petej + digitalidentity   560

The Long Goodbye (To Facebook) – On my Om
I left, not because of the company’s dodgy approach to privacy, data accumulation or its continued denial of its impact on shaping modern society. I left because it was making me someone I am not — someone who lives life through the eyes of others. There is a hard edge in Facebook life. People are always fronting — putting their best life forward.
Facebook  socialMedia  deletion  identity  digitalIdentity 
september 2018 by petej
Snapchat’s decline and the secret joy of internet ghost towns - The Verge
The internet is full of consequences now because real life is full of consequences. The membrane between online and real life has long since dissolved. As Snapchat fades into irrelevance, it has less and less to do with our real lives, the ones that count and matter, the ones where we have to be accountable for each action and each sentence. These almost-gone spaces can feel like a party about how you’re leaving town in the morning, replete with a last-night-on-earth sort of permissiveness.
Snaphat  socialMedia  popularity  identity  digitalIdentity  privacy  retention  forgetting 
may 2018 by petej
Post-Authenticity and the Ironic Truths of Meme Culture
What I’ve sought to argue in this essay, then, is that we are indeed living in an a strange, surface-centric moment in popular, digital culture right now — where the original ‘essence of things’ has indeed become somewhat unfashionable (or just less entertaining). Social and media technologies, optimised for the diffusion of highly emotive, reaction-generating content, encourage a rapid trade in attention-grabbing ideas, over slower-burning systematic, contextualised thinking.

Yet, even as ‘authenticity’ as a claim and as an aesthetic feels outdated, deeper forms of ‘realness’ in our communications still persist. People are still seeking to communicate their deepest personal truths: their values, hopes and fears with each other. Through sharing media, we’re still creating community.

Nonetheless, the kind of truth in play is changing form: emotional and moral truths are in ascendance over straightforwardly factual claims. Truth becomes plural, and thereby highly contested: global warming, 9/11, or Obama’s birthplace are all treated as matters of cultural allegiance over ‘fact’ as traditionally understood. “By my reckoning, the solidly reality-based are a minority, maybe a third of us but almost certainly fewer than half,” Kurt Andersen posits. Electorates in the US and Europe are polarising along value-driven lines — order and authority vs. openness and change. Building the coalitions of support needed to tackle the grand challenges we face this century will require a profound upgrade to our political and cultural leaders’ empathic and reconciliation skills.
Internet  news  media  misinformation  fakeNews  communication  TrumpDonald  PetersonJordan  boyddanah  trust  truth  authenticity  technology  fashion  culture  post-authenticity  identity  digitalIdentity  performance  stress  anxiety  competition  socialMedia  youth  memes  dctagged  dc:creator=OwensJay 
april 2018 by petej
Narrative Identity and the Data Self - Cyborgology
Even basic questions about a person tend to create a kind of narrative: employment, relationships, where he/she has lived, etc. This is social accountability – the way it is normal for us to disclose our identities to others – and it is one very concrete intersection of narrative identity and the Timeline. In face-to-face expressions of identity, social accountability can be seen clearly in the questions we ask when meeting someone. Just as users cannot utilize Facebook without a profile, the story latent in a stranger’s introduction is his or her price of entry to all kinds of relationships. You might be comfortable with a coworker about whom you know very little, but a potential friend who withholds her life story or a suitor who refuses to elucidate his past? These are requests from profiles with no picture. Consider also the young professional without LinkedIn, the photographer without Instagram, or the student without a Facebook page: for better or worse, their failure to account for themselves in the expected way will inhibit their potential. It seems that social media has become the new social accountability; if you do not have a profile, you are failing to present yourself in the way society expects. This is to say nothing of the services and websites which require linked accounts in a preexisting, larger social network.
socialMedia  identity  digitalIdentity  narrative  trust  timeline  accountability  relationships  Facebook 
december 2017 by petej
Facebook’s war on free will | Technology | The Guardian
The engineering mindset has little patience for the fetishisation of words and images, for the mystique of art, for moral complexity or emotional expression. It views humans as data, components of systems, abstractions. That’s why Facebook has so few qualms about performing rampant experiments on its users. The whole effort is to make human beings predictable – to anticipate their behaviour, which makes them easier to manipulate. With this sort of cold-blooded thinking, so divorced from the contingency and mystery of human life, it’s easy to see how long-standing values begin to seem like an annoyance – why a concept such as privacy would carry so little weight in the engineer’s calculus, why the inefficiencies of publishing and journalism seem so imminently disruptable.

Facebook would never put it this way, but algorithms are meant to erode free will, to relieve humans of the burden of choosing, to nudge them in the right direction. Algorithms fuel a sense of omnipotence, the condescending belief that our behaviour can be altered, without our even being aware of the hand guiding us, in a superior direction. That’s always been a danger of the engineering mindset, as it moves beyond its roots in building inanimate stuff and begins to design a more perfect social world. We are the screws and rivets in the grand design.
Facebook  algorithms  artificialIntelligence  surveillance  control  nudge  ZuckerbergMark  hacking  openness  transparency  behaviour  identity  digitalIdentity  multiplicity  engineering  politics  USA  SiliconValley  manipulation  power  dctagged  dc:creator=FoerFranklin 
september 2017 by petej
LENIN'S TOMB: On Forgetting Yourself
The politics of forgetting oneself would be a form of ‘anti-identity’ politics. It would be a politics of resistance to trends which force one to spend too much time on the self (which, in fact, would include not just the monopolisation of one’s attention by social media, but far more saliently all the forms of racism, sexism, homophobia and other kinds of ascriptive oppression that necessitate exhaustive work to redefine the self). It would begin with deliberately cultivating solitude and forgetting. It would acknowledge that all labour spent on the self is potentially displacement activity, wasted energy. And that, with that effort conserved, some sort of great work could be done.
identity  digitalIdentity  socialMedia  commodification  consumerism  narcissism  attention  surveillance  Panopticon  forgetting  dctagged  dc:creator=SeymourRichard 
february 2017 by petej
Facebook Reactions are not wow.
"Perhaps that means that reactions will end up meaning next to nothing. When you look at a recent post, you’ll see a count of the total number of Reactions and likes: the raw number of people who responded to your little joke or tortured confession. The sheer number of reactions is elevated above their emotional content. When you receive a crying symbol or a laughing one on a post, you may not even notice which of your friends has expressed sadness or delight. All that matters is how many people have recognized you."
socialMedia  Facebook  FacebookLike  reactions  emotion  communication  identity  digitalIdentity 
february 2016 by petej
Like This So I Know I'm Real | Hazlitt
"The Internet may be based around necessary indifference—to filter out content we don’t have the time or energy for, and even to throw up boundaries that prevent IRL from encroaching too much on web activity (an irony beyond belief, that one). But the basic, harsh truth of the Internet is that seeing and being seen remain the only ways to feel like you’re participating in the first place. We don’t exist because we will ourselves into being—we exist because others deign to notice. All we can do is try our best to strike a balance between saying what needs to be said and caring too much about what others will “like”—which is to say, whether they “like” (and like) us at all."
Facebook  FacebookLike  reactions  socialMedia  identity  digitalIdentity  performance  attention  emotion  indifference 
february 2016 by petej
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