nhaliday + the-bones   174

Ask HN: What's a promising area to work on? | Hacker News
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6 days ago by nhaliday
Measures of cultural distance - Marginal REVOLUTION
A new paper with many authors — most prominently Joseph Henrich — tries to measure the cultural gaps between different countries.  I am reproducing a few of their results (see pp.36-37 for more), noting that higher numbers represent higher gaps:

...

Overall the numbers show much greater cultural distance of other nations from China than from the United States, a significant and under-discussed problem for China. For instance, the United States is about as culturally close to Hong Kong as China is.

[ed.: Japan is closer to the US than China. Interesting. I'd like to see some data based on something other than self-reported values though.]

the study:
Beyond WEIRD Psychology: Measuring and Mapping Scales of Cultural and Psychological Distance: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3259613
We present a new tool that provides a means to measure the psychological and cultural distance between two societies and create a distance scale with any population as the point of comparison. Since psychological data is dominated by samples drawn from the United States or other WEIRD nations, this tool provides a “WEIRD scale” to assist researchers in systematically extending the existing database of psychological phenomena to more diverse and globally representative samples. As the extreme WEIRDness of the literature begins to dissolve, the tool will become more useful for designing, planning, and justifying a wide range of comparative psychological projects. We have made our code available and developed an online application for creating other scales (including the “Sino scale” also presented in this paper). We discuss regional diversity within nations showing the relative homogeneity of the United States. Finally, we use these scales to predict various psychological outcomes.
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8 weeks ago by nhaliday
Information Processing: Beijing 2019 Notes
Trump, the trade war, and US-China relations came up frequently in discussion. Chinese opinion tends to focus on the long term. Our driver for a day trip to the Great Wall was an older man from the countryside, who has lived only 3 years in Beijing. I was surprised to hear him expressing a very balanced opinion about the situation. He understood Trump's position remarkably well -- China has done very well trading with the US, and owes much of its technological and scientific development to the West. A recalibration is in order, and it is natural for Trump to negotiate in the interest of US workers.

China's economy is less and less export-dependent, and domestic drivers of growth seem easy to identify. For example, there is still a lot of low-hanging fruit in the form of "catch up growth" -- but now this means not just catching up with the outside developed world, but Tier 2 and Tier 3 cities catching up with Tier 1 cities like Beijing, Shanghai, Shenzhen, etc.

China watchers have noted the rapidly increasing government and private sector debt necessary to drive growth here. Perhaps this portends a future crisis. However, I didn't get any sense of impending doom for the Chinese economy. To be fair there was very little inkling of what would happen to the US economy in 2007-8. Some of the people I met with are highly placed with special knowledge -- they are among the most likely to be aware of problems. Overall I had the impression of normalcy and quiet confidence, but perhaps this would have been different in an export/manufacturing hub like Shenzhen. [ Update: Today after posting this I did hear something about economic concerns... So situation is unclear. ]

Innovation is everywhere here. Perhaps the most obvious is the high level of convenience from the use of e-payment and delivery services. You can pay for everything using your mobile (increasingly, using just your face!), and you can have food and other items (think Amazon on steroids) delivered quickly to your apartment. Even museum admissions can be handled via QR code.

A highly placed technologist told me that in fields like AI or computer science, Chinese researchers and engineers have access to in-depth local discussions of important arXiv papers -- think StackOverflow in Mandarin. Since most researchers here can read English, they have access both to Western advances, and a Chinese language reservoir of knowledge and analysis. He anticipates that eventually the pace and depth of engineering implementation here will be unequaled.

IVF and genetic testing are huge businesses in China. Perhaps I'll comment more on this in the future. New technologies, in genomics as in other areas, tend to be received more positively here than in the US and Europe.

...

Note Added: In the comments AG points to a Quora post by a user called Janus Dongye Qimeng, an AI researcher in Cambridge UK, who seems to be a real China expert. I found these posts to be very interesting.

Infrastructure development in poor regions of China

Size of Chinese internet social network platforms

Can the US derail China 2025? (Core technology stacks in and outside China)

Huawei smartphone technology stack and impact of US entity list interdiction (software and hardware!)

Agriculture at Massive Scale

US-China AI competition

More recommenations: Bruno Maçães is one of my favorite modern geopolitical thinkers. A Straussian of sorts (PhD under Harvey Mansfield at Harvard), he was Secretary of State for European Affairs in Portugal, and has thought deeply about the future of Eurasia and of US-China relations. He spent the last year in Beijing and I was eager to meet with him while here. His recent essay Equilibrium Americanum appeared in the Berlin Policy Journal. Podcast interview -- we hope to have him on Manifold soon :-)
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july 2019 by nhaliday
Christianity in China | Council on Foreign Relations
projected to outpace CCP membership soon

This fascinating map shows the new religious breakdown in China: http://www.businessinsider.com/new-religious-breakdown-in-china-14

Map Showing the Distribution of Christians in China: http://www.epm.org/resources/2010/Oct/18/map-showing-distribution-christians-china/

Christianity in China: https://en.wikipedia.org/wiki/Christianity_in_China
Accurate data on Chinese Christians is hard to access. According to the most recent internal surveys there are approximately 31 million Christians in China today (2.3% of the total population).[5] On the other hand, some international Christian organizations estimate there are tens of millions more, which choose not to publicly identify as such.[6] The practice of religion continues to be tightly controlled by government authorities.[7] Chinese over the age of 18 are only permitted to join officially sanctioned Christian groups registered with the government-approved Protestant Three-Self Church and China Christian Council and the Chinese Patriotic Catholic Church.[8]

In Xi we trust - Is China cracking down on Christianity?: http://www.dw.com/en/in-xi-we-trust-is-china-cracking-down-on-christianity/a-42224752A

In China, Unregistered Churches Are Driving a Religious Revolution: https://www.theatlantic.com/international/archive/2017/04/china-unregistered-churches-driving-religious-revolution/521544/

Cracks in the atheist edifice: https://www.economist.com/news/briefing/21629218-rapid-spread-christianity-forcing-official-rethink-religion-cracks

Jesus won’t save you — President Xi Jinping will, Chinese Christians told: https://www.washingtonpost.com/news/worldviews/wp/2017/11/14/jesus-wont-save-you-president-xi-jinping-will-chinese-christians-told/

http://www.sixthtone.com/news/1001611/noodles-for-the-messiah-chinas-creative-christian-hymns

https://www.reuters.com/article/us-pope-china-exclusive/exclusive-china-vatican-deal-on-bishops-ready-for-signing-source-idUSKBN1FL67U
Catholics in China are split between those in “underground” communities that recognize the pope and those belonging to a state-controlled Catholic Patriotic Association where bishops are appointed by the government in collaboration with local Church communities.

http://www.bbc.com/news/world-asia-china-42914029
The underground churches recognise only the Vatican's authority, whereas the Chinese state churches refuse to accept the authority of the Pope.

There are currently about 100 Catholic bishops in China, with some approved by Beijing, some approved by the Vatican and, informally, many now approved by both.

...

Under the agreement, the Vatican would be given a say in the appointment of future bishops in China, a Vatican source told news agency Reuters.

For Beijing, an agreement with the Vatican could allow them more control over the country's underground churches.

Globally, it would also enhance China's prestige - to have the world's rising superpower engaging with one of the world's major religions.

Symbolically, it would the first sign of rapprochement between China and the Catholic church in more than half a century.

The Vatican is the only European state that maintains formal diplomatic relations with Taiwan. It is currently unclear if an agreement between China and the Vatican would affect this in any way.

What will this mean for the country's Catholics?

There are currently around 10 million Roman Catholics in China.

https://www.washingtonpost.com/world/asia_pacific/china-vatican-deal-on-bishops-reportedly-ready-for-signing/2018/02/01/2adfc6b2-0786-11e8-b48c-b07fea957bd5_story.html

http://www.catholicherald.co.uk/news/2018/02/06/china-is-the-best-implementer-of-catholic-social-doctrine-says-vatican-bishop/
The chancellor of the Pontifical Academy of Social Sciences praised the 'extraordinary' Communist state

“Right now, those who are best implementing the social doctrine of the Church are the Chinese,” a senior Vatican official has said.

Bishop Marcelo Sánchez Sorondo, chancellor of the Pontifical Academy of Social Sciences, praised the Communist state as “extraordinary”, saying: “You do not have shantytowns, you do not have drugs, young people do not take drugs”. Instead, there is a “positive national conscience”.

The bishop told the Spanish-language edition of Vatican Insider that in China “the economy does not dominate politics, as happens in the United States, something Americans themselves would say.”

Bishop Sánchez Sorondo said that China was implementing Pope Francis’s encyclical Laudato Si’ better than many other countries and praised it for defending Paris Climate Accord. “In that, it is assuming a moral leadership that others have abandoned”, he added.

...

As part of the diplomacy efforts, Bishop Sánchez Sorondo visited the country. “What I found was an extraordinary China,” he said. “What people don’t realise is that the central value in China is work, work, work. There’s no other way, fundamentally it is like St Paul said: he who doesn’t work, doesn’t eat.”

China reveals plan to remove ‘foreign influence’ from Catholic Church: http://catholicherald.co.uk/news/2018/06/02/china-reveals-plan-to-remove-foreign-influence-from-catholic-church1/

China, A Fourth Rome?: http://thermidormag.com/china-a-fourth-rome/
As a Chinaman born in the United States, I find myself able to speak to both places and neither. By accidents of fortune, however – or of providence, rather – I have identified more with China even as I have lived my whole life in the West. English is my third language, after Cantonese and Mandarin, even if I use it to express my intellectually most complex thoughts; and though my best of the three in writing, trained by the use of Latin, it is the vehicle of a Chinese soul. So it is in English that for the past year I have memed an idea as unconventional as it is ambitious, unto the Europæans a stumbling-block, and unto the Chinese foolishness: #China4thRome.

This idea I do not attempt to defend rigorously, between various powers’ conflicting claims to carrying on the Roman heritage; neither do I intend to claim that Moscow, which has seen itself as a Third Rome after the original Rome and then Constantinople, is fallen. Instead, I think back to the division of the Roman empire, first under Diocletian’s Tetrarchy and then at the death of Theodosius I, the last ruler of the undivided Roman empire. In the second partition, at the death of Theodosius, Arcadius became emperor of the East, with his capital in Constantinople, and Honorius emperor of the West, with his capital in Milan and then Ravenna. That the Roman empire did not stay uniformly strong under a plurality of emperors is not the point. What is significant about the administrative division of the Roman empire among several emperors is that the idea of Rome can be one even while its administration is diverse.

By divine providence, the Christian religion – and through it, Rome – has spread even through the bourgeois imperialism of the 19th and 20th centuries. Across the world, the civil calendar of common use is that of Rome, reckoned from 1 January; few places has Roman law left wholly untouched. Nevertheless, never have we observed in the world of Roman culture an ethnogenetic pattern like that of the Chinese empire as described by the prologue of Luo Guanzhong’s Romance of the Three Kingdoms 三國演義: ‘The empire, long divided, must unite; long united, must divide. Thus it has ever been.’1 According to classical Chinese cosmology, the phrase rendered the empire is more literally all under heaven 天下, the Chinese œcumene being its ‘all under heaven’ much as a Persian proverb speaks of the old Persian capital of Isfahan: ‘Esfahān nesf-e jahān ast,’ Isfahan is half the world. As sociologist Fei Xiaotong describes it in his 1988 Tanner Lecture ‘Plurality and Unity in the Configuration of the Chinese People’,

...

And this Chinese œcumene has united and divided for centuries, even as those who live in it have recognized a fundamental unity. But Rome, unlike the Chinese empire, has lived on in multiple successor polities, sometimes several at once, without ever coming back together as one empire administered as one. Perhaps something of its character has instead uniquely suited it to being the spirit of a kind of broader world empire. As Dante says in De Monarchia, ‘As the human race, then, has an end, and this end is a means necessary to the universal end of nature, it follows that nature must have the means in view.’ He continues,

If these things are true, there is no doubt but that nature set apart in the world a place and a people for universal sovereignty; otherwise she would be deficient in herself, which is impossible. What was this place, and who this people, moreover, is sufficiently obvious in what has been said above, and in what shall be added further on. They were Rome and her citizens or people. On this subject our Poet [Vergil] has touched very subtly in his sixth book [of the Æneid], where he brings forward Anchises prophesying in these words to Aeneas, father of the Romans: ‘Verily, that others shall beat out the breathing bronze more finely, I grant you; they shall carve the living feature in the marble, plead causes with more eloquence, and trace the movements of the heavens with a rod, and name the rising stars: thine, O Roman, be the care to rule the peoples with authority; be thy arts these, to teach men the way of peace, to show mercy to the subject, and to overcome the proud.’ And the disposition of place he touches upon lightly in the fourth book, when he introduces Jupiter speaking of Aeneas to Mercury in this fashion: ‘Not such a one did his most beautiful mother promise to us, nor for this twice rescue him from Grecian arms; rather was he to be the man to govern Italy teeming with empire and tumultuous with war.’ Proof enough has been given that the Romans were by nature ordained for sovereignty. Therefore the Roman … [more]
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january 2018 by nhaliday
Team *Decorations Until Epiphany* on Twitter: "@RoundSqrCupola maybe just C https://t.co/SFPXb3qrAE"
https://archive.is/k0fsS
Remember ‘BRICs’? Now it’s just ICs.
--
maybe just C
Solow predicts that if 2 countries have the same TFP, then the poorer nation should grow faster. But poorer India grows more slowly than China.

Solow thinking leads one to suspect India has substantially lower TFP.

Recent growth is great news, but alas 5 years isn't the long run!

FWIW under Solow conditional convergence assumptions--historically robust--the fact that a country as poor as India grows only a few % faster than the world average is a sign they'll end up poorer than S Europe.

see his spreadsheet here: http://mason.gmu.edu/~gjonesb/SolowForecast.xlsx
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december 2017 by nhaliday
The Power of Abortion Policy - Marginal REVOLUTION
I provide new evidence on the relative “powers” of contraception and abortion policy in effecting the dramatic social transformations of the 1960s and 1970s. Trends in sexual behavior suggest that young women’s increased access to the birth control pill fueled the sexual revolution, but neither these trends nor difference-in-difference estimates support the view that this also led to substantial changes in family formation. Rather, the estimates robustly suggest that it was liberalized access to abortion that allowed large numbers of women to delay marriage and motherhood.
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december 2017 by nhaliday
The political economy of fertility | SpringerLink
This paper studies the political economy of fertility. Specifically, I argue that fertility may be a strategic choice for ethnic groups engaged in redistributive conflict. I first present a simple conflict model where high fertility is optimal for each ethnic group if and only if the economy’s ethnic diversity is high, institutions are weak, or both. I then test the model in a cross-national dataset. Consistent with the theory, I find that economies where the product of ethnic diversity and a measure of institutional weakness is high have increased fertility rates. I conclude that fertility may depend on political factors.
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november 2017 by nhaliday
An investigation of the unexpectedly high fertility of secular, native-born Jews in Israel: Population Studies: Vol 70, No 2
Secular, native-born Jews in Israel enjoy the socio-economic status of many affluent populations living in other democratic countries, but have above-replacement period and cohort fertility. This study revealed a constellation of interrelated factors which together characterize the socio-economic, cultural, and political environment of this fertility behaviour and set it apart from that of other advanced societies. The factors are: a combination of state and family support for childbearing; a dual emphasis on the social importance of women's employment and fertility; policies that support working mothers within a conservative welfare regime; a family system in which parents provide significant financial and caregiving aid to their adult children; relatively egalitarian gender-role attitudes and household behaviour; the continuing importance of familist ideology and of marriage as a social institution; the role of Jewish nationalism and collective behaviour in a religious society characterized by ethno-national conflict; and a discourse which defines women as the biological reproducers of the nation.

https://twitter.com/tcjfs/status/904137844834398209
https://archive.is/2RVjo
Fertility trends in Israel and Palestinian territories

https://twitter.com/tcjfs/status/923612344009351168
https://archive.is/FJ7Fn
https://archive.is/8vq6O
https://archive.is/qxpmX
my impression is the evidence actually favors propaganda effects over tax credits and shit. but I need to gather it all together at some pt
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october 2017 by nhaliday
Love Thy Neighbor? Ethnoracial Diversity and Trust Reexamined: American Journal of Sociology: Vol 121, No 3
For whites, heterogeneity means more out-group neighbors; for nonwhites, heterogeneity means more in-group neighbors. Therefore, separate analyses were conducted by ethnoracial groups. Only for whites does living among out-group members—not in diverse communities per se—negatively predict trust.

doesn't really change the essential lesson
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september 2017 by nhaliday
WLGR: The Julian marriage laws (nos. 120-123, etc.)
In 18 B.C., the Emperor Augustus turned his attention to social problems at Rome. Extravagance and adultery were widespread. Among the upper classes, marriage was increasingly infrequent and, many couples who did marry failed to produce offspring. Augustus, who hoped thereby to elevate both the morals and the numbers of the upper classes in Rome, and to increase the population of native Italians in Italy, enacted laws to encourage marriage and having children (lex Julia de maritandis ordinibus), including provisions establishing adultery as a crime.

Jus trium liberorum: https://en.wikipedia.org/wiki/Jus_trium_liberorum
The ius trium liberorum, meaning “the right of three children” in Latin,[1] was a privilege rewarded to Roman citizens who had borne at least three children or freedmen who had borne at least four children.[2] It was a direct result of the Lex Iulia and the Lex Papia Poppaea, bodies of legislation introduced by Augustus in 18 BC and 9 AD, respectively.[3] These bodies of legislation were conceived to grow the dwindling population of the Roman upper classes. The intent of the jus trium liberorum has caused scholars to interpret it as eugenic legislation.[4] Men who had received the jus trium liberorum were excused from munera. Women with jus trium liberorum were no longer submitted to tutela mulierum and could receive inheritances otherwise bequest to their children.[5] The public reaction to the jus trium liberorum was largely to find loopholes, however. The prospect of having a large family was still not appealing.[6] A person who caught a citizen in violation in this law was entitled to a portion of the inheritance involved, creating a lucrative business for professional spies.[7] The spies became so pervasive that the reward was reduced to a quarter of its previous size.[8] As time went on the ius trium liberorum was granted to those by consuls as rewards for general good deeds, holding important professions or as personal favors, not just prolific propagation.[9] Eventually the ius trium liberorum was repealed in 534 AD by Justinian.[10]

The Purpose of the Lex Iulia et Papia Poppaea: https://sci-hub.tw/https://www.jstor.org/stable/3292043

Roman Monogamy: http://laurabetzig.org/pdf/RomanMonogamy.pdf
- Laura Betzig

Mating in Rome was polygynous; marriage was monogamous. In the years 18BC and AD 9 the first Roman emperor, Augustus, backed the lex Julia and the lex Papia Poppaea, his “moral” legislation. It rewarded members of the senatorial aristocracy who married and had children; and it punished celibacy and childlessness, which were common. To many historians, that suggests Romans were reluctant to reproduce. To me, it suggests they kept the number of their legitimate children small to keep the number of their illegitimate children large. Marriage in Rome shares these features with marriage in other empires with highly polygynous mating: inheritances were raised by inbreeding; relatedness to heirs was raised by marrying virgins, praising and enforcing chastity in married women, and discouraging widow remarriage; heirs were limited— and inheritances concentrated—by monogamous marriage, patriliny, and primogeniture; and back-up heirs were got by divorce and remarriage, concubinage, and adoption. The “moral” legislation interfered with each of these. Among other things, it diverted inheritances by making widows remarry; it lowered relatedness to heirs by making adultery subject to public, rather than private, sanctions; and it dispersed estates by making younger sons and daughters take legitimate spouses and make legitimate heirs. Augustus' “moral” legislation, like canon law in Europe later on, was not, as it first appears, an act of reproductive altruism. It was, in fact, a form of reproductive competition.

Did moral decay destroy the ancient world?: http://www.roger-pearse.com/weblog/2014/01/17/did-moral-decay-destroy-the-ancient-world/

hmmm...:
https://www.thenation.com/article/im-a-marxist-feminist-slut-how-do-i-find-an-open-relationship/
https://www.indy100.com/article/worst-decision-you-can-ever-make-have-a-child-science-research-parent-sleep-sex-money-video-7960906

https://twitter.com/tcjfs/status/913087174224044033
https://archive.is/LRpzH
Cato the Elder speaks on proposed repeal of the Oppian Law (https://en.wikipedia.org/wiki/Lex_Oppia) - from Livy's History of Rome, Book 34

"What pretext in the least degree respectable is put forward for this female insurrection? 'That we may shine,' they say."

The Crisis of the Third Century as Seen by Contemporaries: https://grbs.library.duke.edu/article/viewFile/9021/4625
"COMPLAINTS OF EVIL TIMES are to be found in all centuries which
have left a literature behind them. But in the Roman Empire
the decline is acknowledged in a manner which leaves no
room for doubt."

Morals, Politics, and the Fall of the Roman Republic: https://sci-hub.tw/https://www.jstor.org/stable/642930

https://en.wikipedia.org/wiki/Roman_historiography#Livy
The purpose of writing Ab Urbe Condita was twofold: the first was to memorialize history and the second was to challenge his generation to rise to that same level. He was preoccupied with morality, using history as a moral essay. He connects a nation’s success with its high level of morality, and conversely a nation’s failure with its moral decline. Livy believed that there had been a moral decline in Rome, and he lacked the confidence that Augustus could reverse it. Though he shared Augustus’ ideals, he was not a “spokesman for the regime”. He believed that Augustus was necessary, but only as a short term measure.

Livy and Roman Historiography: http://www.wheelockslatin.com/answerkeys/handouts/ch7_Livy_and_Roman_Historiography.pdf

Imperial Expansion and Moral Decline in the Roman Republic: https://sci-hub.tw/https://www.jstor.org/stable/4435293
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september 2017 by nhaliday
Key forces behind the decline of fertility: lessons from childlessness in Rouen before the industrial revolution | Springer for Research & Development
To better understand the forces underlying fertility decisions, we look at the forerunners of fertility decline. In Rouen, France, completed fertility dropped between 1640 and 1792 from 7.4 to 4.2 children. We review possible explanations and keep only three: increases in materialism, in women’s empowerment, and in returns to education. The methodology is one of analytic narrative, bringing together descriptive evidence with a theoretical model. We accordingly propose a theory showing that we can discriminate between these explanations by looking at childlessness and its social gradient. An increase in materialism or, under certain conditions, in women’s empowerment, leads to an increase in childlessness, while an increase in the return to education leads to a decrease in childlessness. Looking at the Rouen data, childlessness was clearly on the rise, from 4% in 1640 to 10% at the end of the eighteenth century, which appears to discredit the explanation based on increasing returns to education, at least for this period.

Fertility Fall Myths: http://www.overcomingbias.com/2011/09/fertility-fall-causes.html
In the latest JEL, Tim Guinnane does a nice job debunking misconceptions about the great fertility fall associated with the industrial revolution. For example, “The decline in French fertility began in the late eighteenth century,” and fertility declines were not uniform across Europe:

Mortality decline doesn’t work as an explanation for fertility declines:

Nor do child labor laws:

Nor do new social insurance programs:

Still in the running, he thinks, are increases in urbanization, female employment, and gains to schooling:
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september 2017 by nhaliday
Muscle, steam and combustion
Vaclav Smil’s Energy and Civilization is a monumental history of how humanity has harnessed muscle, steam and combustion to build palaces and skyscrapers, light the night and land on the Moon. Want to learn about the number of labourers needed to build Egypt’s pyramids of Giza, or US inventor Thomas Edison’s battles with Nikola Tesla and George Westinghouse to electrify homes and cities, or the upscaling of power stations and blast furnaces in the twentieth century? Look no further.
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august 2017 by nhaliday
Dead Souls: The Denationalization of the American Elite
- Huntington, 2004

https://twitter.com/tcjfs/status/889953571650891776

The views of the general public on issues of national identity differ significantly from those of many elites. The public, overall, is concerned with physical security but also with societal security, which involves the sustainability--within acceptable conditions for evolution--of existing patterns of language, culture, association, religion and national identity. For many elites, these concerns are secondary to participating in the global economy, supporting international trade and migration, strengthening international institutions, promoting American values abroad, and encouraging minority identities and cultures at home. The central distinction between the public and elites is not isolationism versus internationalism, but nationalism versus cosmopolitanism.

...

Estimated to number about 20 million in 2000, of whom 40 percent were American, this elite is expected to double in size by 2010. Comprising fewer than 4 percent of the American people, these transnationalists have little need for national loyalty, view national boundaries as obstacles that thankfully are vanishing, and see national governments as residues from the past whose only useful function is to facilitate the elite's global operations. In the coming years, one corporation executive confidently predicted, "the only people who will care about national boundaries are politicians."

...

In August 1804, Walter Scott finished writing The Lay of the Last Minstrel. Therein, he
asked whether

"Breathes there the man with soul so dead
Who never to himself hath said:
'This is my own, my native Land?'
Whose heart hath ne'er within him burned
As home his footsteps he hath turned, . . .
From wandering on a foreign strand?"

A contemporary answer to Scott's question is: Yes, the number of dead souls is small
but growing among America's business, professional, intellectual and academic elites.
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july 2017 by nhaliday
IMMIGRATION DRIVES U.S. POPULATION GROWTH
pdf  white-paper  data  analysis  demographics  migration  variance-components  population  trends  usa  org:ngo  multi  news  org:data  distribution  org:lite  right-wing  commentary  current-events  trump  nascent-state  politics  policy  wonkish  government  twitter  social  gnon  labor  human-capital  unaffiliated  fertility  chart  🎩  pic  visualization  org:rec  age-generation  race  the-bones  zeitgeist  law  scale  stock-flow  backup 
july 2017 by nhaliday
Alzheimers | West Hunter
Some disease syndromes almost have to be caused by pathogens – for example, any with a fitness impact (prevalence x fitness reduction) > 2% or so, too big to be caused by mutational pressure. I don’t think that this is the case for AD: it hits so late in life that the fitness impact is minimal. However, that hardly means that it can’t be caused by a pathogen or pathogens – a big fraction of all disease syndromes are, including many that strike in old age. That possibility is always worth checking out, not least because infectious diseases are generally easier to prevent and/or treat.

There is new work that strongly suggests that pathogens are the root cause. It appears that the amyloid is an antimicrobial peptide. amyloid-beta binds to invading microbes and then surrounds and entraps them. ‘When researchers injected Salmonella into mice’s hippocampi, a brain area damaged in Alzheimer’s, A-beta quickly sprang into action. It swarmed the bugs and formed aggregates called fibrils and plaques. “Overnight you see the plaques throughout the hippocampus where the bugs were, and then in each single plaque is a single bacterium,” Tanzi says. ‘

obesity and pathogens: https://westhunt.wordpress.com/2016/05/29/alzheimers/#comment-79757
not sure about this guy, but interesting: https://westhunt.wordpress.com/2016/05/29/alzheimers/#comment-79748
http://perfecthealthdiet.com/2010/06/is-alzheimer%E2%80%99s-caused-by-a-bacterial-infection-of-the-brain/

https://westhunt.wordpress.com/2016/12/13/the-twelfth-battle-of-the-isonzo/
All too often we see large, long-lasting research efforts that never produce, never achieve their goal.

For example, the amyloid hypothesis [accumulation of amyloid-beta oligomers is the cause of Alzheimers] has been dominant for more than 20 years, and has driven development of something like 15 drugs. None of them have worked. At the same time the well-known increased risk from APOe4 has been almost entirely ignored, even though it ought to be a clue to the cause.

In general, when a research effort has been spinning its wheels for a generation or more, shouldn’t we try something different? We could at least try putting a fraction of those research dollars into alternative approaches that have not yet failed repeatedly.

Mostly this applies to research efforts that at least wish they were science. ‘educational research’ is in a special class, and I hardly know what to recommend. Most of the remedial actions that occur to me violate one or more of the Geneva conventions.

APOe4 related to lymphatic system: https://en.wikipedia.org/wiki/Apolipoprotein_E

https://westhunt.wordpress.com/2012/03/06/spontaneous-generation/#comment-2236
Look,if I could find out the sort of places that I usually misplace my keys – if I did, which I don’t – I could find the keys more easily the next time I lose them. If you find out that practitioners of a given field are not very competent, it marks that field as a likely place to look for relatively easy discovery. Thus medicine is a promising field, because on the whole doctors are not terribly good investigators. For example, none of the drugs developed for Alzheimers have worked at all, which suggests that our ideas on the causation of Alzheimers are likely wrong. Which suggests that it may (repeat may) be possible to make good progress on Alzheimers, either by an entirely empirical approach, which is way underrated nowadays, or by dumping the current explanation, finding a better one, and applying it.

You could start by looking at basic notions of field X and asking yourself: How do we really know that? Is there serious statistical evidence? Does that notion even accord with basic theory? This sort of checking is entirely possible. In most of the social sciences, we don’t, there isn’t, and it doesn’t.

Hygiene and the world distribution of Alzheimer’s disease: Epidemiological evidence for a relationship between microbial environment and age-adjusted disease burden: https://academic.oup.com/emph/article/2013/1/173/1861845/Hygiene-and-the-world-distribution-of-Alzheimer-s

Amyloid-β peptide protects against microbial infection in mouse and worm models of Alzheimer’s disease: http://stm.sciencemag.org/content/8/340/340ra72

Fungus, the bogeyman: http://www.economist.com/news/science-and-technology/21676754-curious-result-hints-possibility-dementia-caused-fungal
Fungus and dementia
paper: http://www.nature.com/articles/srep15015

Porphyromonas gingivalis in Alzheimer’s disease brains: Evidence for disease causation and treatment with small-molecule inhibitors: https://advances.sciencemag.org/content/5/1/eaau3333
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july 2017 by nhaliday
Over the long term civilization matters – Gene Expression
This sort of dynamic has been used to argue that Samuel P. Huntington’s The Clash of Civilizations and the Remaking of World Order is not a useful framework. But on the contrary what Turchin and colleagues have shown is that over the long run civilizational fissures tend to result in the most vicious and dehumanizing wars.
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june 2017 by nhaliday
Has war been declining? | OUPblog
People have always alternated between the three behavioural options of cooperation, peaceful competition, and violence to attain evolution-shaped human desires. Developments since the onset of the industrial age from 1815 onwards have radically shifted the calculus of war and peace towards the two peaceful options, sharply decreasing belligerency in the parts of the world affected by the process of modernization. Rather than war becoming more costly in terms of life and resources, as many believe to be the case (not so), the real change is that peace has become more rewarding. The Modernization Peace concept scrutinizes, contextualizes, and encompasses within a comprehensive framework the various peace theories advanced over the past few decades, and shows the more valid ones to be elements of a greater whole. By now, war has disappeared within the world’s most developed areas and survives only in its less developed, developing, and undeveloped parts.

Finally, the Modernization Peace concept has been disrupted in the past, most conspicuously during the two world wars, and challenges to it still arise. Challenges include claimants to alternative modernity—such as China and Russia, still much behind in levels of development and affluence—anti-modernists, and failed modernizers that may spawn terrorism, potentially unconventional. While the world has become more peaceful than ever before, with war unprecedentedly disappearing in its most developed parts, there is still much to worry about in terms of security and there is no place for complacency.
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june 2017 by nhaliday
Information Processing: Everything Under the Heavens and China's Conceptualization of Power
These guys are not very quantitative, so let me clarify a part of their discussion that was left rather ambiguous. It is true that demographic trends are working against China, which has a rapidly aging population. French and Schell talk about a 10-15 year window during which China has to grow rich before it grows old (a well-traveled meme). From the standpoint of geopolitics this is probably not the correct or relevant analysis. China's population is ~4x that of the US. If, say, demographic trends limit this to only an effective 3x or 3.5x advantage in working age individuals, China still only has to reach ~1/3 of US per capita income in order to have a larger overall economy. It seems unlikely that there is any hard cutoff preventing China from reaching, say, 1/2 the US per capita GDP in a few decades. (Obviously a lot of this growth is still "catch-up" growth.) At that point its economy would be the largest in the world by far, and its scientific-technological workforce and infrastructure would be far larger than that of any other country.

- interesting point: China went from servile toward Japan to callous as soon as it surpassed Japan economically (I would bet this will apply to the US)
- conventional Chinese narrative for WW2: China won the Pacific Theater not the US
http://www.nytimes.com/2004/12/06/world/asia/chinas-textbooks-twist-and-omit-history.html
https://www.theatlantic.com/international/archive/2012/06/a-story-about-world-war-ii-that-china-would-like-you-to-hear/259084/
- serious Chinese superiority complex overall
- "patriotic education", the fucking opposite of our god-awful ideology
- in Chinese history: each dynasty judges the last, unimpeachable
- ceding control of South China Sea would damage relations with neighboring countries (not enforcing their legitimate claims) and damage international norms (rule of law, etc.)
- next 10-15 years dangerous (Thucydides); of course Hsu criticizes
- suggestions: cultivate local alliances, prevent arms races, welcome Chinese international initiatives
I'm highly skeptical of all but the alliances
- ethnic melting in Chinese history, population structure (not actually as much as he thinks AFAIK), "age of nationalism", Tibet, etc.

Gideon Rachman writes for the FT, so it's not surprising that his instincts seem a bit stronger when it comes to economics. He makes a number of incisive observations during this interview.

---

At 16min, he mentions that
I was in Beijing about I guess a month before the vote [US election], in fact when the first debates were going on, and the Chinese, I thought that official Chinese [i.e. Government Officials] in our meeting and the sort of semi-official academics were clearly pulling for Trump.

---

I wonder if the standard of comparison shouldn't be with the West as a whole, not just the United States?

It depends on what happens to the EU, whether western powers other than the US want to play the role of global hegemon, etc.

The situation today is that the US is focused on preserving its primacy, wants to deny Russia and China any local sphere of influence, etc., whereas Europe has little appetite for any of it. They can barely allocate enough resources for their own defense.

Europe and the US have their own demographic problems to deal with in the coming decades. An aging population may turn out to be less challenging than the consequences of mass immigration (note population trends in Africa, so close to Europe).

If China behaved as an aggressive hegemon like the US or former USSR, it would probably elicit a collective back reaction from the West. But I think its first step is simply to consolidate influence over Asia.

---

interesting somewhat contrarian take on China's girth here: https://gnxp.nofe.me/2017/08/03/manufacturing-chinese-history-cheaply/

China Does Not Want Your Rules Based Order: http://scholars-stage.blogspot.com/2016/06/china-does-not-want-your-rules-based.html
There is much that is good in this narrative. McCain proclaims that "no nation has done as much to contribute to what China calls its “peaceful rise” as the United States of America." He is right to do so. No nation has done more to enable China's rise than America has. No country's citizens have done more for the general prosperity of the Chinese people than the Americans have. This is true in ways that are not widely known or immediately obvious. For example, the role American financiers and investment banks played in creating the architecture of modern Chinese financial markets and corporate structures is little realized, despite the size and importance of their interventions. Behind every great titan of Chinese industry--China Mobile, the world's largest mobile phone operator, China State Construction Engineering, whose IPO was valued at $7.3 billion, PetroChina, the most profitable company in Asia (well, before last year), to name a few of hundreds--lies an American investment banker. I do not exaggerate when I say Goldman Sachs created modern China. [2] China has much to thank America for.

...

In simpler terms, the Chinese equate “rising within a rules based order” with “halting China’s rise to power.” To live by Washington’s rules is to live under its power, and the Chinese have been telling themselves for three decades now that—after two centuries of hardship—they will not live by the dictates of outsiders ever again.

The Chinese will never choose our rules based order. That does not necessarily mean they want to dethrone America and throw down all that she has built. The Chinese do not have global ambitions. What they want is a seat at the table—and they want this seat to be recognized, not earned. That’s the gist of it. Beijing is not willing to accept an order it did not have a hand in creating. Thus all that G-2 talk we heard a few years back. The Chinese would love to found a new order balancing their honor and their interests with the Americans. It is a flattering idea. What they do not want is for the Americans to give them a list of hoops to jump through to gain entry into some pre-determined good-boys club. They feel like their power, wealth, and heritage should be more than enough to qualify for automatic entrance to any club.

https://twitter.com/Aelkus/status/928754578794958848
https://archive.is/NpLpR

Greer is even more pessimistic as of late:
https://scholars-stage.blogspot.com/2019/05/are-we-ready-for-what-comes-next.html
That is the political reality of the present moment. We will ride through this conflict not with the people we want, but with the people we have. But that people can be prepared. This is not the first time Americans have stood indifferent to the maneuvers of rising tyrannies. Indifference can be changed. It has been changed many times before.

But not by accident.

We do not face war. But we do face something like unto it. Economic weapons will be drawn and used. We will face a rough time. Before us lies an escalating circle of punishment and counter-punishment. The Chinese people will hurt dearly.

But so will ours.

Victory won will be worth its price. But that price will be paid. The Chinese understand this. They prepare their people for the contest that is coming.

We would be wise to follow their example.

https://scholars-stage.blogspot.com/2019/10/chinas-vision-of-victory.html
This book will not be pleasant reading for some. It is built on a hard foundation of official PRC and CPC statements, white papers, laws, and pronouncements—together these documents suggest that China's ambitions are far less limited than many Americans hope:
> China’s Vision of Victory is a useful antidote to the popular delusion that Chinese leaders seek nothing more than to roll back U.S. hegemony in the Western Pacific—or that they will be sated by becoming the dominant East Asian power. Despite presenting modest and peaceful ambitions to foreigners, the Chinese Communist Party leadership transparently communicates its desire for primacy to internal audiences. By guiding readers through a barrage of official documents, excerpted liberally throughout the book, Ward shows just how wide-ranging these ambitions are.
> To start with, the People’s Liberation Army (PLA) already defines its maritime forces as a “two-ocean navy.” Chinese energy demands have led the PLA to extend its reach to Pakistan, Africa, and the disputed waters of the South China Sea. White papers spell out Chinese ambitions to be the primary strategic presence not just on the East Asian periphery but in Africa, the Indian Ocean, and the Southern Pacific. China’s leadership claims that it has core economic interests as far abroad as Europe, Latin America, the Arctic, and outer space. With these economic interests come road maps for securing Chinese relationships or presence in each region.
> By 2050, the Chinese aim to have a military “second to none,” to become the global center for technology innovation, and to serve as the economic anchor of a truly global trade and infrastructure regime—an economic bloc that would be unprecedented in human history. In their speeches and documents, Chinese leaders call this vision of a China-centered future—a future where a U.S.-led system has been broken apart and discarded—a “community of common destiny for mankind.” That ambition debunks the myth of a multipolar future: China seeks dominance, not just a share of the pie.[1]
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june 2017 by nhaliday
Comprehensive Military Power: World’s Top 10 Militaries of 2015 - The Unz Review
gnon  military  defense  scale  top-n  list  ranking  usa  china  asia  analysis  data  sinosphere  critique  russia  capital  magnitude  street-fighting  individualism-collectivism  europe  germanic  world  developing-world  latin-america  MENA  india  war  meta:war  history  mostly-modern  world-war  prediction  trends  realpolitik  strategy  thucydides  great-powers  multi  news  org:mag  org:biz  org:foreign  current-events  the-bones  org:rec  org:data  org:popup  skunkworks  database  dataset  power  energy-resources  heavy-industry  economics  growth-econ  foreign-policy  geopolitics  maps  project  expansionism  the-world-is-just-atoms  civilization  let-me-see  wiki  reference  metrics  urban  population  japan  britain  gallic  allodium  definite-planning  kumbaya-kult  peace-violence  urban-rural  wealth  wealth-of-nations  econ-metrics  dynamic  infographic 
june 2017 by nhaliday
Tyler Cowen on Brexit, Steven Pinker, and Joseph McCarthy | askblog
Also, in my other post today, I mention an event on plutocracy co-sponsored by the Hudson Institute and The American Interest. Tyler Cowen makes remarks that have little or nothing to do with the article that he wrote for the event. Two of his more provocative opinions:

1. Steven Pinker may be wrong. Rather than mass violence following a benign trend, it could be cyclical. When there is a long peace, people become complacent, they allow bad leaders to take power and to run amok, and you get mass violence again. (Cowen argues that there are more countries now run by bad people than was the case a couple of decades ago)

2. Joseph McCarthy was not wrong. There were Soviet agents in influential positions. Regardless of what you think of that, the relevant point is that today Chinese and Russian plutocrats may have their tentacles in the U.S. and may be subtly causing the U.S. to be less of a liberal capitalist nation and more of a cronyist plutocracy.

hmm, the USPS stuff here: https://pinboard.in/u:nhaliday/b:fc443b256b1a
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june 2017 by nhaliday
On Pinkglossianism | Wandering Near Sawtry
Steven Pinker is not wrong to say that some things have got better – or even that some things are getting better. We live longer. We have more food. We have more medicine. We have more free time. We have less chance of dying at another’s hands. My main objection to his arguments is not that some things have got worse as well (family life, for example, or social trust). It is not that he emphasises proportion when scale is more significant (such as with animal suffering). It is the fragility of these peaceful, prosperous conditions.

Antibiotics have made us healthier but antibiotic resistance threatens to plunge us into epidemics. Globalisation has made us richer but is also a powder-keg of cultural unease. Industrialisation has brought material wealth but it is also damaging the environment. Nuclear weapons have averted international conflict but it would only take one error for them to wreak havoc.

At his best, Pinker reminds us of how much we have to treasure, then. At his worst, he is like a co-passenger in a car – pointing out the sunny weather and the beautiful surroundings as it hurtles towards the edge of a cliff.

http://takimag.com/article/dusting_off_the_crystal_ball_john_derbyshire/print
http://blogs.discovermagazine.com/gnxp/2011/11/the-new-york-times-on-violence-and-pinker/
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june 2017 by nhaliday
FROM OBEDIENCE TO AUTONOMY CHANGES IN TRAITS DESIRED IN CHILDREN, 1924–1978 | Public Opinion Quarterly | Oxford Academic
https://twitter.com/tcjfs/status/863031645930172417
Mothers want extraversion over conscientiousness or intelligence for their children: http://www.sciencedirect.com/science/article/pii/S0191886917304865

What Should Children Learn? Americans’ Changing Socialization Values, 1986–2018: https://journals.sagepub.com/doi/full/10.1177/2378023119879016
Preferences for hard work increased steadily whereas preferences for autonomy, the top-ranked quality throughout the period, declined. There was some indication of enduring self-expression values, as support for compassion increased and its relative importance to hard work stayed stable. Decomposition analyses show valuing hard work would have been even greater without demographic changes like an increase in college graduates. Aligning with earlier research, valuing obedience in children continued to decline.
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june 2017 by nhaliday
Information Processing: History repeats
Brad Delong, in his course on economic history, lists the following among the reasons for the decline of the British empire and its loss of industrial superiority to Germany and the US.

British deficiencies:
* low infrastructure investment
* poor educational system
* lags behind in primary education
* teaches its elite not science and engineering, but how to write Latin verse

Sound familiar? What is the ratio of Harvard students who have studied Shakespeare, Milton or (shudder) Derrida to the number who have thought deeply about the scientific method, or know what a photon is? Which knowledge is going to pay off for America in the long haul?

Most photon experts are imported from abroad these days. We're running a search in our department for a condensed matter experimentalist (working on things ranging from nanoscale magnets to biomembranes). The last three candidates we've interviewed are originally from (1) the former Soviet Union (postdoc at Cornell), (2) India (postdoc at Berkeley) and (3) China (postdoc at Caltech).

Of course, these Harvard kids may be making a smart decision - why fight it out in an efficiently globalized meritocracy (i.e. science), when there are more lucrative career paths available? Nevertheless, I think we would be better off if our future leaders had at least some passing familiarity with the science and technology that will shape our future.

The future of US scientific leadership: http://infoproc.blogspot.com/2005/07/future-of-us-scientific-leadership.html
Does Globalization of the Scientific/Engineering Workforce Threaten US Economic Leadership?: http://www.nber.org/papers/w11457
Note Freeman's Proposition 2: Despite perennial concerns over shortages of scientific and engineering specialists, the job market in most S&E specialties is too weak to attract increasing numbers of US students. Nevertheless, US S&E pay rates are still high enough to attract talented foreigners. This competition further reduces the attractiveness of S&E careers to US students.

Foreign Peer Effects and STEM Major Choice: http://ftp.iza.org/dp10743.pdf
Results indicate that a 1 standard deviation increase in foreign peers reduces the likelihood native-born students graduate with STEM majors by 3 percentage points – equivalent to 3.7 native students displaced for 9 additional foreign students in an average course. STEM displacement is offset by an increased likelihood of choosing Social Science majors. However, the earnings prospects of displaced students are minimally affected as they appear to be choosing Social Science majors with equally high earning power. We demonstrate that comparative advantage and linguistic dissonance may operate as underlying mechanisms.

fall of Rome: https://twitter.com/wrathofgnon/status/886075755364360192
But if the gradualness of this process misled the Romans there were other and equally potent reasons for their blindness. Most potent of all was the fact that they mistook entirely the very nature of civilization itself. All of them were making the same mistake. People who thought that Rome could swallow barbarism and absorb it into her life without diluting her own civilization; the people who ran about busily saying that the barbarians were not such bad fellows after all, finding good points in their regime with which to castigate the Romans and crying that except ye become as little barbarians ye shall not attain salvation; the people who did not observe in 476 that one half of the Respublica Romanorum had ceased to exist and nourished themselves on the fiction that the barbarian kings were exercising a power delegated from the Emperor. _All these people were deluded by the same error, the belief that Rome (the civilization of their age) was not a mere historical fact with a beginning and an end, but a condition of nature like the air they breathed and the earth they tread Ave Roma immortalis, most magnificent most disastrous of creeds!_

The fact is that the Romans were blinded to what was happening to them by the very perfection of the material culture which they had created. All around them was solidity and comfort, a material existence which was the very antithesis of barbarism. How could they foresee the day when the Norman chronicler would marvel over the broken hypocausts of Caerleon? How could they imagine that anything so solid might conceivably disappear? _Their roads grew better as their statesmanship grew worse and central heating triumphed as civilization fell._

But still more responsible for their unawareness was the educational system in which they were reared. Ausonius and Sidonius and their friends were highly educated men and Gaul was famous for its schools and universities. The education which these gave consisted in the study of grammar and rhetoric, which was necessary alike for the civil service and for polite society; and it would be difficult to imagine an education more entirely out of touch with contemporary life, or less suited to inculcate the qualities which might have enabled men to deal with it. The fatal study of rhetoric, its links with reality long since severed, concentrated the whole attention of men of intellect on form rather than on matter. _The things they learned in their schools had no relation to the things that were going on in the world outside and bred in them the fatal illusion that tomorrow would be as yesterday that everything was the same, whereas everything was different._
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june 2017 by nhaliday
[1705.08807] When Will AI Exceed Human Performance? Evidence from AI Experts
Researchers predict AI will outperform humans in many activities in the next ten years, such as translating languages (by 2024), writing high-school essays (by 2026), driving a truck (by 2027), working in retail (by 2031), writing a bestselling book (by 2049), and working as a surgeon (by 2053). Researchers believe there is a 50% chance of AI outperforming humans in all tasks in 45 years and of automating all human jobs in 120 years, with Asian respondents expecting these dates much sooner than North Americans.

https://www.reddit.com/r/slatestarcodex/comments/6dy6ex/arxiv_when_will_ai_exceed_human_performance/
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may 2017 by nhaliday
How China Was Ruled - The American Interest
Given China’s relative weakness since the Opium War (1839–42), such analysts have been able to cite modern history as evidence to support their view, which has long been the conventional wisdom. This view has been disputed in recent years, notably by A. Iain Johnston’s Cultural Realism (1995). Johnston demonstrates that China’s military classics take a parabellum or hard realpolitik view of security. In his words, they “accept that warfare and conflict are relatively constant features of interstate affairs, that conflict with an enemy tends towards zero-sum stakes, and consequently that violence is a highly efficacious means for dealing with conflict.” Johnston’s path-breaking work prompted a new generation of Chinese scholars of international relations to comb through China’s classics to prove him wrong. This motivation is still evident: Huiyun Feng claims in Chinese Strategic Culture and Foreign Policy Decision-Making (2007) that, “according to the ancient Chinese philosophy of Confucianism, the Chinese are a people who love peace and harmony.”

The problem is that the actual Chinese tradition is better characterized by Legalism than by Confucianism. Legalism is the nemesis of Confucianism, for it is single-mindedly concerned with the maximization of state power through strict regulations and cruel punishments in domestic rule and territorial expansion in external relations. But many Chinese mistake Confucianism as the single Chinese tradition because Chinese rulers ingeniously followed what Chinese scholar Hsiao Kung-chuan called “Legalism with a Confucian façade.”22.
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may 2017 by nhaliday
Economic Growth & Human Biodiversity | Pseudoerasmus
https://twitter.com/HoustonEuler/status/889522526057050112
Good policy or good luck? Country growth performance and temporary shocks*: https://pseudoerasmus.files.wordpress.com/2015/03/easterly-kremer-pritchett-summers.pdf

Africa is urbanising without globalising: https://capx.co/africa-is-urbanising-without-globalising/
What most African cities get by on is money from natural resources. As the Brookings Institution explains here, African cities are built for consuming, not creating, wealth. The elite who capture oil or mining revenues have to live somewhere – and they concentrate their spending in cities. That is why the nightlife and restaurant scene in Kinshasa is so good, even though nothing else works. It’s the main thing the city produces. The poor flock in, hoping to feed on the scraps. Extreme inequality isn’t so much a product of the system; it is the cause of it.

Why Africa’s development model puzzles economists: https://www.economist.com/news/finance-and-economics/21726697-structural-transformation-its-economies-not-following-precedents-why

https://twitter.com/tcjfs/status/861010320483024896
So many African countries are poor because they lack freedom, property rights, markets, and the rule of law.

People are laughing at this but it's true. Trouble is property rights and rule of law are much easier said than done.

Dentists and Freedom in Ivory Coast: https://www.cato.org/blog/dentists-freedom-ivory-coast
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may 2017 by nhaliday
Why China Cannot Rise Peacefully - YouTube
- unexpected accent/tone lol
- principles: states as unit of action/global anarchy, uncertainty (fog-of-war), states as rational, selfish actors
- consequences: need to become as powerful as possible, regional hegemon, prevent peer competitors (no other regional hegemon in world, eg, China)
- future: China as giant Hong Kong
- future coalition: India, Japan, Russia, Vietnam, Singapore, South Korea, and the USA
- does he actually think Brazil coulda gotten as powerful as the US? lol.
- his summary of American grand strategy (lol):
1. Europe (great powers)
2. NE Asia (great powers)
3. Persian Gulf (oil)
- "Europe will become distant 3rd, Europe is a museum, lotta old people." lol
- "not gonna help us with Asia, got their own problems, bankrupting themselves"
- counterarguments: "not gonna grow, China's a Confucian culture (don't pay attention to those), economic interdependence." doesn't buy the last either.
- best counterarguments: nuclear deterrence, economic interdependence, "age of nationalism"
- mass-murder usually strategic (eg, maintaining power) not ideological

debate: https://www.youtube.com/watch?v=kd-1LymXXX0

interview: https://www.youtube.com/watch?v=yXSkY4QKDlA
- Clinton's a realist
- plenty of economic independence prior to world wars
- nukes makes WW3 unlikely, but do not rule out limited war (eg, over East/South China Sea)
- Confucian pacifism argument is ahistorical
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may 2017 by nhaliday
Assortive mating and income inequality | West Hunter
More than in the past, we have doctors marrying other doctors, rather than nurses, basically because of an increase in assortative mating for education. Ceteris paribus, this would tend to cause greater income equality among families. Is it the main driver of increasing income inequality?

Not at all. Most of the increase over the last 30 years has been among business executives and people working in finance. Since 1979, 58% of the expansion of income of the top 1% of households has this origin. For the top 0.1% of households, it’s been 67%.

...

Now I’m about to say something a little dangerous – so get your nitroglycerin pills ready.

Maybe those finance guys and CEOs are delivering enormously more value than they did in the 1950s!

For those remaining readers that haven’t died laughing, increased assortative mating probably has contributed to income inequality. Just not very much. Changes in the tax code, outsourcing, automation, smothering the board of directors in cream, and inattentive stockholders all matter more.

capital gains: https://westhunt.wordpress.com/2014/03/21/assortive-mating-and-income-inequality/#comment-24318
http://www.theamericanconservative.com/millman/assortative-mating-and-income-inequality/
Educational Homogamy and Assortative Mating Have Not Increased: http://sci-hub.tw/http://www.nber.org/papers/w22927.pdf
1960-2010, so all post WW2
https://twitter.com/whyvert/status/840379325908049920
Highly educated women partner more often “downwards” and medium educated women partner less often “upwards”
The new assortative mating (phenotypical, perhaps no change in genotypical assortative mating) due to women outnumbering men at university
If this means less genotypic assortative mating, then BAD NEWS: the smart fraction will shrink, and #decline will accelerate
Counterrevolutionary and reactionary elements warned it was a mistake to debauch higher education by over-expansion. Maybe they were right?
https://link.springer.com/article/10.1007/s10680-016-9407-z
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may 2017 by nhaliday
How Samuel Huntington Predicted Our Political Moment - The American Interest
The views of the general public on issues of national identity differ significantly from those of many elites. The public, overall, is concerned with physical security but also with societal security, which involves the sustainability–within acceptable conditions for evolution–of existing patterns of language, culture, association, religion and national identity. For many elites, these concerns are secondary to participating in the global economy, supporting international trade and migration, strengthening international institutions, promoting American values abroad, and encouraging minority identities and cultures at home. The central distinction between the public and elites is not isolationism versus internationalism, but nationalism versus cosmopolitanism.

https://www.washingtonpost.com/news/book-party/wp/2017/07/18/samuel-huntington-a-prophet-for-the-trump-era/
The book looks back to the Revolutionary War, the Jacksonian age, the Progressive era and the 1960s as moments of high creedal passions, and Huntington’s descriptions capture America today. In such moments, he writes, discontent is widespread, and authority and expertise are questioned; traditional values of liberty, individualism, equality and popular control of government dominate public debates; politics is characterized by high polarization and constant protest; hostility toward power, wealth and inequality grows intense; social movements focused on causes such as women’s rights and criminal justice flourish; and new forms of media emerge devoted to advocacy and adversarial journalism.

Huntington even predicts the timing of America’s next fight: “If the periodicity of the past prevails,” he writes, “a major sustained creedal passion period will occur in the second and third decades of the twenty-first century.”

We’re right on schedule.

...

Over the subsequent two decades, Huntington lost hope. In his final book, “Who Are We?,” which he emphasizes reflect his views not just as a scholar but also as a patriot, Huntington revises his definitions of America and Americans. Whereas once the creed was paramount, here it is merely a byproduct of the Anglo-Protestant culture — with its English language, Christian faith, work ethic and values of individualism and dissent — that he now says forms the true core of American identity.

...

The Huntington of 1981, apparently, was just wrong. When listing academics who had — inaccurately, he now insists — defined Americans by their political beliefs, Huntington quotes an unnamed scholar who once eloquently described Americans as inseparable from the self-evident truths of the Declaration. Unless you recognize the passage from “American Politics” or bother to check the endnotes, you have no idea he is quoting himself. It’s as close to a wink as you’ll find in Huntington’s angriest book.

...

Little wonder that, long before Trump cultivated the alt-right and Hillary Clinton denounced the “deplorables” in our midst, Huntington foresaw a backlash against multiculturalism from white Americans. “One very plausible reaction would be the emergence of exclusivist sociopolitical movements,” he writes, “composed largely but not only of white males, primarily working-class and middle-class, protesting and attempting to stop or reverse these changes and what they believe, accurately or not, to be the diminution of their social and economic status, their loss of jobs to immigrants and foreign countries, the perversion of their culture, the displacement of their language, and the erosion or even evaporation of the historical identity of their country. Such movements would be both racially and culturally inspired and could be anti-Hispanic, anti-black, and anti-immigration.” The more extreme elements in such movements, Huntington notes, fear “the replacement of the white culture that made America great by black or brown cultures that are . . . in their view, intellectually and morally inferior.”

...

This is a conflict he had long anticipated. In his 1996 book proclaiming a clash of civilizations, he writes that the West will continue its slow decline relative Asia and the Islamic world. While economic dynamism drives Asia’s rise, population growth in Muslim nations “provides recruits for fundamentalism, terrorism, insurgency, and migration.” Much as Trump mocks politicians who refuse to decry “radical Islamic terrorism,” Huntington criticizes American leaders such as Bill Clinton who argued that the West had no quarrel with Islam, only with violent extremists. “Fourteen hundred years of history demonstrate otherwise,” he remarks.

Huntington’s clash has been caricatured as a single-minded call to arms against Muslims, and certainly the argument is neither so narrow nor so simple. He is probably more concerned with China and fears a “major war” if Washington challenges Beijing’s rise as Asia’s hegemon. Yet the threat Huntington sees from the Muslim world goes far beyond terrorism or religious extremism. He worries of a broader Islamic resurgence, with political Islam as only one part of “the much more extensive revival of Islamic ideas, practices, and rhetoric and the rededication to Islam by Muslim populations.” Huntington cites scholars warning of the spread of Islamic legal concepts in the West, decries the “inhospitable nature of Islamic culture” for democracy and suggests that Islam will prevail in the numbers game against Christianity. In the long run, “Mohammed wins out,” he states. “Christianity spreads primarily by conversion, Islam by conversion and reproduction.”

https://twitter.com/tcjfs/status/918662411669917697
https://archive.is/Z2FlF
I am rereading Huntington. The only options he foresees are:
* cultural decay
* political breakup
* white re-assertion
* Christian revival
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may 2017 by nhaliday
The eternal Axial Age – Gene Expression
Into situation stepped Sulla. Sulla is not a contingent man. Sulla is a type. A reaction, usually a vain and futile attempt to hold the past together, and push it into the future, by brutal means. Sulla arises when social elites lose faith in the present, and attempt to recreate institutions from an idealized past.

Sulla is efficient. Cruel, but certain in his rightness. Sulla is not a clown. He is not narcissistic, for Sulla does have ideals, even if you hold that those ideals are cruel or callous. Sulla is a piece of furniture, found in many places at many times. The United States of America has not seen Sulla yet. I believe it will.
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may 2017 by nhaliday
Tales of the Chinese future past – Gene Expression
older: http://blogs.discovermagazine.com/gnxp/2007/09/the-past-and-the-future/
That being said, the past is likely a guide that the Chinese imperialism of the 21st century will not take the form of massed invasions and conquests, but rather client-patron relationships which reinforce the rise of a new hegemon.

Why Confucianism Matters: https://www.gnxp.com/WordPress/2018/01/10/why-confucianism-matters/
Why look to China? After all, there were ethical systems in the West. First, I’m not sure that the supernaturalistic religions work to bind elites together anymore due to lack of credibility. Christianity is getting weaker. My own personal hunch is that the current wave of Islamic assertiveness and violence is the paroxysm of a civilization confronting its irrelevance.

Second, Classical Antiquity had plenty of ethical systems, especially during the Hellenistic and Roman period. But Rome collapsed. There was a great rupture between antiquity and the medieval period. In contrast, the Confucian and Neo-Confucian system persisted down to the early 20th century in classical form and casts a strong shadow over East Asia even today. While Stoicism had personal relevance, Confucianism was designed to scale from the individual all the way to the imperial state.

The 1960s saw a radical transition to notional social egalitarianism in the West. This is the world I grew up and matured in. Arguably, I believed in its rightness, inevitability, and eternal dominance, until very recently. But I think that today that model is fraying and people are looking to find some mooring. In particular, I think we are in need of a rectification of names. From Wikipedia:

Confucius was asked what he would do if he was a governor. He said he would “rectify the names” to make words correspond to reality. The phrase has now become known as a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and “undertakings would not be completed.”

How are we supposed to behave with each given person? A lot of this is free-form and improvisational today, and it turns out that many people are not comfortable with this. Humans need scripts.

Finally, the world that Confucianism developed was highly stratified, though there was some chance of advancement. It was not a calcified caste system, but it was a hierarchical one. I believe that is the system that we are moving toward in the West, and it seems that a system that takes for granted non-egalitarianism, such as Confucianism, may benefit us.

Spandrell: https://www.gnxp.com/WordPress/2018/01/10/why-confucianism-matters/#comment-6358
I’d say that arguably Confucianism only really flourished after the Song dynasty broke the Chinese aristocracy and instituted a fully civilian ruling class. Confucianism was a force for egalitarianism if anything. It was the religion of the mandarins, not of the people.

If we were to make an analogy to Chinese history I’d say we are more like in the Eastern Han, with private patronage networks taking over the state from within. The result of that wasn’t a strong confucianism. The result was the spread of Buddhism. A very different beast.

https://twitter.com/thespandrell/status/951469782053871616
https://archive.is/m0XAq
Read and check the comments. I wish it were true; I could sell a couple of books if anything. But Confucianism is an ideology of absolutism, not of oligarchy.

The Western Rectification Of Names: https://www.gnxp.com/WordPress/2015/03/09/the-western-rectification-of-names/
The important insight we can gain from the longevity of a Confucian political philosophy is that its core theses do have some utility for complex societies. Unlike that of Rome the Chinese order of two thousand years ago actually persisted down to living memory, with the fall of the Ching in the early 20th century. Confucius believed he was a traditionalist, rediscovering ancient insights as to the proper relations between human beings. I suspect this is correct, insofar as the Golden Mean he and his humanistic followers recommended between the cold and cruel utilitarianism of the Legalists and the unrealistic one of the followers of Mozi is probably the best fit to human psychological dispositions (both the Legalists and Mohists were suspicious of the family).** In the disordered world of the late Zhou, on the precipice of the Warring States period, Confucius and his followers elucidated what was really common sense, but repackaged in a fashion which would appeal more systematically to elites, and scaffold their own more egotistical impulses (in contrast to the Legalists, who seem to have enshrined the ego of the ruler as the summum bonum).

And that is the reality which we face today. Our world is not on the precipice of war, but social and technological changes are such that we are in a period where a new rectification of names is warranted. Old categories of sex, gender, religion and race, are falling or reordering. Western society is fracturing, as the intelligentsia promote their own parochial categories, and traditionalists dissent and retreat into their own subcultures. To give two examples, there are those who might find offense if addressed by the pronoun he or she, even though this is an old convention in Western society. In contrast, traditionalist Christian subcultures no longer have unified control of the public domain which would allow for them to promulgate the basis of their values. There are those who might accede to traditional Christian claims who can not agree with their metaphysics, which the traditional Christians hold to be necessary to be in full agreement.*** In contrast, the progressive faction which declaims the morally restrictive manners of the traditionalist Right in fact belies its own assertions by the proliferation of terms which serve to define the elect from those who do not uphold proper morals and manners.

Why I Am Not A New Atheist: https://www.gnxp.com/WordPress/2018/01/11/why-i-am-not-a-new-atheist/
Fundamentally I do not think this is correct. Nor do I think that religious beliefs have much to do with logic or reason. Religion is a complex phenomenon which is rooted in supernatural intuitions and then evolves further in a cultural context, with some possible functional utility as a group-marker.

Second, I do not think religion is the “root of all evil”, and so see no need to convert the world to atheism. Obviously, the horror of Communism illustrates that removing supernatural religion does not remove the human impulse to atrocity.

More recently, I have been convinced that truth and knowledge is a minor value to most humans, including elites. Lying is pretty ubiquitous, and most people are rather satisfied with big lies girding social norms and conventions. One may try to avoid “living by lies” in private, but actually promoting this viewpoint in public is ridiculously self-destructive. Most people could care less about the truth,* while elites simply manipulate facts to buttress their social positions and engage in control.

In other words, the New Atheists seem to think that it’s a worthy to aim to enlighten humanity toward views which they believe align with reality.

At this point, I care about converting the common man to a true understanding of reality as much as I care about a cow grokking trigonometry. I don’t.

https://twitter.com/razibkhan/status/954392158198525953
https://archive.is/TXjN0
i have long believed many 'traditional' institutions and folkways which we in the post-materialist world look askance at are not traditional, but ad hoc cultural kludges and patches for ppl to manage to survive in villages where our cognitive toolkit wasn't sufficient
in an affluent liberal democratic context they may indeed be outmoded and easy to slough off. but if a different form of life, characterized by malthusian immiseration, comes to dominate then the kludges will come back
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may 2017 by nhaliday
The Audacious Epigone: White despair in the General Social Survey
1/4 WWC report having been depressed, rates still a bit higher for whites among upper classes
Prevalence of Depression by Race/Ethnicity: Findings From the National Health and Nutrition Examination Survey III: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1449298/
A Cross-Ethnic Comparison of Lifetime Prevalence Rates of Anxiety Disorders: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2931265/

Racial-Ethnic Differences in Psychiatric Diagnoses and Treatment Across 11 Health Care Systems in the Mental Health Research Network: https://ps.psychiatryonline.org/doi/full/10.1176/appi.ps.201500217
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may 2017 by nhaliday
Why Are Economists Giving Piketty the Cold Shoulder? | Boston Review
- Marshall Steinbaum (seems like a tool from Twitter)

In a review in Democracy, Lawrence Summers, perhaps the foremost representative of the economics elite at the highest reaches of the recent policymaking apparatus, ushered in what became the academic establishment’s agreed-upon reason for dismissing Capital in the Twenty-First Century, aside from its empirical contribution: that Piketty’s theory that the marginal value of capital diminishes more slowly than capital itself accumulates (hence, the famous formulation, r > g) is at odds with econometric evidence suggesting the opposite conclusion about the “marginal elasticity of substitution” between labor and capital. Hence it cannot be that a rising capital-to-income ratio causes a rising capital share of national income and—since the owners of capital are, to an increasing degree, exclusively among the rich—rising income and wealth inequality.

Matthew Rognlie—then a doctoral student, now an assistant professor at Northwestern—took up that line in even greater detail in an article that eventually appeared in the Brookings Papers on Economic Activity, to which he added that the rising capital-to-income ratio in Piketty’s data is disproportionately the result of the price appreciation of certain scarce stores of wealth, primarily housing and the land it sits on, not the quantity accumulation of productive capital that is the subject of the neoclassical theory of economic growth.

Finally, Jason Furman and Peter Orszag, two senior economic policymakers in Democratic administrations, released “A Firm-Level Perspective on the Role of Rents in the Rise in Inequality,” which, while not a direct response to Capital in the Twenty-First Century, took indirect issue with foregrounding the shift in national income from labor to capital and with Piketty’s story of rising inequality within the distribution of labor income: that it results from the increased power of top executives in a within-firm bargaining context. Instead they highlight rising dispersion of both firm-level profits and earnings as driving inequality dynamics between an in-group at the highest-profit, highest-earning firms, and everyone else.

https://twitter.com/pseudoerasmus/status/617943972426723328
https://twitter.com/pseudoerasmus/status/863059403158806529
Forget article's title/framing! It's a great overview of the theoretical & methodological issues occasioned by Piketty, critics, & followers
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may 2017 by nhaliday
Chinese innovations | West Hunter
I’m interested in hearing about significant innovations out of contemporary China. Good ones. Ideas, inventions, devices, dreams. Throw in Outer China (Taiwan, Hong Kong, Singapore).

super nationalistic dude ("IC") in the comments section (wish his videos had subtitles):
https://westhunt.wordpress.com/2017/05/10/chinese-innovations/#comment-91378
https://westhunt.wordpress.com/2017/05/10/chinese-innovations/#comment-91378
https://westhunt.wordpress.com/2017/05/10/chinese-innovations/#comment-91382
https://westhunt.wordpress.com/2017/05/10/chinese-innovations/#comment-91292
https://westhunt.wordpress.com/2017/05/10/chinese-innovations/#comment-91315

on the carrier-killer missiles: https://westhunt.wordpress.com/2017/05/10/chinese-innovations/#comment-91280
You could take out a carrier task force with a nuke 60 years ago.
--
Then the other side can nuke something and point to the sunk carrier group saying “they started first”.

Hypersonic anti-ship cruise missiles, or the mysterious anti-ship ballistic missiles China has avoid that.
--
They avoid that because the law of physics no longer allow radar.

https://westhunt.wordpress.com/2017/05/10/chinese-innovations/#comment-91340
I was thinking about the period in which the United States was experiencing rapid industrial growth, on its way to becoming the most powerful industrial nation. At first not much science, buts lots and lots of technological innovation. I’m not aware of a corresponding efflorescence of innovative Chinese technology today, but then I don’t know everything: so I asked.

I’m still not aware of it. So maybe the answer is ‘no’.

hmm: https://westhunt.wordpress.com/2017/05/10/chinese-innovations/#comment-91389
I would say that a lot of the most intelligent faction is being siphoned over into government work, and thus not focused in technological innovation. We should expect to see societal/political innovation rather than technological if my thesis is true.

There’s some evidence of that.
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may 2017 by nhaliday
Income Inequality | Inequality.org
Worsening American Income: Inequality: Is world trade to blame?: https://www.brookings.edu/articles/worsening-american-income-inequality-is-world-trade-to-blame/
America: A dromedary, not a Bactrian camel: http://econlog.econlib.org/archives/2017/05/america_a_drome.html

Department of Awful Statistics: Income Inequality Edition: https://thedailybeast.com/department-of-awful-statistics-income-inequality-edition
A Guide to Statistics on Historical Trends in Income Inequality: https://www.cbpp.org/research/poverty-and-inequality/a-guide-to-statistics-on-historical-trends-in-income-inequality
Income inequality in the United States: https://en.wikipedia.org/wiki/Income_inequality_in_the_United_States
The Geography of U.S. Inequality: https://www.nytimes.com/interactive/2016/09/06/upshot/up-geo-inequality.html

40 Years Of Income Inequality In America, In Graphs: http://www.npr.org/sections/money/2014/10/02/349863761/40-years-of-income-inequality-in-america-in-graphs
good charts of trends in income percentiles, wage stagnation, etc.
Wage Stagnation in Nine Charts: http://www.epi.org/publication/charting-wage-stagnation/
FIGURE 4
Middle-class wages are stagnant—Middle-wage workers’ hourly wage is up 6% since 1979, low-wage workers’ wages are down 5%, while those with very high wages saw a 41% increase
Cumulative change in real hourly wages of all workers, by wage percentile,* 1979–2013

A Relentless Widening of Disparity in Wealth: https://www.nytimes.com/2014/03/12/business/economy/a-relentless-rise-in-unequal-wealth.html
Our Broken Economy, in One Simple Chart: https://www.nytimes.com/interactive/2017/08/07/opinion/leonhardt-income-inequality.html
American Inequality in Six Charts: http://www.newyorker.com/news/john-cassidy/american-inequality-in-six-charts

US income inequality: caused by financiers and tech entrepreneurs: http://infoproc.blogspot.com/2006/09/us-income-inequality-caused-by.html
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may 2017 by nhaliday
Book Review: On The Road | Slate Star Codex
But On The Road is, most importantly, a picture of a high-trust society collapsing. And it’s collapsing precisely because the book’s protagonists are going around defecting against everyone they meet at a hundred ten miles an hour.
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may 2017 by nhaliday
Secular decline in testosterone levels - Rogue Health and Fitness
A Population-Level Decline in Serum Testosterone Levels in American Men: http://sci-hub.tw/10.1210/jc.2006-1375
Secular trends in sex hormones and fractures in men and women: http://www.eje-online.org/content/166/5/887.full.pdf
https://twitter.com/toad_spotted/status/984543033285898246
https://archive.is/dcruu
Small n and older sample, but interesting that while testosterone decreases have been large for men they’ve been even larger (in % terms) for women; wonder if this contributes to declining pregnancy and sexual frequency, rising depression.

https://www.labcorp.com/assets/11476
http://www.theamericanconservative.com/articles/sperm-killers-and-rising-male-infertility/
https://www.theguardian.com/lifeandstyle/2017/jul/25/sperm-counts-among-western-men-have-halved-in-last-40-years-study
https://www.weforum.org/agenda/2017/08/most-men-in-the-us-and-europe-could-be-infertile-by-2060
Strangelove: https://youtu.be/N1KvgtEnABY?t=67

https://www.scientificamerican.com/article/sperm-count-dropping-in-western-world/
https://news.ycombinator.com/item?id=14855796
https://news.ycombinator.com/item?id=14857588
People offering human-centric explanations like cell phones: Note also that the sperm quality of dogs has decreased 30% since 1988.

https://www.cbc.ca/radio/quirks/august-3-2019-science-of-awe-blue-whales-and-sonar-chromosomes-and-sleep-and-more-1.5047142/man-and-man-s-best-friend-have-both-been-experiencing-declines-in-sperm-quality-1.5047150
https://news.ycombinator.com/item?id=20636757

mendelian rand.:
https://www.ncbi.nlm.nih.gov/pubmed/28448539
1 SD genetically instrumented increase in BMI was associated with a 0.25 SD decrease in serum testosterone
https://twitter.com/SilverVVulpes/status/857902555489341441

Ibuprofen linked to male infertility: study: https://nypost.com/2018/01/08/ibuprofen-linked-to-male-infertility-study/
http://www.pnas.org/content/115/4/E715.full

Tucker Carlson: "Men Seem To Be Becoming Less Male": https://www.realclearpolitics.com/video/2018/03/08/tucker_carlson_men_seem_to_be_becoming_less_male.html
Carlson interviewed Dr. Jordan Peterson who blamed the "insidious" movement being driven by the "radical left" that teaches there a problem of "toxic masculinity." He said ideological policies focus on "de-emphasizing masculinity may be part of the problem."

...

Those are the numbers. They paint a very clear picture: American men are failing, in body, mind and spirit. This is a crisis. Yet our leaders pretend it’s not happening. They tell us the opposite is true: Women are victims, men are oppressors. To question that assumption is to risk punishment. Even as women far outpace men in higher education, virtually every college campus supports a women’s studies department, whose core goal is to attack male power. Our politicians and business leaders internalize and amplify that message. Men are privileged. Women are oppressed. Hire and promote and reward accordingly.

https://pinboard.in/u:nhaliday/b:bd7b0a50d741
But it also hints at an almost opposite take: average testosterone levels have been falling for decades, so at this point these businessmen would be the only “normal” (by 1950s standards) men out there, and everyone else would be unprecedently risk-averse and boring.
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may 2017 by nhaliday
Get Ready to See This Globalization 'Elephant Chart' Over and Over Again - Bloomberg
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may 2017 by nhaliday
The wheel of history turns to the gods - Gene Expression
The inevitable rise of Amish machines: http://blogs.discovermagazine.com/gnxp/2011/01/the-inevitable-rise-of-amish-machines/
The authors make a nod to the idea that religion may have spread through group selection: but this is also an argument for why very fertile and religious groups such as the Amish and Roma will reach their “limits to growth.” If they persist in their atypical lifestyles their host societies will simply collapse. Or at least restructure in a fashion to make extremely high endogenous growth of minorities impossible.
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may 2017 by nhaliday
The Roman State and Genetic Pacification - Peter Frost, 2010
- Table 1 is a good summary, but various interesting tidbits throughout
main points:
- latrones reminds me of bandit-states, Big Men in anthropology, and Rome's Indo-European past
- started having trouble recruiting soldiers, population less martial
- Church opposition to State violence, preferred to 'convert enemies by prayer'
- a Christian could use violence 'only to defend others and not for self-defense'
- Altar of Victory was more metaphorical than idolatrous, makes its removal even more egregious

http://evoandproud.blogspot.com/2010/07/roman-state-and-genetic-pacification.html

should read:
Pax and the ‘Ara Pacis’: http://sci-hub.tw/https://www.cambridge.org/core/journals/journal-of-roman-studies/article/pax-and-the-ara-pacis1/1EE241F03F65C42B09AB578F83C7002C
PAX, PEACE AND THE NEW TESTAMENT: https://www.religiologiques.uqam.ca/no11/pax.PDF
BANDITS IN THE ROMAN EMPIRE: http://sci-hub.tw/http://academic.oup.com/past/article-abstract/105/1/3/1442375/BANDITS-IN-THE-ROMAN-EMPIRE
Bandits in the Roman Empire: Myth and reality: https://historicalunderbelly.files.wordpress.com/2012/12/thoma-grunewald-bandits-in-the-roman-empire-myth-and-reality-2004.pdf

What Difference Did Christianity Make?: http://sci-hub.tw/https://www.jstor.org/stable/4435970
Author(s): Ramsay Mac Mullen

The extent of this impact I test in five areas. The first two have to do with domestic relations: sexual norms and slavery. The latter three have to do with matters in which public authorities were more involved: gladiatorial shows, judicial penalties, and corruption.

Clark/Frost Domestication: https://westhunt.wordpress.com/2013/05/14/clarkfrost-domestication/
Thinking about the response of the pacified and submission Roman population to barbarian invaders immediately brings to mind the response of contemporary North Americans and Atlantic Europeans to barbarian invaders. It reads just the same: “welcome new neighbor!”

What about the Eastern empire? They kept the barbarians out for a few centuries longer in the European half, but accounts of the loss of the Asian provinces show the Clark/Frost pattern, a pacified submissive population hardly contesting the invasion of Islam (Jenkins 2008, 2010). The new neighbors simply walked in and took over. The downfall of the Western Roman empire reads much like the downfall of the Asian and North African parts of the empire. It is certainly no accident that the Asian provinces were the heartland of Christianity.

This all brings up an interesting question: what happened in East Asia over the same period? No one to my knowledge has traced parallels with the European and Roman experience in Japan or China. Is the different East Asian trajectory related to the East Asian reluctance to roll over, wag their tails, and welcome new barbarian neighbors?

gwern in da comments
“empires domesticate their people”
Greg said in our book something like “for the same reason that farmers castrate their bulls”
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may 2017 by nhaliday
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