nhaliday + haidt   30

Jordan Peterson is Wrong About the Case for the Left
I suggest that the tension of which he speaks is fully formed and self-contained completely within conservatism. Balancing those two forces is, in fact, what conservatism is all about. Thomas Sowell, in A Conflict of Visions: Ideological Origins of Political Struggles describes the conservative outlook as (paraphrasing): “There are no solutions, only tradeoffs.”

The real tension is between balance on the right and imbalance on the left.

In Towards a Cognitive Theory of Polics in the online magazine Quillette I make the case that left and right are best understood as psychological profiles consisting of 1) cognitive style, and 2) moral matrix.

There are two predominant cognitive styles and two predominant moral matrices.

The two cognitive styles are described by Arthur Herman in his book The Cave and the Light: Plato Versus Aristotle, and the Struggle for the Soul of Western Civilization, in which Plato and Aristotle serve as metaphors for them. These two quotes from the book summarize the two styles:

Despite their differences, Plato and Aristotle agreed on many things. They both stressed the importance of reason as our guide for understanding and shaping the world. Both believed that our physical world is shaped by certain eternal forms that are more real than matter. The difference was that Plato’s forms existed outside matter, whereas Aristotle’s forms were unrealizable without it. (p. 61)

The twentieth century’s greatest ideological conflicts do mark the violent unfolding of a Platonist versus Aristotelian view of what it means to be free and how reason and knowledge ultimately fit into our lives (p.539-540)

The Platonic cognitive style amounts to pure abstract reason, “unconstrained” by reality. It has no limiting principle. It is imbalanced. Aristotelian thinking also relies on reason, but it is “constrained” by empirical reality. It has a limiting principle. It is balanced.

The two moral matrices are described by Jonathan Haidt in his book The Righteous Mind: Why Good People Are Divided by Politics and Religion. Moral matrices are collections of moral foundations, which are psychological adaptations of social cognition created in us by hundreds of millions of years of natural selection as we evolved into the social animal. There are six moral foundations. They are:

Care/Harm
Fairness/Cheating
Liberty/Oppression
Loyalty/Betrayal
Authority/Subversion
Sanctity/Degradation
The first three moral foundations are called the “individualizing” foundations because they’re focused on the autonomy and well being of the individual person. The second three foundations are called the “binding” foundations because they’re focused on helping individuals form into cooperative groups.

One of the two predominant moral matrices relies almost entirely on the individualizing foundations, and of those mostly just care. It is all individualizing all the time. No balance. The other moral matrix relies on all of the moral foundations relatively equally; individualizing and binding in tension. Balanced.

The leftist psychological profile is made from the imbalanced Platonic cognitive style in combination with the first, imbalanced, moral matrix.

The conservative psychological profile is made from the balanced Aristotelian cognitive style in combination with the balanced moral matrix.

It is not true that the tension between left and right is a balance between the defense of the dispossessed and the defense of hierarchies.

It is true that the tension between left and right is between an imbalanced worldview unconstrained by empirical reality and a balanced worldview constrained by it.

A Venn Diagram of the two psychological profiles looks like this:
commentary  albion  canada  journos-pundits  philosophy  politics  polisci  ideology  coalitions  left-wing  right-wing  things  phalanges  reason  darwinian  tradition  empirical  the-classics  big-peeps  canon  comparison  thinking  metabuch  skeleton  lens  psychology  social-psych  morality  justice  civil-liberty  authoritarianism  love-hate  duty  tribalism  us-them  sanctity-degradation  revolution  individualism-collectivism  n-factor  europe  the-great-west-whale  pragmatic  prudence  universalism-particularism  analytical-holistic  nationalism-globalism  social-capital  whole-partial-many  pic  intersection-connectedness  links  news  org:mag  letters  rhetoric  contrarianism  intricacy  haidt  scitariat  critique  debate  forms-instances  reduction  infographic  apollonian-dionysian  being-becoming  essence-existence 
july 2018 by nhaliday
WHO | Priority environment and health risks
also: http://www.who.int/heli/risks/vectors/vector/en/

Environmental factors are a root cause of a significant disease burden, particularly in developing countries. An estimated 25% of death and disease globally, and nearly 35% in regions such as sub-Saharan Africa, is linked to environmental hazards. Some key areas of risk include the following:

- Unsafe water, poor sanitation and hygiene kill an estimated 1.7 million people annually, particularly as a result of diarrhoeal disease.
- Indoor smoke from solid fuels kills an estimated 1.6 million people annually due to respiratory diseases.
- Malaria kills over 1.2 million people annually, mostly African children under the age of five. Poorly designed irrigation and water systems, inadequate housing, poor waste disposal and water storage, deforestation and loss of biodiversity, all may be contributing factors to the most common vector-borne diseases including malaria, dengue and leishmaniasis.
- Urban air pollution generated by vehicles, industries and energy production kills approximately 800 000 people annually.
- Unintentional acute poisonings kill 355 000 people globally each year. In developing countries, where two-thirds of these deaths occur, such poisonings are associated strongly with excessive exposure to, and inappropriate use of, toxic chemicals and pesticides present in occupational and/or domestic environments.
- Climate change impacts including more extreme weather events, changed patterns of disease and effects on agricultural production, are estimated to cause over 150 000 deaths annually.

ed.:
Note the high point at human origin (Africa, Middle East) and Asia. Low points in New World and Europe/Russia. Probably key factor in explaining human psychological variation (Haidt axes, individualism-collectivism, kinship structure, etc.). E.g., compare Islam/Judaism (circumcision, food preparation/hygiene rules) and Christianity (orthodoxy more than orthopraxy, no arbitrary practices for group-marking).

I wonder if the dietary and hygiene laws of Christianity get up-regulated in higher parasite load places (the US South, Middle Eastern Christianity, etc.)?

Also the reason for this variation probably basically boils down how long local microbes have had time to adapt to the human immune system.

obv. correlation: https://pinboard.in/u:nhaliday/b:074ecdf30c50

Tropical disease: https://en.wikipedia.org/wiki/Tropical_disease
Tropical diseases are diseases that are prevalent in or unique to tropical and subtropical regions.[1] The diseases are less prevalent in temperate climates, due in part to the occurrence of a cold season, which controls the insect population by forcing hibernation. However, many were present in northern Europe and northern America in the 17th and 18th centuries before modern understanding of disease causation. The initial impetus for tropical medicine was to protect the health of colonialists, notably in India under the British Raj.[2] Insects such as mosquitoes and flies are by far the most common disease carrier, or vector. These insects may carry a parasite, bacterium or virus that is infectious to humans and animals. Most often disease is transmitted by an insect "bite", which causes transmission of the infectious agent through subcutaneous blood exchange. Vaccines are not available for most of the diseases listed here, and many do not have cures.

cf. Galton: https://pinboard.in/u:nhaliday/b:f72f8e03e729
org:gov  org:ngo  trivia  maps  data  visualization  pro-rata  demographics  death  disease  spreading  parasites-microbiome  world  developing-world  africa  MENA  asia  china  sinosphere  orient  europe  the-great-west-whale  occident  explanans  individualism-collectivism  n-factor  things  phalanges  roots  values  anthropology  cultural-dynamics  haidt  scitariat  morality  correlation  causation  migration  sapiens  history  antiquity  time  bio  EEA  eden-heaven  religion  christianity  islam  judaism  theos  ideology  database  list  tribalism  us-them  archaeology  environment  nature  climate-change  atmosphere  health  fluid  farmers-and-foragers  age-of-discovery  usa  the-south  speculation  questions  flexibility  epigenetics  diet  food  sanctity-degradation  multi  henrich  kinship  gnon  temperature  immune  investing  cost-benefit  tradeoffs 
july 2018 by nhaliday
The weirdest people in the world?
Abstract: Behavioral scientists routinely publish broad claims about human psychology and behavior in the world’s top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across populations and that WEIRD subjects are particularly unusual compared with the rest of the species – frequent outliers. The domains reviewed include visual perception, fairness, cooperation, spatial reasoning, categorization and inferential induction, moral reasoning, reasoning styles, self-concepts and related motivations, and the heritability of IQ. The findings suggest that members of WEIRD societies, including young children, are among the least representative populations one could find for generalizing about humans. Many of these findings involve domains that are associated with fundamental aspects of psychology, motivation, and behavior – hence, there are no obvious a priori grounds for claiming that a particular behavioral phenomenon is universal based on sampling from a single subpopulation. Overall, these empirical patterns suggests that we need to be less cavalier in addressing questions of human nature on the basis of data drawn from this particularly thin, and rather unusual, slice of humanity. We close by proposing ways to structurally re-organize the behavioral sciences to best tackle these challenges.
pdf  study  microfoundations  anthropology  cultural-dynamics  sociology  psychology  social-psych  cog-psych  iq  biodet  behavioral-gen  variance-components  psychometrics  psych-architecture  visuo  spatial  morality  individualism-collectivism  n-factor  justice  egalitarianism-hierarchy  cooperate-defect  outliers  homo-hetero  evopsych  generalization  henrich  europe  the-great-west-whale  occident  organizing  🌞  universalism-particularism  applicability-prereqs  hari-seldon  extrema  comparison  GT-101  ecology  EGT  reinforcement  anglo  language  gavisti  heavy-industry  marginal  absolute-relative  reason  stylized-facts  nature  systematic-ad-hoc  analytical-holistic  science  modernity  behavioral-econ  s:*  illusion  cool  hmm  coordination  self-interest  social-norms  population  density  humanity  sapiens  farmers-and-foragers  free-riding  anglosphere  cost-benefit  china  asia  sinosphere  MENA  world  developing-world  neurons  theory-of-mind  network-structure  nordic  orient  signum  biases  usa  optimism  hypocrisy  humility  within-without  volo-avolo  domes 
november 2017 by nhaliday
It’s finally out–The big review paper on the lack of political diversity in social psychology | HeterodoxAcademy.org
https://heterodoxacademy.org/2015/09/21/political-diversity-response-to-33-critiques/
http://righteousmind.com/viewpoint-diversity/
http://www.nationalaffairs.com/publications/detail/real-academic-diversity
http://quillette.com/2017/07/06/social-sciences-undergoing-purity-spiral/
What’s interesting about Haidt’s alternative interpretation of the liberal progress narrative is that he mentions two elements central to the narrative—private property and nations. And what has happened to a large extent is that as the failures of communism have become increasingly apparent many on the left—including social scientists—have shifted their activism away from opposing private property and towards other aspects, for example globalism.

But how do we know a similarly disastrous thing is not going to happen with globalism as happened with communism? What if some form of national and ethnic affiliation is a deep-seated part of human nature, and that trying to forcefully suppress it will eventually lead to a disastrous counter-reaction? What if nations don’t create conflict, but alleviate it? What if a decentralised structure is the best way for human society to function?
scitariat  haidt  org:ngo  study  summary  commentary  higher-ed  academia  psychology  social-psych  social-science  westminster  politics  ideology  polarization  institutions  roots  chart  discrimination  multi  debate  critique  biases  diversity  homo-hetero  replication  news  org:mag  letters  org:popup  ethnocentrism  error  communism  universalism-particularism  whiggish-hegelian  us-them  tribalism 
july 2017 by nhaliday
the mass defunding of higher education that’s yet to come – the ANOVA
Meanwhile, in my very large network of professional academics, almost no one recognizes any threat at all. Many, I can say with great confidence, would reply to the poll above with glee. They would tell you that they don’t want the support of Republicans. There’s little attempt to grapple with the simple, pragmatic realities of political power and how it threatens vulnerable institutions whose funding is in doubt. That’s because there is no professional or social incentive in the academy to think strategically or to understand that there is a world beyond campus. Instead, all of the incentives point towards constantly affirming one’s position in the moral aristocracy that the academy has imagined itself as. The less one spends on concerns about how the university and its subsidiary departments function in our broader society, the greater one’s performed fealty to the presumed righteousness of the communal values. I cannot imagine a professional culture less equipped to deal with a crisis than that of academics in the humanities and social sciences and the current threats of today. The Iron Law of Institutions defines the modern university, and what moves someone up the professional ranks within a given field is precisely the type of studied indifference to any concerns that originate outside of the campus walls.

http://www.nationalreview.com/article/449418/right-wing-populism-next-target-american-higher-education
https://www.the-american-interest.com/2017/07/10/wages-campus-revolts/
http://www.arnoldkling.com/blog/polarized-attitudes-about-college/

https://twitter.com/jttiehen/status/911475904731275265
https://archive.is/zN0Dh
TBH, if people like Ben Shapiro need $600k security details, universities are on borrowed time. There will be a push to defund
https://twitter.com/jttiehen/status/911618263909404672
https://archive.is/lDXly
https://twitter.com/jttiehen/status/911625626251026432
https://archive.is/GNUDM
https://twitter.com/RoundSqrCupola/status/911631431348183040
https://archive.is/KYyGy

https://www.reddit.com/r/slatestarcodex/comments/74up3r/culture_war_roundup_for_the_week_following/do4mntc/
https://archive.is/LrvLo
It's interesting that this bill was passed at Wisconsin.
I'm not sure how familiar you guys are with what's been going on there, but the University system in Wisconsin has been the site of some serious, really playing-for-keeps, both-sides-engaged-and-firing-on-all-cylinders culture war the last 8 years. Anyone interested in Freddie de Boer's claims about the significant threat Universities face from plummeting support from conservatives should probably be familiar with Wisconsin, as it's been a real beachhead.

Republicans Stuff Education Bill With Conservative Social Agenda: https://www.nytimes.com/2018/02/01/us/first-amendment-education-bill.html
Religious colleges would be able to bar openly same-sex relationships without fear of repercussions.
Religious student groups could block people who do not share their faith from becoming members.
Controversial speakers would have more leverage when they want to appear at colleges.

https://www.nytimes.com/2017/01/09/opinion/whos-really-placing-limits-on-free-speech.html

https://twitter.com/ortoiseortoise/status/879785012270436352
https://archive.is/6CYck
lost in "left v. right free speech" debate is that right="don't agree with BLM"; left: "white men deserve to die" @jttiehen @iamcuriousblue
the left needs free speech protections not just bc it "has less power", contra FDB and others, but because it says far more egregious shit
fact is, it's a "microaggression" to say america's a land of opportunity, scholarly&woke to say white males are fragile idiots, deserve pain

On Tommy Curry: https://necpluribusimpar.net/on-tommy-curry/
A few days ago, Rod Dreher wrote a piece in The American Conservative about a 4 year old interview of Tommy Curry, a professor of philosophy at Texas A&M University. (I would like to add that, although I’m going to criticize Dreher’s article, I think The American Conservative is actually a pretty good publication. In particular, on foreign policy, it’s one of the few publications in the US where sanity has not totally disappeared.) In that article, among other things, Dreher quotes Curry as saying that “in order to be equal, in order to be liberated, some white people might have to die”.

...

With the context, it’s clear that, in the statement quoted by Dreher, Curry wasn’t necessarily expressing his own view, but lamenting what he takes to be the erasure of the fact that, throughout American history, many black leaders have taken seriously the possibility of resorting to violence in order to protect themselves. (I actually think he is right about that, but that’s a pretty common phenomenon. Once a political/cultural figure becomes coopted by the establishment, he is turned into a consensual figure, even though he used to be quite controversial. This happened to Martin Luther King and Gandhi, but also to Charles De Gaulle and Winston Churchill, so despite what Curry seems to think I doubt it has much to do with race.)

...

Although he deserves censure for misrepresenting Curry’s interview, there is one thing Dreher says which strikes me as correct. Indeed, even if you don’t misrepresent what Curry said, it’s clear that any white person saying even half of it would immediately become the object of universal vilification and be cast out of polite society. Indeed, it’s striking how bigoted and, let’s say it, racist and/or sexist language has become on the left, which is apparently okay as long as no minority is targeted.

Texas College Op-Ed Calls For Ethnic Cleansing: http://www.theamericanconservative.com/dreher/texas-college-op-ed-calls-for-ethnic-cleansing/

Opposing Liberal Academia Doesn't Make One 'Anti-Intellectual': http://www.nationalreview.com/corner/444031/opposing-liberal-academia-doesnt-make-one-anti-intellectual
David French on David Gelernter
unaffiliated  left-wing  prediction  politics  culture-war  education  higher-ed  academia  government  policy  poll  values  polarization  institutions  strategy  tactics  money  monetary-fiscal  right-wing  class  westminster  multi  news  org:mag  populism  nascent-state  econotariat  cracker-econ  org:data  commentary  org:edu  near-far  org:rec  rhetoric  civil-liberty  civic  regularizer  anomie  haidt  authoritarianism  ideology  current-events  social-norms  exit-voice  censorship  trust  douthatish  statesmen  big-peeps  meta:rhetoric  hypocrisy  homo-hetero  counter-revolution  twitter  social  discussion  backup  trump  science  culture  reddit  ssc  class-warfare  organizing  poast  usa  midwest  the-south  texas  religion  christianity  gender  sex  sexuality  regulation  law 
july 2017 by nhaliday
Kinship Systems, Cooperation and the Evolution of Culture
In the data, societies with loose ancestral kinship ties cooperate and trust broadly, which is apparently sustained through a belief in moralizing gods, universally applicable moral principles, feelings of guilt, and large-scale institutions. Societies with a historically tightly knit kinship structure, on the other hand, exhibit strong in-group favoritism: they cheat on and are distrusting of out-group members, but readily support in-group members in need. This cooperation scheme is enforced by moral values of in-group loyalty, conformity to tight social norms, emotions of shame, and strong local institutions.

Henrich, Joseph, The Secret of Our Success: How Culture is Driving Human Evolution,
Domesticating Our Species, and Making Us Smarter, Princeton University Press, 2015.
—, W.E.I.R.D People: How Westerners became Individualistic, Self-Obsessed, Guilt-Ridden,
Analytic, Patient, Principled and Prosperous, Princeton University Press, n.d.
—, Jean Ensminger, Richard McElreath, Abigail Barr, Clark Barrett, Alexander Bolyanatz, Juan Camilo Cardenas, Michael Gurven, Edwins Gwako, Natalie Hen- rich et al., “Markets, Religion, Community Size, and the Evolution of Fairness and Punishment,” Science, 2010, 327 (5972), 1480–1484.

...

—, —, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland, and Joseph Henrich, “The Cultural Evolution of Prosocial Religions,” Behavioral and Brain Sciences, 2016, 39, e1.

...

Purzycki, Benjamin Grant, Coren Apicella, Quentin D. Atkinson, Emma Cohen, Rita Anne McNamara, Aiyana K. Willard, Dimitris Xygalatas, Ara Norenzayan, and Joseph Henrich, “Moralistic Gods, Supernatural Punishment and the Expansion of Human Sociality,” Nature, 2016.

Table 1 summarizes
Figure 1 has map of kinship tightness
Figure 2 has cheating and in-group vs. out-group
Table 2 has regression
Figure 3 has univeralism and shame-guilt
Figure 4 has individualism-collectivism/conformity
Table 4 has radius of trust, Table 5 same for within-country variation (ethnic)
Tables 7 and 8 do universalism

Haidt moral foundations:
In line with the research hypothesis discussed in Section 3, the analysis employs two dependent variables, i.e., (i) the measure of in-group loyalty, and (ii) an index of the importance of communal values relative to the more universal (individualizing) ones. That is, the hypothesis is explicitly not about some societies being more or less moral than others, but merely about heterogeneity in the relative importance that people attach to structurally different types of values. To construct the index, I compute the first principal component of fairness / reciprocity, harm / care, in-group / loyalty, and respect /authority. The resulting score endogenously has the appealing property that – in line with the research hypothesis – it loads positively on the first two values and negatively on the latter two, with roughly equal weights, see Appendix F for details.²⁴I compute country-level scores by averaging responses by country of residence of respondents. Importantly, in Enke (2017) I document that – in a nationally representative sample of Americans – this same index of moral communalism is strongly correlated with individuals’ propensity to favor their local community over society as a whole in issues ranging from taxation and redistribution to donations and volunteering. Thus, there is evidence that the index of communal moral values captures economically meaningful behavioral heterogeneity.

The coevolution of kinship systems, cooperation, and culture: http://voxeu.org/article/kinship-cooperation-and-culture
- Benjamin Enke

pretty short

good linguistics reference cited in this paper:
On the biological and cultural evolution of shame: Using internet search tools to weight values in many cultures: https://arxiv.org/abs/1401.1100v2
Here we explore the relative importance between shame and guilt by using Google Translate [>_>...] to produce translation for the words "shame", "guilt", "pain", "embarrassment" and "fear" to the 64 languages covered. We also explore the meanings of these concepts among the Yanomami, a horticulturist hunter-gatherer tribe in the Orinoquia. Results show that societies previously described as “guilt societies” have more words for guilt than for shame, but *the large majority*, including the societies previously described as “shame societies”, *have more words for shame than for guilt*. Results are consistent with evolutionary models of shame which predict a wide scatter in the relative importance between guilt and shame, suggesting that cultural evolution of shame has continued the work of biological evolution, and that neither provides a strong adaptive advantage to either shame or guilt [? did they not just say that most languages favor shame?].

...

The roots of the word "shame" are thought to derive from an older word meaning "to cover". The emotion of shame has clear physiological consequences. Its facial and corporal expression is a human universal, as was recognized already by Darwin (5). Looking away, reddening of the face, sinking the head, obstructing direct view, hiding the face and downing the eyelids, are the unequivocal expressions signaling shame. Shame might be an emotion specific to humans, as no clear description of it is known for animals.
...
Classical Greek philosophers, such as Aristotle, explicitly mention shame as a key element in building society.

Guilt is the emotion of being responsible for the commission of an offense, however, it seems to be distinct from shame. Guilt says “what I did was not good”, whereas shame says “I am no good"(2). For Benedict (1), shame is a violation of cultural or social values, while guilt feelings arise from violations of one's internal values.

...

Unobservable emotions such as guilt may be of value to the receiver but constitutes in economy “private information”. Thus, in economic and biological terms, adaptive pressures acting upon the evolution of shame differ from those acting on that of guilt.

Shame has evolutionary advantages to both individual and society, but the lack ofshame also has evolutionary advantages as it allows cheating and thus benefiting from public goods without paying the costs of its build up.

...

Dodds (7) coined the distinction between guilt and shame cultures and postulated that in Greek cultural history, shame as a social value was displaced, at least in part, by guilt in guiding moral behavior.
...
"[...]True guilt cultures rely on an internalized conviction of sin as the enforcer of good behavior, not, as shame cultures do, on external sanctions. Guilt cultures emphasize punishment and forgiveness as ways of restoring the moral order; shame cultures stress self-denial and humility as ways of restoring the social order”.

...

For example, Wikipedia is less error prone than Encyclopedia Britannica (12, 17); and Google Translate is as accurate as more traditional methods (35).

Table 1, Figure 1

...

This regression is close to a proportional line of two words for shame for each word for guilt.

...

For example, in the case of Chinese, no overlap between the five concepts is reported using Google Translate in Figure 1. Yet, linguistic-conceptual studies of guilt and shame revealed an important overlap between several of these concepts in Chinese (29).

...

Our results using Google Translate show no overlap between Guilt and Shame in any of the languages studied.
...
[lol:] Examples of the context when they feel “kili” are: a tiger appears in the forest; you kill somebody from another community; your daughter is going to die; everybody looks at your underwear; you are caught stealing; you soil your pants while among others; a doctor gives you an injection; you hit your wife and others find out; you are unfaithful to your husband and others find out; you are going to be hit with a machete.

...

Linguistic families do not aggregate according to the relationship of the number of synonyms for shame and guilt (Figure 3).

...

The ratios are 0.89 and 2.5 respectively, meaning a historical transition from guilt-culture in Latin to shame-culture in Italian, suggesting a historical development that is inverse to that suggested byDodds for ancient to classical Greek. [I hope their Latin corpus doesn't include stuff from Catholics...]

Joe Henrich presentation: https://www.youtube.com/watch?v=f-unD4ZzWB4

relevant video:
Johnny Cash - God's Gonna Cut You Down: https://www.youtube.com/watch?v=eJlN9jdQFSc

https://en.wikipedia.org/wiki/Guilt_society
https://en.wikipedia.org/wiki/Shame_society
https://en.wikipedia.org/wiki/Guilt-Shame-Fear_spectrum_of_cultures
this says Dems more guilt-driven but Peter Frost says opposite here (and matches my perception of the contemporary breakdown both including minorities and focusing only on whites): https://pinboard.in/u:nhaliday/b:9b75881f6861
http://honorshame.com/global-map-of-culture-types/

this is an amazing paper:
The Origins of WEIRD Psychology: https://psyarxiv.com/d6qhu/
Recent research not only confirms the existence of substantial psychological variation around the globe but also highlights the peculiarity of populations that are Western, Educated, Industrialized, Rich and Democratic (WEIRD). We propose that much of this variation arose as people psychologically adapted to differing kin-based institutions—the set of social norms governing descent, marriage, residence and related domains. We further propose that part of the variation in these institutions arose historically from the Catholic Church’s marriage and family policies, which contributed to the dissolution of Europe’s traditional kin-based institutions, leading eventually to the predominance of nuclear families and impersonal institutions. By combining data on 20 psychological outcomes with historical measures of both kinship and Church exposure, we find support for these ideas in a comprehensive array of analyses across countries, among European regions and between individuals with … [more]
study  economics  broad-econ  pseudoE  roots  anthropology  sociology  culture  cultural-dynamics  society  civilization  religion  theos  kinship  individualism-collectivism  universalism-particularism  europe  the-great-west-whale  orient  integrity  morality  ethics  trust  institutions  things  pdf  piracy  social-norms  cooperate-defect  patho-altruism  race  world  developing-world  pop-diff  n-factor  ethnography  ethnocentrism  🎩  🌞  s:*  us-them  occident  political-econ  altruism  self-interest  books  todo  multi  old-anglo  big-peeps  poetry  aristos  homo-hetero  north-weingast-like  maps  data  modernity  tumblr  social  ratty  gender  history  iron-age  mediterranean  the-classics  christianity  speculation  law  public-goodish  tribalism  urban  china  asia  sinosphere  decision-making  polanyi-marx  microfoundations  open-closed  alien-character  axelrod  eden  growth-econ  social-capital  values  phalanges  usa  within-group  group-level  regional-scatter-plots  comparison  psychology  social-psych  behavioral-eco 
june 2017 by nhaliday
Trust, Trolleys and Social Dilemmas: A Replication Study
Overall, the present studies clearly confirmed the main finding of Everett et al., that deontologists are more trusted than consequentialists in social dilemma games. Study 1 replicates Everett et al.’s effect in the context of trust games. Study 2 generalizes the effect to public goods games, thus demonstrating that it is not specific to the type of social dilemma game used in Everett et al. Finally, both studies build on these results by demonstrating that the increased trust in deontologists may sometimes, but not always, be warranted: deontologists displayed increased cooperation rates but only in the public goods game and not in trust games.

The Adaptive Utility of Deontology: Deontological Moral Decision-Making Fosters Perceptions of Trust and Likeability: https://sci-hub.tw/http://link.springer.com/article/10.1007/s40806-016-0080-6
Consistent with previous research, participants liked and trusted targets whose decisions were consistent with deontological motives more than targets whose decisions were more consistent with utilitarian motives; this effect was stronger for perceptions of trust. Additionally, women reported greater dislike for targets whose decisions were consistent with utilitarianism than men. Results suggest that deontological moral reasoning evolved, in part, to facilitate positive relations among conspecifics and aid group living and that women may be particularly sensitive to the implications of the various motives underlying moral decision-making.

Inference of Trustworthiness From Intuitive Moral Judgments: https://sci-hub.tw/10.1037/xge0000165

Exposure to moral relativism compromises moral behavior: https://sci-hub.tw/http://www.sciencedirect.com/science/article/pii/S0022103113001339

Is utilitarian sacrifice becoming more morally permissible?: http://cushmanlab.fas.harvard.edu/docs/Hannikainanetal_2017.pdf

Disgust and Deontology: http://journals.sagepub.com/doi/abs/10.1177/1948550617732609
Trait Sensitivity to Contamination Promotes a Preference for Order, Hierarchy, and Rule-Based Moral Judgment

We suggest that a synthesis of these two literatures points to one specific emotion (disgust) that reliably predicts one specific type of moral judgment (deontological). In all three studies, we found that trait disgust sensitivity predicted more extreme deontological judgment.

The Influence of (Dis)belief in Free Will on Immoral Behavior: https://www.frontiersin.org/articles/10.3389/fpsyg.2017.00020/full

Beyond Sacrificial Harm: A Two-Dimensional Model of Utilitarian Psychology.: http://psycnet.apa.org/record/2017-57422-001
Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutilitarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a new scale—the Oxford Utilitarianism Scale—to dissociate individual differences in the ‘negative’ (permissive attitude toward instrumental harm) and ‘positive’ (impartial concern for the greater good) dimensions of utilitarian thinking as manifested in the general population. We show that these are two independent dimensions of proto-utilitarian tendencies in the lay population, each exhibiting a distinct psychological profile. Empathic concern, identification with the whole of humanity, and concern for future generations were positively associated with impartial beneficence but negatively associated with instrumental harm; and although instrumental harm was associated with subclinical psychopathy, impartial beneficence was associated with higher religiosity. Importantly, although these two dimensions were independent in the lay population, they were closely associated in a sample of moral philosophers. Acknowledging this dissociation between the instrumental harm and impartial beneficence components of utilitarian thinking in ordinary people can clarify existing debates about the nature of moral psychology and its relation to moral philosophy as well as generate fruitful avenues for further research. (PsycINFO Database Record (c) 2017 APA, all rights reserved)

A breakthrough in moral psychology: https://nintil.com/2017/12/28/a-breakthrough-in-moral-psychology/

Gender Differences in Responses to Moral Dilemmas: A Process Dissociation Analysis: https://www.ncbi.nlm.nih.gov/pubmed/25840987
The principle of deontology states that the morality of an action depends on its consistency with moral norms; the principle of utilitarianism implies that the morality of an action depends on its consequences. Previous research suggests that deontological judgments are shaped by affective processes, whereas utilitarian judgments are guided by cognitive processes. The current research used process dissociation (PD) to independently assess deontological and utilitarian inclinations in women and men. A meta-analytic re-analysis of 40 studies with 6,100 participants indicated that men showed a stronger preference for utilitarian over deontological judgments than women when the two principles implied conflicting decisions (d = 0.52). PD further revealed that women exhibited stronger deontological inclinations than men (d = 0.57), while men exhibited only slightly stronger utilitarian inclinations than women (d = 0.10). The findings suggest that gender differences in moral dilemma judgments are due to differences in affective responses to harm rather than cognitive evaluations of outcomes.
study  psychology  social-psych  morality  ethics  things  trust  GT-101  coordination  hmm  adversarial  cohesion  replication  cooperate-defect  formal-values  public-goodish  multi  evopsych  gender  gender-diff  philosophy  values  decision-making  absolute-relative  universalism-particularism  intervention  pdf  piracy  deep-materialism  new-religion  stylized-facts  🌞  🎩  honor  trends  phalanges  age-generation  religion  theos  sanctity-degradation  correlation  order-disorder  egalitarianism-hierarchy  volo-avolo  organizing  impro  dimensionality  patho-altruism  altruism  exploratory  matrix-factorization  ratty  unaffiliated  commentary  summary  haidt  scitariat  reason  emotion  randy-ayndy  liner-notes  latent-variables  nature  autism  👽  focus  systematic-ad-hoc  analytical-holistic  expert-experience  economics  markets  civil-liberty  capitalism  personality  psych-architecture  cog-psych  psychometrics  tradition  left-wing  right-wing  ideology  politics  environment  big-peeps  old-anglo  good-evil  ends-means  nietzschean  effe 
march 2017 by nhaliday
Are the Rich More Selfish than the Poor, or Do They Just Have More Money? A Natural Field Experiment
We present new evidence from a natural field experiment in which we “misdeliver” envelopes to rich and poor households in a Dutch city, varying their contents to identify motives for returning them. Our raw data indicate the rich behave more pro-socially. Controlling for pressures associated with poverty and the marginal utility of money, however, we find no difference in social preferences. The primary distinction between rich and poor is simply that the rich have more money.

also, apparently the Netherlands has highest wealth inequality in Europe (anglo-dutch heritage?)

https://www.reddit.com/r/slatestarcodex/comments/6j8703/culture_war_roundup_for_the_week_following_june/djcpbys/
https://www.reddit.com/r/slatestarcodex/comments/6xkyyu/culture_war_roundup_for_the_week_following/dmio3ax/

https://www.1843magazine.com/features/does-power-really-

Socio-Economic Status and Inequalities in Children’s IQ and Economic Preferences: http://www.dice.hhu.de/fileadmin/redaktion/Fakultaeten/Wirtschaftswissenschaftliche_Fakultaet/DICE/Discussion_Paper/274_Deckers_Falk_Kosse_Pinger_Schildberg_Hoerisch.pdf
We document that children from high SES families are more intelligent, patient and altruistic, as well as less likely to be risk-seeking.
study  economics  field-study  class  inequality  morality  ethics  society  marginal  cost-benefit  money  europe  germanic  integrity  correlation  incentives  confounding  values  stereotypes  justice  wealth  noblesse-oblige  dignity  envy  class-warfare  honor  psychology  social-psych  sociology  egalitarianism-hierarchy  altruism  cooperate-defect  multi  poast  reddit  social  discussion  ssc  news  org:mag  org:anglo  org:biz  replication  academia  social-science  error  westminster  haidt  power  broad-econ  poll  s-factor  iq  patience  time-preference  pdf  attaq 
march 2017 by nhaliday
Edge.org: 2016 : WHAT DO YOU CONSIDER THE MOST INTERESTING RECENT [SCIENTIFIC] NEWS? WHAT MAKES IT IMPORTANT?
highlights:
- quantum supremacy [Scott Aaronson]
- gene drive
- gene editing/CRISPR
- carcinogen may be entropy
- differentiable programming
- quantitative biology
soft:
- antisocial punishment of pro-social cooperators
- "strongest prejudice" (politics) [Haidt]
- Europeans' origins [Cochran]
- "Anthropic Capitalism And The New Gimmick Economy" [Eric Weinstein]

https://twitter.com/toad_spotted/status/986253381344907265
https://archive.is/gNGDJ
There's an underdiscussed contradiction between the idea that our society would make almost all knowledge available freely and instantaneously to almost everyone and that almost everyone would find gainful employment as knowledge workers. Value is in scarcity not abundance.
--
You’d need to turn reputational-based systems into an income stream
technology  discussion  trends  gavisti  west-hunter  aaronson  haidt  list  expert  science  biotech  geoengineering  top-n  org:edge  frontier  multi  CRISPR  2016  big-picture  links  the-world-is-just-atoms  quantum  quantum-info  computation  metameta  🔬  scitariat  q-n-a  zeitgeist  speedometer  cancer  random  epidemiology  mutation  GT-101  cooperate-defect  cultural-dynamics  anthropology  expert-experience  tcs  volo-avolo  questions  thiel  capitalism  labor  supply-demand  internet  tech  economics  broad-econ  prediction  automation  realness  gnosis-logos  iteration-recursion  similarity  uniqueness  homo-hetero  education  duplication  creative  software  programming  degrees-of-freedom  futurism  order-disorder  flux-stasis  public-goodish  markets  market-failure  piracy  property-rights  free-riding  twitter  social  backup  ratty  unaffiliated  gnon  contradiction  career  planning  hmm  idk  knowledge  higher-ed  pro-rata  sociality  reinforcement  tribalism  us-them  politics  coalitions  prejudice  altruism  human-capital  engineering  unintended-consequences 
november 2016 by nhaliday
Haidt-Love Relationship | Otium
Jonathan Haidt has an ideology. In his academic life, he poses positive questions, but he definitely has a normative position as well. And you can see this most clearly in his speeches to young people, which are sermons on Haidtism.

Here is an example.

In it, he contrasts “Coddle U” with “Strengthen U,” two archetypal colleges. He’s clearly arguing in favor of psychological resilience, and against fragility. Let’s leave aside the question of whether feminists and other activists are actually oversensitive weenies, and whether trigger warnings are actually coddling, and engage with his main point, that it is better not to be an oversensitive weenie.

Haidt seems to see this as self-evident. The emotionally weak are to be mocked; the emotionally strong are to be respected.

I don’t find it as obvious.
haidt  critique  regularizer  society  psychology  stress  core-rats  ratty  ideology  values  serene  emotion 
august 2016 by nhaliday
The new politics of meaning | Meaningness
The politics of meaning are swirling into a new configuration. Since the 1960s, “values issues” have defined stable left and right political coalitions. Most people dutifully lined up with one side or the other, and most political questions were forced to align with a fixed left vs. right opposition.

The 2016 American Presidential campaign, and the UK Brexit vote, have split “left” and “right” internally, each into roughly equal halves. A new basic division of political opinion has emerged—in these countries, at least. But what is it?

I suspect the fault line in the new politics reflects the communal versus systematic modes of relating to meaning. This realignment offers both fearful risks and hopeful opportunities—because both modes are partly right and partly wrong. Although a communal/systematic split could be catastrophic, it may also point the way to a new mode that heals the fundamental crisis of meaningness that has plagued the West for a hundred years.
politics  prediction  speculation  postrat  insight  chapman  britain  community  essay  hmm  values  haidt  things  brexit  2016-election  c:***  trump  vague  systematic-ad-hoc  individualism-collectivism  ideology  populism 
july 2016 by nhaliday
A Theory About Religion | Slate Star Codex
Related to Monday’s post but spun off for length reasons: my crazy theory about where religion comes from.
religion  culture  philosophy  reflection  yvain  essay  haidt  values  insight  len:long  speculation  ssc  ratty  subculture  walls  frontier  schelling 
april 2016 by nhaliday
List Of The Passages I Highlighted In My Copy Of Jonathan Haidt’s “The Righteous Mind” | Slate Star Codex
“Words are inadequate to describe the emotion aroused by the prolonged movement in unison that drilling involved. A sense of pervasive well-being is what I recall; more specifically, a strange sense of personal enlargement; a sort of swelling out, becoming bigger than life, thanks to participation in collective ritual.”

reminds me of http://www.meltingasphalt.com/music-in-human-evolution/
review  religion  culture  community  history  books  yvain  simler  haidt  values  ssc  ratty  multi  allodium  anthropology  incentives  coordination  polis  theos  psychology  social-psych  trust  social-capital  putnam-like  operational  steel-man  randy-ayndy  politics  polisci  polarization  government  stylized-facts  list  exit-voice  quotes 
april 2016 by nhaliday

bundles : peepssoft

related tags

2016-election  aaronson  ability-competence  absolute-relative  academia  adversarial  africa  age-generation  age-of-discovery  aging  ai  ai-control  albion  alien-character  alignment  allodium  alt-inst  altruism  analytical-holistic  anarcho-tyranny  anglo  anglosphere  anomie  anthropology  antiquity  apollonian-dionysian  applicability-prereqs  archaeology  aristos  article  asia  atmosphere  attaq  authoritarianism  autism  automation  axelrod  backup  behavioral-econ  behavioral-gen  being-becoming  being-right  biases  big-peeps  big-picture  bio  biodet  biotech  bitcoin  blowhards  books  bounded-cognition  branches  brexit  britain  broad-econ  buddhism  c:**  c:***  canada  cancer  canon  capitalism  career  causation  cause  censorship  chapman  charity  chart  china  christianity  civic  civil-liberty  civilization  class  class-warfare  climate-change  cliometrics  clown-world  coalitions  cog-psych  cohesion  coming-apart  commentary  communication  communism  community  comparison  compensation  computation  confluence  confounding  context  contradiction  contrarianism  cool  cooperate-defect  coordination  core-rats  corporation  correlation  corruption  cost-benefit  counter-revolution  courage  cracker-econ  creative  criminal-justice  criminology  CRISPR  critique  crooked  cryptocurrency  cultural-dynamics  culture  culture-war  curiosity  current-events  cybernetics  darwinian  data  database  death  debate  decentralized  decision-making  deep-materialism  degrees-of-freedom  demographics  density  descriptive  developing-world  developmental  diet  dignity  dimensionality  discovery  discrimination  discussion  disease  divergence  diversity  domestication  douthatish  drugs  duplication  duty  early-modern  earth  eastern-europe  ecology  economics  econotariat  eden  eden-heaven  education  EEA  effect-size  egalitarianism-hierarchy  EGT  elections  elite  emotion  empirical  ems  ends-means  engineering  enhancement  environment  envy  epidemiology  epigenetics  error  essay  essence-existence  ethics  ethnocentrism  ethnography  EU  europe  evopsych  exit-voice  expert  expert-experience  explanans  exploratory  expression-survival  extrema  faq  farmers-and-foragers  fashun  feudal  field-study  flexibility  fluid  flux-stasis  focus  food  foreign-lang  formal-values  forms-instances  free-riding  frontier  fungibility-liquidity  futurism  gallic  gavisti  gender  gender-diff  general-survey  generalization  genetics  genomics  geoengineering  geography  germanic  giants  gibbon  gnon  gnosis-logos  good-evil  government  group-level  growth-econ  GT-101  guide  guilt-shame  GWAS  haidt  hanson  hari-seldon  harvard  health  healthcare  heavy-industry  henrich  hi-order-bits  higher-ed  history  hmm  homo-hetero  honor  human-capital  humanity  humility  hypocrisy  identity-politics  ideology  idk  illusion  immune  impetus  impro  incentives  india  individualism-collectivism  industrial-revolution  inequality  info-dynamics  info-foraging  infographic  innovation  insight  institutions  integrity  interests  internet  intersection-connectedness  intervention  interview  intricacy  investing  iq  iron-age  is-ought  islam  iteration-recursion  japan  journos-pundits  judaism  justice  kinship  knowledge  korea  kumbaya-kult  labor  language  latent-variables  law  left-wing  len:long  lens  letters  leviathan  life-history  liner-notes  links  list  lived-experience  local-global  love-hate  madisonian  malaise  map-territory  maps  marginal  market-failure  markets  martial  matrix-factorization  maxim-gun  media  medieval  mediterranean  MENA  meta-analysis  meta:rhetoric  metabuch  metameta  methodology  metrics  microfoundations  midwest  migrant-crisis  migration  military  miri-cfar  modernity  monetary-fiscal  money  mood-affiliation  morality  mostly-modern  multi  murray  music  mutation  mystic  n-factor  nascent-state  nationalism-globalism  nature  near-far  network-structure  neurons  new-religion  news  nietzschean  nl-and-so-can-you  noble-lie  noblesse-oblige  nordic  north-weingast-like  null-result  objective-measure  occident  old-anglo  open-closed  operational  optimate  optimism  order-disorder  org:anglo  org:biz  org:data  org:edge  org:edu  org:foreign  org:gov  org:mag  org:nat  org:ngo  org:popup  org:rec  organization  organizing  orient  orwellian  outliers  paleocon  paradox  parasites-microbiome  path-dependence  patho-altruism  patience  pdf  people  personality  pessimism  phalanges  philosophy  pic  pinker  piracy  planning  poast  poetry  polanyi-marx  polarization  policy  polis  polisci  political-econ  politics  poll  pop-diff  population  population-genetics  populism  postrat  power  pragmatic  prediction  preference-falsification  prejudice  presentation  primitivism  priors-posteriors  pro-rata  programming  project  propaganda  property-rights  proposal  protestant-catholic  prudence  pseudoE  psych-architecture  psychology  psychometrics  public-goodish  putnam-like  q-n-a  quantum  quantum-info  questions  quiz  quotes  race  random  randy-ayndy  ratty  realness  reason  recent-selection  recommendations  reddit  redistribution  reduction  reference  reflection  regional-scatter-plots  regularizer  regulation  reinforcement  religion  replication  reputation  review  revolution  rhetoric  right-wing  rigidity  risk  robust  roots  rot  russia  s-factor  s:*  s:***  sanctity-degradation  sapiens  schelling  science  scitariat  self-interest  selfish-gene  serene  sex  sexuality  shift  signum  similarity  simler  sinosphere  skeleton  skunkworks  social  social-capital  social-norms  social-psych  social-science  social-structure  sociality  society  sociology  software  solid-study  space  spatial  spearhead  speculation  speedometer  spreading  ssc  statesmen  steel-man  stereotypes  stories  strategy  straussian  street-fighting  stress  structure  study  stylized-facts  subculture  subjective-objective  summary  supply-demand  survey  syntax  systematic-ad-hoc  tactics  tapes  tcs  tech  technocracy  technology  temperature  tetlock  texas  the-basilisk  the-bones  the-classics  the-great-west-whale  the-self  the-south  the-trenches  the-watchers  the-world-is-just-atoms  theory-of-mind  theos  thick-thin  thiel  things  thinking  time  time-preference  todo  top-n  toxoplasmosis  track-record  tradeoffs  tradition  transportation  trends  tribalism  trivia  troll  trump  trust  truth  tumblr  tv  twitter  unaffiliated  unintended-consequences  uniqueness  universalism-particularism  urban  urban-rural  us-them  usa  vaclav-smil  vague  values  vampire-squid  variance-components  video  visualization  visuo  vitality  volo-avolo  walls  war  wealth  wealth-of-nations  west-hunter  westminster  whiggish-hegelian  whole-partial-many  winner-take-all  wisdom  within-group  within-without  wonkish  world  world-war  yvain  zeitgeist  🌞  🎩  🐸  👽  🔬 

Copy this bookmark:



description:


tags: