robertogreco + angeladuckworth + paulthomas   1

I Swear: On “Grit,” Adult Hypocrisy, and Privilege | the becoming radical
"If we accept that “grit” includes “perseverance and passion for long-term goals” (such as achieving more education), I find the above details about Duckworth more evidence of the adult hypocrisy I experienced while growing up. Is her cavalier attitude and profanity any different than the attitude she is condemning among teens?

So my concerns are not personal, or personal attacks—because Duckworth is certainly not alone in her good intentions behind “grit” research or practices.

And my concerns are grounded in Paul Gorski’s scholarship in which he shares his own self-reflection, as have I, as I continue to do. Gorski explains:
Unfortunately, my experience and a growing body of scholarship on intercultural education and related fields (such as multicultural education, intercultural communication, anti-bias education, and so on) reveal a troubling trend: despite overwhelmingly good intentions, most of what passes for intercultural education practice, particularly in the US, accentuates rather than undermines existing social and political hierarchies (Aikman 1997; Diaz-Rico 1998; Gorski 2006; Hidalgo, Chávez-Chávez, and Ramage 1996; Jackson 2003; Lustig 1997; Nieto 2000, 1995; Schick and St. Denis 2005; Sleeter 1991; Ulichny 1996). (p. 516)

Further, I remain guided in my criticism of “grit” by Gorski’s questions:
The questions are plenty: do we advocate and practice intercultural education so long as it does not disturb the existing sociopolitical order?; so long as it does not require us to problematize our own privilege?; so long as we can celebrate diversity, meanwhile excusing ourselves from the messy work of social reconstruction?

Can we practice an intercultural education that does not insist first and foremost on social reconstruction for equity and justice without rendering ourselves complicit to existing inequity and injustice? In other words, if we are not battling explicitly against the prevailing social order with intercultural education, are we not, by inaction, supporting it?

Such questions cannot be answered through a simple review of teaching and learning theory or an assessment of educational programs. Instead, they oblige all of us who would call ourselves intercultural educators to re-examine the philosophies, motivations, and world views that underlie our consciousnesses and work. Because the most destructive thing we can do is to disenfranchise people in the name of intercultural education. (p. 516)

I am not, then, being a petty prude. (Want to listen to my CAKE or Ben Folds/Five mix CDs?)

I am not stooping to ad hominem, and this has nothing to do with who I like or dislike (as I don’t know Duckworth, and the other key “grit” advocates). I suspect, actually, they are good and descent people dedicated to doing the right thing.

This is about the hypocrisy of adult demands aided by the technocratic use of “grit” as a veneer for privilege.

I remain convinced that the appeal of the “grit” narrative is mostly a failure to do what Gorski notes above: “Such questions…oblige all of us who would call ourselves intercultural educators to re-examine the philosophies, motivations, and world views that underlie our consciousnesses and work.”

So when an award-winning researcher tells me poor and minority children simply lack “grit” or a New York Times pundit explains the moral shortcomings of the poor, I hear Ben Folds singing, “Let me tell y’all what it’s like/ Being male, middle class and white/ It’s a bitch”—except Folds in his profanity is being satirical and his work is mostly harmless entertainment."
plthomas  grit  angeladuckworth  2015  education  inequality  technocracy  paulthomas 
march 2015 by robertogreco

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