nhaliday + memetics   9

Contingent, Not Arbitrary | Truth is contingent on what is, not on what we wish to be true.
A vital attribute of a value system of any kind is that it works. I consider this a necessary (but not sufficient) condition for goodness. A value system, when followed, should contribute to human flourishing and not produce results that violate its core ideals. This is a pragmatic, I-know-it-when-I-see-it definition. I may refine it further if the need arises.

I think that the prevailing Western values fail by this standard. I will not spend much time arguing this; many others have already. If you reject this premise, this blog may not be for you.

I consider old traditions an important source of wisdom: they have proven their worth over centuries of use. Where they agree, we should listen. Where they disagree, we should figure out why. Where modernity departs from tradition, we should be wary of the new.

Tradition has one nagging problem: it was abandoned by the West. How and why did that happen? I consider this a central question. I expect the reasons to be varied and complex. Understanding them seems necessary if we are to fix what may have been broken.

In short, I want to answer these questions:

1. How do values spread and persist? An ideology does no good if no one holds it.
2. Which values do good? Sounding good is worse than useless if it leads to ruin.

The ultimate hope would be to find a way to combine the two. Many have tried and failed. I don’t expect to succeed either, but I hope I’ll manage to clarify the questions.

Christianity Is The Schelling Point: https://contingentnotarbitrary.com/2018/02/22/christianity-is-the-schelling-point/
Restoring true Christianity is both necessary and sufficient for restoring civilization. The task is neither easy nor simple but that’s what it takes. It is also our best chance of weathering the collapse if that’s too late to avoid.

Christianity is the ultimate coordination mechanism: it unites us with a higher purpose, aligns us with the laws of reality and works on all scales, from individuals to entire civilizations. Christendom took over the world and then lost it when its faith faltered. Historically and culturally, Christianity is the unique Schelling point for the West – or it would be if we could agree on which church (if any) was the true one.

Here are my arguments for true Christianity as the Schelling point. I hope to demonstrate these points in subsequent posts; for now I’ll just list them.

- A society of saints is the most powerful human arrangement possible. It is united in purpose, ideologically stable and operates in harmony with natural law. This is true independent of scale and organization: from military hierarchy to total decentralization, from persecuted minority to total hegemony. Even democracy works among saints – that’s why it took so long to fail.
- There is such a thing as true Christianity. I don’t know how to pinpoint it but it does exist; that holds from both secular and religious perspectives. Our task is to converge on it the best we can.
- Don’t worry too much about the existence of God. I’m proof that you don’t need that assumption in order to believe – it helps but isn’t mandatory.

Pascal’s Wager never sat right with me. Now I know why: it’s a sucker bet. Let’s update it.

If God exists, we must believe because our souls and civilization depend on it. If He doesn’t exist, we must believe because civilization depends on it.

Morality Should Be Adaptive: http://www.overcomingbias.com/2012/04/morals-should-be-adaptive.html
I agree with this
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april 2018 by nhaliday
Docta Ignorantia – quas lacrimas peperere minoribus nostris!
One minor advantage of cultural homogeneity is that it gives you tools to figure out exactly how ignorant a society’s authors and intellectuals truly were. In an era when the pool of books written on any given topic was small, then if someone says something quirky we can eventually, given enough time and coffee, figure out exactly where he got his quirky ideas from.


However it may be, Schelling was a genius, and his contemporaries recognized his genius at an early age and rewarded it. For us this may be slightly difficult to parse, at first: how can you recognize the intellectual talent of a man — of a boy, really — who is in fact deeply ignorant of his own field, philosophy? How can you make him a professor and expect him to lecture on what he has only just started to study?

In our already-degenerate culture, talent has become synonymous with grinding. Having no common standards for the good, the beautiful, and the true, we have no easy way to judge whether someone who disagrees with us is far-sighted or short-sighted. (Imagine looking at Monet’s haystacks for the very first time.) With no consensus on the questions that matter, to seek standards for expertise we have no choice but to turn to the things that don’t matter: the raw mass of (relatively) uncontroversial background material that anyone hoping to become an expert on a certain subject would find useful.
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january 2018 by nhaliday
“It could turn ugly”: Selective disclosure of attitudes in political discussion networks - ScienceDirect
We find Americans are more likely to share their opinions with friends and family rather than co-workers and they are more likely to share their opinions on more salient topics. More importantly, they withhold their political attitudes specifically from those with whom they disagree in an attempt to avoid conflict. This produces the experience of highly homogeneous social contexts, in which only liberal or conservative views are voiced, while dissent remains silent, and oftentimes goes unacknowledged. This experience is not the result of homogeneous social contexts but the appearance of them. Paradoxically, the mechanism of selective disclosure, whose goal is to prevent conflict at the micro-level, might lead to the perception of greater division in the larger society.
study  polisci  politics  polarization  roots  network-structure  info-dynamics  realness  homo-hetero  truth  integrity  hypocrisy  preference-falsification  unintended-consequences  tribalism  impro  dark-arts  open-closed  memetics 
november 2017 by nhaliday
Human Self as Information Agent: Functioning in a Social Environment Based on Shared Meanings — Experts@Minnesota
A neglected aspect of human selfhood is that people are information agents .... We initially assumed that accuracy would be the paramount concern for the information agent... But there are other considerations. Groups benefit from collective action, and so consensual agreement may be a high priority. Consensus may be needed in many situations when the means to verify information’s accuracy are beyond reach... Even if dissenters tum out to have more accurate information, disobedience is punished... Why might evolution have made people willing to sacrifice accuracy in favor of consensus, at least sometimes? Here we speculate that desire for consensus may derive from an innate social motive, whereas accuracy is an epistemic motive that would need to be acquired, and is therefore less deeply rooted and perhaps weaker. There may not be an innate motive to evaluate the truth value of assertions or to appreciate the meaningful difference between truth and falsehood. Hence it may be necessary to leam from experience that accuracy is an informational virtue that confers benefits, whereas consensus may be more closely tied to innate motivations .... The human mind discovers early in life that other minds have different information, which is something most other animals never discover. The desire to share attention and thoughts with others could thus be innate (or innately prepared) whereas the desire to sort truth from fiction may only come along later...The group first builds consensus and only after that is done seeks novel, idiosyncratic input that might increase accuracy. In an important sense, information shared by the group is valued more and perceived as more accurate than unshared information

When shared information coalesces into a collective worldview that includes values, it often has sociopolitical implications. Many groups are committed to particular ideologies or agenda, and information that impugns shared beliefs could be especially unwelcome. Political and religious ideologies have often sustained their power by asserting and enforcing views of questionable truthfulness. Hence individuals and groups may seek to exert control over the shared reality so as to benefit themselves. Thus many individuals will find it more important to get the group to agree with their favored view than to help it reach an objectively correct view. One fascinating question about official falsehoods is whether the ruling elites who propagate such views believe them or not... As an example close to home, psychology today is dominated by a political viewpoint that is progressively liberal, but it seems unlikely that many researchers knowingly assert falsehoods as scientific facts. They do however make publication of some findings much easier than others. The selective critique enables them to believe that the field’s body of knowledge supports their political views more than it does, because contrary facts and findings are suppressed.

Assessing relationships between conformity and meta-traits in an Asch-like paradigm: http://www.tandfonline.com/doi/abs/10.1080/15534510.2017.1371639
Replication of unflattering psychology classic: People bow to conformity pressure, mostly independent of personality

Smart Conformists: Children and Adolescents Associate Conformity With Intelligence Across Cultures: http://onlinelibrary.wiley.com/doi/10.1111/cdev.12935/abstract
Across cultures, children and adolescents viewed high conformity as a sign of intelligence and good behavior.
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august 2017 by nhaliday

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