petej + whitesupremacism   225

Our forever war: How a white male hegemony clings to power | Rebecca Solnit | Opinion | The Guardian
We think of armies as organized bodies with clear structures and centers. But the internet has created a guerrilla army of rightwing young white men infected by contagious and toxic ideas. The internet, as it was created by the hubristic white men of Silicon Valley, is an indoctrination, organizing tool, manifesto distribution means and shopping system (the Dayton killer bought his AR-15 style rifle online from Texas). It’s also an amplifier of alienation and extremism. That many of these young men are lonely and miserable and isolated, and that there is no clear border between white supremacists and incel misogynists, two groups linked to mass shootings, speaks to how the internet works.


Women of color are advancing in power; the president’s recent attacks on representatives Ilhan Omar, Ayanna Pressley, Alexandria Ocasio-Cortez and Rashida Tlaib are red meat for his base, but also a reminder that among the four are the first black woman elected to national office from Massachusetts, the first Muslim women elected to Congress, and the young Latina who beat an old white man.

The threat they pose to the old white Christian male hegemony is real. I think that in the long run the larger, more generous American “we” will win, but that does not make the carnage acceptable or map out how to dilute the divides, or whether the work to do so is going to be carried out entirely by the victims and not the perpetrators. The war is because the future USA will not look like the past USA, in who is here and who has rights and powers. The question is how we survive the transition – or rather how we shape it so that the vulnerable survive and thrive.
USA  violence  race  gender  religion  division  whiteSupremacism  guns  extremism  Internet  farRight  youth  dctagged  dc:creator=SolnitRebecca 
august 2019 by petej
Thomas Meaney reviews ‘Bring the War Home’ by Kathleen Belew and ‘Revolutionaries for the Right’ by Kyle Burke · LRB 1 August 2019
The designations ‘white nationalist’, ‘white separatist’ and ‘white supremacist’ are often conflated – even by proponents of each – but they can refer to different worldviews. A white nationalist demands at a minimum that a nation-state – such as the US or Rhodesia – have as its main purpose the interests of white citizens. In some variations, white nationalism has implicitly genocidal ambitions, but in others, as in South Africa and Rhodesia, non-whites would remain in view, or in separate zones, as inferior citizens. White separatists are typically interested in creating white societies, without much or any state capacity, in new territories. They see themselves as latter-day white settlers. White supremacists believe that the white race is inherently superior to all other races, a supposition often – but not always – shared by white nationalists.
USA  politics  whiteSupremacism  nativism  racism  VietnamWar  paramilitaries  anti-communism  vigilantism  mercenaries  ReaganRonald  Rhodesia  conspiracyTheory  McVeighTimothy  OklahomaCity 
august 2019 by petej
Until Christchurch I thought it was worth debating with Islamophobes. Not any more | Nesrine Malik | Opinion | The Guardian
It is time to stop pleading. It is time to call things what they are and not temper or apologise for the strength of the allegations, to call people racists, opportunists and complicit hatemongers even if they do grace our prestigious publications and seats of governance. It is time to do what they always accuse you of doing anyway, and “shut down the debate”.
Christchurch  massacre  Islamophobia  media  Muslims  hatred  racism  immigration  UK  politics  populism  whiteSupremacism  dctagged  dc:creator=MalikNesrine 
march 2019 by petej
Facebook extremism and fake news: How Facebook is training us to be conspiracy theorists — Quartz
And the problem is that—unlike previous social sites—Facebook doesn’t know, because from Facebook’s perspective they have two goals, and neither is about the quality of the community or well-being of its members. The first goal is to keep you creating Facebook content in the form of shares, likes, and comments. Any value you get out of it as a person is not a direct Facebook concern, except as it impacts those goals. And so Facebook is designed to make you share without reading, and like without thinking, because that is how Facebook makes its money and lock-in, by having you create social content (and personal marketing data) it can use.

The second Facebook goal is to keep you on the site at all costs, since this is where they can serve you ads. And this leads to another problem we can talk about more fully in another post. Your average news story — something from the New York Times on a history of the Alt-Right, for example — won’t get clicked, because Facebook has built their environment to resist people clicking external links. Marketers figured this out and realized that to get you to click they had to up the ante. So they produced conspiracy sites that have carefully designed, fictional stories that are inflammatory enough that you *will* click.

In other words, the consipiracy clickbait sites appeared as a reaction to a Facebook interface that resisted external linking. And this is why fake news does better on Facebook than real news.

To be as clear as I possibly can—by setting up this dynamic, Facebook simultaneously set up the perfect conspiracy replication machine and incentivized the creation of a new breed of conspiracy clickbait sites.
Facebook  socialSoftware  bias  design  extremism  conspiracyTheory  belief  businessModels  truth  trust  familiarity  whiteSupremacism  misinformation 
march 2019 by petej
America’s Original Identity Politics | by Sarah Churchwell | NYR Daily | The New York Review of Books
The logic of exceptionalism is embedded in the American imagination: one set of rules historically applied to white American men, another set to all other people in the country, who were not recognized as full citizens—which is to say, as fully American.

To this day, the American common man remains strongly coded in racial, classed, and religious terms. The common man is not, for example, commonly understood to be a Muslim. He is understood to be a coal miner from West Virginia, despite the fact that American Muslim men are much more common, statistically speaking, than West Virginian miners. These are the voters we’ve heard from endlessly over the last two years, the white working-class men of so-called “Trump country,” especially the white men without a college education who voted for Trump by a margin of 71 percent to 23 percent. The reasons for their choice have been hotly debated, including the erosion of perceived power, economic stagnation, cultural backlash, racial bigotry, gender bias, and evangelical social agendas. Yet Trump’s election was also widely perceived as an anti-elite insurrection, one that was treated as an anomaly, instead of as the latest in a series of populist surges in American history that have sought to “restore” a power to the common man that he perceived himself to be losing to other less-deserving groups.
USA  politics  identityPolitics  TrumpDonald  Breitbart  race  gender  BlackLivesMatter  transgender  LillaMark  FukuyamaFrancis  history  slavery  whiteSupremacism  women  exceptionalism  populism  resentment  JeffersonThomas  JacksonAndrew  nativism  nationalism  KuKluxKlan  citizenship  census  exclusion  authenticity  dctagged  dc:creator=ChurchwellSarah 
february 2019 by petej
Force Fed — Real Life
This was the dream of the early internet utopians: that “the web” was a form of real anarchy, a totally voluntary system of association, interest, and desire. But of course, the internet was created and has evolved to serve the needs of capital, not the people who use it. Technology companies have recognized the possibilities for social domination opened up by increasingly geographically dispersed workplaces and communities. And the algorithmic discipline they have developed has a corresponding geopolitical imaginary.

Unlike the liberals, who have proved utterly incapable of a coherent political vision moving forward, tech libertarians have recognized the imminent collapse of the nation-state and its nonsovereignty in the face of global capital. Seeing that London, Tokyo, and New York City have more in common with each other than with Birmingham, Osaka, or Albany, they envision the political return of much smaller sociopolitical units capable of serving as effective nodes in integrated global flows without all the hang-ups of nations, borders, or social services. The “neoreactionary” right wing of this group advocates the return of monarchy, while the Burning Man–types dream of seasteading city-states, or California splitting into six parts. But in all these visions, corporate sovereigns replace national ones. The internet economy is set up to deliver and manage such a world.

The tech-futurists are post-nationalists; theirs is a fundamentally different vision from that of the neo-fascists currently rising to power. The resurgent nationalism and ethno-fascism represented by the likes of Donald Trump are a counter-tendency that wants to reinvigorate the nation-state through virulent racism and hard borders. Despite their far-reaching hopes for ethnic cleansing, these neo-fascists lack a transformative economic vision. They may be able to plunder the wealth of the wrong types of people — queers, Black people, Muslims, immigrants, Jews — who their program of intensified policing, both at borders and internally, would make vulnerable to further robbery, low-wage exploitation, or prison enslavement. Combined with total deregulation and the selling off of what’s left of the social democratic state in one last cash grab, the strategy could offer continued profits and stability of the system for the medium term. But fascist nationalism has no more ability than neoliberalism to actually solve the economic crises of capitalism or save the nation-state.
games  gaming  YouTube  recommendations  algorithms  extremism  neo-Nazism  targeting  profiling  marketing  correlation  masculinity  whiteSupremacism  predictions  conformity  stereotyping  NRx  neoreactionism  libertarianism  post-nationalism  fascism 
november 2018 by petej
The American civil war didn't end. And Trump is a Confederate president | Rebecca Solnit | Opinion | The Guardian
You don’t have to be oppressed or come from a history of oppression to stand with the oppressed; you just have to have a definition of “we” that includes people of various points of origin and language and religious belief and sexual orientation and gender identity.


I do know that so much of what makes this country miserable is imagined poverty, the sense that there is not enough for all of us, that we need to become grabbers and hoarders and slammers of doors and ad hoc border patrols. Wars are fought over resources, and this is a fight over redistribution of resources and who decides about that distribution. We are a vast land, a country of unequaled affluence – albeit with obscene problems of distribution – a country that has always been diverse, and one that has periodically affirmed ideas of equality and universal rights that we could actually someday live up to fully. That seems to be the only real alternative to endless civil war, for all of us.
USA  politics  TrumpDonald  whiteSupremacism  Confederacy  race  privilege  guns  immigration  refugees  fear  resentment  AmericanCivilWar  pluralism  diversity  inclusion  dctagged  dc:creator=SolnitRebecca 
november 2018 by petej
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