nhaliday + anglo   272

List of languages by total number of speakers - Wikipedia
- has both L1 (native speakers) and L2 (second-language speakers)
- I'm guessing most of Mandarin's L2 speakers are Chinese natives. Lots of dialects and such (Cantonese) within the country.
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4 weeks ago by nhaliday
ellipsis - Why is the subject omitted in sentences like "Thought you'd never ask"? - English Language & Usage Stack Exchange
This is due to a phenomenon that occurs in intimate conversational spoken English called "Conversational Deletion". It was discussed and exemplified quite thoroughly in a 1974 PhD dissertation in linguistics at the University of Michigan that I had the honor of directing.

Thrasher, Randolph H. Jr. 1974. Shouldn't Ignore These Strings: A Study of Conversational Deletion, Ph.D. Dissertation, Linguistics, University of Michigan, Ann Arbor


"The phenomenon can be viewed as erosion of the beginning of sentences, deleting (some, but not all) articles, dummies, auxiliaries, possessives, conditional if, and [most relevantly for this discussion -jl] subject pronouns. But it only erodes up to a point, and only in some cases.

"Whatever is exposed (in sentence initial position) can be swept away. If erosion of the first element exposes another vulnerable element, this too may be eroded. The process continues until a hard (non-vulnerable) element is encountered." [ibidem p.9]
q-n-a  stackex  anglo  language  writing  speaking  linguistics  thesis 
7 weeks ago by nhaliday
Verbal Edge: Borges & Buckley | Eamonn Fitzgerald: Rainy Day
At one point, Borges said that he found English “a far finer language” than Spanish and Buckley asked “Why?”

Borges: There are many reasons. Firstly, English is both a Germanic and a Latin language, those two registers.


And then there is another reason. And the reason is that I think that of all languages, English is the most physical. You can, for example, say “He loomed over.” You can’t very well say that in Spanish.

Buckley: Asomo?
Borges: No; they’re not exactly the same. And then, in English, you can do almost anything with verbs and prepositions. For example, to “laugh off,” to “dream away.” Those things can’t be said in Spanish.

J.L.B.: "You will say that it's easier for a Dane to study English than for a Spanish-speaking person to learn English or an Englishman Spanish; but I don't think this is true, because English is a Latin language as well as a Germanic one. At least half the English vocabulary is Latin. Remember that in English there are two words for every idea: one Saxon and one Latin. You can say 'Holy Ghost' or 'Holy Spirit,' 'sacred' or 'holy.' There's always a slight difference, but one that's very important for poetry, the difference between 'dark' and 'obscure' for instance, or 'regal' and 'kingly,' or 'fraternal' and 'brotherly.' In the English language almost al words representing abstract ideas come from Latin, and those for concrete ideas from Saxon, but there aren't so many concrete ideas." (P. 71) [2]

In his own words, then, Borges was fascinated by Old English and Old Norse.
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7 weeks ago by nhaliday
Language Log » English or Mandarin as the World Language?
- writing system frequently mentioned as barrier
- also imprecision of Chinese might hurt its use for technical writing
- most predicting it won't (but English might be replaced by absence of lingua franca per Nicholas Ostler)
linguistics  language  foreign-lang  china  asia  anglo  world  trends  prediction  speculation  expert-experience  analytical-holistic  writing  network-structure  science  discussion  commentary  flux-stasis  nationalism-globalism 
8 weeks ago by nhaliday
A cross-language perspective on speech information rate
Figure 2.

English (IREN = 1.08) shows a higher Information Rate than Vietnamese (IRVI = 1). On the contrary, Japanese exhibits the lowest IRL value of the sample. Moreover, one can observe that several languages may reach very close IRL with different encoding strategies: Spanish is characterized by a fast rate of low-density syllables while Mandarin exhibits a 34% slower syllabic rate with syllables ‘denser’ by a factor of 49%. Finally, their Information Rates differ only by 4%.
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10 weeks ago by nhaliday
Lateralization of brain function - Wikipedia
Language functions such as grammar, vocabulary and literal meaning are typically lateralized to the left hemisphere, especially in right handed individuals.[3] While language production is left-lateralized in up to 90% of right-handers, it is more bilateral, or even right-lateralized, in approximately 50% of left-handers.[4]

Broca's area and Wernicke's area, two areas associated with the production of speech, are located in the left cerebral hemisphere for about 95% of right-handers, but about 70% of left-handers.[5]:69

Auditory and visual processing
The processing of visual and auditory stimuli, spatial manipulation, facial perception, and artistic ability are represented bilaterally.[4] Numerical estimation, comparison and online calculation depend on bilateral parietal regions[6][7] while exact calculation and fact retrieval are associated with left parietal regions, perhaps due to their ties to linguistic processing.[6][7]


Depression is linked with a hyperactive right hemisphere, with evidence of selective involvement in "processing negative emotions, pessimistic thoughts and unconstructive thinking styles", as well as vigilance, arousal and self-reflection, and a relatively hypoactive left hemisphere, "specifically involved in processing pleasurable experiences" and "relatively more involved in decision-making processes".

Chaos and Order; the right and left hemispheres: https://orthosphere.wordpress.com/2018/05/23/chaos-and-order-the-right-and-left-hemispheres/
In The Master and His Emissary, Iain McGilchrist writes that a creature like a bird needs two types of consciousness simultaneously. It needs to be able to focus on something specific, such as pecking at food, while it also needs to keep an eye out for predators which requires a more general awareness of environment.

These are quite different activities. The Left Hemisphere (LH) is adapted for a narrow focus. The Right Hemisphere (RH) for the broad. The brains of human beings have the same division of function.

The LH governs the right side of the body, the RH, the left side. With birds, the left eye (RH) looks for predators, the right eye (LH) focuses on food and specifics. Since danger can take many forms and is unpredictable, the RH has to be very open-minded.

The LH is for narrow focus, the explicit, the familiar, the literal, tools, mechanism/machines and the man-made. The broad focus of the RH is necessarily more vague and intuitive and handles the anomalous, novel, metaphorical, the living and organic. The LH is high resolution but narrow, the RH low resolution but broad.

The LH exhibits unrealistic optimism and self-belief. The RH has a tendency towards depression and is much more realistic about a person’s own abilities. LH has trouble following narratives because it has a poor sense of “wholes.” In art it favors flatness, abstract and conceptual art, black and white rather than color, simple geometric shapes and multiple perspectives all shoved together, e.g., cubism. Particularly RH paintings emphasize vistas with great depth of field and thus space and time,[1] emotion, figurative painting and scenes related to the life world. In music, LH likes simple, repetitive rhythms. The RH favors melody, harmony and complex rhythms.


Schizophrenia is a disease of extreme LH emphasis. Since empathy is RH and the ability to notice emotional nuance facially, vocally and bodily expressed, schizophrenics tend to be paranoid and are often convinced that the real people they know have been replaced by robotic imposters. This is at least partly because they lose the ability to intuit what other people are thinking and feeling – hence they seem robotic and suspicious.

Oswald Spengler’s The Decline of the West as well as McGilchrist characterize the West as awash in phenomena associated with an extreme LH emphasis. Spengler argues that Western civilization was originally much more RH (to use McGilchrist’s categories) and that all its most significant artistic (in the broadest sense) achievements were triumphs of RH accentuation.

The RH is where novel experiences and the anomalous are processed and where mathematical, and other, problems are solved. The RH is involved with the natural, the unfamiliar, the unique, emotions, the embodied, music, humor, understanding intonation and emotional nuance of speech, the metaphorical, nuance, and social relations. It has very little speech, but the RH is necessary for processing all the nonlinguistic aspects of speaking, including body language. Understanding what someone means by vocal inflection and facial expressions is an intuitive RH process rather than explicit.


RH is very much the center of lived experience; of the life world with all its depth and richness. The RH is “the master” from the title of McGilchrist’s book. The LH ought to be no more than the emissary; the valued servant of the RH. However, in the last few centuries, the LH, which has tyrannical tendencies, has tried to become the master. The LH is where the ego is predominantly located. In split brain patients where the LH and the RH are surgically divided (this is done sometimes in the case of epileptic patients) one hand will sometimes fight with the other. In one man’s case, one hand would reach out to hug his wife while the other pushed her away. One hand reached for one shirt, the other another shirt. Or a patient will be driving a car and one hand will try to turn the steering wheel in the opposite direction. In these cases, the “naughty” hand is usually the left hand (RH), while the patient tends to identify herself with the right hand governed by the LH. The two hemispheres have quite different personalities.

The connection between LH and ego can also be seen in the fact that the LH is competitive, contentious, and agonistic. It wants to win. It is the part of you that hates to lose arguments.

Using the metaphor of Chaos and Order, the RH deals with Chaos – the unknown, the unfamiliar, the implicit, the emotional, the dark, danger, mystery. The LH is connected with Order – the known, the familiar, the rule-driven, the explicit, and light of day. Learning something means to take something unfamiliar and making it familiar. Since the RH deals with the novel, it is the problem-solving part. Once understood, the results are dealt with by the LH. When learning a new piece on the piano, the RH is involved. Once mastered, the result becomes a LH affair. The muscle memory developed by repetition is processed by the LH. If errors are made, the activity returns to the RH to figure out what went wrong; the activity is repeated until the correct muscle memory is developed in which case it becomes part of the familiar LH.

Science is an attempt to find Order. It would not be necessary if people lived in an entirely orderly, explicit, known world. The lived context of science implies Chaos. Theories are reductive and simplifying and help to pick out salient features of a phenomenon. They are always partial truths, though some are more partial than others. The alternative to a certain level of reductionism or partialness would be to simply reproduce the world which of course would be both impossible and unproductive. The test for whether a theory is sufficiently non-partial is whether it is fit for purpose and whether it contributes to human flourishing.


Analytic philosophers pride themselves on trying to do away with vagueness. To do so, they tend to jettison context which cannot be brought into fine focus. However, in order to understand things and discern their meaning, it is necessary to have the big picture, the overview, as well as the details. There is no point in having details if the subject does not know what they are details of. Such philosophers also tend to leave themselves out of the picture even when what they are thinking about has reflexive implications. John Locke, for instance, tried to banish the RH from reality. All phenomena having to do with subjective experience he deemed unreal and once remarked about metaphors, a RH phenomenon, that they are “perfect cheats.” Analytic philosophers tend to check the logic of the words on the page and not to think about what those words might say about them. The trick is for them to recognize that they and their theories, which exist in minds, are part of reality too.

The RH test for whether someone actually believes something can be found by examining his actions. If he finds that he must regard his own actions as free, and, in order to get along with other people, must also attribute free will to them and treat them as free agents, then he effectively believes in free will – no matter his LH theoretical commitments.


We do not know the origin of life. We do not know how or even if consciousness can emerge from matter. We do not know the nature of 96% of the matter of the universe. Clearly all these things exist. They can provide the subject matter of theories but they continue to exist as theorizing ceases or theories change. Not knowing how something is possible is irrelevant to its actual existence. An inability to explain something is ultimately neither here nor there.

If thought begins and ends with the LH, then thinking has no content – content being provided by experience (RH), and skepticism and nihilism ensue. The LH spins its wheels self-referentially, never referring back to experience. Theory assumes such primacy that it will simply outlaw experiences and data inconsistent with it; a profoundly wrong-headed approach.


Gödel’s Theorem proves that not everything true can be proven to be true. This means there is an ineradicable role for faith, hope and intuition in every moderately complex human intellectual endeavor. There is no one set of consistent axioms from which all other truths can be derived.

Alan Turing’s proof of the halting problem proves that there is no effective procedure for finding effective procedures. Without a mechanical decision procedure, (LH), when it comes to … [more]
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september 2018 by nhaliday
Dover Beach by Matthew Arnold | Poetry Foundation
The Sea of Faith
Was once, too, at the full, and round earth’s shore
Lay like the folds of a bright girdle furled.
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.

Ah, love, let us be true
To one another! for the world, which seems
To lie before us like a land of dreams,
So various, so beautiful, so new,
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain;
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.

Searching For Ithaca: https://www.theamericanconservative.com/dreher/searching-for-ithaca/
I have found in revisiting the work for the first time in probably five years that it is, like Laurus, a snapshot of a culture that was decidedly more in tune with the divine. It’s been amazing to read and hear about the daily involvement of the gods in the lives of humans. Whether accurate or not, it’s astonishing to hear men talk about bad luck as a consequence of irritating the gods, or as a recognition that some part of the man/god balance has been altered.

But this leads me to the sadder part of this experience: the fact that I want so badly to believe in the truths of Christianity, but I can’t bring myself to do it. Nor can I bring myself to believe (and I mean truly believe, at the level of the soul’s core) in the gods of Olympus, or in any other form of supernatural thought. The reason I can’t, despite years of effort and regular prayer and Mass attendance, is because I too am a prisoner of Enlightenment thought. I too am a modern, as much as I wish I could truly create a premodern sensibility. I wish I could believe that Adam and Eve existed, that Moses parted the sea, that Noah sailed an ark, that Jesus rode a donkey into town, that the skies darkened as his soul ascended, that the Lord will come again to judge the living and the dead.


The two guiding themes of The Odyssey are quo vadis (where are you going?) and amor fati (love/acceptance of fate). When I was still a college professor, I relentlessly drilled these themes into my students’ heads. Where are you going? What end are you aiming for? Accept the fate you are given and you will never be unsatisfied! Place yourself in harmony with events as they happen to you! Control what you can control and leave the rest to the divine! Good notions all, and I would give virtually anything to practice what I preach. I would give anything to be a Catholic who knew where he was going, who accepted God’s plans for him. It kills me that I cannot.


That question near the end of The Odyssey gets me every time: “And tell me this: I must be absolutely sure. This place I’ve reached, is it truly Ithaca?” I yearn for Ithaca; I yearn for home. I only wish I knew how to get there.
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august 2018 by nhaliday
Science - Wikipedia
In Northern Europe, the new technology of the printing press was widely used to publish many arguments, including some that disagreed widely with contemporary ideas of nature. René Descartes and Francis Bacon published philosophical arguments in favor of a new type of non-Aristotelian science. Descartes emphasized individual thought and argued that mathematics rather than geometry should be used in order to study nature. Bacon emphasized the importance of experiment over contemplation. Bacon further questioned the Aristotelian concepts of formal cause and final cause, and promoted the idea that science should study the laws of "simple" natures, such as heat, rather than assuming that there is any specific nature, or "formal cause," of each complex type of thing. This new modern science began to see itself as describing "laws of nature". This updated approach to studies in nature was seen as mechanistic. Bacon also argued that science should aim for the first time at practical inventions for the improvement of all human life.

Age of Enlightenment


During this time, the declared purpose and value of science became producing wealth and inventions that would improve human lives, in the materialistic sense of having more food, clothing, and other things. In Bacon's words, "the real and legitimate goal of sciences is the endowment of human life with new inventions and riches", and he discouraged scientists from pursuing intangible philosophical or spiritual ideas, which he believed contributed little to human happiness beyond "the fume of subtle, sublime, or pleasing speculation".[72]
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august 2018 by nhaliday
etymology - What does "no love lost" mean and where does it come from? - English Language & Usage Stack Exchange
Searching Google books, I find that what the phrase originally meant in the 17th and 18th centuries was that "A loves B just as much as B loves A"; the amount of love is balanced, so there is no love lost. In other words, unrequited love was considered to be "lost". This could be used to say they both love each other equally, or they both hate each other equally. The idiom has now come to mean only the second possibility.


If two people love each other, then fall out (because of an argument or other reason), then there was love lost between them. But if two people don't care much for each other, then have a falling out, then there really was no love lost between them.

Interestingly, when it was originated in the 1500s, until about 1800, it could indicate either extreme love or extreme hate.
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april 2018 by nhaliday
Who We Are | West Hunter
I’m going to review David Reich’s new book, Who We Are and How We Got Here. Extensively: in a sense I’ve already been doing this for a long time. Probably there will be a podcast. The GoFundMe link is here. You can also send money via Paypal (Use the donate button), or bitcoins to 1Jv4cu1wETM5Xs9unjKbDbCrRF2mrjWXr5. In-kind donations, such as orichalcum or mithril, are always appreciated.

This is the book about the application of ancient DNA to prehistory and history.

height difference between northern and southern europeans: https://westhunt.wordpress.com/2018/03/29/who-we-are-1/
mixing, genocide of males, etc.: https://westhunt.wordpress.com/2018/03/29/who-we-are-2-purity-of-essence/
rapid change in polygenic traits (appearance by Kevin Mitchell and funny jab at Brad Delong ("regmonkey")): https://westhunt.wordpress.com/2018/03/30/rapid-change-in-polygenic-traits/
schiz, bipolar, and IQ: https://westhunt.wordpress.com/2018/03/30/rapid-change-in-polygenic-traits/#comment-105605
Dan Graur being dumb: https://westhunt.wordpress.com/2018/04/02/the-usual-suspects/
prediction of neanderthal mixture and why: https://westhunt.wordpress.com/2018/04/03/who-we-are-3-neanderthals/
New Guineans tried to use Denisovan admixture to avoid UN sanctions (by "not being human"): https://westhunt.wordpress.com/2018/04/04/who-we-are-4-denisovans/
also some commentary on decline of Out-of-Africa, including:
"Homo Naledi, a small-brained homonin identified from recently discovered fossils in South Africa, appears to have hung around way later that you’d expect (up to 200,000 years ago, maybe later) than would be the case if modern humans had occupied that area back then. To be blunt, we would have eaten them."

Live Not By Lies: https://westhunt.wordpress.com/2018/04/08/live-not-by-lies/
Next he slams people that suspect that upcoming genetic genetic analysis will, in most cases, confirm traditional stereotypes about race – the way the world actually looks.

The people Reich dumps on are saying perfectly reasonable things. He criticizes Henry Harpending for saying that he’d never seen an African with a hobby. Of course, Henry had actually spent time in Africa, and that’s what he’d seen. The implication is that people in Malthusian farming societies – which Africa was not – were selected to want to work, even where there was no immediate necessity to do so. Thus hobbies, something like a gerbil running in an exercise wheel.

He criticized Nicholas Wade, for saying that different races have different dispositions. Wade’s book wasn’t very good, but of course personality varies by race: Darwin certainly thought so. You can see differences at birth. Cover a baby’s nose with a cloth: Chinese and Navajo babies quietly breathe through their mouth, European and African babies fuss and fight.

Then he attacks Watson, for asking when Reich was going to look at Jewish genetics – the kind that has led to greater-than-average intelligence. Watson was undoubtedly trying to get a rise out of Reich, but it’s a perfectly reasonable question. Ashkenazi Jews are smarter than the average bear and everybody knows it. Selection is the only possible explanation, and the conditions in the Middle ages – white-collar job specialization and a high degree of endogamy, were just what the doctor ordered.

Watson’s a prick, but he’s a great prick, and what he said was correct. Henry was a prince among men, and Nick Wade is a decent guy as well. Reich is totally out of line here: he’s being a dick.

Now Reich may be trying to burnish his anti-racist credentials, which surely need some renewal after having pointing out that race as colloquially used is pretty reasonable, there’s no reason pops can’t be different, people that said otherwise ( like Lewontin, Gould, Montagu, etc. ) were lying, Aryans conquered Europe and India, while we’re tied to the train tracks with scary genetic results coming straight at us. I don’t care: he’s being a weasel, slandering the dead and abusing the obnoxious old genius who laid the foundations of his field. Reich will also get old someday: perhaps he too will someday lose track of all the nonsense he’s supposed to say, or just stop caring. Maybe he already has… I’m pretty sure that Reich does not like lying – which is why he wrote this section of the book (not at all logically necessary for his exposition of the ancient DNA work) but the required complex juggling of lies and truth required to get past the demented gatekeepers of our society may not be his forte. It has been said that if it was discovered that someone in the business was secretly an android, David Reich would be the prime suspect. No Talleyrand he.

The population that accounts for the vast majority of Native American ancestry, which we will call Amerinds, came into existence somewhere in northern Asia. It was formed from a mix of Ancient North Eurasians and a population related to the Han Chinese – about 40% ANE and 60% proto-Chinese. Is looks as if most of the paternal ancestry was from the ANE, while almost all of the maternal ancestry was from the proto-Han. [Aryan-Transpacific ?!?] This formation story – ANE boys, East-end girls – is similar to the formation story for the Indo-Europeans.

In some ways, on some questions, learning more from genetics has left us less certain. At this point we really don’t know where anatomically humans originated. Greater genetic variety in sub-Saharan African has been traditionally considered a sign that AMH originated there, but it possible that we originated elsewhere, perhaps in North Africa or the Middle East, and gained extra genetic variation when we moved into sub-Saharan Africa and mixed with various archaic groups that already existed. One consideration is that finding recent archaic admixture in a population may well be a sign that modern humans didn’t arise in that region ( like language substrates) – which makes South Africa and West Africa look less likely. The long-continued existence of homo naledi in South Africa suggests that modern humans may not have been there for all that long – if we had co-existed with homo naledi, they probably wouldn’t lasted long. The oldest known skull that is (probably) AMh was recently found in Morocco, while modern humans remains, already known from about 100,000 years ago in Israel, have recently been found in northern Saudi Arabia.

While work by Nick Patterson suggests that modern humans were formed by a fusion between two long-isolated populations, a bit less than half a million years ago.

So: genomics had made recent history Africa pretty clear. Bantu agriculuralists expanded and replaced hunter-gatherers, farmers and herders from the Middle East settled North Africa, Egypt and northeaat Africa, while Nilotic herdsmen expanded south from the Sudan. There are traces of earlier patterns and peoples, but today, only traces. As for questions back further in time, such as the origins of modern humans – we thought we knew, and now we know we don’t. But that’s progress.

David Reich’s professional path must have shaped his perspective on the social sciences. Look at the record. He starts his professional career examining the role of genetics in the elevated prostate cancer risk seen in African-American men. Various social-science fruitcakes oppose him even looking at the question of ancestry ( African vs European). But they were wrong: certain African-origin alleles explain the increased risk. Anthropologists (and human geneticists) were sure (based on nothing) that modern humans hadn’t interbred with Neanderthals – but of course that happened. Anthropologists and archaeologists knew that Gustaf Kossina couldn’t have been right when he said that widespread material culture corresponded to widespread ethnic groups, and that migration was the primary explanation for changes in the archaeological record – but he was right. They knew that the Indo-European languages just couldn’t have been imposed by fire and sword – but Reich’s work proved them wrong. Lots of people – the usual suspects plus Hindu nationalists – were sure that the AIT ( Aryan Invasion Theory) was wrong, but it looks pretty good today.

Some sociologists believed that caste in India was somehow imposed or significantly intensified by the British – but it turns out that most jatis have been almost perfectly endogamous for two thousand years or more…

It may be that Reich doesn’t take these guys too seriously anymore. Why should he?

varnas, jatis, aryan invastion theory: https://westhunt.wordpress.com/2018/04/22/who-we-are-8-india/

europe and EEF+WHG+ANE: https://westhunt.wordpress.com/2018/05/01/who-we-are-9-europe/

The massive mixture events that occurred in the recent past to give rise to Europeans and South Asians, to name just two groups, were likely “male mediated.” That’s another way of saying that men on the move took local women as brides or concubines. In the New World there are many examples of this, whether it be among African Americans, where most European ancestry seems to come through men, or in Latin America, where conquistadores famously took local women as paramours. Both of these examples are disquieting, and hint at the deep structural roots of patriarchal inequality and social subjugation that form the backdrop for the emergence of many modern peoples.
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march 2018 by nhaliday
Adam Smith, David Hume, Liberalism, and Esotericism - Call for Papers - Elsevier
A very good economics journal--famously an outlet for rigorous, outside the box thinking--is publishing a special issue on hidden meanings in the work of two of the world's greatest thinkers.

Another sign the new Straussian age is upon us: Bayesians update accordingly!
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february 2018 by nhaliday
Information Processing: US Needs a National AI Strategy: A Sputnik Moment?
FT podcasts on US-China competition and AI: http://infoproc.blogspot.com/2018/05/ft-podcasts-on-us-china-competition-and.html

A new recommended career path for effective altruists: China specialist: https://80000hours.org/articles/china-careers/
Our rough guess is that it would be useful for there to be at least ten people in the community with good knowledge in this area within the next few years.

By “good knowledge” we mean they’ve spent at least 3 years studying these topics and/or living in China.

We chose ten because that would be enough for several people to cover each of the major areas listed (e.g. 4 within AI, 2 within biorisk, 2 within foreign relations, 1 in another area).

AI Policy and Governance Internship: https://www.fhi.ox.ac.uk/ai-policy-governance-internship/

Deciphering China’s AI Dream
The context, components, capabilities, and consequences of
China’s strategy to lead the world in AI

Europe’s AI delusion: https://www.politico.eu/article/opinion-europes-ai-delusion/
Brussels is failing to grasp threats and opportunities of artificial intelligence.

When the computer program AlphaGo beat the Chinese professional Go player Ke Jie in a three-part match, it didn’t take long for Beijing to realize the implications.

If algorithms can already surpass the abilities of a master Go player, it can’t be long before they will be similarly supreme in the activity to which the classic board game has always been compared: war.

As I’ve written before, the great conflict of our time is about who can control the next wave of technological development: the widespread application of artificial intelligence in the economic and military spheres.


If China’s ambitions sound plausible, that’s because the country’s achievements in deep learning are so impressive already. After Microsoft announced that its speech recognition software surpassed human-level language recognition in October 2016, Andrew Ng, then head of research at Baidu, tweeted: “We had surpassed human-level Chinese recognition in 2015; happy to see Microsoft also get there for English less than a year later.”


One obvious advantage China enjoys is access to almost unlimited pools of data. The machine-learning technologies boosting the current wave of AI expansion are as good as the amount of data they can use. That could be the number of people driving cars, photos labeled on the internet or voice samples for translation apps. With 700 or 800 million Chinese internet users and fewer data protection rules, China is as rich in data as the Gulf States are in oil.

How can Europe and the United States compete? They will have to be commensurately better in developing algorithms and computer power. Sadly, Europe is falling behind in these areas as well.


Chinese commentators have embraced the idea of a coming singularity: the moment when AI surpasses human ability. At that point a number of interesting things happen. First, future AI development will be conducted by AI itself, creating exponential feedback loops. Second, humans will become useless for waging war. At that point, the human mind will be unable to keep pace with robotized warfare. With advanced image recognition, data analytics, prediction systems, military brain science and unmanned systems, devastating wars might be waged and won in a matter of minutes.


The argument in the new strategy is fully defensive. It first considers how AI raises new threats and then goes on to discuss the opportunities. The EU and Chinese strategies follow opposite logics. Already on its second page, the text frets about the legal and ethical problems raised by AI and discusses the “legitimate concerns” the technology generates.

The EU’s strategy is organized around three concerns: the need to boost Europe’s AI capacity, ethical issues and social challenges. Unfortunately, even the first dimension quickly turns out to be about “European values” and the need to place “the human” at the center of AI — forgetting that the first word in AI is not “human” but “artificial.”

US military: "LOL, China thinks it's going to be a major player in AI, but we've got all the top AI researchers. You guys will help us develop weapons, right?"

US AI researchers: "No."

US military: "But... maybe just a computer vision app."

US AI researchers: "NO."

AI-risk was a mistake.
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february 2018 by nhaliday
What Peter Thiel thinks about AI risk - Less Wrong
TL;DR: he thinks its an issue but also feels AGI is very distant and hence less worried about it than Musk.

I recommend the rest of the lecture as well, it's a good summary of "Zero to One"  and a good QA afterwards.

For context, in case anyone doesn't realize: Thiel has been MIRI's top donor throughout its history.

other stuff:
nice interview question: "thing you know is true that not everyone agrees on?"
"learning from failure overrated"
cleantech a huge market, hard to compete
software makes for easy monopolies (zero marginal costs, network effects, etc.)
for most of history inventors did not benefit much (continuous competition)
ethical behavior is a luxury of monopoly
ratty  lesswrong  commentary  ai  ai-control  risk  futurism  technology  speedometer  audio  presentation  musk  thiel  barons  frontier  miri-cfar  charity  people  track-record  venture  startups  entrepreneurialism  contrarianism  competition  market-power  business  google  truth  management  leadership  socs-and-mops  dark-arts  skunkworks  hard-tech  energy-resources  wire-guided  learning  software  sv  tech  network-structure  scale  marginal  cost-benefit  innovation  industrial-revolution  economics  growth-econ  capitalism  comparison  nationalism-globalism  china  asia  trade  stagnation  things  dimensionality  exploratory  world  developing-world  thinking  definite-planning  optimism  pessimism  intricacy  politics  war  career  planning  supply-demand  labor  science  engineering  dirty-hands  biophysical-econ  migration  human-capital  policy  canada  anglo  winner-take-all  polarization  amazon  business-models  allodium  civilization  the-classics  microsoft  analogy  gibbon  conquest-empire  realness  cynicism-idealism  org:edu  open-closed  ethics  incentives  m 
february 2018 by nhaliday
Uniformitarianism - Wikipedia
Uniformitarianism, also known as the Doctrine of Uniformity,[1] is the assumption that the same natural laws and processes that operate in the universe now have always operated in the universe in the past and apply everywhere.[2][3] It refers to invariance in the principles underpinning science, such as the constancy of causality, or causation, throughout time,[4] but it has also been used to describe invariance of physical laws through time and space.[5] Though an unprovable postulate that cannot be verified using the scientific method, uniformitarianism has been a key first principle of virtually all fields of science.[6]

In geology, uniformitarianism has included the gradualistic concept that "the present is the key to the past" (that events occur at the same rate now as they have always done); many geologists now, however, no longer hold to a strict theory of gradualism.[7] Coined by William Whewell, the word was proposed in contrast to catastrophism[8] by British naturalists in the late 18th century, starting with the work of the geologist James Hutton. Hutton's work was later refined by scientist John Playfair and popularised by geologist Charles Lyell's Principles of Geology in 1830.[9] Today, Earth's history is considered to have been a slow, gradual process, punctuated by occasional natural catastrophic events.
concept  axioms  jargon  homo-hetero  wiki  reference  science  the-trenches  philosophy  invariance  universalism-particularism  time  spatial  religion  christianity  theos  contradiction  noble-lie  thinking  metabuch  reason  rigidity  flexibility  analytical-holistic  systematic-ad-hoc  degrees-of-freedom  absolute-relative  n-factor  explanans  the-great-west-whale  occident  sinosphere  orient  truth  earth  conceptual-vocab  metameta  history  early-modern  britain  anglo  anglosphere  roots  forms-instances  volo-avolo  deep-materialism  new-religion  logos 
january 2018 by nhaliday
Comparative Litigation Rates
We suggest that the notoriety of the U.S. does not result from the way citizens and judges handle routine disputes, which (different as it may be in developing countries) is not very different from in other wealthy, democratic societies,. Instead, American notoriety results from the peculiarly dysfunctional way judges handle disputes in discrete legal areas such as class actions and punitive damages
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december 2017 by nhaliday
A genetic map of the world – Gene Expression
The above map is from a new preprint on the patterns of genetic variation as a function of geography for humans, Genetic landscapes reveal how human genetic diversity aligns with geography. The authors assemble an incredibly large dataset to generate these figures. The orange zones are “troughs” of gene flow. Basically barriers to gene flow.  It is no great surprise that so many of the barriers correlate with rivers, mountains, and deserts. But the aim of this sort of work seems to be to make precise and quantitative intuitions which are normally expressed verbally.
gnxp  scitariat  commentary  bio  preprint  study  summary  genetics  genomics  pic  data  maps  visualization  stock-flow  gene-flow  walls  world  africa  europe  MENA  india  asia  china  japan  korea  anglo  developing-world  russia  sapiens  gavisti  population-genetics  geography  🌞  mediterranean  britain  oceans  race  tribalism 
december 2017 by nhaliday
Asabiyyah in Steve King’s Iowa – Gene Expression
What will happen if and when institutions collapse? I do not believe much of America has the social capital of Orange City, Iowa. We have become rational actors, utility optimizers. To some extent, bureaucratic corporate life demands us to behave in this manner. Individual attainment and achievement are lionized, while sacrifice in the public good is the lot of the exceptional saint.
gnxp  scitariat  discussion  usa  culture  society  cultural-dynamics  american-nations  cohesion  trust  social-capital  trends  institutions  data  education  human-capital  britain  anglo  europe  germanic  nordic  individualism-collectivism  values  language  trivia  cocktail  shakespeare  religion  christianity  protestant-catholic  community 
december 2017 by nhaliday
Commentaria in Aristotelem Graeca - Wikipedia
Commentaria in Aristotelem Graeca [edita consilio et auctoritate academiae litterarum Regiae Borussicae] (CAG) is the standard collection of extant ancient Greek commentaries on Aristotle. The 23 volumes in the series were released between the years 1882 and 1909 by the publisher Reimer. Many of these commentaries have since been translated into English by the Ancient commentators project.
letters  history  iron-age  mediterranean  the-classics  canon  literature  big-peeps  philosophy  wiki  reference  links  list  foreign-lang  anglo  quixotic 
november 2017 by nhaliday
Politics with Hidden Bases: Unearthing the Deep Roots of Party Systems
The research presented here uses a novel method to show that contemporary party systems may originate much further back than is usually assumed or might be expected—in reality many centuries. Using data on Ireland, a country with a political system that poses significant challenges to the universality of many political science theories, by identifying the ancestry of current party elites we find ethnic bases for the Irish party system arising from population movements that took place from the 12th century. Extensive Irish genealogical knowledge allows us to use surnames as a proxy for ethnic origin. Recent genetic analyses of Irish surnames corroborate Irish genealogical information. The results are particularly compelling given that Ireland is an extremely homogeneous society and therefore provides a tough case for our approach.
pdf  study  broad-econ  polisci  sociology  politics  government  correlation  path-dependence  cliometrics  anglo  britain  history  mostly-modern  time-series  pro-rata  distribution  demographics  coalitions  pop-structure  branches  hari-seldon 
november 2017 by nhaliday
Scotland’s many subcultures - Demos Quarterly
surname method

Turning to our analysis of the YouGov results, it was much to our surprise that the strongest majority support for independence was not among ‘pure’ historic Scots, but among people of Irish Catholic descent: with the latter being only 6 per cent net against independence, and historic Scots 16 per cent against. On the surface one might suppose this group would take its political lead from the Labour Party, for which it votes more consistently than any other group in Scotland.
org:ngo  org:mag  news  britain  anglo  language  trivia  cocktail  exploratory  geography  within-group  poll  values  culture  sociology  elections  polisci  politics  broad-econ  cliometrics  data  demographics  pop-structure 
november 2017 by nhaliday
The weirdest people in the world?
Abstract: Behavioral scientists routinely publish broad claims about human psychology and behavior in the world’s top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across populations and that WEIRD subjects are particularly unusual compared with the rest of the species – frequent outliers. The domains reviewed include visual perception, fairness, cooperation, spatial reasoning, categorization and inferential induction, moral reasoning, reasoning styles, self-concepts and related motivations, and the heritability of IQ. The findings suggest that members of WEIRD societies, including young children, are among the least representative populations one could find for generalizing about humans. Many of these findings involve domains that are associated with fundamental aspects of psychology, motivation, and behavior – hence, there are no obvious a priori grounds for claiming that a particular behavioral phenomenon is universal based on sampling from a single subpopulation. Overall, these empirical patterns suggests that we need to be less cavalier in addressing questions of human nature on the basis of data drawn from this particularly thin, and rather unusual, slice of humanity. We close by proposing ways to structurally re-organize the behavioral sciences to best tackle these challenges.
pdf  study  microfoundations  anthropology  cultural-dynamics  sociology  psychology  social-psych  cog-psych  iq  biodet  behavioral-gen  variance-components  psychometrics  psych-architecture  visuo  spatial  morality  individualism-collectivism  n-factor  justice  egalitarianism-hierarchy  cooperate-defect  outliers  homo-hetero  evopsych  generalization  henrich  europe  the-great-west-whale  occident  organizing  🌞  universalism-particularism  applicability-prereqs  hari-seldon  extrema  comparison  GT-101  ecology  EGT  reinforcement  anglo  language  gavisti  heavy-industry  marginal  absolute-relative  reason  stylized-facts  nature  systematic-ad-hoc  analytical-holistic  science  modernity  behavioral-econ  s:*  illusion  cool  hmm  coordination  self-interest  social-norms  population  density  humanity  sapiens  farmers-and-foragers  free-riding  anglosphere  cost-benefit  china  asia  sinosphere  MENA  world  developing-world  neurons  theory-of-mind  network-structure  nordic  orient  signum  biases  usa  optimism  hypocrisy  humility  within-without  volo-avolo  domes 
november 2017 by nhaliday
Global Evidence on Economic Preferences
- Benjamin Enke et al

This paper studies the global variation in economic preferences. For this purpose, we present the Global Preference Survey (GPS), an experimentally validated survey dataset of time preference, risk preference, positive and negative reciprocity, altruism, and trust from 80,000 individuals in 76 countries. The data reveal substantial heterogeneity in preferences across countries, but even larger within-country heterogeneity. Across individuals, preferences vary with age, gender, and cognitive ability, yet these relationships appear partly country specific. At the country level, the data reveal correlations between preferences and bio-geographic and cultural variables such as agricultural suitability, language structure, and religion. Variation in preferences is also correlated with economic outcomes and behaviors. Within countries and subnational regions, preferences are linked to individual savings decisions, labor market choices, and prosocial behaviors. Across countries, preferences vary with aggregate outcomes ranging from per capita income, to entrepreneurial activities, to the frequency of armed conflicts.


This paper explores these questions by making use of the core features of the GPS: (i) coverage of 76 countries that represent approximately 90 percent of the world population; (ii) representative population samples within each country for a total of 80,000 respondents, (iii) measures designed to capture time preference, risk preference, altruism, positive reciprocity, negative reciprocity, and trust, based on an ex ante experimental validation procedure (Falk et al., 2016) as well as pre-tests in culturally heterogeneous countries, (iv) standardized elicitation and translation techniques through the pre-existing infrastructure of a global polling institute, Gallup. Upon publication, the data will be made publicly available online. The data on individual preferences are complemented by a comprehensive set of covariates provided by the Gallup World Poll 2012.


The GPS preference measures are based on twelve survey items, which were selected in an initial survey validation study (see Falk et al., 2016, for details). The validation procedure involved conducting multiple incentivized choice experiments for each preference, and testing the relative abilities of a wide range of different question wordings and formats to predict behavior in these choice experiments. The particular items used to construct the GPS preference measures were selected based on optimal performance out of menus of alternative items (for details see Falk et al., 2016). Experiments provide a valuable benchmark for selecting survey items, because they can approximate the ideal choice situations, specified in economic theory, in which individuals make choices in controlled decision contexts. Experimental measures are very costly, however, to implement in a globally representative sample, whereas survey measures are much less costly.⁴ Selecting survey measures that can stand in for incentivized revealed preference measures leverages the strengths of both approaches.

The Preference Survey Module: A Validated Instrument for Measuring Risk, Time, and Social Preferences: http://ftp.iza.org/dp9674.pdf

Table 1: Survey items of the GPS

Figure 1: World maps of patience, risk taking, and positive reciprocity.
Figure 2: World maps of negative reciprocity, altruism, and trust.

Figure 3: Gender coefficients by country. For each country, we regress the respective preference on gender, age and its square, and subjective math skills, and plot the resulting gender coefficients as well as their significance level. In order to make countries comparable, each preference was standardized (z-scores) within each country before computing the coefficients.

Figure 4: Cognitive ability coefficients by country. For each country, we regress the respective preference on gender, age and its square, and subjective math skills, and plot the resulting coefficients on subjective math skills as well as their significance level. In order to make countries comparable, each preference was standardized (z-scores) within each country before computing the coefficients.

Figure 5: Age profiles by OECD membership.

Table 6: Pairwise correlations between preferences and geographic and cultural variables

Figure 10: Distribution of preferences at individual level.
Figure 11: Distribution of preferences at country level.

interesting digression:
D Discussion of Measurement Error and Within- versus Between-Country Variation
study  dataset  data  database  let-me-see  economics  growth-econ  broad-econ  microfoundations  anthropology  cultural-dynamics  culture  psychology  behavioral-econ  values  🎩  pdf  piracy  world  spearhead  general-survey  poll  group-level  within-group  variance-components  🌞  correlation  demographics  age-generation  gender  iq  cooperate-defect  time-preference  temperance  labor  wealth  wealth-of-nations  entrepreneurialism  outcome-risk  altruism  trust  patience  developing-world  maps  visualization  n-factor  things  phalanges  personality  regression  gender-diff  pop-diff  geography  usa  canada  anglo  europe  the-great-west-whale  nordic  anglosphere  MENA  africa  china  asia  sinosphere  latin-america  self-report  hive-mind  GT-101  realness  long-short-run  endo-exo  signal-noise  communism  japan  korea  methodology  measurement  org:ngo  white-paper  endogenous-exogenous  within-without  hari-seldon 
october 2017 by nhaliday
Returns to skills around the world: Evidence from PIAAC
Age differences in individual returns to numeracy skills. At age 20-24, a standard deviation higher test score predicts a 7% boost in hourly wages, while at age 40-44 the boost is almost 20%.

only OECD countries

developing world:
The relationship between school performance and future wages in Brazil: http://www.sciencedirect.com/science/article/pii/S1517758014000265
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october 2017 by nhaliday
The Water-Crossers | West Hunter
One interesting and puzzling question is when and how humans developed the ability to make ocean crossings.

Baby Steps: https://westhunt.wordpress.com/2015/07/20/baby-steps/
west-hunter  scitariat  discussion  ideas  sapiens  migration  spreading  world  oceans  anglo  history  antiquity  time  multi  usa  discovery  innovation  roots  archaeology  speculation 
october 2017 by nhaliday
Post-Columbian Evolution – Holes | West Hunter
At this point, we have some decent examples of post-Columbian evolution, genetic changes in New World populations after 1492. There is evidence for selection for increased fertility in Quebec, along with increased mutational load due to relaxed selection. Something similar must have occurred in American colonial populations.

I think that the Amish are probably becoming plainer, thru the boiling-off process – which can’t be a common mechanism, because it requires very high fertility, enough to sustain a substantial defection rate.

HbS (sickle-cell) gene frequency has almost certainly decreased significantly among African-Americans – a simple model suggests by about half. There has probably been a decrease in other expensive malaria defenses.


In principle, if you had an immune gene that defended against an Old World pathogen that didn’t cross into America, Amerindians would have gradually accumulated nonfunctional variants, just from mutational pressure. the percentage of people with such mutations in any particular immune defense gene would not be very high (not in only 500 generations) but since there are many such genes, the fraction of Amerindians with at least one such hole in their immunological armor might have been significant. Probably this would have been more of a problem in the Caribbean islands, where the Taino seem to have just melted away… Presumably most such holes are gone now in surviving populations, but you might be able to identify them in pre-Columbian DNA.

I see where some Kraut is saying that we now know that human evolution is continuing. I think that’s been an obvious conclusion for almost 160 years.

Sarazzin acknowledges it.

interesting guy: https://en.wikipedia.org/wiki/Thilo_Sarrazin
He became well-known worldwide after publishing a controversial book about Muslim immigrants in Germany in 2010.[3] In his book Deutschland schafft sich ab ("Germany abolishes itself"),[4] he denounces the failure of Germany's post-war immigration policy, sparking a nationwide controversy about the costs and benefits of multiculturalism.
west-hunter  scitariat  discussion  study  summary  commentary  ideas  history  medieval  early-modern  age-of-discovery  usa  natural-experiment  fertility  sapiens  canada  anglo  recent-selection  pre-ww2  immune  disease  parasites-microbiome  pop-diff  farmers-and-foragers  europe  germanic  people  statesmen  migration  islam  wiki  mostly-modern  world-war  poast 
october 2017 by nhaliday
Croppies Lie Down - Wikipedia
"Croppies Lie Down" is a loyalist anti-rebel folksong dating from the 1798 rebellion in Ireland celebrating the defeat and suppression of the rebels. The author has been reported as George Watson-Taylor.[1]

This song illustrates the deep divisions which existed in Ireland at the time of the 1798 rebellion. Irish Catholics, and to a lesser extent Dissenters, were legally excluded from political and economic life. The United Kingdom was at war with revolutionary France at the time, and Irish republicans were encouraged by rumours that France would invade the island. The lyrics describe the rebels as treacherous cowards and those fighting them as brave defenders of the innocent. "Croppies" meant people with closely cropped hair, a fashion associated with the French revolutionaries, in contrast to the wigs favoured by the aristocracy. In George Borrow's 1862 travel book Wild Wales, the author comes upon an Anglo-Irish man singing the tune.


Oh, croppies ye'd better be quiet and still
Ye shan't have your liberty, do what ye will
As long as salt water is formed in the deep
A foot on the necks of the croppy we'll keep
And drink, as in bumpers past troubles we drown,
A health to the lads that made croppies lie down
Down, down, croppies lie down.

Scotch, Irish, Scotch-Irish, Welsh, English. I can sing "croppies lie down" to myself.

Here’s a good old Anglo-Irish song:


Personally, I’m surprised that the Irish didn’t kill them all.

"Is There for Honest Poverty", commonly known as "A Man's a Man for A' That", is a 1795[1] Scots song by Robert Burns, famous for its expression of egalitarian ideas of society, which may be seen as expressing the ideas of liberalism that arose in the 18th century.


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september 2017 by nhaliday
Peer review is younger than you think - Marginal REVOLUTION
I’d like to see a detailed look at actual journal practices, but my personal sense is that editorial review was the norm until fairly recently, not review by a team of outside referees.  In 1956, for instance, the American Historical Review asked for only one submission copy, and it seems the same was true as late as 1970.  I doubt they made the photocopies themselves. Schmidt seems to suggest that the practices of government funders nudged the academic professions into more formal peer review with multiple referee reports.
econotariat  marginal-rev  commentary  data  gbooks  trends  anglo  language  zeitgeist  search  history  mostly-modern  science  meta:science  institutions  academia  publishing  trivia  cocktail  links 
september 2017 by nhaliday
Global determinants of navigation ability | bioRxiv
Using a mobile-based virtual reality navigation task, we measured spatial navigation ability in more than 2.5 million people globally. Using a clustering approach, we find that navigation ability is not smoothly distributed globally but clustered into five distinct yet geographically related groups of countries. Furthermore, the economic wealth of a nation (Gross Domestic Product per capita) was predictive of the average navigation ability of its inhabitants and gender inequality (Gender Gap Index) was predictive of the size of performance difference between males and females.

- Figure 1 has the meat
- gender gap larger in richer/better-performing countries
- Anglo and Nordic countries do best (Finnish supremacy wins the day again)
- surprised China doesn't do better, probably a matter of development
- Singapore is close behind the Anglo-Nords tho
- speculation that practice of orienteering (originally Swedish) may be related to Nords doing well
- somewhat weird pattern wrt age
study  bio  preprint  psychology  cog-psych  iq  psychometrics  spatial  navigation  pop-diff  gender  gender-diff  egalitarianism-hierarchy  correlation  wealth  wealth-of-nations  econ-metrics  data  visualization  maps  world  developing-world  marginal  europe  the-great-west-whale  nordic  britain  anglo  usa  anglosphere  china  asia  sinosphere  polis  demographics  age-generation  aging  EU  group-level  regional-scatter-plots  games  simulation 
september 2017 by nhaliday
Stolen generations | West Hunter
Someone was quoted as saying that if you adopted an Australian Aborigine kid and raised him in England, he’d do just fine. This is a standard prediction, or maybe really an assumption, of most social scientists: people are the same everywhere. Let me put it more precisely: If you adopted a random draw of such kids just after birth, and then treated them in the same way that local native kids were treated, they’d end up with the same adult IQ, on average. And the same rate of alcoholism, and so forth. Same with any other racial group, the prediction says.

But is this actually true? The same people would say that one-day-old babies from different groups ought to act the same, and that’s certainly not true.

I would think that there was a lot of adoption of Australian Aborigines going on in Australia, back in the day. What were the results?

I don’t see how you could spend a lot of time on this (aboriginal education) and not see the pattern in front of you. But people do, certainly in the US as well. Here’s a fun quote: “There is no logical reason to expect that the number of minority students in gifted programs would not be proportional to their representation in the general population. ” (p. 498) Frasier 1997
Of course this never happens, never has happened, but still it’s gotta happen.

This is secondhand, but an interesting story. There was once a graduate student in anthropology at UNM who was very interested in Australian Aboriginal education. I believe that’s what he wanted to do when he got out. He did a lot of digging into the subject, including mimeographed stuff that never got published, and much against his will came to the conclusion that Aboriginals really were different from Europeans, really did have significantly lower intelligence. It drove him nuts – he actually had to be hospitalized. Dropped out of the program.

It’s easier than you think. Just threaten the members of the IRB – they generally have no honor.

The long-term effects of American Indian boarding schools: http://marginalrevolution.com/marginalrevolution/2017/09/long-term-effects-american-indian-boarding-schools.html
Combining recent reservation-level census data and school enrollment data from 1911 to 1932, I find that reservations that sent a larger share of students to off-reservation boarding schools have higher high school graduation rates, higher per capita income, lower poverty rates, a greater proportion of exclusively English speakers, and smaller family sizes. These results are supported when distance to the nearest off-reservation boarding school that subsequently closed is used as an instrument for the proportion of past boarding school students. I conclude with a discussion of the possible reasons for this link.


Last, the link drawn here between higher boarding school share and assimilation should not be misinterpreted as an endorsement of coercive assimilation.
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august 2017 by nhaliday
Annus horribilis - Wikipedia
Annus horribilis is a Latin phrase, meaning "horrible year". It is complementary to annus mirabilis, which means "wonderful year"; however, annus mirabilis is a traditional term, while annus horribilis is of relatively recent coinage.
jargon  foreign-lang  mediterranean  anglo  language  emotion  cost-benefit  history  early-modern  mostly-modern  britain  wiki  reference 
august 2017 by nhaliday
Inherited Trust and Growth - American Economic Association
This paper develops a new method to uncover the causal effect of trust on economic growth by focusing on the inherited component of trust and its time variation. We show that inherited trust of descendants of US immigrants is significantly influenced by the country of origin and the timing of arrival of their forebears. We thus use the inherited trust of descendants of US immigrants as a time-varying measure of inherited trust in their country of origin. This strategy allows to identify the sizeable causal impact of inherited trust on worldwide growth during the twentieth century by controlling for country fixed effects. (JEL N11, N12, N31, N32, O47, Z13)

key data:
Table 1, Figure 1, Figure 3, Figure 4

Trust Assimilation in the United States, Bryan Caplan: http://econlog.econlib.org/archives/2017/05/trust_assimilat.html

How Durable are Social Norms? Immigrant Trust and Generosity in 132 Countries: http://www.nber.org/papers/w19855
We find that migrants tend to make social trust assessments that mainly reflect conditions in the country where they now live, but they also reveal a significant influence from their countries of origin. The latter effect is one-third as important as the effect of local conditions. We also find that the altruistic behavior of migrants, as measured by the frequency of their donations in their new countries, is strongly determined by social norms in their new countries, while also retaining some effect of the levels of generosity found in their birth countries. To show that the durability of social norms is not simply due to a failure to recognize new circumstances, we demonstrate that there are no footprint effects for immigrants’ confidence in political institutions. Taken together, these findings support the notion that social norms are deeply rooted in long-standing cultures, yet are nonetheless subject to adaptation when there are major changes in the surrounding circumstances and environment.

The autocratic roots of social distrust: http://sci-hub.tw/https://www.sciencedirect.com/science/article/pii/S0147596717300951
This paper identifies a new source of social distrust: an individual’s autocratic
 Individuals whose ancestors migrated from countries with higher autocracy
levels are less likely to trust others and to vote in presidential elections in the
 The impact of autocratic culture on trust lasts for at least three generations
whereas the impact on voting disappears after one generation.
 The results are not driven by selection into migration or other factors such as the
GDP, education, or the strength of family ties in home countries in the U.S.
 Autocratic culture also has similar impacts on trust and voting across Europe.
study  economics  growth-econ  broad-econ  cultural-dynamics  anthropology  trust  cohesion  social-capital  causation  endo-exo  natural-experiment  history  early-modern  pre-ww2  mostly-modern  migration  usa  🎩  pdf  piracy  putnam-like  social-norms  s:*  cliometrics  econometrics  civic  culture  microfoundations  europe  nordic  mediterranean  germanic  regression  the-great-west-whale  occident  n-factor  africa  latin-america  divergence  britain  anglo  anglosphere  gallic  EU  india  asia  outliers  data  variance-components  correlation  path-dependence  general-survey  cooperate-defect  econ-metrics  macro  multi  charity  altruism  flux-stasis  volo-avolo  econotariat  cracker-econ  org:econlib  rhetoric  assimilation  analysis  axelrod  attaq  endogenous-exogenous  branches  authoritarianism  antidemos  age-generation  elections  polisci  political-econ  hari-seldon  alignment  time 
july 2017 by nhaliday
Where many philosophy departments either capitulated or accommodated to the coming wave of leftist politicisation, Sydney's had two leading members, David Armstrong and David Stove, who were associated with Quadrant and the Australian Association for Cultural Freedom, and were not prepared to compromise with the Left. The battle lines of the era, normally dividing parties who had never met each other, were drawn across a department of a dozen people sharing a common room. It is for these reasons that the inside story of that department and its split is of special interest. Those baffled by the developments in universities in the last thirty years have been offered many in-principle analyses, but only a detailed look at events in a single department at the centre of intellectual life will reveal what really happened.
org:junk  org:edu  essay  history  mostly-modern  stories  reflection  postmortem  higher-ed  academia  westminster  philosophy  ideology  politics  culture-war  social-science  rot  lived-experience  drugs  left-wing  info-dynamics  anglo  polanyi-marx 
july 2017 by nhaliday
Corrupting cooperation and how anti-corruption strategies may backfire | Nature Human Behaviour
Exposure to Norms: https://images.nature.com/original/nature-assets/nathumbehav/2017/s41562-017-0138/extref/s41562-017-0138-s1.pdf#page=114
Here we test how exposure to corruption norms affect behavior in our game. We do so by using our exposure score (a mean of the corruption perceptions of the countries the participant has lived in) and the heritage corruption score (a mean of the corruption perceptions of the countries the participant has an ethnic heritage). Since there is no incentive to offer bribes or contribute, except when compelled to do so by punishment, we predict that exposure to norms should primarily affect Leader decisions. Nonetheless, internalized norms may also affect the behavior of players in contributing and bribing.


The correlation between the direct exposure and heritage measures of corruption is r = 0.67, p < .001.


Then we see that direct exposure to corruption norms results in increased corrupt behavior—i.e. in our Canadian sample, those who have lived in corrupt countries from which they do not derive their heritage behave in more corrupt ways.

hard to interpret


I don't think the solution is to just do nothing. Should look to history for ideas; process of "getting to Denmark" took centuries in NW Euro. Try to replicate and don't expect fast results.

Trust and Bribery: The Role of the Quid Pro Quo and the Link with Crime: http://www.nber.org/papers/w10510
I study data on bribes actually paid by individuals to public officials, viewing the results through a theoretical lens that considers the implications of trust networks. A bond of trust may permit an implicit quid pro quo to substitute for a bribe, which reduces corruption. Appropriate networks are more easily established in small towns, by long-term residents of areas with many other long-term residents, and by individuals in regions with many residents their own age. I confirm that the prevalence of bribery is lower under these circumstances, using the International Crime Victim Surveys. I also find that older people, who have had time to develop a network, bribe less. These results highlight the uphill nature of the battle against corruption faced by policy-makers in rapidly urbanizing countries with high fertility. I show that victims of (other) crimes bribe all types of public officials more than non-victims, and argue that both their victimization and bribery stem from a distrustful environment.

Kinship, Fractionalization and Corruption: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2847222
The theory of kin selection provides a straightforward justification for norms of nepotism and favoritism among relatives; more subtly, it also implies that the returns to such norms may be influenced by mating practices. Specifically, in societies with high levels of sub-ethnic fractionalization, where endogamous (and consanguineous) mating within kin-group, clan and tribe increases the local relatedness of individuals, the relative returns to norms of nepotism and favoritism are high. In societies with exogamous marriage practices, the relative returns to norms of impartial cooperation with non-relatives and strangers are increased. Using cross-country and within-country regression analyses and a cross-country lab experiment, we provide evidence for this account.

Ethnic favouritism: Not just an African phenomenon: http://voxeu.org/article/ethnic-favouritism-not-just-african-phenomenon
Ethnic favouritism is a global phenomenon
We find robust evidence for ethnic favouritism – ethnographic regions that are the current political leader’s ethnic homeland enjoy 7%-10% more intense night-time light, corresponding to 2%-3% higher regional GDP. Furthermore, we show that ethnic favouritism extends to ethnic groups that are linguistically close to the political leader.

Most significantly, these effects are as strong outside of Africa as they are within, challenging the preconception that ethnic favouritism is mainly or even entirely a sub-Saharan African phenomenon. For example, Bolivian presidents tended to favour areas populated by European descendants and Criollos, largely at the expense of the indigenous population. After the election of Evo Morales, a member of the indigenous Ayamara ethnic group, luminosity in indigenous areas grew substantially. Notably, critics suggest Morales gave special attention to the interests and values of the Ayamara at the expense of other indigenous peoples (e.g. Albro 2010, Postero 2010).

Democratisation is not a panacea
Our results further suggest that, while democratic institutions have a weak tendency to reduce ethnic favouritism, their effect is limited. In particular, a change from autocratic regimes to weak democracies does not seem to reduce ethnic favouritism (and may even increase it).

This result could in part be explained by political leaders’ motivations for engaging in ethnic favouritism. We find that the practice intensifies around election years in which the political leader's office is contested, suggesting that leaders may target policies towards their ethnic homelands to improve their re-election prospects, and not solely out of co-ethnic altruism. To the extent that political leaders engage in ethnic favouritism for electoral purposes, democratisation is not likely to be effective in curbing the practice.

Facebook’s war on free will: https://www.theguardian.com/technology/2017/sep/19/facebooks-war-on-free-will
Though Facebook will occasionally talk about the transparency of governments and corporations, what it really wants to advance is the transparency of individuals – or what it has called, at various moments, “radical transparency” or “ultimate transparency”. The theory holds that the sunshine of sharing our intimate details will disinfect the moral mess of our lives. With the looming threat that our embarrassing information will be broadcast, we’ll behave better. And perhaps the ubiquity of incriminating photos and damning revelations will prod us to become more tolerant of one another’s sins. “The days of you having a different image for your work friends or co-workers and for the other people you know are probably coming to an end pretty quickly,” Zuckerberg has said. “Having two identities for yourself is an example of a lack of integrity.”

The point is that Facebook has a strong, paternalistic view on what’s best for you, and it’s trying to transport you there. “To get people to this point where there’s more openness – that’s a big challenge. But I think we’ll do it,” Zuckerberg has said. He has reason to believe that he will achieve that goal. With its size, Facebook has amassed outsized powers. “In a lot of ways Facebook is more like a government than a traditional company,” Zuckerberg has said. “We have this large community of people, and more than other technology companies we’re really setting policies.”

Facebook and the Destruction of Private Life: http://www.socialmatter.net/2014/12/30/facebook-and-the-destruction-of-private-life/

The key value of privacy, which tends to be lost amid all the technological babble about the concept, is that it makes social cooperation more feasible among people who disagree, share different tastes, or fundamental points of view.


This is especially an issue with democracy. The reason why the United States has anonymous voting laws is because without them, people are persecuted for their party affiliations by people with rival party loyalties. This being forgotten, the age of Facebook and similar technologies has opened up ordinary people to this sort of ordinary political persecution. Moderating influences like that of the respect for privacy put a brake on some of the more rapacious, violent aspects of party politics.


The impulse for this comes less from the availability of the technology, and more because of the preexisting social trends. When there is a family life, there is communication and closeness within the family.

With more people living without a family life, they go to the public square to get their needs for social validation met. This doesn’t work so well, because strangers have no skin in the life of the atomized individual that only exists as an image on their screens.
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july 2017 by nhaliday
Trump crafting plan to slash legal immigration - POLITICO
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july 2017 by nhaliday
Thy name is - Wikipedia
In most instances, the usage is an allusion to the Shakespearean play Hamlet (I, ii, 146). In this work, the title character is chastised by his uncle (and new stepfather), Claudius, for grieving his father so much, calling it unmanly. In his resultant soliloquy, Hamlet denounces his mother's swift remarriage with the statement, "Frailty, thy name is woman."[1] He thus describes all of womankind as frail and weak in character.[2] The phrase is recognized as one of the "memorable expressions" from the play to become "proverbial".[3]
aphorism  jargon  anglo  language  shakespeare  wiki  reference  gender  gender-diff  vitality  quotes  literature  old-anglo 
july 2017 by nhaliday
Flyting - Wikipedia
Flyting is a ritual, poetic exchange of insults practised mainly between the 5th and 16th centuries. The root is the Old English word flītan meaning quarrel (from Old Norse word flyta meaning provocation). Examples of flyting are found throughout Norse, Celtic,[2] Anglo-Saxon and Medieval literature involving both historical and mythological figures. The exchanges would become extremely provocative, often involving accusations of cowardice or sexual perversion.
letters  poetry  myth  history  medieval  europe  germanic  britain  culture  literature  lived-experience  speaking  anglo  language  wiki  reference 
july 2017 by nhaliday
Maud Muller - Wikipedia
This poem contains the well-known quotation: "For of all sad words of tongue or pen, The saddest are these: 'It might have been!'"
classic  literature  poetry  old-anglo  aristos  usa  history  early-modern  quotes  aphorism  jargon  anglo  language  wiki  reference 
june 2017 by nhaliday
A Lttle More Nuance
economics lowest, though still increasing (also most successful frankly, wonder why? :P):
In this view, the trajectories of the disciplines relative to one another are sharpened. I have to say that if you’d asked me ex ante to rank fields by nuance I would have come up with an ordering much like the one visible at the end of the trend lines. But it also seems that social science fields were not differentiated in this way until comparatively recently. Note that the negative trend line for Economics is relative not to the rate of nuance within field itself—which is going up, as it is everywhere—but rather with respect to the base rate. The trend line for Philosophy is also worth remarking on. It differs quite markedly from the others, as it has a very high nuance rate in the first few decades of the twentieth century, which then sharply declines, and rejoins the upward trend in the 1980s. I have not looked at the internal structure of this trend any further, but it is very tempting to read it as the post-WWI positivists bringing the hammer down on what they saw as nonsense in their own field. That’s putting it much too sharply, of course, but then again that’s partly why we’re here in the first place.

hmm: https://kieranhealy.org/files/papers/fuck-nuance.pdf
scitariat  social-science  sociology  philosophy  history  letters  psychology  sapiens  anthropology  polisci  economics  anglo  language  data  trends  pro-rata  visualization  mostly-modern  academia  intricacy  vague  parsimony  clarity  multi  twitter  social  commentary  jargon  pdf  study  essay  rhetoric  article  time-series  lexical 
june 2017 by nhaliday
Dimensions - Geert Hofstede



Individualism and Collectivism in Israeli Society: Comparing Religious and Secular High-School Students: https://sci-hub.tw/https://link.springer.com/article/10.1023/A:1016945121604
A common collective basis of mutual value consensus was found in the two groups; however, as predicted, there were differences between secular and religious students on the three kinds of items, since the religious scored higher than the secular students on items emphasizing collectivist orientation. The differences, however, do not fit the common theoretical framework of collectivism-individualism, but rather tend to reflect the distinction between in-group and universal collectivism.

Individualism and Collectivism in Two Conflicted Societies: Comparing Israeli-Jewish and Palestinian-Arab High School Students: https://sci-hub.tw/http://journals.sagepub.com/doi/10.1177/0044118X01033001001
Both groups were found to be more collectivistic than individualistic oriented. However, as predicted, the Palestinians scored higher than the Israeli students on items emphasizing in-group collectivist orientation (my nationality, my country, etc.). The differences between the two groups tended to reflect some subdistinctions such as different elements of individualism and collectivism. Moreover, they reflected the historical context and contemporary influences, such as the stage where each society is at in the nation-making process.

Religion as culture: religious individualism and collectivism among american catholics, jews, and protestants.: https://www.ncbi.nlm.nih.gov/pubmed/17576356
We propose the theory that religious cultures vary in individualistic and collectivistic aspects of religiousness and spirituality. Study 1 showed that religion for Jews is about community and biological descent but about personal beliefs for Protestants. Intrinsic and extrinsic religiosity were intercorrelated and endorsed differently by Jews, Catholics, and Protestants in a pattern that supports the theory that intrinsic religiosity relates to personal religion, whereas extrinsic religiosity stresses community and ritual (Studies 2 and 3). Important life experiences were likely to be social for Jews but focused on God for Protestants, with Catholics in between (Study 4). We conclude with three perspectives in understanding the complex relationships between religion and culture.

Inglehart–Welzel cultural map of the world: https://en.wikipedia.org/wiki/Inglehart%E2%80%93Welzel_cultural_map_of_the_world
Live cultural map over time 1981 to 2015: https://www.youtube.com/watch?v=ABWYOcru7js

prof  psychology  social-psych  values  culture  cultural-dynamics  anthropology  individualism-collectivism  expression-survival  long-short-run  time-preference  uncertainty  outcome-risk  gender  egalitarianism-hierarchy  things  phalanges  group-level  world  tools  comparison  data  database  n-factor  occident  social-norms  project  microfoundations  multi  maps  visualization  org:junk  psych-architecture  personality  hari-seldon  discipline  self-control  geography  shift  developing-world  europe  the-great-west-whale  anglosphere  optimate  china  asia  japan  sinosphere  orient  MENA  reddit  social  discussion  backup  EU  inequality  envy  britain  anglo  nordic  ranking  top-n  list  eastern-europe  germanic  gallic  mediterranean  cog-psych  sociology  guilt-shame  duty  tribalism  us-them  cooperate-defect  competition  gender-diff  metrics  politics  wiki  concept  society  civilization  infographic  ideology  systematic-ad-hoc  let-me-see  general-survey  chart  video  history  metabuch  dynamic  trends  plots  time-series  reference  water  mea 
june 2017 by nhaliday
Distribution of Word Lengths in Various Languages - Ravi Parikh's Website
Note that this visualization isn't normalized based on usage. For example the English word 'the' is used frequently, while the word 'lugubrious' is rarely used; however both words count the same in computing the histogram and average word lengths. A great idea for a follow-up would be to use language corpuses instead of word lists in order to build these histograms.
techtariat  data  visualization  project  anglo  language  foreign-lang  distribution  expectancy  measure  lexical 
june 2017 by nhaliday
Heavy Lies the Crown - Wikipedia
"Heavy lies the crown..." is a misquote of the line "Uneasy lies the head that wears a crown", from Shakespeare's play Henry IV, Part 2.
aphorism  shakespeare  anglo  language  antidemos  authoritarianism  leviathan  leadership  government  wiki  reference  old-anglo  duty  responsibility 
june 2017 by nhaliday
Kinship Systems, Cooperation and the Evolution of Culture
In the data, societies with loose ancestral kinship ties cooperate and trust broadly, which is apparently sustained through a belief in moralizing gods, universally applicable moral principles, feelings of guilt, and large-scale institutions. Societies with a historically tightly knit kinship structure, on the other hand, exhibit strong in-group favoritism: they cheat on and are distrusting of out-group members, but readily support in-group members in need. This cooperation scheme is enforced by moral values of in-group loyalty, conformity to tight social norms, emotions of shame, and strong local institutions.

Henrich, Joseph, The Secret of Our Success: How Culture is Driving Human Evolution,
Domesticating Our Species, and Making Us Smarter, Princeton University Press, 2015.
—, W.E.I.R.D People: How Westerners became Individualistic, Self-Obsessed, Guilt-Ridden,
Analytic, Patient, Principled and Prosperous, Princeton University Press, n.d.
—, Jean Ensminger, Richard McElreath, Abigail Barr, Clark Barrett, Alexander Bolyanatz, Juan Camilo Cardenas, Michael Gurven, Edwins Gwako, Natalie Hen- rich et al., “Markets, Religion, Community Size, and the Evolution of Fairness and Punishment,” Science, 2010, 327 (5972), 1480–1484.


—, —, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland, and Joseph Henrich, “The Cultural Evolution of Prosocial Religions,” Behavioral and Brain Sciences, 2016, 39, e1.


Purzycki, Benjamin Grant, Coren Apicella, Quentin D. Atkinson, Emma Cohen, Rita Anne McNamara, Aiyana K. Willard, Dimitris Xygalatas, Ara Norenzayan, and Joseph Henrich, “Moralistic Gods, Supernatural Punishment and the Expansion of Human Sociality,” Nature, 2016.

Table 1 summarizes
Figure 1 has map of kinship tightness
Figure 2 has cheating and in-group vs. out-group
Table 2 has regression
Figure 3 has univeralism and shame-guilt
Figure 4 has individualism-collectivism/conformity
Table 4 has radius of trust, Table 5 same for within-country variation (ethnic)
Tables 7 and 8 do universalism

Haidt moral foundations:
In line with the research hypothesis discussed in Section 3, the analysis employs two dependent variables, i.e., (i) the measure of in-group loyalty, and (ii) an index of the importance of communal values relative to the more universal (individualizing) ones. That is, the hypothesis is explicitly not about some societies being more or less moral than others, but merely about heterogeneity in the relative importance that people attach to structurally different types of values. To construct the index, I compute the first principal component of fairness / reciprocity, harm / care, in-group / loyalty, and respect /authority. The resulting score endogenously has the appealing property that – in line with the research hypothesis – it loads positively on the first two values and negatively on the latter two, with roughly equal weights, see Appendix F for details.²⁴I compute country-level scores by averaging responses by country of residence of respondents. Importantly, in Enke (2017) I document that – in a nationally representative sample of Americans – this same index of moral communalism is strongly correlated with individuals’ propensity to favor their local community over society as a whole in issues ranging from taxation and redistribution to donations and volunteering. Thus, there is evidence that the index of communal moral values captures economically meaningful behavioral heterogeneity.

The coevolution of kinship systems, cooperation, and culture: http://voxeu.org/article/kinship-cooperation-and-culture
- Benjamin Enke

pretty short

good linguistics reference cited in this paper:
On the biological and cultural evolution of shame: Using internet search tools to weight values in many cultures: https://arxiv.org/abs/1401.1100v2
Here we explore the relative importance between shame and guilt by using Google Translate [>_>...] to produce translation for the words "shame", "guilt", "pain", "embarrassment" and "fear" to the 64 languages covered. We also explore the meanings of these concepts among the Yanomami, a horticulturist hunter-gatherer tribe in the Orinoquia. Results show that societies previously described as “guilt societies” have more words for guilt than for shame, but *the large majority*, including the societies previously described as “shame societies”, *have more words for shame than for guilt*. Results are consistent with evolutionary models of shame which predict a wide scatter in the relative importance between guilt and shame, suggesting that cultural evolution of shame has continued the work of biological evolution, and that neither provides a strong adaptive advantage to either shame or guilt [? did they not just say that most languages favor shame?].


The roots of the word "shame" are thought to derive from an older word meaning "to cover". The emotion of shame has clear physiological consequences. Its facial and corporal expression is a human universal, as was recognized already by Darwin (5). Looking away, reddening of the face, sinking the head, obstructing direct view, hiding the face and downing the eyelids, are the unequivocal expressions signaling shame. Shame might be an emotion specific to humans, as no clear description of it is known for animals.
Classical Greek philosophers, such as Aristotle, explicitly mention shame as a key element in building society.

Guilt is the emotion of being responsible for the commission of an offense, however, it seems to be distinct from shame. Guilt says “what I did was not good”, whereas shame says “I am no good"(2). For Benedict (1), shame is a violation of cultural or social values, while guilt feelings arise from violations of one's internal values.


Unobservable emotions such as guilt may be of value to the receiver but constitutes in economy “private information”. Thus, in economic and biological terms, adaptive pressures acting upon the evolution of shame differ from those acting on that of guilt.

Shame has evolutionary advantages to both individual and society, but the lack ofshame also has evolutionary advantages as it allows cheating and thus benefiting from public goods without paying the costs of its build up.


Dodds (7) coined the distinction between guilt and shame cultures and postulated that in Greek cultural history, shame as a social value was displaced, at least in part, by guilt in guiding moral behavior.
"[...]True guilt cultures rely on an internalized conviction of sin as the enforcer of good behavior, not, as shame cultures do, on external sanctions. Guilt cultures emphasize punishment and forgiveness as ways of restoring the moral order; shame cultures stress self-denial and humility as ways of restoring the social order”.


For example, Wikipedia is less error prone than Encyclopedia Britannica (12, 17); and Google Translate is as accurate as more traditional methods (35).

Table 1, Figure 1


This regression is close to a proportional line of two words for shame for each word for guilt.


For example, in the case of Chinese, no overlap between the five concepts is reported using Google Translate in Figure 1. Yet, linguistic-conceptual studies of guilt and shame revealed an important overlap between several of these concepts in Chinese (29).


Our results using Google Translate show no overlap between Guilt and Shame in any of the languages studied.
[lol:] Examples of the context when they feel “kili” are: a tiger appears in the forest; you kill somebody from another community; your daughter is going to die; everybody looks at your underwear; you are caught stealing; you soil your pants while among others; a doctor gives you an injection; you hit your wife and others find out; you are unfaithful to your husband and others find out; you are going to be hit with a machete.


Linguistic families do not aggregate according to the relationship of the number of synonyms for shame and guilt (Figure 3).


The ratios are 0.89 and 2.5 respectively, meaning a historical transition from guilt-culture in Latin to shame-culture in Italian, suggesting a historical development that is inverse to that suggested byDodds for ancient to classical Greek. [I hope their Latin corpus doesn't include stuff from Catholics...]

Joe Henrich presentation: https://www.youtube.com/watch?v=f-unD4ZzWB4

relevant video:
Johnny Cash - God's Gonna Cut You Down: https://www.youtube.com/watch?v=eJlN9jdQFSc

this says Dems more guilt-driven but Peter Frost says opposite here (and matches my perception of the contemporary breakdown both including minorities and focusing only on whites): https://pinboard.in/u:nhaliday/b:9b75881f6861

this is an amazing paper:
The Origins of WEIRD Psychology: https://psyarxiv.com/d6qhu/
Recent research not only confirms the existence of substantial psychological variation around the globe but also highlights the peculiarity of populations that are Western, Educated, Industrialized, Rich and Democratic (WEIRD). We propose that much of this variation arose as people psychologically adapted to differing kin-based institutions—the set of social norms governing descent, marriage, residence and related domains. We further propose that part of the variation in these institutions arose historically from the Catholic Church’s marriage and family policies, which contributed to the dissolution of Europe’s traditional kin-based institutions, leading eventually to the predominance of nuclear families and impersonal institutions. By combining data on 20 psychological outcomes with historical measures of both kinship and Church exposure, we find support for these ideas in a comprehensive array of analyses across countries, among European regions and between individuals with … [more]
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june 2017 by nhaliday
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