robertogreco + consciousness + meaning   7

Critical Media Practice
"a secondary field for Harvard University graduate students

The Graduate School in Arts and Sciences offers a secondary field in Critical Media Practice (CMP) for Harvard PhD students who wish to integrate media creation into their academic work. CMP reflects changing patterns of knowledge dissemination, especially innovative research that is often conducted or presented using media practices in which written language may only play a part. Audiovisual media have relationships to the world that are distinct from exclusively verbal sign systems and are able to reveal different dimensions of understanding.  They are inherently interdisciplinary and frequently engage a broader audience than the academy alone.

Students interested in creating original interpretive projects in still or moving images, sound, installation, internet applications, or other media in conjunction with their written scholarship may apply to pursue the CMP secondary field. It connects students with courses, workshops, and advising on production of media in different formats. Critical Media Practice is overseen by the Film Study Center."



"In areas across the disciplinary map — from Anthropology to Science Studies, from Sociology, Psychology, and Government to Architecture, Literature, Engineering, and Public Health — a growing number of students and faculty are seeking to integrate media creation into their academic work. The goal of the interdepartmental GSAS secondary field in Critical Media Practice is to offer graduate students across Harvard’s various schools the opportunity to make original interpretive, creative projects in image, sound, and interactive technologies in tandem with their written scholarship.

Our students work across many disciplines and in a variety of media. They span a continuum from those using artistic practices to conduct or present their scholarly research to those whose work finds its place in the art world itself. All share an excitement for art as research. They are furthering Harvard’s prominence as a place where academic inquiry can take compelling forms beyond the written word.

The human subject is constituted by imaging as well as by language and – as C.S. Peirce, Nelson Goodman, and others have demonstrated – language alone cannot be taken as paradigmatic for meaning. Aural and visual experience is as integral to culture and social relations as is language. Recent developments in neuroscience and evolutionary psychology have emphasized that consciousness itself consists of multi-stranded networks of signification that combine fragments of imagery, sensation, and memory alongside language, both propositional and non-propositional in form.

The Critical Media Practice secondary field is designed to take advantage of the fact that audiovisual media have a distinct, unique relationship to the world than exclusively verbal sign systems. It also exploits their inherent interdisciplinarity and their broader reach beyond the academy into the public intellectual sphere.

From stunning anthropological films documenting cultural traditions to interactive databases to installations exploring engineering and design, CMP projects push the boundaries of scholarship.

CMP integrates art-making within the cognitive life of the university, and specifically the graduate curriculum. Because media practice is the central component of CMP, it is distinct from a Ph.D. program in film studies, cultural studies, or any of the particular humanities or social sciences. Instead, CMP is intended to complement — to broaden and enrich — the teaching and research being undertaken in our graduate degree programs."
harvard  criticalmediapractice  sensoryethnographylab  film  interdisciplinary  media  mediacreation  cspeirce  nelsongoodman  meaning  audio  aural  visual  multisensory  multiliteracies  consciousness  sensation  memory  language  audiovisual  srg  luciencastaing-taylor  jeffreyschnapp 
may 2019 by robertogreco
OCCULTURE: 67. Carl Abrahamsson & Mitch Horowitz in “Occulture (Meta)” // Anton LaVey, Real Magic & the Nature of the Mind
"Look, I’m not gonna lie to you - we have a pretty badass show this time around. Carl Abrahamsson and Mitch Horowitz are in the house.

Carl Abrahamsson is a Swedish freelance writer, lecturer, filmmaker and photographer specializing in material about the arts & entertainment, esoteric history and occulture. Carl is the author of several books, including a forthcoming title from Inner Traditions called Occulture: The Unseen Forces That Drive Culture Forward.

Mitch Horowitz is the author of One Simple Idea: How Positive Thinking Reshaped Modern Life; Occult America, which received the 2010 PEN Oakland/Josephine Miles Award for literary excellence; and Mind As Builder: The Positive-Mind Metaphysics of Edgar Cayce. Mitch has written for The New York Times, The Wall Street Journal, The Washington Post, Salon, Time.com, and Politico. Mitch is currently in the midst of publishing a series of articles on Medium called "Real Magic".

And it is that series paired with Carl’s book that lays the foundation for our conversation here."
carlabrahamsson  mitchhorowitz  occult  culture  occulture  magic  belief  mind  ouijaboard  astrology  mindfulness  buddhism  religion  academia  antonlavey  materialism  mainstream  intellectualism  elitism  mindbodyspirit  2018  esotericism  authority  norms  nuance  change  enlightenment  popculture  science  humanities  socialsciences  medicine  conservatism  churches  newage  cosmology  migration  california  hippies  meaning  psychology  siliconvalley  ingenuity  human  humans  humannature  spirituality  openmindedness  nature  urbanization  urban  nyc  us  society  santería  vodou  voodoo  voudoun  climate  light  davidlynch  innovation  population  environment  meaningmaking  mikenesmith  californianideology  thought  thinking  philosophy  hoodoo  blackmetal  norway  beauty  survival  wholeperson  churchofsatan  satanism  agency  ambition  mysticism  self  stories  storytelling  mythology  humanism  beinghuman  surrealism  cv  repetition  radicalism  myths  history  renaissance  fiction  fantasy  reenchantment  counterculture  consciousness  highered  highereducation  cynicism  inquiry  realitytele 
february 2018 by robertogreco
An Emphatic Umph: Death and the Afterlife
"The other day, I was spending time with a friend and every time I chuckled, she'd say, That's your brother! That's his laugh! Think about what an insane thing that is to say. I wasn't quite sure I knew what she meant at that juncture but I do know the experience of being possessed by my brother. Usually, I feel it when I'm holding forth. Oh, lord, when I was teaching, I'd be mid-lecture when all I could hear, all I could feel, was my brother spouting — sprouting — up through my mouth, a kind of Ouija board.

My brother lives in Manila, in the Philippines. But he also lives right here — in me, as me, with me, at least a little. My sister is dead and she, too, lives right here — in me, as me, with me. Death, the Philippines, across town, it doesn't matte: our possession of and by other people transcends time and space, transcends body and ego. This can, of course, be to our dismay. I have familial forces working in me that I'd like to dispel. In fact, in order not to be a total asshole of a father — the key word here being total — I have to wrestle, stifle, and muffle the paternal voices that live in me, that live as me, that haunt me all the time.

We live with ghosts. This is not some supernatural thing, some mystical claim. Events are not discrete. When something happens, it doesn't just begin then end. It continues to happen more or less. This is called, amongst other things, memory. Memory is not a card catalog of snapshots. Memory is the presence of the past, here and now. It's my tying my shoe, craving rice noodles for dinner, knowing the way to my son's school. It's also the smell of my childhood house; it's falling into a pile of dog shit at the ever sad PS 165 playground and then my five year old ass being asked to strip for a bath by the Jamaican nanny I could never understand; it's the wide, radiant, true smile of my sister as well as her confused, sad, skinny face days before she died; it's the daily screaming of my parents that still echoes in my skull. It's everything that's ever happened to me and is still happening to me, right here, right now.

We are events, each of us. We continue just as the things that happen to us continue. Sure, they seem done and gone but they — but we — persist in various ways, as echoes and sentiments, as shadows and gestures, as scars and dreams."
danielcoffeen  douglain  death  2014  kierkegaard  ghosts  afterlife  religion  buddhism  meaning  meaningmaking  living  consciousness  williamsburroughs  nietzsche  foucault  jacquesderrida  paulricoeur  pauldeman  marclafia  memory  softarchitecture  lisarobertson  mortality  aubreydegrey  immortality  events  experience  time  memories  writing  transcendence  deleuze  plato  michelfoucault 
october 2014 by robertogreco
click opera - Hayao Kawai, the self, and the great mother
"laid out 3 key points...distinguishing Eastern mind: tendency to introversion, location of consciousness outside self, strength of "great mother inside"...lack of distinction in Eastern world btwn consciousness & unconsciousness...Eastern philosophy seeks self in its own unconsciousness...when Westerners say word "mind" refer to consciousnes...Eastern self lives in unconsciousness...lack of knowledge of self. self in Westerners is put in centre of consciousness...self is seen as strong, central & independent - & yet frail...surrounded by unknown, able to be overwhelmed & undermined at any moment by powerful "instincts" & "impulses" from somewhere else...Westerners tend to find meaning of their life in a fight w/ fate & own nature, whereas Easterners tend to find meaning of life in "tasting their fate"; accepting it, & living in harmony w/ their own nature. typical Western dramatic hero struggles against inevitable, whereas typical Eastern hero "tastes" & accepts it."
west  east  japan  culture  society  momus  harukimurakami  hayaokawai  psychology  psychoanalysis  self  consciousness  unconsciousness  meaning  life  perspective  family  community  individuality  fate 
december 2009 by robertogreco
David Foster Wallace - Telegraph
""The thrust of [The Pale King] is an attempt to look at the dark matter of tedium & boredom & repetition & familiarity that life is made of & through that to find a path to joy & art & everything that matters. Wallace has set himself the task of making a moving & joyful book out of the matter of life that most writers veer away from as hard as they can. & what he left of it is heartbreakingly full & beautiful & deep. He was looking at how one survives.”...Pressed for more details, Pietsch cites a commencement speech that Wallace gave at Kenyon in 2005, which he says is "very much a distillation" of the novel's material. "The really important kind of freedom involves attention & awareness & discipline, & being able truly to care about other people & to sacrifice for them over & over in myriad petty, unsexy ways every day. That is real freedom...The alternative is unconsciousness, the default setting, the rat race, the constant gnawing sense of having had, & lost, some infinite thing."

[via: http://kottke.org/09/08/the-pale-king-and-that-kenyon-commencement-speech ]
davidfosterwallace  via:kottke  thepaleking  life  meaning  writing  philosophy  survival  joy  art  boredom  repetition  familiarity  freedom  attention  caring  awareness  discipline  consciousness  books  commencementspeeches  commencementaddresses 
august 2009 by robertogreco
TED | Talks | Jill Bolte Taylor: My stroke of insight (video)
"Neuroanatomist Jill Bolte Taylor had an opportunity few brain scientists would wish for: One morning, she realized she was having a massive stroke. As it happened -- as she felt her brain functions slip away one by one, speech, movement, understanding --
brain  science  ted  psychology  Philosophy  stroke  physiology  presentations  consciousness  buddhism  neuroscience  nirvana  lectures  mind  meaning  religion  life  biology 
march 2008 by robertogreco

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