable car system.

No Classrooms: Instead, we have an open space that changes all the time to adapt to the needs of every studio.

No One-Hour Schedule: Instead, students spend two weeks from 9-3 solving one problem.

No Grades: Instead, we have portfolios that document students’ design decisions and show their final products.

But can anyone visualize this happening in today’s public schools? Project-based learning programs like NuVu are not particularly common throughout the U.S., with notable exceptions like High Tech High and New Tech Network. Most K-12 classrooms in America are fairly new to project-based learning, or don’t offer it at all. Typically speaking, only the most elite schools in the wealthiest neighborhoods can afford to experiment with PBL.

NuVu got its start by partnering with Beaver County Day School in Brookline, Mass., an elite independent school attended by the sons and daughters of Harvard and MIT graduates, which is positioning itself as digitally-savvy and progressive institution. Notably, it was the first U.S. school to make it a requirement for students to take computer programming lessons.

NuVu’s program doesn’t come cheap. It costs $8,000 per student per trimester. The company offers scholarships, and to Arida’s credit, he’s looking for ways to involve students from public schools in the area by forging partnerships with neighboring public schools to make NuVu available as an elective.

But for most entrepreneurs, selling schools (particularly budget-strapped public schools) on incorporating PBL programs into their core curriculum is an ongoing challenge.

“We haven’t seen many of these project-based learning programs scale rapidly,” said Michael Staton, an investor at education-focused venture firm Learn Capital. “Partnering with schools is fine if you can figure out how to do that efficiently,” Staton added. “But most entrepreneurs have no idea.”

The crux of the problem, according to Staton, is that most schools are sticking to core subjects and the bell system, which doesn’t leave much time for exploratory projects. Outside of school, most students can only access project-based programs online and in their own time. The best known services are DIY.org, an instructional guide for budding makers, and the various project-based learn-to-code courses from Code.org, General Assembly, and Khan Academy. But most high schoolers would tell you that they’re already overwhelmed with juggling college admissions, after-school, clubs, volunteering and homework. Good luck adding another project to their plate."

The Tide Is Turning

To make PBL more mainstream, the change may need to come from within. There’s a movement afoot to make project-based learning an integral part of every child’s education. Organizations like P21 (Partnership for 21st Century Skills) and Buck Institute are helping to bridge the gap between entrepreneurs, businesses, teachers and state superintendents. P21 partners with representatives in 18 states, including Arizona, California, and Massachusetts, and provides teachers with tools and resources for project-based learning. In addition, the Bill and Melinda Gates Foundation habitually provides funding to PBL schools, particularly those that foster digital skills. These organizations’ aim is bring PBL programs into classrooms, rather than expecting students to participate in their free time.

Schools don’t need to follow NuVu’s model to the tee. In fact, this approach may seem radical, as students do not receive grades or formal examinations and the learning doesn’t happen in physical classrooms. But teachers can take inspiration from NuVu and the various interactive online courses. For instance, Muscatine High School in Iowa has found success with its G2 Global Generation Exponential Learning initiative. High schoolers learn math and engineering in classrooms and by making water purification systems, or building statistical models for new bus routes. Younger students at middle school research trash statistics, and participate in oral history projects.
Arida hopes that NuVu’s program will pave the way for ed-tech entrepreneurs to launch similar ventures in other states.

“We’re presenting a different way to think about education, he said. “Students are empowered to be creative, and actually execute on their ideas. Isn’t that the lesson we should be teaching our kids?”"
nuvu  nuvustudio  openstudiproject  lcproject  saeedarida  grades  grading  projectbasedlearning  schedules  scheduling  studioclassrooms  interdisciplinary  crossdisciplinary  multidisciplinary  transdisciplinary  design  designthinking  2014  learning  education  unschooling  deschooling  schools  pbl 
april 2014 by robertogreco
Museum as Hub: Interview with Beta-Local by Ruba Katrib :: New Museum
[See also: http://www.conboca.org/2012/05/29/entrevista-a-michelle-marxuach-y-beatriz-santiago-de-beta-local/
and http://www.nytimes.com/2010/07/14/greathomesanddestinations/14gh-puertorico.html ]

"Beta-Local is a nonprofit center for contemporary art initiated in 2009 and located in the heart of Old San Juan, Puerto Rico. I met the three cofounders, Beatriz Santiago Muñoz, Michy Marxuach, and Tony Cruz in 2010 in their storefront space, which was filled with long tables and chairs, surrounded by bookshelves packed to the brim, sofas, and a small kitchen. While Beta-Local doesn’t exhibit art, it is an essential site that fosters interdisciplinary production and dialogue within Puerto Rico. While I was there, international visitors (myself included) were using the space to have studio visits with local artists; meanwhile, the São Paulo-based artist Carla Zaccagnini led a course. In a time when the university system in Puerto Rico is especially volatile, Beta-Local has become a safe haven for artists and others interested in education and exchange. I was invited to interview Beta-Local for Museum as Hub, who feature the space in their Art Spaces Directory.

Ruba Katrib: Can you talk a little bit about why you started and what you consider to be the central focus of your program?

Beatriz Santiago Muñoz: Beta-Local grew out of our interest in rethinking aesthetic thought and artistic practice from our local context. We began the project in 2009, during the economic crisis. We viewed the lack of local institutional support structures, such as contemporary galleries, museums, and art schools—along with the crisis in traditional modes of production and art economies—as an opportunity to develop alternative support structures for art and vernacular pedagogies. We insist on artistic practice and aesthetic thought as an essential social and political practice part of life.

Beta-Local is organized around three main programs: La Práctica, a nine-month production-based program, The Harbor, a residency program, and La Ivan Illich, an open school through which anyone can propose a class that they want to take or teach. These three programs generate many independent projects from performances to seminars, concerts to collective meals.

Our most important role is to support artists in making work. This making/thinking happens in the midst of projects, classes, lectures, and research. The multiple directions that the conversation can take can be disorienting, but we think this is a good thing.

We wanted to create a space that supported art-making—very broadly defined—and we wanted to do this while responding to and rethinking our physical context, the places where we live, our relationship to the people we collaborate with, their abilities and interests, as well as their imaginative visions of what was possible. We wanted to think about and create links across disciplines, and find connections between artistic practice and other ways of thinking and doing.

When we began the project, it was important for us to emphasize the lack of functionality in institutions, not a lack of exhibition space. We really looked to bring home the point that if there was no functionality in institutions, if the museums provided neither the resources, the relationship to a public, nor the critical context, than your living room—a street corner or a factory was just as good or perhaps an even better space for exhibition/presentation. We also wanted to de-emphasize the exhibition as the only point of contact between public and artist by opening up the process of production to the public, and allowing it to be challenged and enriched in the process.

We do actually orchestrate exhibitions/presentations when that is the logical end result of a project. We have brought in Alia Farid, a young curator living in Barcelona and Kuwait, to work with artist Rosalin Suero on the exhibition “Almacén/Habitación,” which took place in an industrial park. We also collaborated with the local Association of Architects to present Ashley Hunt’s lecture/performance Notes on the Emptying of a City and we presented Jeanine Oleson’s performance La Gran Limpia in contested public spaces and published a related text—these are just some examples. Generally, we don’t present work in our space; this forces us to create collaborations and open up other spaces for art. In general, these spaces have the resources, the space, and the electricity bills, they just don’t have the programming.

RK: With these different components comprising your structure, how do you balance the courses and workshops that are initiated by Beta-Local (that have your interests in mind) with the more “user-generated” elements of the program? Do these aspects of the program correlate or do you see them as separate initiatives entirely?

BSM: It is very hard to disentangle the two as there is a certain flow and synchronicity between them. Beta-Local has some clear interests—they are evident in the structure of Beta-Local, in the physical space, in our personal work as artists and cultural producers—but as the community of participants grows, those interests also grow, overlap, and meander. We follow our interests, but we leave all sorts of doors open for others to do the same. We are moved by the commitment of others to their own work and vision.

For example, we have received a lot of proposals related to bike culture, from mapping routes to bike mechanics. There is also a community of architects who are interested in experimental practices and architecture as research who participate regularly in programming, proposing, and leading classes; we have had classes and lectures proposed by economists, neuroscientists, ninety–year-old cooks, and teenagers. During 2011–12, we had a movement researcher participating in La Práctica. She initiated a project that involved the participation of many dancers, improvisers, and other movement researchers. This project opened the door to a local history of movement practices and all of a sudden we were in the middle of the dance community—not a place we could have anticipated at all. Similar instances have happened, all branching out in many directions—the space attracts like-minded people from other disciplines.

On the other hand, we also have found ways to pursue a sustained investigation into ideas of interest to Beta-Local. This year, we have begun a new series of intensive seminars anchored in our specific geography, local knowledge, and emerging art practices. This January, we are holding our first two-week session on the subject of land, place, and its visual representation. The ways in which our landscape is read and reinscribed through images is a subject that has come up a lot in the work of artists that we admire. The seminar puts together geographers, artists, and others who have been working on these ideas, including Chemi Rosado, Javier Arbona, and many others. We hope it will be the first of many. We have also pursued research and collaboration into experimental pedagogy, and have sustained long-term collaborations with artists and researchers whose work we are interested in exploring more in-depth.

In the most practical sense, we can do this because we are wiling to literally and figuratively lend them the keys. During our first and second year, we had so many proposals for courses (interesting ones!) and programming that we had to decide early on how to handle this. We would have collapsed if one of the three of us had to be there for everything. Andrea Bauzá, an architect who participated in La Práctica during our first year, organized an eight-week course on architecture, public space, and activism. We gave her the key to the space and from that point on we have done it many other times. On the one hand, it solves a practical problem, on the other, it really gives programming autonomy to the public school project. Also, all La Práctica participants have the ability to program the space and pursue their interests through programming. As we bring more people in, we have more and more reliable collaborators who can run programs, create projects, and teach classes.

RK: How do you believe Beta-Local’s program is perceived locally? There is a dynamic community of artists, curators, and collectors in Puerto Rico, what role do you think your program plays in the local art scene?

BSM: We have been very lucky to have the support and collaboration of the local community of artists and curators—as well as architects, designers, and non-art neighbors. They create programs and are our main audience and participants. Without their support and participation this simply would not work. This, in part, has to do with the fact that the public or La Práctica participants propose at least half of our programming. Establishing a steady connection with collectors is a bit trickier. We are not a traditional presenting institution. Some unconventional collectors avidly support our programs and regularly participate in events. We have also collaborated with Espacio 1414, a private collection, in creating a public program, which was very successful. But more conservative collectors may still be working on figuring out what we do and how this supports a healthy art community. Our place in the local ecosystem is as an engine through which new art and other relationships are forged, tested, and experimented with.

RK: Beta-Local is very integrated into the regional fabric; much of your program is a direct response to the immediate needs of the community in San Juan. But you also have international aspects to your program, how do you connect and communicate your activities to a broader contemporary art context?

BSM: We invite artists to Beta-Local whose work has interesting ties to or challenges local practices, Ana María Millán/Helena Producciones, Amílcar Packer, Carla Zaccagnini, Pablo Guardiola, Adriana Lara, Alia Farid, Center for Land Use Interpretation, Felipe Mujica, and … [more]
via:javierarbona  2014  beta-local  sanjuan  puertorico  beatrizsantiagomuñoz  art  openstudioproject  lcproject  glvo  tonycruz  michymarxuach  studios  studioclassroom  freeschools  education  community  ivanillich  residencies  rubakatrib  funding  fundraising  galleries  local  pedagogy  vernacularpedagogies  openschools  open  place  interdisciplinary  crossdisciplinary  transdisciplinary  multidisciplinary 
march 2014 by robertogreco
A tribute to Stuart Hall | openDemocracy
"This was very important to a teenage ‘unreconstructed post-punk’ (as I would have it) in the waning days of Thatcher’s premiership: ‘not talking shit’ was basically my criterion for what it meant to be a successful human being. Hall’s incisive analyses of the relationship between culture, power, technological and social change made more sense to me than anything else I had ever read, or heard, or thought. His Gramscian understanding of Thatcherism finally helped me to understand the apparently glaring contradictions inherent in the Tories’ commitment to radical individualism and social conservatism. His contributions to Marxism Today’s ‘New Times’ project seemed to me to define what a progressive politics should look like in the (post)modern age: working with the grain of cultural and technological change towards democratic and egalitarian ends. It still does."



"But I only fully began to appreciate the sheer enormity of Stuart’s contribution as I began to work out for myself what it might mean to be a politically engaged teacher of ‘cultural studies’. For while the exotic theory in which I was so fluent - from Althusser to Zizek - was all very well for impressing fellow grad students, my own students - working-class and intellectually curious - wanted to know what I could tell them about the world as it was, and as it was changing. And here it was Stuart’s method, bringing together sociology, ideology critique, semiotics, political sociology and necessary speculation that would prove very often the only way to address the key question which mattered to them and to me: the question of which power relationships were shaping our lives, and of how to understand, and potentially how to transform them. Stuart always insisted that the key issue for cultural studies is the issue of power, and that the key question for cultural studies, when asking about any phenomenon whatsoever, is ‘what does this have to do with everything else.’ They are elegant, efficient, economical dictums which serve any aspiring political or cultural analyst well."



"The debt which so many of us owe to Stuart is not only a political or a collective one however. For someone like myself, it is impossible to avoid the conclusion that without the support, intervention and inspiration of Stuart and his many cohorts of students, there simply would not have been careers, institutional homes, or public opportunities for people like us at all. What would have become of this disgruntled teenager, angry, dismayed, disillusioned with the shit-talking that saturated public-culture, unsuited to the the life of a traditional academic institution, if Stuart and others had not created an institutional space which could nurture us, give us a home, enable us to grow and find a place in the world? I dread to think, but I sometimes think that I would not have reached middle age.

Stuart’s example remains today quite a difficult one to follow.  Hardly ever a solo author, by nature a great collaborator, the competitive individualism into which aspiring young academics are forced today was anathema to him. But as he was always the first to acknowledge, he was in part the beneficiary, as well as one of the architects, of the British university’s golden social-democratic age. He lamented that ‘cultural studies’ as it was taught and practiced in most academic institutions today was too often reduced to cultural theory, with very little in the way of conjunctural analysis going on anywhere; yet he acknowledged that the individualisation and instrumentalisation of the academy increasingly pushed scholars towards personal projects with grandiose, abstract ambitions (my own would be no exception). But it is worth reflecting that one of the places where he did see that form of intellectual work which he so valued continuing was in fact here, on the digital commons of openDemocracy."
stuarthall  collaboration  academia  individualism  2014  obituaries  subcultures  marxism  power  society  socialchange  jeremygilbert  powerrelationships  class  culture  culturalstudies  semiotics  sociology  politics  interdisciplinary  multidisciplinary  crossdisciplinary  transdisciplinary  thatcherism  capitalism  anticapitalism 
february 2014 by robertogreco
Stuart Hall obituary | Education | The Guardian
"When the writer and academic Richard Hoggart founded the Centre for Contemporary Cultural Studies at Birmingham University in 1964, he invited Stuart Hall, who has died aged 82, to join him as its first research fellow. Four years later Hall became acting director and, in 1972, director. Cultural studies was then a minority pursuit: half a century on it is everywhere, generating a wealth of significant work even if, in its institutionalised form, it can include intellectual positions that Hall could never endorse.

The foundations of cultural studies lay in an insistence on taking popular, low-status cultural forms seriously and tracing the interweaving threads of culture, power and politics. Its interdisciplinary perspectives drew on literary theory, linguistics and cultural anthropology in order to analyse subjects as diverse as youth sub-cultures, popular media and gendered and ethnic identities – thus creating something of a model, for example, for the Guardian's own G2 section.

Hall was always among the first to identify key questions of the age, and routinely sceptical about easy answers. A spellbinding orator and a teacher of enormous influence, he never indulged in academic point-scoring. Hall's political imagination combined vitality and subtlety; in the field of ideas he was tough, ready to combat positions he believed to be politically dangerous. Yet he was unfailingly courteous, generous towards students, activists, artists and visitors from across the globe, many of whom came to love him. Hall won accolades from universities worldwide, despite never thinking of himself as a scholar. Universities offered him a base from which he could teach – a source of great pleasure for him – and collaborate with others in public debate."



"Ambivalent about his relation both to his place of departure and to his place of arrival, he sought to survive the medieval gloom of Oxford by making common cause with the city's displaced migrant minority."


"In Birmingham, under Hall's charismatic leadership – and on a shoestring budget – cultural studies took off. But as Hoggart remarked, Hall rarely used the first person singular, preferring to speak of the collaborative aspects of the work. His energy was prodigious and he shifted the terms of debate on the media, deviancy, race, politics, Marxism and critical theory.

While there are no single-authored, scholarly monographs to his name, Hall produced an astonishing array of collectively written and edited volumes, essays and journalism – translated into many languages – as well as countless political speeches, and radio and television talks.

In 1979 he became professor of sociology at the Open University, attracted by the possibility of reaching out to those who had fallen through the conventional educational system. He remained there until 1998 – later becoming emeritus professor – launching a series of courses in communications and sociology. Increasingly, he focused on questions of race and postcolonialism, and on theorising the migrant view of Britain that he had always cherished."



"Under New Labour he became increasingly furious that managerialism was hollowing out public life, and increasingly pessimistic about the global situation. Yet he was cheered that "someone with Hussein for a middle name" was sitting in the White House and, after the credit crunch, was mesmerised by the sight of capitalism falling apart of its own accord. Throughout, he maintained an optimism of the will, and as late as last year he and his colleagues on Soundings magazine were producing manifestos for a post-neoliberal politics."



"When he appeared on Desert Island Discs, Hall talked about his lifelong passion for Miles Davis. He said that the music represented for him "the sound of what cannot be". What was his own intellectual life but the striving, against all odds, to make "what cannot be" alive in the imagination?"
obituaries  2014  stuarthall  culturalstudies  culture  lcproject  openstudioproject  interdisciplinary  crossdisciplinary  transdisciplinary  nuance  subcultures  media  ethnicity  identity  institutionalization  colonialism  imperialism  decolonization  culturalanthropology  anthropology  literarytheory  multiliteracies  power  politics  gender  openuniversity  humility  collaboration  marxism  neoliberalism  activism  managerialism  liminalspaces  liminality 
february 2014 by robertogreco
No, there aren’t “two cultures” | Oscillator, Scientific American Blog Network
"To say that science is objectively focused on external reality and not, to quote the best subtitle of all time “produced by people with bodies, situated in time, space, culture, and society, and struggling for credibility and authority,” is to ignore the external reality of how science and culture shape one another through the life and work of scientists. The problem with the “two cultures” concept then is neither that non-scientists don’t know enough about thermodynamics, nor that science can’t fully capture the ineffable power of art, but that separating science off from culture leads to bad science.

The belief that science and scientists are somehow above the influence of cultural forces has made it easier to pass off harmful stereotypes and cultural biases as scientific facts. Nowhere is this more apparent than in the “science” of human difference and the generations of scientists who studied the “natural” inferiority of women and basically any minority group ever. These “scientific” beliefs about human nature change over time not because of the progressive power of science to correct previous errors with new evidence, but because of the changes that happen in culture when disenfranchised people fight hard to be heard — in politics, in art, and in science.

The idea that “true science” is strictly rational, with a clear path leading from questions to answers, organized around the infallible scientific method, is especially damaging for young scientists. When experiments fail or produce inconsistent, confusing data, students get lost in what systems biologist Uri Alon calls “the cloud” — where imagination and intellectual curiosity are necessary to break free. This process only looks plainly rational through 20/20 hindsight, when, following the rubric of the two cultures, scientists painstakingly remove the evidence of their intuitions, leaving a picture of science that is impossible to reproduce.

This is why as a teacher and biologist, I work with artists and social scientists: not to better communicate science through creative packaging, but to understand how cultures, science, and technology intersect. Too often, scientists think of artistic, humanistic, and social scientific methods as ways to make the rational medicine of science go down easier. If science were truly concerned with open inquiry and experimentation, we might look harder for ways to disprove the two cultures hypothesis."

[References William Deresiewicz's book review: "No, Jane Austen Was Not a Game Theorist: Using science to explain art is a good way to butcher both" http://www.newrepublic.com/article/116170/jane-austen-game-theorist-michael-suk-young-chwe-joke ]
twocultures  thirdculture  christinaagapakis  science  humanities  2014  via:anne  culture  dualism  art  transdisciplinary  crossdisciplinary  interdisciplinary  multidisciplinary  williamderesiewicz  culturewars  michaelsuk-youngchwe  inquiry  experimentation  openinquiry  criticalthinking  scientism  stereotypes 
january 2014 by robertogreco
THE CONSTITUTE | institute for …
"WHAT WE DO
We use the potency of academic research, artistic practice and economic reason to create outstanding and unique objects, processes and experiences. Our work relies on interiors as well as exteriors, visual language for public space, digital and physical expressions and the poetic qualities of misuse, error and inspiration.

Within the last years we´ve been showcasing our work internationally and worked with clients and partners from cultural organisations, media industries and research institutions. We deliver design solutions, improvements of creative processes and aesthetic consulting.

All our work has a forecasting and partly critical approch. We strongly believe in the power of design to make an impact, whether economically or socially, to improve all people lifes. Sharing knowledge and access to recent developments is important to us. We regularly give courses and workshops in different academic institutions, helping students and professionals redefining and refining their personal expertises.

WE COME FROM ANOTHER FUTURE
Worlds are changing. They merge and create new hybrid situations. Design, art and science have to react. New demands occur. Informed materials and deformed expectations deserve another, outlooking type of design and designer. Human beings, the main-focus in all our creative efforts, want to be excited, triggered and challenged. But they are more than just customers and consumers. Smart use of beauty, material and meaning can bring people to a deeper understanding of what society is and can be. We work on social sustainable interfaces, go from badvertising to goodvertising and create public and technological augmented interventions. In the near future we will work on broader funded research projects as well.

WE CONSTITUTE
A gang of two+. We are more than a lab and less than an institute. We combine quick and process driven innovation from experimental lab situations with the focused and academic work of an institutional organisation. Special needs demand special teams. We constitute units precisely selected on the expertise that is necessary to run a project. We work like this in own artistic projects aswell as in commissioned works. Our fields of expertise are Industrial Design, Art Direction, Creative Coding, Public Art, Interactive Art, Practical Research, Urban Intervention and Time Travels. When things get complicated we widen our team with free radicals towards Digital Visuals, Hardware Programming, CAD Engineering, Music Performance and App Development.

SHARING IS CARING
We teach. We give workshops. We create and share knowledge about new technologies, creative processes and utopian visions. The workshops are 2-5 days long and can be in our studio or „on site“ in schools, universities, labs or agencies. For that we work on a few formats that can be seen online and will be ready to book in the near future. A selection of workshop and courses can be observed in the teaching section

WE CALL IT PRESEARCH AND DEVELOPMENT
When we work we feel the need of a broader and detailed position to our projects. Before, while and after things are done. For that reason we write academic papers and publish them whether in conference proceedings, books or at digitial libraries in the web. Research is a strong tool towards a deeper understanding about our work, for us and for everyone. Theory is observing practice. So the one can´t be thought without the other. This is a main point in our all day practice: we combine academic and life orientated research with prototyping and experimental workshop formats. Basicly its presearch on design for design through design.

LET’S GET SERIOUS
All of our gang work hard. They have their own vision of how our social and private environment should feel and look like. This approach needs serious organisation and strict planning. In new projects we set up detailed schedules, milestones and benchmarks. We feel responsible. We communicate quickly, effective and in various languages. Tamil not. Shqip not too! But english, french, german and little spanish is no problem for us! It will be a pleasure to meet you in our studio space for a coffee or two.

GETTING AROUND
Our work is to be seen all over the globe. Within the last years we´ve been on various art and media festivals on different continents. First, it can´t be a better job than this. Second, we met a lot of interesting people. Now we have broad and extensive network of institutions, companies and research groups all over the world. New projects can be proposed not only in a little scene or area, but worldwide."
theconstitute  presearch  research  art  science  design  via:ablerism  publicspace  hybridsituation  christianzöllner  sebastianpiatza  patricktobiasfischer  thilohoffmann  julianadenauer  dominickiessling  openstudioproject  interdisciplinary  trasndisciplinary  crossdisciplinary 
january 2014 by robertogreco
Bobby George — Continued in their present patterns of fragmented...
“Continued in their present patterns of fragmented unrelation, our school curricula will insure a citizenry unable to understand the cybernated world in which they live. Any subject taken in depth at once relates to other subjects.”

— Marshall McLuhan, Understanding Media
depth  learning  curriculum  marshallmcluhan  citizenship  cybernetics  interrelatedness  interrelated  interdependence  interdisciplinary  crossdisciplinary  multidisciplinary  transdisciplinary 
december 2013 by robertogreco
Inklings: Why I Jumped Off The Ivory Tower
"Although some of the talk about interdisciplinary work is insincere and self-serving -- often justifying the creation of new "Centers" without investing significant resources -- some of it is quite well-intentioned. To my own institution's credit, we have had a significant investment in at least some interdisciplinary research over the past few years. But as anyone in academia will tell you, these efforts usually fail. And although a lot of people have opinions about why it's so difficult to get this kind of research off the ground, I haven't heard a satisfying explanation. So I'll take a stab at it, drawing on my own (admittedly biased) perspective and experiences.



The effect is that when it comes time to decide on salary raises, a faculty member with broad, interdisciplinary research interests is at a severe disadvantage. To put the point bluntly, interdisciplinary researchers get paid less.



If a department or a person is consistently short-changed when it comes time to decide on budgets, it's a bad sign. It indicates that your work is not a priority. This is true for universities, families, businesses, and every other kind of organization.



The assumption behind many interdisciplinary initiatives seems be that if we put smart people in contact with each other and give them some money, good work will happen. Unfortunately, this isn't true at all. The gigantic edifice of the university is at odds with any potentially disruptive effort. It's possible to overcome that inertia, but it's a Herculean task, requiring a lot of patience and a great deal of time.

That grant proposal illustrates how much psychological resistance there is to change within the university. The call for proposals indicated that there would ultimately be five awards, and they were allocated to various subject areas or colleges. One award was to be made to the College of Arts and Sciences, which is by far the largest college on my campus. At the time my colleague and I wrote our proposal, we had literally no competition from our college whatsoever. That is, ours was the only proposal that was being submitted from the entire College of Arts and Sciences. If anyone had written a competent proposal, they could have easily received millions of dollars in funding. Eventually, that component of the grant program was eliminated entirely, and nothing was given to the college. Personally, I think that the explanation for why there was no uptake on this opportunity was that the very idea of conducting potentially wide-ranging, interdisciplinary research was so foreign that the vast majority of faculty wouldn't even know how to being thinking about such a project.

In such an environment, our efforts are channeled into narrow sub-specialties, and we consign our work to a tiny audience. Despite the common talk about the importance of "disruptive research" in the university, there's no real understanding of what makes s's omething "disruptive". To disrupt anything requires going outside the normal methods for one's work, redefining what's important or interesting, and usually drawing on a wide range of data and methodologies. It almost always requires collaboration, and almost always requires going outside one's own comfort zone. But in an environment where the senior faculty and administrators have been rewarded throughout their careers for toeing their disciplinary lines, there's a lot of resistance to change. Some of that resistance is due to outright hostility, but most of it is just the result of a lack of experience and imagination.

None of this is to imply that there's no place for highly specialized work. Quite the opposite -- intellectual progress requires a combination of narrow and broad approaches to a variety of problems. However, we lose a lot of opportunity when there are powerful disincentives for conducting potentially important research."
zacharyernst  education  interdisciplinary  multidisciplinary  crossdisciplinary  specialization  generalists  academia  highered  highereducation  2013  corporatization  corporatism 
october 2013 by robertogreco
cityofsound: Sketchbook: Fabrica 2013 Informal Annual Review: from departments to studios
The studio model I had in mind was drawn from long experience—the multidisciplinary teams I had created, or tried to create, at the BBC and Arup—and recent experience, in Helsinki, with the Strategic Design Unit model pursued with my ertswhile colleages, Bryan Boyer, Justin Cook and Marco Steinberg, and documented well here. And of course, the studio as the forum for design practice generally.

I had also drawn a lot from Alex Coles' useful book The Transdisciplinary Studio—not necessarily in any direct sense (I haven't implemented any details of the various studio practices described therein: Jorge Pardo Sculpture, Konstantin Grcic Industrial Design, Studio Olafur Eliasson & Åbäke) but more in terms of concept, of not simply mixing disciplines, but going beyond them. Given the sense that Fabrica could be a new kind of factory, helping invent and construct the future ("Fabrica" is drawn from faber, to make, and also suggests the Italian word for factory, fabbrica), I was particularly interested in the hybrid products that much emerge from the synthesis of disciplines into something new. As Piaget has it, going beyond the displines.
"Transdisciplinary: between the disciplines, across the different disciplines, and beyond each individual discipline." [Jean Piaget, referenced in Coles]

Fabrica was essentially organised into discipline-based departments—film, music, product design, graphic design and so on. Although some areas, like Design, or Interactive, had the beginnings of a multidisciplinary mix, the structure was something I wanted to address. (I suggested this in something I wrote called "The New Vision", which was an internal discussion document/book—more soon—to gauge peoples' opinions.)

Fabrica, in terms of the structure of its "engine" was not a million miles from many other studios and schools. elsewhere.

Given the rest of our world—institutional or otherwise—is largely organised into such disciplinary structures, which organisations turn into silos (disciplines need not be silos; it's organisations that do that) then what would be the point of Fabrica doing that too?

Following my colleague Marco Steinberg's thought that "we have 18th century institutions facing 21st century problems", can we create a 21st century organisation? Something that faces the 21st century, in all its hybridity and complexity, on its own terms? Something that might address 21st century issues with a more appropriate, flexible and complex creative toolkit?

If we look at a city council organisational structure, you see that it is largely in a 19th century mode, and so ill-equipped to deal with a complex, interdependent challenge like climate change? All of the following departments—and more—are implicated in solving the problem. In my experience, even getting a meeting to discuss a citizen-centred project like Brickstarter can be an issue with this form of organisation.

If you look at the departments and divisions of Oxford University, say, can we really say it has moved far from the organisation of the medieval university?

So why, for instance, should Fabrica have a music department? There are a million places to go and study or practice music. Probably many better. Juillard, for instance. Yet there are few places that sit a musician or sound designer next to a coder, next to a filmmaker, next to an industrial designer. (The same applies to other departments, obviously.)

Given our size, agility, mission and the fact that we are not interested in formal academic certification (that is another "trap" that reinforces silos) this environment is something that Fabrica can uniquely forge. This is the possibilty behind the idea of Fabrica.

Ten months in we have moved to a new studio-based model of organisation, addressing thematic areas via a transdisciplinary mode.

• Each studio has a mix of disciplines; for example, code, graphic design, film making, writing, industrial design, sound, art, and so on.
• Each studio has a range of projects addressing the theme, from big to small, slow to quick, client-led to self-directed.
• Each is led by a studio lead, or leads.
• Each has a dedicated studio space at Fabrica.
• These are the studios we have now (overlapping to indicate the possibility of fluid movement between them, and shared projects.) …

[Read on.]
[Rest saved here too: https://pinboard.in/u:robertogreco/b:7b2f1be990dc ]
transdisciplinary  interdisciplinary  studioclassroom  danhill  fabrica  cityofsound  2013  organization  disciplines  crossdisciplinary  openstudioproject  tcsnmy  schooldesign  education  projectbasedlearning  innovation  creativity  thematiclearning  fluidity  projectorientedorganizations  pbl 
october 2013 by robertogreco
Art Teaching for a New Age - The Chronicle Review - The Chronicle of Higher Education
[NB: Tagging this one Black Mountain College and BMC, not because it is references in the text, but that it reminds me of BMC.]

[Also related, in my mind: http://robertogreco.tumblr.com/post/15046238819/our-middle-school-is-an-art-school and http://www.graphpaper.com/2007/10-17_what-i-learned-in-art-school-is-it-design-thinking ]

"The technological changes we are witnessing will not threaten conceptual rigor or craft, nor will the ease of expression and communication make art obsolete. But these shifts are changing what we mean by art making and what counts as meaningful, crafted expression. To say so is not to judge the quality of that expression or to lament the rise of vulgarity or the lowering of standards. It is simply to observe that this democratization of expression will alter fundamentally how students—aspiring artists—think about art, its meaning and purpose, and the ways in which it is made.

These shifts will also change the professions for which educational institutions like mine prepare students. After all, if technology becomes smart enough to make design decisions, then designers could increasingly become technicians, operators of machines instead of creative professionals. But the more profound—and less visible—impact will be on how students think about their creative pursuits.

We cannot say with certainty what that impact will be. The first generation of so-called digital natives is reaching college only now; the environment they grew up in—which seemed so radical and new to many of us just a decade and a half ago—is already a punchline. Soon it will be an antiquated joke that doesn't even make sense anymore. Remember AOL? Remember plugging in to access the Net? Today's students don't.

They arrive at college having shot and edited video, manipulated photographs, recorded music—or at least sampled and remixed someone else's—designed or assembled animated characters and even virtual environments, and "painted" digital images—all using technologies readily available at home or even in their pocket. The next generation of students will have designed and printed three-dimensional images, customized consumer products, perhaps "rapid-prototyped" new products—I can't imagine what else.

Students today are not simply bombarded by images, consuming them in great gulps, as previous generations did; they are making the environments they inhabit, and making meaningful connections among images, stories, mythologies, and value systems. They are creative and creating.

But their notion of what it means to create is different from ours. It's something one does to communicate with others, to participate in social networks, to entertain oneself. Making things—images, objects, stories—is mundane for these students, not sacred. It's a component of everyday experience, woven tightly into the fabric of daily life.

So what is the task of arts educators? Is it to disabuse these young people of what we think are their misconceptions? Is it to inculcate in them an understanding of the "proper" way to create, to make art or entertainment? Is it to sort out the truly artistic from the great mass of creative chatterers—and to initiate them into some sacred tradition?

Maybe. Maybe not.

Or maybe the task of the educator is to help them develop judgment, to help them to see that creating, which they do instinctively, almost unconsciously, is a way of learning, of knowing, of making arguments and observations, of affecting and transforming their environment. And perhaps that's not so very different from what we do now.

We do it now, though, in the context of a curriculum and institutional histories oriented toward specific professional training and preparation. We seek to develop in students the critical faculties needed to thrive in clearly defined professions. But in the future, we may have to rethink our purpose and objectives. We may have to reimagine our curricula, recast the bachelor-of-fine-arts degree as a generalist—not professional—degree.

In a media-saturated culture in which everyone is both maker and consumer of images, products, sounds, and immersive experiences like games, and in which professional opportunities are more likely to be invented or discovered than pursued, maybe the B.F.A. is the most appropriate general-education experience, not just for aspiring artists and designers but for everyone.

That poses challenges for arts educators. We are good at equipping students who are already interested in careers in art and design with the skills and judgment necessary to succeed in artistic fields and creative professions that are still reasonably well defined. We are less good at educating them broadly, at equipping them to use their visual acuity, design sensibility, and experience as makers to solve the problems—alone or in collaboration with others—that the next generation of creative professionals may be called on to solve. These will be complex problems that cross the boundaries of traditional disciplines, methodologies, and skill sets—ranging from new fields like data visualization, which draws on graphic design, statistical analysis, and interaction design, to traditional challenges like brand development, which increasingly reaches beyond logos on letterhead to products and environments.

To do that, arts colleges would have to reorganize their curricula and their pedagogy. Teaching might come to look a lot more like what we now call mentorship or advising. Rather than assume that young people know what they want to do and that we know how to prepare them to do it, we would have to help them to explore their interests and aspirations and work with them to create an educational experience that meets their needs.

Curricula would not be configured as linear, progressive pathways of traditional semester-long courses, but would consist of components, such as short workshops, online courses, intensive tutorials, and so forth. Students would pick and choose among components, arranging and rearranging them according to what they need at a particular moment. Have a problem that requires that you use a particular software program? Go learn it, to solve that problem or complete that project. Want to pursue a traditional illustration-training program? Take multiple drawing and painting studios.

Linking all of this together would not be a traditional liberal-arts curriculum but what one faculty member at the University of the Arts has called a liberal art curriculum—one focused on design as problem solving, on artistic expression as the articulation and interrogation of ideas. Instead of an arts-and-sciences core curriculum separate and disconnected from studio instruction, we would build a new core that integrates the studio and the seminar room, that envisions making and thinking not as distinct approaches but as a dynamic conversation.

This fantasy of an alternative arts education—which resembles experiments that other educators have attempted in the past—begins to veer into utopianism, though, and a vague utopianism at that. It would be impossible to administer and to offer to students cost-effectively. And most students would probably find it more perplexing than liberating.

But I see an urgent need for new models that respond to the changing conditions affecting higher education—models that can adapt to conditions that are in constant flux and to an emerging sensibility among young people that is more entrepreneurial, flexible, and alert to change than our curricula are designed to accommodate.

We need an educational structure that takes instability and unpredictability as its starting point, its fundamental assumption. If a university is not made up of stable, enduring structures arranged linearly or hierarchically—schools, departments, majors, minors—but rather is made up of components that can be used or deployed according to demand and need, then invention instead of convention becomes the governing institutional dynamic."
arteducation  art  education  expression  artisticexpression  internet  web  making  unpredictability  uncertainty  liberalarts  generalists  specialists  interdisciplinary  crossdisciplinary  multidisciplinary  multimedia  lcproject  tcsnmy  tcsnmy8  ncmideas  openstudioproject  2013  seanbuffington  teaching  learning  criticalthinking  problemsolving  communication  bfa  mfa  highered  highereducation  generaleducation  curriculum  altgdp  design  craft  internetage  medialiteracy  media  newmedia  rapidprototyping  projectbasedlearning  bmc  blackmountaincollege  pbl 
july 2013 by robertogreco
Watering the Roots of Knowledge Through Collaborative Learning - Commentary - The Chronicle of Higher Education
"These problematic aspects of the model are symptoms of its first major fault, a violation of the wisdom of Confucius: "Tell me, and I will forget; show me, and I will remember; involve me, and I will understand." I have demonstrated this fault directly. One fall at Columbia University, I had the usual 80-student class of bright, ambitious undergraduates fulfilling their science requirement by taking my lecture course on the solar system. Most attended the lectures, and, mostly, they paid attention (I do not use PowerPoint). They worked through long quantitative problem sets, took biweekly quizzes, and performed well on the midterm and final exams. They then went home for Christmas and on to the spring semester.

The following September, I gathered most of them again and administered a test on some of the material we had covered. I gave the same test to my new class before my first lecture. The results were statistically indistinguishable. So much for pouring knowledge from the full container to the empty ones—it leaks out.

The second major fault of the current educational model is that learning is an isolated activity. Yes, we bring a number of students together to form a "class," but then we do everything possible to isolate students from each other: "No talking in class"; "Please leave two seats between each person for this exam"; "Do all your own work." We desocialize learning, separating it from the periods of normal human interaction we call dorm-room bull sessions.

The third misplaced pillar of educational practice is competition and its accompanying correlate, quantitative measurement. Standardized tests proliferate; grade-point averages are calculated to four significant figures. We pretend that these numbers measure learning and use them to award scholarships, sort professional-school applicants, and, sadly, evaluate self-worth. And we are surprised that cheating—the goal of which is to get a higher score—is widespread. If a group of students works together effectively and efficiently to solve a hard problem, in school this is called cheating. In life, as the British educator Sir Ken Robinson notes, it's called collaboration, a valued asset in most real-world settings."



"General education is often thought of as a means to expose students to a broad range of "essential" knowledge and to provide a historical context for the culture in which they live. These are valid, but insufficient, goals. The purpose of general education should be to produce graduates who are skilled in communication, imbued with quantitative reasoning skills, instinctively collaborative, inherently transdisciplinary in their approach to problems, and engaged in their local and global communities—broadly educated individuals with an informed perspective on the problems of the 21st century and the integrative abilities to solve them."
davidhelfand  questuniversity  2013  via:tealtan  education  design  curriculum  academia  highereducation  highered  tcsnmy  cv  teaching  learning  unschooling  blockprograms  collaboration  deschooling  measurement  standardization  standardizedtesting  standards  social  isolation  comparison  interdisciplinary  crossdisciplinary  crosspollination  coloradocollege  flexibility  depth  depthoverbreadth  generalists  generaleducation  adaptability  shrequest1 
july 2013 by robertogreco
Q&A: Robert Sain has a compelling vision for the Centre for the Living Arts | al.com
"Community engagement is his “obsession,” according to SAIN, who says the environment in which that happens has undergone a dramatic evolution. Institutions have changed; so have their patrons, who appreciate having the “institutional permission” to express what they think.

It was not always so. In the past, museums and other arts entities operated on the basic premise: Art is good for you. We will tell you what to think, when to think, how to act. These days, the arts should be about empowering the individual, he says.

“It’s the absolute opposite of the voice of authority,” he says. “Rather than being a place that provides the answers, it’s being a place that asks the questions.” Then something totally different happens with the organization and the audience. Perhaps there is no right answer, no one answer, especially as the world becomes increasingly complex. You have multiple perspectives and points of view.

“A cultural organization can be at least one of the places in a community in our culture today where it is safe to come together to disagree. To hear different perspectives, takes, points of view. The creative act and process for me allows that to happen in a way that can get people to hear one another and provide insights and perspective.”

It’s about a generational difference in what’s happening in the arts world, according to Sain .

“One thing I see is all conventional boundaries between and among genres — this is clearly painting, this is sculpture, this is video, this is photography, this is performance, this is music — those boundaries just evaporate,” he says. “They’re all blurring. They are more synergistic, holistic.”



My obsession is community engagement, not just with art but through art. I would like to see this place being a popcorn machine of cultural activity, where there’s something always happening, always going on for everybody, every age, all generations, all communities, that is real and has actual impact on the quality of life. What the center can do is engage the community in a sort of investigation of popular culture . . . and issues of the day through the visual and performing arts.



Part of how you do community engagement is through collaboration, building alliances, partnerships with other cultural organizations, and with social, healthcare, school system and civic. To me that’s the richness of what can happen. Because of the scale of Mobile, it’s small enough to do it and big enough to matter.



Rather than positioning (the arts) in the conventional paradigm of competing with healthcare, social services and education (and) public safety, . . . my sense is to take the cultural organization out of that hierarchical ladder and put it over here and say: ”Let us show you how, through the creativity of living artists and for the living people in this community, we can be a resource and an asset to every one of those concerns.”

Which is just a very different approach, a different mind-set. It’s about doing things that matter. This is not about art on a pedestal; it’s not about artists on a pedestal, either, as much as I have unshakable faith in artists. Whether it’s someone who wants to give fifty bucks or major philanthropist considering five million, they want to know “What is this investment gonna do? What is the impact? Why does it matter?” For me, this is a way to demonstrate why culture matters and why creativity matters, and to find ways people can experience and see that kind of impact."

[Related: http://blog.al.com/entertainment-press-register/2011/01/robert_sain_centre_living_arts.html ]
museums  art  robertsain  2011  centerforthelivingarts  socialpracticeart  engagement  community  interdisciplinary  multidisciplinary  crossdisciplinary  communityengagement  openstudioproject  lcproject 
june 2013 by robertogreco
The University as a Googleplex | MPG
"When you hear people say - now and in our present context - that they want the university to be run like a business - full of "sherpas" but not "coasters" - what they really mean is that they don't want it to exist. At all. They don't want it to be dependent on public dollars, or "welfare," or that they don't want "tenured radicals" to be rewarded for obscure, narrowly applicable research agendas, or that they want higher education to be cheap and affordable. This is a certain kind of business model. More like Wal-Mart. It cheapens education. And it spells, down the road, the end of schooling, generally, as anything other than a bestowal of bare skills on a prospective worker."



"Yes, there are serious structural problems with interdisciplinarity. Many clever deans and provosts and chancellors see the metaphors of "bridges" and "switching points" and "nodes" as cutting-edge cost-saving measures, since, in many cases, a single jointly-appointed faculty isn't a truly new hire; he or she is a reallocated budget line, once wholly in one department or another, and now split. Budget problems are real and ongoing. Your average administratrix does the best that he or she can in an age of limited resources to keep the antique disciplines strong and to open the curriculum up to the avante-garde at the same time. Sometimes, they figure - or hope? - that a single person, allocated in two directions, can do the institutional work of many.

If you are trying to foster new knowledge, hiring is the start of it, not the end. What comes next, though, is what often gets skipped: building a more robust interdisciplinary infrastructure - a Googleplex for academics.

So, then, build bridges, where and when you can. Worry as much about sidewalks as that new humanities building. Offer faculty and staff subventions for a bicycle, or give them away. Don't get too caught up with putting the cognate units close together. Make the process of connection over space easier, so that the practice of articulation between units and fields and offices is generative. Keep your faculty moving. Good ideas often come on the road, in transit, in the spaces between destination and departure. If budgets are tight, worry less about clustering like-minded units; worry more about the creation of scenic walkways with flat, safe sidewalks, and benches.

But, then, don't skimp on the tech. You know what kills ideas? It isn't the sprint from one office to another. It is the discovery, on the end of the route, of dodgy wifi, spotty ethernet, and the chatter of the prehistoric desktop computer. Or it is the grinding weight of that 10 lbs. laptop from 2005. So, really, ipads for everyone and segways, too, along with moleskine notebooks, whiteboards, and color pens. Pay for iphones and cover the data costs. Spend the extra 10 million (a tenth of the cost of a big new LEED building) for the best internet connection. And, while you're at it, set up a shuttle bus. And if someone wants to see if the new google chromebook works for them - just as an experiment - say "yes." This isn't pampering. It is dreamscape infrastructure.

When the time comes to hire someone, embrace the weird. Hire people who don't mind wearing running shoes, or who text while they run, or who gchat through meetings. People who love to be in two places, or three, at once. People who aren't just working on three books at once, but who can actually make progress on each. People who can speak to a handful of fields and not just one. Hire foxes, not hedgehogs. And, above all else, hire people who can work with other people.

And then, finally, don't screw it all up by hanging these people out to dry: change the rules about tenure and promotion to protect interdisciplines, groupwork in the humanities, and digital publishing. Make it possible for new forms of knowledge production to be recognized as equally important and valuable. In the humanities, this means that we need to stop the unthinking worship of the book, and remember that the book is a vehicle for ideas, which get expressed - fully and richly - in many ways.

All of this stuff costs about as much as one lab for one scientist, which sounds pretty efficient to me. And the payoff, which may not come in the form of grant money or retail teaching, is worth every penny. If we want to measure our "best" and our "brightest" universities by their movement of the conversation, by their reorientation of everything we know about anything, then let's steal some good ideas from the Googleplex.

But let's also remember that the Googleplex and Google are different. The former is a structure of innovation, while the latter, just like Wal Mart, exists chiefly to market a product, in this case an eco-system through which an enhancement can be bought and downloaded. So build a Googleplex, but don't be Google. Because the central point here is that while universities can learn some useful things from studying corporate cultures of innovation, they can't ever be businesses. And anyone who says otherwise really, truly, and seriously just wants to kill them off."
highered  google  highereducation  education  business  publicgood  interdisciplinary  multidisciplinary  crossdisciplinary  schooldesign  organization  2013  academics  technology  crosspollination  lcproject  openstudioproject  hiring  hierarchy  flatness  money  matthewprattguterl 
may 2013 by robertogreco
One Tiny College's Lessons for Higher Education - College, Reinvented - The Chronicle of Higher Education
"[T]he College of the Atlantic—330 students and 43 faculty members ensconced on Maine's remote Mount Desert Island—has resisted growth, seeing smallness as key to providing an unusual education that cuts across disciplines, rejects academic conventions, and takes a highly personalized approach to teaching and learning.

"What I learned is how to do more with less, and as someone who is now an entrepreneur, I find that extremely valuable," Mr. Motzkin says. "It's about really being able to adapt and change and apply knowledge. In the future, that's going to be critically important."

The emphasis on smallness runs counter to the national frenzy for reinvention in higher education, which seems fixated on going online and scaling up in an effort to mass-produce knowledge (or at least degrees). Offbeat and experimental colleges like COA—think of Bennington, Goddard, Hampshire, or Unity—are often overlooked and fragile. But they bring new perspectives and techniques to higher education, in part because they are small and nimble.

These colleges provide "a kind of biodiversity in the whole system of higher education," says L. Jackson Newell, an emeritus professor of educational leadership and policy at the University of Utah and a former president of Deep Springs College, a tiny work college in California. "Keeping these institutions alive and healthy is a way of keeping the ideas behind these institutions alive, which I would say is critically important for the health of higher education as a whole.""



"Certain ideas were baked into the College of the Atlantic at its founding, 43 years ago, and they seem to have found a currency in the discussion today over what to do about higher education. Critics talk about academics in silos, toiling on obscure research. At COA, there are no departments, and with only one degree—human ecology—students and faculty members form a culture that encourages teaching, interdisciplinarity, and pursuing one's intellectual interests."
collegeoftheatlantic  small  slow  education  unschooling  deschooling  progressive  progressiveeducation  size  fragility  hampshirecollege  goddardcollege  benningtoncollege  untycollege  maine  darroncollins  huamnecology  interdisciplinary  crossdisciplinary  multidisciplinary  incubators  capitalism  industry  sustainability  exploration  learning  barharbor  edkaelber  franconiacollege  blackmountaincollege  antiochcollege  tedsizer  renédubos  elizabethrussell  mollyanderson  wofgangserbser  germany  2012  bmc 
may 2013 by robertogreco
Maverick Colleges: Ten Noble Experiments in American Undergraduate Education (1993)
[Second edition (1996) of the book with some additional schools here in PDF: https://ocw.mit.edu/courses/experimental-study-group/es-291-learning-seminar-experiments-in-education-spring-2003/readings/MITES_291S03_maverick.pdf ]

[Wayback:
http://web.archive.org/web/20130730023648/http://www.mit.edu/~jrising/webres/maverick.txt
https://web.archive.org/web/19961105162647/http://www.gse.utah.edu/EdAdm/Galvin/Maverick.html ]

"This book is a product of a University of Utah graduate seminar conducted in the spring of 1991: "Notable Experiments in American Higher Education" (Educational Administration 728). The contributing authors are professor of educational administration L. Jackson Newell and seminar students, each of whom selected an innovative, or "experimental," college for research and reporting."

"Common Themes:

As seminar participants exchanged findings about the ten selected colleges, several prominent themes emerged that had not been predetermined by selection criteria but appeared to indicate common postures among experimental colleges. These include:

• Ideals spawning ideas. In most cases, the ten colleges appeared to start with the ideals of visionary founders. For some, the ideal concerned the citizens who would emerge from the learning experience …

• Emphasis on teaching; retreat from research. The vast majority of experimental colleges are liberal education colleges where the art of teaching and the development of students are values of high esteem. …

• Organization without specialization. Not unexpectedly, these experimental colleges also tended to turn away from the disciplinary organization of scholarship that had sprung from the German research university model. …

• Administrative innovations. Freedom from traditional higher education bureaucracy and hierarchy have been common pursuits of the colleges studied. …

Divergent Approaches:

Just as common themes instruct us about the aims and aspirations of various experimental colleges, so too do their divergent approaches. Two notable areas of difference among the colleges focus on who should attend and how their learning might best be organized during the college years."

[Bits from the section on Black Mountain College:]

"Its educational commitment--to democratic underpinnings for learning that comes from "human contact, through a fusion of mind and emotion" (Du Plessix-Gray 1952:10)-- was reflective of a larger liberal environment that managed a brief appearance before the 1950s ushered in fear of Communism and love of television."



"Rice and his colleagues had stronger convictions about how a college should operate than about how and what students might learn. Democracy would be paramount in the administration of the college, and structure would be loose. Students and faculty joined in marathon, long-winded decision-making meetings with decisions ranging from a faculty termination to a library acquisition.

Particularly prominent, and vital to the democratic underpinnings envisioned by Rice, was the absence of any outside governing body. Rice had determined that control exerted by boards of trustees and college presidents rendered faculty participation meaningless, limiting faculty to debate, "with pitiable passion, the questions of hours, credits, cuts. . . . They bring the full force of their manhood to bear on trivialities. They know within themselves that they can roam at will only among minutiae of no importance" (Adamic, 1938:624).

The faculty did establish a three-member "Board of Fellows," elected from among them and charged with running the business affairs of the College. Within a year, a student member was added to the Board."



"The 23-year history of Black Mountain College was one of few constants and much conflict. Three forceful leaders marked three distinct periods during the 23 years: the John Rice years, the Josef Albers decade, and the Charles Olson era.

During the first 5 years of the College, a solidarity of philosophy and community gradually took shape. It revolved largely around John Rice's outgoing personality (much intelligence and much laughter mark most reports from colleagues and students) and forceful opinions about education. He was determined, for example, that every student should have some experience in the arts.

This translated as at least an elementary course in music, dramatics and/or drawing, because:
There is something of the artist in everyone, and the development of this talent, however small, carrying with it a severe discipline of its own, results in the student's becoming more and more sensitive to order in the world and within himself than he can ever possibly become through intellectual effort alone. (Adamic 1938:626)

Although he cautioned against the possible tyranny of the community, Rice eventually decided that some group activity would,
…help the individual be complete, aware of his relation to others. Wood chopping, road-mending, rolling the tennis courts, serving tea in the afternoon, and other tasks around the place help rub off individualistic corners and give people training in assuming responsibility. (Ibid, 1938:627)



"Rice soon discovered what he would later call the "three Alberses"--the teacher, the social being and the Prussian. The Prussian Albers decried the seeming lack of real leadership at the College and the free-wheeling, agenda-less, community-wide meetings. Rice noted later, "You can't talk to a German about liberty. You just waste your breath. They don't know what the hell you mean" (Duberman 1972:69)."



"The war years ushered in a different kind of Black Mountain; one where students, and at least some faculty members, started lobbying for more structure in learning, but yet more freedom outside the classroom. Lectures and recitations were starting to occur within the classroom, while cut-off blue jeans and nude sun bathing appeared outside. Influential faculty member Eric Bentley insisted to his colleagues: "I can't teach history if they're not prepared to do some grinding, memorizing, getting to know facts and dates and so on…" (Duberman 1972:198). Needless to say, with Albers and many of the original faculty still on board, faculty meetings were decisive and volatile.

Overshadowing this dissent, however, was a new program that was to highlight at least the public notion of a historical "saga" for the College, the summer institutes. Like much at Black Mountain, the summer institutes started more by chance than choice."



"The summer institutes grew throughout the 1940s to include notable talents in art, architecture, music and literature. And it is probably these institutes and the renown of the individuals in attendance that contributed most to Black Mountain's reputation as an art school."



The excitement and publicity generated by the summer sessions, in addition to a general higher education population explosion spurred by the G.I. Bill, put the Black Mountain College of the late 1940s on its healthiest economic footing yet.

Still, Black Mountain managed to avoid financial stability. Student turnover negated some of the volume gains. Faculty salaries rose substantially, but grants and endowments did not. Stephen Forbes, for example, who had always been counted on to supply money to the College in tough times, refused a request in 1949 because he was disenchanted with the new emphasis on arts education at the expense of general education. The ability to manage what money it had also did not increase at Black Mountain, although Josef Albers proposed a reorganization that would include administrators and an outside board of overseers. In the wake of arguments and recriminations about the financial situation and how to solve it, a majority (by one vote) of the faculty called for the resignation of Ted Dreier, the last remaining faculty member from the founding group. In protest, four other faculty members resigned--including Josef and Anni Albers. By selling off some of the campus acreage, the remaining faculty managed to save the College and retain its original mindset of freedom from outside boards and administrators, while setting the stage for yet another era in its history [Charles Olson].



"What Albers lacked in administrative ability, he compensated for in tenacity and focus. What Rice lacked in administrative ability, he balanced with action and ideas. However, when Olson couldn't manage the administrative function, he simply retreated. His idea about turning the successful summer institutes into a similar series of year-long institutes fell on deaf faculty ears. So he gave up trying to strengthen the regular program."



"The vast majority of former Black Mountain students can point to clear instances of lasting influence on the rest of their lives. Mostly, this seems to have occurred through association: with one or two faculty members who made a difference, with a "community" of fellow individuals who were essential resources to one another, or with a new area of endeavor such as painting or writing or farming. Black Mountain, apparently, was a place where association was encouraged. Perhaps this occurred through the relatively small number of people shouldered into an isolated valley, perhaps by a common dedication to the unconventional, or perhaps to the existence of ideals about learning and teaching. At any rate, the encouragement of association with people and with ideas was not the norm in higher education then, nor is it now. Clearly, it is possible to graduate from most colleges and universities today with little, if any, significant association with faculty, students or ideas.

But at Black Mountain, as at other experimental colleges, association could hardly be avoided. Engagement with people and ideas was paramount; activity was rampant. It was social, and it was educational. As Eric Bentley would remark:

Where, as at Black Mountain, there is a teacher to every three students the advantage is evident. . .a means to … [more]
deepspringscollege  reed  reedcollege  stjohn'scollege  prescottcollege  bereacollege  colleges  alternative  alternativeeducation  lcproject  openstudioproject  experientialeducation  unschooling  deschooling  1991  ljacksonnewell  katherinereynolds  keithwilson  eannadams  cliffordcrelly  kerrienaylor  zandilenkbinde  richardsperry  ryotakahashi  barbrawardle  antiochcollege  antioch  hierarchy  organizations  ephemeral  leadership  teaching  learning  education  schools  research  visionaries  ideals  idealism  specialization  generalists  interdisciplinary  multidisciplinary  crossdisciplinary  crosspollination  transdisciplinary  innovation  freedom  bureaucracy  universityofchicago  collegeoftheatlantic  democracy  democraticeducation  structure  ephemerality  popupschools  small  smallschools  josefalbers  charlesolson  johnandrewrice  lucianmarquis  highered  highereducation  progressivism  blackmountaincollege  bmc  maverickcolleges  evergreenstatecollege  experientiallearning  miamidadecommunitycollege  ucsantacruz  monteithcollege  fairhavencollege  westernwashingtonuniv 
may 2013 by robertogreco
Julian Bleecker on ‘Undisciplinarity’ on Vimeo
"‘Undisciplinarity’ is as much a way of doing work as it is a departure from ways of doing work, even questioning what ‘counts’ as work. It is a way of working and an approach to creating and circulating culture that can go its own way, without worrying about working outside of what histories-of-disciplines say is ‘proper’ work. It is ‘undisciplined’. This is important because we need more playful and habitable worlds that the old forms of knowledge production are ill-equipped to produce. It’s an epistemological shift that offers new ways of fixing the problems the old disciplinary and extra-disciplinary practices created in the first place."
julianbleecker  2010  undisciplinarity  glvo  cv  openstudioproject  interdisciplinary  crossdisciplinary  multidisciplinary  generalists  design  extradisciplinary  knowledgeproduction  learning  culture  making  doing  innovation  scienceofscience  anthropology  science  sciencestudies  historyofconsciousness  sciencefiction  simulation  play  simulations  tinkering  prototyping  exploration  speculation  experimentation 
april 2013 by robertogreco
Introducing the Interdisciplinary Work Group — Untitled (Blog) — Walker Art Center
"Given that the institution has Design, Education & Community Programs, Film/ Video, New Media, Performing Arts, and Visual Arts departments – all of which actively create programs — are we not innately interdisciplinary? Or, must we be engaged in cross-departmental projects to really achieve that goal? Are such projects de facto interdisciplinary? Or can they simply mean that one department is acting as a logistical consultant for another which is working in a format they don’t conventionally use? Each discipline has a different relationship to time, space, and language. When is this a good thing? Where can the tensions between different ways of working and looking at the world be turned into productive means of exploration? And just what is it about that term, “interdisciplinary” that is so desirable in the first place? Is it the idea of each participant entering something where they can’t predict the outcome? And if so, how can a large institution with multiple competing needs – from work flow to scheduling and budgeting constraints – remain open to such a philosophy of practice?"
interdisciplinary  design  education  walkerartcenter  interdisciplinaryworkgroup  crossdisciplinary  art  video  film  newmedia  openstudioproject  lcproject 
april 2013 by robertogreco
The Book of Barely Imagined Beings by Caspar Henderson - review | Books | The Guardian
"Henderson's project: a spellbinding book that seeks to astonish us with the sheer intricacy, diversity and multiplicity of life forms that share our planet. In what he modestly calls a "stab" at a 21st-century bestiary, he fuses zoology, literature, mythology, history, paleontology, anecdote and art through 27 brilliantly executed essays…"

"These are essays in the original, Montaignesque sense of the word, and range freely over whatever topic takes the author's fancy."

"In 1959 CP Snow delivered his famous Rede lecture on "The Two Cultures", in which he lamented the gulf between intellectual elites fluent either in the sciences or in the humanities, but all too rarely in both. Fifty years on, the landscape seems as divided as it was in Snow's day. It's a gulf of which the likes of Leonardo could not have conceived, and one that Henderson – an English graduate turned science writer – seeks to bridge. We have a great deal that we can learn from one another…"
gavinfrancis  anniedillard  toread  books  laurencesterne  sirthomasbrown  enlightenment  philosophy  art  anecdote  paleontology  history  mythology  literature  zoology  julesverne  darwin  italocalvino  robertburton  wgsebald  cv  essays  micheldemontaigne  writing  borges  multid  multidisciplinary  crossdisciplinary  interdisciplinary  transdisciplinary  leonardodavinci  bestiary  casparhenderson  2012  cpsnow  animals  montaigne  charlesdarwin 
december 2012 by robertogreco
Copenhagen Institute of Interaction Design
"The integrated structure of CIID incorporates education, research and consultancy. We encourage a cross-disciplinary and multi-cultural environment.

The School and Research Lab at CIID provide a platform for intensive training, an interface to academia and the creation of new knowledge. The Consultancy works independently and allows development of pragmatic, real-world ideas and works on business focused cases for industry.

CIID aspires to be a hub blending design and technology. Design is a major innovation driver towards a knowledge-based economy, and new research models that interface with both academia and industry are required to reflect this.

Academics and industry professionals from Denmark and all over the world come to CIID to work on innovative products, services & technology."

[See also: http://ciid.dk/education/ and http://ciid.dk/about/ ]
multidisciplinarythinking  crossdisciplinary  multidisciplinary  experiencedesign  strategicdesign  servicedesign  interaction  interactiondesign  denmark  copenhagen  design  ciid  learning  openstudioproject  lcproject  education  altgdp  from delicious
november 2012 by robertogreco
cityofsound: Journal: Fabrica
"a type of school, or studio, or commercial practice, or research centre. Fabrica, hovering between all these things yet resisting the urge to fall into becoming any one of them, is perhaps genuinely without parallel. This makes it a little tricky to explain, but this ability to avoid pigeonholes is also to its credit."

"hybrid organisation—part communications research centre…but also part arts and design school, part think-thank, part studio. My kind of place."

"While I might occasionally characterise Fabrica as the pugnacious upstart, or startup, whose agility might challenge the established institutions, it’s clear we also have a lot to learn from the likes of the exemplary creative centres like the RCA, and from Paul in particular. His experience across the Design Museum, Cooper Hewitt and the RCA will be invaluable, and he’s beginning to draw together a great advisory board. Watch that space. I’m also exploring various newer models for learning environments, from Strelka and CIID to MIT Media Lab and School of Everything, alongside the centres of excellence like the RCA and others. My father and mother, more of an influence on me than perhaps even they realise, were both educators and learning environments and cultures may well be in my DNA, to some degree."

"…the other idea that I’m incredibly interested in pursuing at Fabrica is that of the trandisciplinary studio."

"With this stew of perspectives at hand, we might find project teams that contain graphic designers, industrial designers, neuroscientists, coders, filmmakers, for instance. Or product design, data viz, sociology, photography, economics, architecture and interaction design, for instance. These small project teams are then extremely well-equipped to tackle the kind of complex, interdependent challenges we face today, and tomorrow. We know that new knowledge and new practice—new ideas and new solutions—emerges through the collision of disciplines, at the edges of things, when we’re out of our comfort zone. Joi Ito, at the MIT Media Lab, calls this approach “anti-disciplinary”."

"And living in Treviso, a medieval walled Middle European city, our new home gives me another urban form to explore, after living in the Modern-era Social Democratic Nordic City of Helsinki, the Post-Colonial proto-Austral-Asian Sprawl of Sydney, the contemporary globalised city-state of London, and the revolutionary industrial, and then post-industrial, cities of the north of England."
1994  australia  uk  finland  venice  helsinki  london  sydney  domus  josephgrima  danielhirschmann  bethanykoby  technologywillsaveus  tadaoando  alessandrobenetton  rca  schoolofeverything  strelkainstitute  joiito  medialab  mitmedialab  ciid  paulthompson  nontechnology  crossdisciplinary  multidisciplinary  marcosteinberg  jocelynebourgon  culturalconsumption  culturalproduction  code  darkmatter  fabricafeatures  livewindows  colors  andycameron  richardbarbrook  californianideology  discourse  sitra  italy  treviso  helsinkidesignlab  benetton  culture  culturaldiversity  socialdiversity  diversity  decisionmaking  sharedvalue  economics  obesity  healthcare  demographics  climatechange  research  art  design  studios  lcproject  learning  education  2012  antidisciplinary  transdisciplinary  cityofsound  danhill  from delicious
november 2012 by robertogreco
Hannah Higgins: The Ghosts in the Machine: The Secret Lives of Experimental Artists in the Mainframe Era // Mobile Processing
"What do IBM, Bell Labs, the Jet Propulsion Lab and National Security have in common with dust, dead chickens, the Czech avant-garde and Vietnam protest? This talk will present the secret lives of experimental, performance and protest artists on the mainframe computers of the 1960s. Through a series of seemingly unlikely friendships, an international constellation of engineers and artists collaborated in the emergence of the digital arts"

[I hope there's a video of this eventually.]
skunkworks  experimentation  multidisciplinary  crossdisciplinary  history  digitalarts  interdisciplinary  2012  towatch  1960s  mainframes  art  jpl  belllabs  ibm  hannahhiggins  from delicious
november 2012 by robertogreco
TO BE DESIGNED
"A multidisciplinary group of thinkers, makers and near future speculators will spend three days in Detroit to “do” science fiction: tangle up in fact and fiction and engage in curious crosstalk about the things that could be. The goal, then, is to Design Fiction and turn talk into deliberate actions and artifacts; to swerve the present by telling the story of a near future we imagine can be possible.

What we aim to create — to spur conversations about the things that will matter in the near future — is a near future product catalog. For example, a SkyMall, or Sears Wish Book or McMaster-Carr catalog for the near future. Think of it as a near future science fiction sourcebook of products. It’s a collection of stuff , as if that collection of stuff existed as routinely as Sasquatch garden statuettes, inflatable neck pillows, combination USB thumb drive nail clipper laser pointers, battery-powered screwdrivers, allen wrench sets and flat tire repair kits…"
production  conversation  artifactsfromthefuture  artifacts  storytelling  detroit  catalogs  skymall  nearfuture  sciencefiction  crossdisciplinary  multidisciplinarythinking  multidisciplinary  interdisciplinarity  aaronstraupcope  cezannecharles  chriswoebken  johnmarshall  jamesbridle  emmetbyrne  christiansvkolding  karldaubman  marcgreuther  tombray  mokapantages  nickfoster  raphaelgrignani  marcusbleecker  nicolasnova  julianbleecker  brucesterling  designfiction  nearfuturelaboratory 
october 2012 by robertogreco
Benji Lanyado is a journalist, coder – and a glimpse of the future? | News Burger
"When I first heard about The Reddit Edit, I thought it was a nifty idea.

It takes Reddit’s functional, information-laden appearance and turns it into a streamlined, colourful depiction of the top trending stories. The top three stories are displayed in an easy-to-use side-scrolling interface, plucked from five popular subreddits: /r/worldnews, /r/politics, /r/technology, /r/science and /r/pics, plus the reddit.com homepage.

You might think a project like this would be the undertaking of a web developer, but it’s the brainchild of 28-year-old British journalist Benji Lanyado. The Reddit Edit was his final project while taking front-end web development classes with General Assembly, a New-York based digital education company who have recently expanded to London.

Benji, who writes for The Guardian and The New York Times, is part of a growing number of media types that are taking it upon themselves to know how to write and code to bring their content to life…"

[An interview follows.]
redditedit  programming  generalists  crossdisciplinary  classideas  glvo  srg  edg  howwework  filters  filtering  clayshirky  facebook  twitter  howweread  news  developers  interdisciplinary  interdisciplinarity  learning  nyc  html  css  javascript  generalassembly  rubyonrails  codecademy  kerouapp  nytimes  guardian  2012  media  reading  theredditedit  benjilanyado  via:russelldavies  reddit  careers  coding  journalism  from delicious
september 2012 by robertogreco
Notes of a Novice Student of India - Justin Erik Halldór Smith
"As time goes on I'm finding myself more and more hung up on questions of methodology and, one might say, of metaphilosophy, wondering how to put two belief systems into comparison without simply resorting to impressionistic observations of the sort, 'This sounds like that', and without favoring one of the systems over the other in the comparison. Lloyd focuses on medicine, which perhaps lends itself more easily to comparison than philosophy as a whole, a field so nebulous, with a denotation so unstable, that one must always wonder whether one is talking about the same thing from one century to the next, let alone from one civilization to the next."

"I'm more convinced than ever that to the extent that academic philosophers stay in the village of European ideas, they are really only, to paraphrase Nietzsche, offering up a catalog of their own prejudices in the guise of philosophical arguments."
wadepage  history  indo-europeanhistory  philosophy  crossdisciplinary  interdisciplinary  interdisciplinarity  curiosity  specialization  asianstudies  indology  via:robinsonmeyer  2012  ignorance  notknowing  knowing  knowledge  research  southasia  eurocentrism  justinehsmith  india  specialists  generalists  bias  academia  from delicious
august 2012 by robertogreco
Steven Berlin Johnson: Instead of building cathedrals in learning, we need to learn to build cathedrals | Creativity, Imagination, and Innovation in Education Symposium
"“Collaboration between different intelligences is the hallmark of innovative spaces,” he remarked. But it wasn’t always easy for Johnson, who has an undergraduate degree in semiotics from Brown University and a graduate degree in English Literature from Columbia, to see how science and the humanities could be entwined. It wasn’t until he was exposed to the work of former Columbia Professor Franco Moretti that he realized bridges could be built joining the two.

Moretti gained fame for controversially applying quantitative scientific methods to the humanities. Johnson mentioned reading Moretti’s Signs Taken for Wonders, and the mind-blowing impact the professor’s use of Darwinian techniques to analyze literature had on him. It was the first time he saw scientific procedures being employed to evaluate literature.

From that moment on, Johnson began researching iconic innovators."
cathedralsoflearning  everythingbadisgoodforyou  gaming  games  multidisciplinarythinking  connectivesyntheticintelligence  connectiveintelligence  multidisciplinary  interdisciplinary  crossdisciplinary  generalists  specialization  interconnectivity  patterns  conenctions  innovation  multipleintelligences  diversity  problemsolving  systemsthinking  parenting  videogames  teaching  schools  collaboration  gutenberg  crosspollination  feathers  exaptation  devonthink  evolution  stephenjaygould  commonplacebooks  creativity  darwin  francomoretti  semiotics  hunches  learning  2011  stevenjohnson  charlesdarwin  interconnected  from delicious
july 2012 by robertogreco
TRACK
"TRACK is a unique art experience in the public and semi public space of the city of Ghent. It offers surprising, enriching and unexpected encounters with the city, its history and its inhabitants and incites to reflect upon urban realities and the contemporary human condition in a broader sense. 41 international artists were invited to conceive new art works that are strongly rooted in the urban fabric of Ghent but link the local context with issues of global significance.

The two curators Philippe Van Cauteren and Mirjam Varadinis took the time to select exemplary locations in the wider city centre of Ghent and invited artists who have an affinity with the thematical context of those places…

TRACK is conceived as a universe of parallel narrations, occurences and (hi)stories."
parallelexperience  globalization  gentrification  publicspace  publicart  space  crossdisciplinary  interdisciplinary  science  language  economics  migration  religion  mobility  glvo  culture  place  urban  urbanism  europe  cities  art  belgium  ghent  2012  track  mirjamvaradinis  philippevancauteren 
july 2012 by robertogreco
XOXO Festival by Andy Baio — Kickstarter
"Hey Kickstarter! We're organizing XOXO, an arts and technology festival in Portland, Oregon this September 13-16th.

XOXO is a celebration of disruptive creativity. We want to take all the independent artists using the Internet to make a living doing what they love — the makers, craftspeople, musicians, filmmakers, comic book artists, game designers, hardware hackers — and bring them together with the technologists building the platforms that make it possible. If you have an audience and a good idea, nothing’s standing in your way.

XOXO is in three parts:

Conference (Saturday – Sunday). Talks from artists and creative technologists around the country that are breaking new ground.
Market (Saturday – Sunday). A large marketplace with a tightly-curated list of the best of Portland's arts and tech scenes, sharing and selling their work, with food supplied by the best of our thriving food cart scene…"
via:caseygollan  togo  oregon  interdisciplinary  multidisciplinary  crosspollination  crossdisciplinary  technology  arts  collaboration  hackerspaces  hackers  hardware  design  2012  events  andybaio  kickstarter  disruption  disruptive  conferences  portland  xoxo  from delicious
may 2012 by robertogreco
The Two Cultures - Wikipedia
"The Two Cultures is the title of an influential 1959 Rede Lecture by British scientist and novelist C. P. Snow.[1][2] Its thesis was that "the intellectual life of the whole of western society" was split into the titular two cultures — namely the sciences and the humanities — and that this was a major hindrance to solving the world's problems."
via:charlieloyd  polarization  twocultures  multi  multidisciplinary  crosspollination  crossdisciplinary  departmentalization  departments  thoughtsegregation  interdisciplinary  interdisciplinarity  1959  theory  engineers  science  humanities  thetwocultures  cpsnow  from delicious
may 2012 by robertogreco
Metropolis M » Magazine » 2011 No5 » dOCUMENTA (13) Thinks Ahead
"A collection of notes is a curious archive of attempts. Attempts to understand the language we use, the logic we trace, and the images we generate to understand life today. Carolyn Christov-Bakargiev, the artistic director of dOCUMENTA (13), would say that these notebooks are “worlding” exercises, weaving and stringing together different potentials.’"

"we are really interested in exploring artistic research. Artists, like scientists, are pioneers when it comes to creating new forms of connectivity between worlds that seem to have nothing in common with each other. They embark on the endless study of everything that contributes to different formulations of what we call reality. Taking artistic research seriously means accepting disorganisation within the relationship between disciplines that deal with contemporary art. The rise of cultural studies, critical theory, and the many variations of post-Marxist understanding of the relationship between art and economics is the fruit of…"
sketchbooks  worldbuilding  worlding  sensemaking  meaningmaking  meaning  cv  howwethink  howwecreate  howwelearn  howwework  research  art  multidisciplinary  crossdisciplinary  crosspollination  interdisciplinary  interdisciplinarity  artisticresearch  connections  potentials  sketching  drawing  language  logic  deschooling  unschooling  glvo  notebooks  2012  carolynchristov-bakargiev  chusmartinez  documenta(13)  documenta  understanding  notetaking  notes  learning  from delicious
may 2012 by robertogreco
raumlabor berlin
"yes we do love the great ideas of the 60s 70s & the optimism which is inherent in changing the world at the stroke of a pen to the better. but we strongly believe that complexity is real & good & our society today does need a more substantial approach. therefore our spacial proposals are small scale & deeply rooted in the local condition…. BYE BYE UTOPIA!"

"There was once a society that believed the future would bring better living conditions to everyone. There were people, utopian thinkers, who thought about the big questions of the city. Today only a feeling remains, half desire, half melancholy, reminiscing of those architects who wanted to live in a better society and who had dreamed of better places. Such an era is now over. Here begins my work.

raumlaborberlin is a network, a collective of 8 trained architects who have come together in a collaborative work-structure. We work at the intersection of architecture, city planning, art and urban intervention…"
crossdisciplinary  multidisciplinary  interdisciplinary  interdisciplinarity  activism  history  transformation  experimentalarchitecture  experimental  adaptability  change  adaptation  dynamic  masterplanning  meaningmaking  place  research-baseddesign  urbaninterventions  complexity  urbanplanning  cityplanning  collaboration  cities  architects  art  design  urbanism  urban  architecture  berlin  raumlabor  local  small  from delicious
april 2012 by robertogreco
The Career Of The Future Doesn't Include A 20-Year Plan. It's More Like Four. | Fast Company
"Hasler has several of these skills in spades…interests are transdisciplinary…a "T-shaped person," w/ both depth in 1 subject & breadth in others…demonstrates cross-cultural competency (fluent Spanish, living abroad) & computational thinking (learning programming & applying data to real-world problems)…intellectual voracity that drove him to write 50k words on Western cultural history while running coffee shop is a sign of sense making (drawing deeper meaning from facts) & excellent cognitive load management (continuous learning & managing attention challenges)…desire to synthesize his knowledge & apply it to helping people & his ability to collaborate w/ those who have different skills, shows high degree of social intelligence."

"…not every older worker is frightened by the 4-year career. Some…have been living this way for decades, letting their curiosity—or their faster metabolism—guide them. What stands out is their sense of confidence that things can (and will) turn out okay."
collaboration  cross-culturalcompetency  computationalthinking  continuouslearning  socialintelligence  interdisciplinary  multidisciplinary  crossdisciplinary  adaptability  specialists  generalists  creativegeneralists  curiosity  sensemaking  renaissancemen  education  transdisciplinary  retooling  unlearning  learning  jobs  anyakamenetz  careers  change  cv  trends  t-shapedpeople  specialization  from delicious
january 2012 by robertogreco
Proteus Gowanus: An Interdisciplinary Gallery and Reading Room
"…interdisciplinary gallery & reading room…Exhibits of art, artifacts & books organized around a yearlong theme are exhibited in The Proteus Room, our central gallery space.

In adjacent spaces, eight additional projects-in-residence have grown out of our thematic exhibitions & partnerships. These projects share with Proteus a love of books, a wide-ranging intellectual curiosity, & a desire to engage the community in their multifarious investigations.

Like Proteus, the Greek sea god who could change form, PG is an ever-changing organism…located at the edge of the Gowanus Canal, a similarly evolving post-industrial waterfront area with a thriving artistic community & history dating to the Revolutionary War & before…

…seeks to create an alternative, culturally rich environment designed to stimulate the creative process; a place where the boundaries between the artist & non-artist fade, where images & ideas from disparate disciplines are juxtaposed to create new meanings…"
brooklyn  nyc  art  venues  lcproject  glvo  interdisciplinary  culture  exhibitions  proteusgowanus  galleries  crossdisciplinary  residencies  projectideas  from delicious
november 2011 by robertogreco
“Sometimes the stories are the science…” – Blog – BERG
"About a decade ago – I saw Oliver Sacks speak at the Rockerfeller Institute in NYC, talk about his work.

A phrase from his address has always stuck with me since. He said of what he did – his studies and then the writing of books aimed at popular understanding of his studies that ‘…sometimes the stories are the science’.

Sometimes our film work is the design work.

Again this is a commercial act, and we are a commercial design studio.

But it’s also something that we hope unpacks the near-future – or at least the near-microfutures – into a public where we can all talk about them."
oliversacks  learning  deschooling  unschooling  education  berg  berglondon  mattjones  timoarnall  storytelling  design  understanding  newgrammars  conversation  meaning  meaningmaking  glvo  tcsnmy  classideas  art  paulklee  domains  interdisciplinarity  interdisciplinary  crossdisciplinary  multidisciplinary  crosspollination  perspective  mindset  wbrianarthur  jackschulze  mattwebb  technology  future  dansaffer  rulespace  simulation  believability  materialquality  film  video  invention  creativity  time  adamlisagor  brucesterling  vernacularvideo  victorpapanek  jasonkottke  andybaio  johnsculley  apple  stevejobs  knowledgenavigator  prototypes  prototyping  iteration  process  howwework  howwelearn  communication  simulations  from delicious
november 2011 by robertogreco
Rob Walker: Questions About 'The New Aesthetic': Observers Room: Design Observer
"Stumbling into other peoples' back yards is good, as it helps to define one's own territory. I'm realising I'm more interested in the communicative and psychological effects that living with these technologies produces, the cross-fertilisation between technology and culture and the normalisation of those cross-overs—as well as the sheer temporal vertigo it can produce."

"The New Aesthetic is not criticism, but an exploration; not a plea for change, rather a series of reference points to the change that is occurring. An attempt to understand not only the ways in which technology shapes the things we make, but the way we see and understand them."
jamesbridle  robwalker  crossdisciplinary  crosspollination  interdisciplinary  thenewaesthetic  machine-readableworld  dataobjects  bernhardrieder  digitization  technology  noticing  change  nearfuture  2011  newaesthetic  from delicious
november 2011 by robertogreco
aberrant architecture is a multi-disciplinary design studio and think tank.
"aberrant architecture is a multi-disciplinary design studio and think tank. We offer a wide array of services that address the complementary realms of architecture, art and design.

From our studio in London, we strive to capture the best of the past and the contemporary in order to shape the future of the designed world."
london  architecture  design  multidisciplinary  crossdisciplinary  interdisciplinary  aberrantarchitecture  lcproject  from delicious
october 2011 by robertogreco
The Gopher Hole | Popular Culture Across Borders
"A collaboration between aberrant architecture and Beatrice Galilee, our agenda is to explore new ways of curating ideas in popular culture and to provide a forum for critical debate on the arts and society"
lcproject  thegopherhole  aberrantarchitecture  design  education  galleries  glvo  curating  art  london  uk  beatricegalilee  popculture  discourse  debate  society  arts  interdisciplinary  crossdisciplinary  multidisciplinary  from delicious
october 2011 by robertogreco
elearnspace › A few simple tools I want edu-startups to build [Quote is just one of three tools discussed]
"Geoloqi for curriculum…it combines your location with information layers. For example, if you activate the Wikipedia layer, you’ll receive updates when you are in a vicinity of a site based on a wikipedia article. One of the challenges with traditional classroom learners is the extreme disconnect between courses and concepts. Efforts to connect across subject silos are minimal. However, connections between ideas and concepts amplifies the value of individual elements. If I’m taking a course in political history, receiving in-context links and texts when I’m near an important historical site would be helpful in my learning. Mobile devices are critical in blurring boundaries: virtual/physical worlds, formal/informal learning."
georgesiemens  stephendownes  geoloqi  geolocation  rss  email  grsshopper  visualization  2011  informallearning  learning  education  patternrecognition  sensemaking  connections  place  meaning  mobilelearning  atemporality  crossdisciplinary  interdisciplinarity  interdisciplinary  multidisciplinary  wikipedia  media  context  location  from delicious
october 2011 by robertogreco
Science Fiction: New Art/Science Affinities
"Last February, I had the distinctive and life-altering honor of being asked to participate in a week-long “booksprint” at Carnegie Mellon University’s STUDIO for Creative Inquiry. For a week of 10-hour days, I wrote collaboratively with brilliant people (Régine Debatty, Pablo Garcia, Andrea Grover, and Thumb Projects) on a 190-page book about the current moment in intersections between art, science, and technology. We hoped to provide a glimpse into a culture of ideas that is still very much being born.

The book includes meditations, interviews, diagrams, letters and manifestos on maker culture, hacking, artist research, distributed creativity, and technological and speculative design. Sixty international artists and art collaboratives are featured…"
clairelevans  science  art  interdisciplinary  multidisciplinary  crossdisciplinary  creativity  pablogarcia  andreagrover  thumbprojects  carnegiemellon  studioforcreativeinquiry  technology  2011  freeartandtechnology  caseyreas  philipross  tomássaraceno  symbioticA  jerthorp  mariuswatz  aaronkoblin  machineproject  brandonballengée  ateliervanlieshout  agnesmeyer-brandis  openframeworks  réginedebatty  from delicious
october 2011 by robertogreco
The Startup Man: A Conversation With Joi Ito - Gregory Mone - Technology - The Atlantic
"…part of what managing the Lab is going to be about: trying to make that space perfect. Because the way it's laid out, the way things are connected, and how people run into each other and stumble on new things, a lot of that is affected by the layout. I don't think everybody gets how important that is…

Multi-disciplinary is a really key missing part of society, whether you're talking about science or the economy or any of these things. We've gotten so good at getting deep and being more and more specialized about a smaller and smaller thing that now we've got so many people who are really, really smart but don't know how to talk, let alone build anything together…

A physicist and a chemist and an architect are only going to work together really well when they're building something. You can have them sit around a table and argue but they'll really only be talking across each other. The minute you try and build something together it becomes rigorous."
mitmedialab  joiito  2011  multidisciplinary  interdisciplinary  lcproject  collaboration  making  doing  discovery  innovation  tcsnmy  learning  sharing  crossdisciplinary  crosspollination  serendipity  generalists  creativity  creativegeneralists  medialab  from delicious
september 2011 by robertogreco
Steve Jobs and the Rewards of Risk-Taking - NYTimes.com
"The academics identify five traits that are common to the disruptive innovators: questioning, experimenting, observing, associating and networking. Their bundle of characteristics echoes the ceaseless curiosity and willingness to take risks noted by other experts. Networking, Mr. Gregersen explains, is less about career-building relationships than a search for new ideas. Associating, he adds, is the ability to make idea-producing connections by linking concepts from different disciplines — intellectual mash-ups."
questioning  experimenting  experimentation  observation  observing  association  associating  networking  curiosity  disruptiveinnovation  stevejobs  2011  risktaking  tcsnmy  ideas  mashups  mashup  interdisciplinary  generalists  crossdisciplinary  crosspollination  halgregersen  from delicious
september 2011 by robertogreco
What Schools Can Learn From Google, IDEO, and Pixar | Co. Design
"What would it mean for schools to have a culture centered on design thinking and interdisciplinary projects instead of siloed subjects? What if the process of education were as intentionally crafted as the products of education (i.e., we always think about the book report or the final project, but not the path to get there). What if teachers were treated as designers?"
education  learning  design  creativity  innovation  google  schooldesign  ideo  pixar  hightechhigh  larryrosenstock  crossdisciplinary  interdisciplinary  multidisciplinary  projectbasedlearning  missedopportunities  tcsnmy  lcproject  2011  pbl  from delicious
august 2011 by robertogreco
A Sit-Down With Joichi Ito, The Drop-Out VC Leading MIT's Media Lab | Co. Design [Worth reading the whole thing.]
"It’s not about being a generalist. I like to go deep in a lot of things…deep enough to contribute. If I like scuba, I become an instructor…music, I become a disc jockey…movies, I want to work on a movie set. I don’t become a world class academic in that field, but I get good enough to understand the nuances. & then, because I have experience in so many fields, it gives me a pattern that other people don’t have. For me, being unique and having friends who are unique is a really important thing…

When I was in Hollywood, I realized that if I wanted to be a Hollywood producer, I’d have to spend 120% of my time talking to only Hollywood people. It’s the same in every industry or with traditional academics. But the Media Lab is a place where you can sit around & talk about everything deeply & that’s the whole point…here I’ve been stitching this thing together & being called this crazy scatterbrained ADD guy when in fact, what I’ve been trying to do already exists at the Media Lab…"
joiito  mitmedialab  generalists  dilettante  depth  dropouts  unschooling  deschooling  tcsnmy  lcproject  education  learning  interdisciplinary  multidisciplinary  crossdisciplinary  2011  careers  optimism  leadership  administration  enthusiasm  medialab  from delicious
august 2011 by robertogreco
Matching learning to the real world: Forget the box! | Education Futures
"I met up with Ali Hos­saini in Am­s­ter­dam and No­ord­wijk ear­lier this month. In this short in­ter­view we made, Ali states that “to think out of the box, you have to start out of the box, and we’re not let­ting peo­ple leave it right now in the cur­rent ed­u­ca­tional in­sti­tu­tions.” He ad­vo­cates for ap­proaches to learn­ing that are col­lab­o­ra­tive and re­flec­tive of real world prob­lem solv­ing that al­low peo­ple to be­come ex­perts on the fly (and not just in busi­ness, but also in art, acad­e­mia, etc.). The de­vel­op­ment of cre­ative think­ing, he ar­gues, is one thing that West­ern ed­u­ca­tional in­sti­tu­tions could de­velop as their com­pet­i­tive ad­van­tage."
alihossaini  johnmoravec  thinking  criticalthinking  interdisciplinary  multidisciplinary  crossdisciplinary  learninglab  problemsolving  montessori  tcsnmy  projectbasedlearning  studioclassroom  2011  self-management  self-discipline  learning  unschooling  deschooling  maturity  toshare  openstudioproject  lcproject  art  pbl  from delicious
july 2011 by robertogreco
Musical Sculptures Translate Weather Data Into Art - Maria Popova - Life - The Atlantic
"Nathalie Miebach defies genres and crosses disciplinary boundaries to combine data visualization with color, shape, and sound"
nathaliemiebach  visualization  weather  art  crossdisciplinary  color  shape  music  sound  from delicious
july 2011 by robertogreco
High School Teaches Thoreau in the Woods : NPR
"The Walden Project is an alternative program focused on environmental studies and on the teachings of Henry David Thoreau, who did some of his best thinking outdoors at Walden Pond.

Life Consists with Wildness

Matt Schlein, a New York native, is 50 percent of the staff at Walden. After years teaching in a traditional high school, Schlein started a foundation that raised the money to buy the 260 acres that the Walden Project uses as its classroom.

Two or three days a week, Schlein drives through the farmlands around Vergennes, Vt., parks his well-used Toyota next to a 200-year-old barn, grabs some vegetables from a garden he maintains and walks nearly a mile through the woods.

On one school day in early January, Schlein gets to a spot where 19 students sit on a motley collection of old chairs and benches. Schlein starts to read from Thoreau's essay "Walking."…"
alternative  education  thewaldenproject  schools  schooldesign  tcsnmy  thoreau  lcproject  highschool  vermont  smallschools  society  humanism  classics  classideas  via:leisurearts  unschooling  deschooling  nature  projectbasedlearning  interdisciplinary  identity  crossdisciplinary  multidisciplinary  inquiry  inquiry-basedlearning  2008  pbl  from delicious
june 2011 by robertogreco
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