robertogreco + conversion   23

getting a new Mac up and running – Snakes and Ladders
"Things I do when I get a new Mac, more or less in order:

• install Homebrew [https://brew.sh/ ]
• use Homebrew to install pandoc [https://pandoc.org/ * ]
• install BBedit
• install MacTex
• type this into the terminal: defaults write com.barebones.bbedit FullScreenWindowsHogScreen -bool NO
• type this into the terminal: defaults write com.apple.dock single-app -bool true (followed by killall Dock)
enable Night Shift
• install TextExpander
• install Alfred
• install Hazeover
• install Hazel

Everything else can wait; once I have the above in place — plus of course syncing all my existing TextExpander snippets — I can do almost everything I really need to do on a computer, with maximum focus and speed."

[*"About pandoc

If you need to convert files from one markup format into another, pandoc is your swiss-army knife. Pandoc can convert documents in (several dialects of) Markdown, reStructuredText, textile, HTML, DocBook, LaTeX, MediaWiki markup, TWiki markup, TikiWiki markup, DokuWiki markup, Creole 1.0, Vimwiki markup, roff man, OPML, Emacs Org-Mode, Emacs Muse, txt2tags, Microsoft Word docx, LibreOffice ODT, EPUB, Jupyter notebooks ipynb, or Haddock markup to

HTML formats
XHTML, HTML5, and HTML slide shows using Slidy, reveal.js, Slideous, S5, or DZSlides

Word processor formats
Microsoft Word docx, OpenOffice/LibreOffice ODT, OpenDocument XML, Microsoft PowerPoint.

Ebooks
EPUB version 2 or 3, FictionBook2

Documentation formats
DocBook version 4 or 5, TEI Simple, GNU TexInfo, roff man, roff ms, Haddock markup

Archival formats
JATS

Page layout formats
InDesign ICML

Outline formats
OPML

TeX formats
LaTeX, ConTeXt, LaTeX Beamer slides

PDF
via pdflatex, xelatex, lualatex, pdfroff, wkhtml2pdf, prince, or weasyprint.

Lightweight markup formats
Markdown (including CommonMark and GitHub-flavored Markdown), reStructuredText, AsciiDoc, Emacs Org-Mode, Emacs Muse, Textile, txt2tags, MediaWiki markup, DokuWiki markup, TikiWiki markup, TWiki markup, Vimwiki markup, and ZimWiki markup.

Interactive notebook formats
Jupyter notebook (ipynb)

Custom formats
custom writers can be written in lua.

Pandoc understands a number of useful markdown syntax extensions, including document metadata (title, author, date); footnotes; tables; definition lists; superscript and subscript; strikeout; enhanced ordered lists (start number and numbering style are significant); running example lists; delimited code blocks with syntax highlighting; smart quotes, dashes, and ellipses; markdown inside HTML blocks; and inline LaTeX. If strict markdown compatibility is desired, all of these extensions can be turned off.

LaTeX math (and even macros) can be used in markdown documents. Several different methods of rendering math in HTML are provided, including MathJax and translation to MathML. LaTeX math is converted (as needed by the output format) to unicode, native Word equation objects, MathML, or roff eqn."
mac  alanjacobs  computers  osx  macos  via:lukeneff  homebrew  pandoc  files  filetype  conversion  text  plaintext  markup  html  epub  latex  setup 
march 2019 by robertogreco
The Shifting Landscape of Buddhism in America - Lion's Roar
"The first wave of academic scholarship on these communities was published around the turn of the millennium, as the study of Buddhism in America emerged as a distinct academic subfield. Influential books included Charles S. Prebish’s Luminous Passage: The Practice and Study of Buddhism in America (1999), Richard Hughes Seager’s Buddhism in America (1999), and James Coleman’s The New Buddhism: The Western Transformation of an Ancient Religion (2002). One common distinction made in this early research was between the so-called “two Buddhisms” in America: “ethnic” and “convert.” According to the researchers, the ethnic or “immigrant” Buddhism of Asian Americans (what scholars now commonly refer to as heritage Buddhism) focused on communal, devotional, and merit-making activities within a traditional cosmological context, whereas the convert Buddhism of overwhelmingly white, upper-middle class practitioners was individualistic, primarily focused on meditation practice and psychological in its approach.

An early challenge to the “two Buddhisms” typology came from scholar Jan Nattier, who observed that not all converts are white, and that some convert-populated communities, such as Soka Gakkai, do not privilege meditation. She proposed an alternative “three Buddhisms” typology—import, export, and baggage—that moved away from ethnicity and race and focused on the mode by which various forms of Buddhism were brought to the U.S.

As Scott Mitchell and Natalie Quli note in their coedited collection Buddhism Beyond Borders: New Perspectives on Buddhism in the United States (2015), and as Mitchell unpacks in his Buddhism in America: Global Religions, Local Contexts (2016), there have been numerous dramatic changes in the social and cultural landscape of America since those studies were published over a decade ago. These changes, as evidenced by the Maha Teacher Council, have brought new questions and concerns to meditation-based convert communities: Who has the authority to define and represent “American” Buddhism? What is the impact of mindfulness transitioning from a countercultural religious practice to a mainstream secular one? How have technology and the digital age affected Buddhist practice? In what ways are generational and demographic shifts changing meditation-based convert communities?

My research explores these questions through a series of case studies, highlighting four areas in which major changes are occurring, pushing these communities beyond their first-generation expressions.

Addressing the Exclusion of Asian Americans

Central to the shifting landscape of contemporary American Buddhism is a rethinking of the distinction between “convert” and “heritage” Buddhisms as practitioners and scholars have become increasingly aware of the problematic nature of both the “two Buddhisms” and “three Buddhisms” typologies. An early challenge came from Rev. Ryo Imamura, a Jodo Shinshu Buddhist priest, in a letter to Tricycle: The Buddhist Review in 1992. That winter, magazine founder and editor Helen Tworkov had written that “The spokespeople for Buddhism in America have been, almost exclusively, educated members of the white middle class. Asian American Buddhist so far have not figured prominently in the development of something called American Buddhism.” Rev. Imamuru correctly pointed out that this statement disregarded the contributions of Asian American immigrants who had nurtured Buddhism in the U.S. since the eighteenth century and implied that Buddhism only became truly American when white Americans practiced it. Although written twenty-five years ago, Rev. Imamura’s letter was only recently published in its entirety with a commentary by Funie Hsu on the Buddhist Peace Fellowship’s website. Hsu and Arunlikhati, who has curated the blog Angry Asian Buddhist since 2011, have emerged as powerful voices in bringing long-overdue attention to the erasure of Asian Americans from Buddhism in the U.S and challenging white privilege in American meditation-based convert communities.

Another shortcoming of the heritage/convert distinction is that it does not account for practitioners who bridge or disrupt this boundary. Where, for example, do we place second- and third-generation Asian Americans who have grown up in Asian American Buddhist communities but now practice in meditation-based lineages? What about Asian Americans who have converted to Buddhism from other religions, or from non-religious backgrounds? Chenxing Han’s promising research, featured in Buddhadharma’s Summer 2016 edition, brings the many different voices of these marginalized practitioners to the forefront. Similarly, how do we categorize “cradle Buddhists,” sometimes jokingly referred to as “dharma brats,” who were born into Buddhist “convert” communities? Millennials Lodro Rinzler and Ethan Nichtern—two of the most popular young American Buddhist teachers—fall into this category, having grown up in the Shambhala Buddhist tradition. How do such new voices affect meditation-based convert lineages?

Rev. Imamura’s letter echoes the early characterization of primarily white, meditation-based convert communities, observing that “White practitioners practice intensive psychotherapy on their cushions in a life-or-death struggle with the individual ego, whereas Asian Buddhists seem to just smile and eat together.” It is of little surprise then that the theme of community appears strongly in the work of Arunlikhati, Hsu, and Han. Arunlikhati has most recently written about the need to create refuges for Buddhists of color—”spaces where people can find true comfort and well-being”—and shares that his dream “is for Western Buddhism to be like a family that accepts all of its members openly.” In challenging white privilege, Asian Americans and other practitioners of color have been instrumental in recovering and building the neglected third refuge—sangha—in meditation-based convert Buddhism."



"Three Emerging Turns
In my forthcoming book, I posit three emerging turns, or sensibilities, within meditation-based convert Buddhism: critical, contextual, and collective. The critical turn refers to a growing acknowledgement of limitations within Buddhist communities. First-generation practitioners tended to be very celebratory of “American Buddhism,” enthusing that they were creating new, more modern, and “essential” forms of Buddhism that were nonhierarchical, gender-egalitarian, and free of the cultural and religious “baggage” of their Asian predecessors. While the modernization and secularization of Buddhism certainly continues, there is now much more discussion about the problems and pitfalls of these processes, with some exposing the Western ethnocentrism that has operated behind the “essential” versus “cultural” distinction. This understanding acknowledges that meditation-based convert Buddhism is as culturally shaped as any other form of Buddhism. Some, drawing attention to what is lost when the wider religious context of Buddhism is discarded, have called for a reengagement with neglected aspects of the tradition such as ritual and community.

The contextual turn refers to the increasing awareness of how Buddhist practice is shaped and limited by the specific social and cultural contexts in which it unfolds. In the case of the mindfulness debates, critics have argued that mindfulness has become commodified and assimilated into the context of global capitalism and neoliberalism. Another heated debate is around power and privilege in American Buddhist communities. Take, for instance, Pablo Das’s response to Buddhist teachers’ reflections on the U.S. presidential election, in which he critiques their perspectives as reflective of a privileged social location that negates the trauma of marginalized communities. Das suggests that calls to meditate and to “sit with what is” are not sufficient to create safety for vulnerable populations, and he warns against misusing Buddhist teachings on impermanence, equanimity, and anger to dismiss the realities of such groups. Insight teachers Sebene Selassie and Brian Lesage have fostered a dialogue between sociocultural awareness and Buddhism, developing a course for the Barre Center for Buddhist Studies titled “Buddha’s Teaching and Issues of Cultural Spiritual Bypassing,” which explores how unconscious social conditioning manifests both individually and collectively.

The collective turn refers to the multiple challenges to individualism as a cornerstone of meditation-based convert lineages. One shift has come in the form of efforts toward building inclusive sanghas. Another is the development of relational forms of meditation practice such as external mindfulness. And a third expression is the concept of “collective awakening,” hinted at in Thich Nhat Hanh’s suggestion that “the next Buddha might take the form of a community,” as well as the application of Buddhist principles and practices to the collective dukkha caused by racism and capitalism.

The first generation of meditation-based convert practitioners brought the discourses of psychology, science, and liberal feminism to their encounter with already modernized forms of Asian Buddhism. With the “three turns,” previously excluded, neglected, or entirely new conversations—around critical race theory, postcolonial thought, and cultural studies—are shaping the dialogue of Buddhist modernism. These are not necessarily replacing earlier influences but sitting alongside them and engaging in often-heated debates. Moreover, due to social media and the lively Buddhist blogosphere, these dialogues are also finding a much larger audience. While it is difficult to predict the extent to which these new perspectives will shape the future of Buddhism in America, the fact that they are particularly evident in Gen X and millennial practitioners suggests that their impact will be significant… [more]
us  buddhism  religion  2018  conversion  race  identity  mindfulness  annagleig  whiteprivilege  inclusion  racialjustice  history  diversity  meditation  babyboomers  generations  genx  millennials  pluralism  individualism  accountability  psychology  converts  boomers 
august 2018 by robertogreco
Pandoc - About pandoc
"If you need to convert files from one markup format into another, pandoc is your swiss-army knife. Pandoc can convert documents in markdown, reStructuredText, textile, HTML, DocBook, LaTeX, MediaWiki markup, OPML, or Haddock markup to

• HTML formats: XHTML, HTML5, and HTML slide shows using Slidy, reveal.js, Slideous, S5, or DZSlides.
• Word processor formats: Microsoft Word docx, OpenOffice/LibreOffice ODT, OpenDocument XML
• Ebooks: EPUB version 2 or 3, FictionBook2
• Documentation formats: DocBook, GNU TexInfo, Groff man pages, Haddock markup
• Outline formats: OPML
• TeX formats: LaTeX, ConTeXt, LaTeX Beamer slides
• PDF via LaTeX
• Lightweight markup formats: Markdown, reStructuredText, AsciiDoc, MediaWiki markup, Emacs Org-Mode, Textile
• Custom formats: custom writers can be written in lua.

Pandoc understands a number of useful markdown syntax extensions, including document metadata (title, author, date); footnotes; tables; definition lists; superscript and subscript; strikeout; enhanced ordered lists (start number and numbering style are significant); running example lists; delimited code blocks with syntax highlighting; smart quotes, dashes, and ellipses; markdown inside HTML blocks; and inline LaTeX. If strict markdown compatibility is desired, all of these extensions can be turned off."

[via: http://text-patterns.thenewatlantis.com/2013/10/writing-big.html ]
conversion  markdown  markup  pdf  latex  html  xhtml  software  mac  osx  windows  linux 
october 2013 by robertogreco
Pandoc - About pandoc
"If you need to convert files from one markup format into another, pandoc is your swiss-army knife. Pandoc can convert documents in markdown, reStructuredText, textile, HTML, DocBook, LaTeX, or MediaWiki markup to

• HTML formats: XHTML, HTML5, and HTML slide shows using Slidy, Slideous, S5, or DZSlides.
• Word processor formats: Microsoft Word docx, OpenOffice/LibreOffice ODT, OpenDocument XML
• Ebooks: EPUB version 2 or 3, FictionBook2
• Documentation formats: DocBook, GNU TexInfo, Groff man pages
• TeX formats: LaTeX, ConTeXt, LaTeX Beamer slides
• PDF via LaTeX
• Lightweight markup formats: Markdown, reStructuredText, AsciiDoc, MediaWiki markup, Emacs Org-Mode, Textile

Pandoc understands a number of useful markdown syntax extensions, including document metadata (title, author, date); footnotes; tables; definition lists; superscript and subscript; strikeout; enhanced ordered lists (start number and numbering style are significant); running example lists; delimited code blocks with syntax highlighting; smart quotes, dashes, and ellipses; markdown inside HTML blocks; and inline LaTeX. If strict markdown compatibility is desired, all of these extensions can be turned off."
pandoc  conversion  html  epub  latex  pdf  html5  onlinetoolkit  ebooks  documents  markdown  text  tools  epublishing  digitalpublishing  epubs 
august 2013 by robertogreco
CloudConvert - convert anything to anything
"133 formats supported
CloudConvert supports the conversion between more than 100 different audio, video, document, ebook, archive, image, spreadsheet and presentation formats. You can specify advanced options for every conversion type. Check the supported formats for more details.

file conversion in the cloud
There is no need to install any software on your computer! Upload your files to CloudConvert and we will do the job for you. Don't worry, your files are safe and nobody else can access them. They will be deleted again as soon as your conversion is finished.

ready for mobile use
You got an file format via eMail which you cannot open on your smartphone or tablet? CloudConvert is fully responsive and can be used in all recent mobile browsers.

powerful API
The CloudConvert API offers the full functionality of CloudConvert and makes it possible to use the conversion services in your own applications."
fileconversion  conversion  via:maxfenton  api  convert  cloudconvert 
july 2013 by robertogreco
Witnessing tools and resentment | slacktivist
"Mainly, though, car-fish aren’t really intended for witnessing. They’re not witnessing tools, they are tribal symbols. The Jesus-fish on a car is not an invitation, but a declaration of tribal allegiance. It’s a signal that the driver of this car is an “Us” rather than a “Them.” And that Us-Them symbolism has far more to do with conflict than with any attempt at conversion.<br />
<br />
This is true as well of many of the other things we tell ourselves are “witnessing tools.” One one level, they may be intended as conversation-starters, but on another level they’re also intended as conversation-stoppers — as attempts to win some implied argument. They’re not really designed for evangelism. They’re just the graffiti and propaganda of the culture wars."
religion  via:lukeneff  symbols  symbolism  witnessingtools  christianity  cars  tribalism  conflict  conversion  evangelism  propaganda  culturewars  conversation  allegiances  from delicious
august 2011 by robertogreco
Google Swiffy
"Swiffy converts Flash SWF files to HTML5, allowing you to reuse Flash content on devices without a Flash player (such as iPhones and iPads).

Swiffy currently supports a subset of SWF 8 and ActionScript 2.0, and the output works in all Webkit browsers such as Chrome and Mobile Safari. If possible, exporting your Flash animation as a SWF 5 file might give better results.

Your browser may not display Swiffy's output correctly. You need a Webkit browser such as Chrome or Safari for the gallery and previews to be displayed correctly."
swf  flash  html5  conversion  webdev  mobile  video  tools  online  web  design  google  googleswiffy  swiffy  webdesign  from delicious
july 2011 by robertogreco
Daring Fireball: Creating Ogg Theora Files on Mac OS X With ffmpeg2theora
"ffmpeg2theora is the one tool I found that simply just works for transcoding to Ogg Theora. The downside to ffmpeg2theora is that it’s only available as a command-line tool."

[another conversion tool here: http://systemsboy.com/2009/07/ogg-theora-converter.html ]
ogg  ffmpeg2theora  conversion  osx  mac  converter  software  howto  firefox  browser  codecs  quicktime  tutorial  macosx  browsers 
july 2009 by robertogreco
PottyMouth
"PottyMouth transforms completely unstructured and untrusted text to valid, nice-looking, completely safe XHTML."
coding  conversion  converter  email  filters  xhtml  html  internet  markup  python  webdev  security  formatting  text  webdesign 
april 2008 by robertogreco
Flvix.com - Free online video converter. Convert videos from Youtube, Google Video to the formats AVI, MOV, MP4, 3GP, MP3
"Free online video converter. Convert and download videos from YouTube or directly from .FLV file. Play it on your PC, Mobile, iPod, PSP and enjoy!"
via:preoccupations  audio  codecs  conversion  converter  video  multimedia  onlinetoolkit 
february 2008 by robertogreco
vixy.net : Online FLV Converter : Download online videos direct to PC / iPod / PSP. It's free!
"This service allows you convert a Flash Video / FLV file (YouTube's videos,etc) to MPEG4 (AVI/MOV/MP4/MP3/3GP) file online."
audio  conversion  convert  mp3  multimedia  video  youtube  flash  onlinetoolkit  software  streaming  files  converter  movies  iphone  ipod  internet  format  download  freeware  tools 
july 2007 by robertogreco
weirdconverter.com
" How many kegs of beer in an Airbus A380? How many Shaquille O'Neals in the Great Wall of China? How many Giraffe's necks in the Weinermobile?"
calculator  conversion  humor  reference 
june 2007 by robertogreco
Format Exchange
"This will be a central repository and discussion space for file format conversion to aid in knowledge transfer. The goal is to build a community and tool to help allow the information we are all now creating digitally to move into the future."
tools  collections  exchange  file  format  software  conversion  culture  digital  language  media  storage  time  longnow 
february 2007 by robertogreco
Jott
"Jott converts your voice into emails, text messages, reminders, lists and appointments."
mobile  sound  speech  voice  online  input  conversion  notetaking  tools  software  messaging  phones 
december 2006 by robertogreco
Zamzar - Free online file conversion
"Have you ever wanted to convert files without the need to download software ?"
conversion  tools  online  convert  free  data  generator  extension  utilities  freeware  zamzar  fileconversion  converter  download  youtube  audio 
november 2006 by robertogreco

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