dunnettreader + virtue_ethics   32

World Consortium for Research in Confucian Cultures
http://www.confuciancultureconsortium.com/#!background-and-overview/c1aw7 -- 2014 and 2015 held multiday cinferences - sponsors incoude East-West Institute and U of Hawaii Press but the About section is remarkably light on info. Downloaded the programs and abstracts for the 2 years.
Instapaper  downloaded  paper  conference  Confuscianism  Chinese_philosophy  Chinese_intellectuals  New_Confucianism  Asia-Pacific  Asian_philosophy  Chinese_politics  China-international_relations  transnational_elites  virtue_ethics  from instapaper
may 2016 by dunnettreader
John Conley - Madeleine de Scudéry (Stanford Encyclopedia of Philosophy)
Long framed by her critics as a pedantic précieuse, Scudéry has only recently attracted the interest of professional philosophers. Critics have dismissed her lengthy novels as unreadable, her famous Saturday salon as amateurish, and her philosophical ideas as derivative and confused. In the recent feminist expansion of the canon of humanities, however, another Scudéry has appeared. In this reevaluation, the philosophical significance of her writings has emerged. Her literary corpus presents a novel version of the ancient philosophical method of dialogue; it also expresses original, sophisticated theories concerning the ethical, aesthetic, and theological disputes of early modernity.
17thC  French_intellectuals  French_lit  Scudéry  intellectual_history  cultural_history  moral_philosophy  moral_psychology  Montaigne  scepticism  libertine_erudite  salons  Louis_XIV  court_culture  virtue_ethics  women-intellectuals  women-rights  aesthetics  genre  novels  dialogue  précieuses 
march 2016 by dunnettreader
Matthew Sharpe - Stoic Virtue Ethics (2014) | Academia.edu - in Handbook of Virtue Ethics
The Handbook of Virtue Ethics, edited by Stan van Hooft et al, Acumen 2014 -- Research Interests: Virtue Ethics, Stoicism, Roman Stoicism, and Apatheia -- downloaded pdf to Note
chapter  Academia.edu  moral_philosophy  intellectual_history  ancient_philosophy  ancient_Greece  ancient_Rome  Stoicism  virtue_ethics  virtue_epistemology  eudaimonia  downloaded  1960s 
march 2016 by dunnettreader
Andrea Nightingale and David Sedley, eds. - Ancient Models of Mind: Studies in Human and Divine Rationality | Classical Philosophy | Cambridge University Press (hbk 2010, obk 2015)
In honor of A. A. Long: Publications 1963–2009 -- Table of Contents 1. Plato on aporia and self-knowledge, Andrea Wilson Nightingale -- 2. Cross-examining happiness: reason and community in the Socratic dialogues of Plato Sara Ahbel-Rappe -- 3. Inspiration, recollection, and mimesis in Plato's Phaedrus, Kathryn A. Morgan -- 4. Plato's Theaetetus as an ethical dialogue, David Sedley -- 5. Divine contemplating mind, Allan Silverman -- 6. Aristotle and the history of Skepticism, Alan Code -- 7. Stoic selection: objects, actions, and agents, Stephen White -- 8. Beauty and its relation to goodness in Stoicism, Richard Bett -- 9. How dialectical was Stoic dialectic?, Luca Castagnoli -- 10. Socrates speaks in Seneca, De vita beata 24-28, James Ker -- 11. Seneca's Platonism: the soul and its divine origin, Gretchen Reydams-Schils -- 12. The status of the individual in Plotinus, Kenneth Wolfe -- downloaded marketing materials to Note
books  kindle-available  ancient_philosophy  ancient_Greece  ancient_Rome  Hellenism  Plato  Platonism  Aristotle  Stoicism  Seneca  Plotinus  Neoplatonism  moral_philosophy  epistemology-moral  God-attributes  eudaimonia  aporia  soul  imago_dei  virtue_ethics  virtue  self-knowledge  self-examination  self-development  dialectic  beauty  good  sociability  downloaded 
october 2015 by dunnettreader
JAMES LIVESEY, Review Essay - BERKELEY, IRELAND AND 18thC INTELLECTUAL HISTORY (Dec 2014) | Modern Intellectual History - Cambridge Journals Online
Department of History, School of Humanities, University of Dundee -- Books reviewed: (1) Marc A. Hight ed., The Correspondence of George Berkeley (Cambridge University Press, 2013), (2) Scott Breuninger , Recovering Bishop Berkeley: Virtue and Society in the Anglo-Irish Context (Palgrave, 2010), (3) Daniel Carey and Christopher J. Finlay , eds., The Empire of Credit: The Financial Revolution and the British Atlantic World, 1688–1815 (Dublin: Irish Academic Press, 2011) -- 18thC Irish intellectual history has enjoyed a revival in recent years. New scholarly resources, such as the Hoppen edition of the papers of the Dublin Philosophical Society and the recently published Berkeley correspondence, have been fundamental to that revival. Since 1986 the journal Eighteenth-Century Ireland: Iris an dá chultúr has sponsored a complex conversation on the meaning and legacy of the 18thC in Irish history. Work in the journal and beyond deploying “New British” and Atlantic histories, as well as continuing attention to Europe, has helped to enrich scholarly understanding of the environments in which Irish people thought and acted. The challenge facing historians of Ireland has been to find categories of analysis that could comprehend religious division and acknowledge the centrality of the confessional state without reducing all Irish experience to sectarian conflict. Clearly the thought of the Irish Catholic community could not be approached without an understanding of the life of the Continental Catholic Church. Archivium Hibernicum has been collecting and publishing the traces of that history for a hundred years and new digital resources such as the Irish in Europe database have extended that work in new directions. The Atlantic and “New British” contexts have been more proximately important for the Protestant intellectual tradition. -- paywall
articles  books  reviews  paywall  intellectual_history  18thC  Ireland  Protestants-Ireland  Catholics-Ireland  Berkeley  Anglo-Irish_constitution  British_politics  reform-social  reformation_of_manners  virtue_ethics  civic_virtue  Protestant_Ascendancy  Whigs-oligarchy  Church_of_England  Church_of_Ireland  patronage  networks-political  networks-social  networks-information  fiscal-military_state  public_finance  taxes  credit  financial_innovation  financial_sector_development  economic_history  political_economy  politics-and-religion  politics-and-money 
february 2015 by dunnettreader
Iakovos Vasiliou interview with Richard Marshall - Plato aims at virtue » 3:AM Magazine
Blurb of his book, Aiming at Virtue in Plato -- This study of Plato's ethics focuses on the concept of virtue. Based on detailed readings of the most prominent Platonic dialogues on virtue, it argues that there is a central yet previously unnoticed conceptual distinction in Plato between the idea of virtue as the supreme aim of one's actions and the determination of which action-tokens or -types are virtuous. Appreciating the 'aiming/determining distinction' provides detailed and mutually consistent readings of the most well-known Platonic dialogues on virtue as well as original interpretations of central Platonic questions. Unlike most examinations of Plato's ethics, this study does not take as its centrepiece the 'eudaimonist framework', which focuses on the relationship between virtue and happiness. Instead, it argues that the dialogues themselves begin with the idea of the supremacy of virtue, examine how that claim can be defended, and address how to determine what constitutes the virtuous action. -- professor at CUNY
books  moral_philosophy  moral_psychology  ancient_philosophy  Plato  Aristotle  eudaimonia  virtue  virtue_ethics  deontology  Williams_Bernard 
november 2014 by dunnettreader
The Collected Liberty Matters Nos. 1-10 (Jan. 2013 – July 2014) - Online Library of Liberty
David M. Hart, The Collected Liberty Matters: Nos. 1-10 (Jan. 2013 – July 2014), ed. David M. Hart and Sheldon Richman (Indianapolis: Liberty Fund, 2014). 08/23/2014. <http://oll.libertyfund.org/titles/2629> -- This volume is a collection of the first ten “Liberty Matters” online discussion forums which began in January 2013 and have appeared every two months since. The discussions have focused on authors whose work is well represented in the Online Library of Liberty. A leading scholar is asked to write an interpretative essay about a chosen author, to which other invited scholars respond in a formal essay which is then followed by a free form discussion over the ensuing month. The topics have included “John Locke on Property”, “James Buchanan: An Assessment”, “Gustave de Molinari’s Legacy for Liberty”, “Bastiat and Political Economy”, “George Smith on the System of Liberty”, “Arthur Seldon and the Institute of Economic Affairs”, “Ludwig von Mises’s The Theory of Money and Credit at 101”, “Hugo Grotius on War and the State”, “Tocqueville’s New Science of Politics Revisited”, and “Deirdre McCloskey and Economists’ Ideas about Ideas”.
books  etexts  downloaded  political_philosophy  political_economy  intellectual_history  17thC  18thC  19thC  20thC  liberalism  liberty  IR_theory  Grotius  Locke  Locke-2_Treatises  Mises  Buchanan  public_choice  Tocqueville  Bastiat  McCloskey  virtue_ethics  bourgeoisie  property  property_rights  libertarianism  liberty-negative  EF-add 
august 2014 by dunnettreader
Frans Svensson - THE ROLE OF VIRTUE IN DESCARTES' ETHICAL THEORY, OR: WAS DESCARTES A VIRTUE ETHICIST? | JSTOR: History of Philosophy Quarterly, Vol. 27, No. 3 (JULY 2010), pp. 215-236
Looks useful 1st by trying to set criteria to distinguish virtue ethics from concern with virtue in other metaethics (deontology, consequentialism, eudaimonia) - he then looks at Descartes's letters to Queen Christina , supplemented with some remarks on moral psychology in Passions of the Soul. Contra Lisa Shapiro in a recent Blackwell Companion, his verdict is No. -- didn't download
article  jstor  intellectual_history  17thC  metaethics  virtue_ethics  virtue  moral_philosophy  moral_psychology  good  reason  reason-passions  free_will  Descartes  EF-add 
august 2014 by dunnettreader
Michael LeBuffe - SPINOZISTIC PERFECTIONISM | JSTOR: History of Philosophy Quarterly, Vol. 27, No. 4 (OCTOBER 2010), pp. 317-333
Perfectionism seems to imply simply capable of improvement -- explains Spinoza's Ethics as differing from the virtue ethics sort as not based on something like the essence of humans -- the article gives an outline of what he thinks are the attractive features of Spinoza's moral_philosophy disentangled from some of the more obscure or less plausible parts of Spinoza's system, while recognizing that since Spinoza is a super systematic philosopher, some of his metaphysical concepts are key to his moral_philosophy, which LeBuffe attempts to spell out -- downloaded pdf to Note
article  jstor  intellectual_history  17thC  20thC  21stC  moral_philosophy  moral_psychology  human_nature  virtue_ethics  virtue  good  hedonistic  happiness  improvement  perfectibility  Spinoza  morality-conventional  morality-objective  perspectivism  bibliography  downloaded  EF-add 
august 2014 by dunnettreader
"Toward a Radical Integral Humanism: MacIntyre’s Continuing Marxism" by Jeffery L. Nicholas
Jeffery L. Nicholas, Providence College -- I argue that we must read Alasdair MacIntyre’s mature work through a Marxist lens. I begin by discussing his argument that we must choose which God to worship on principles of justice, which, it turns out, are ones given to us by God. I contend that this argument entails that we must see MacIntyre’s early Marxist commitments as given to him by God, and, therefore, that he has never abandoned them in his turn to Thomistic-Aristotelianism. I examine his reading of Marx, with its emphasis on the concept of alienation as a Christian concept, and explain how this reading differs from the dominant scientific-determinist reading of Marx. This examination then leads to a discussion of why MacIntyre abandoned both Marxism and Christianity in 1968. Finally, I turn to his more recent writing on Marx. I contend that if we view them through his argument about the principles of justice and which God to worship, we see MacIntyre’s mature philosophy as more Marxist than most people, perhaps even MacIntyre himself, would allow. -- Jeffery L. Nicholas. "Toward a Radical Integral Humanism: MacIntyre’s Continuing Marxism" Studia Philosophica Wratislaviensia (2014): 223-241. -- downloaded pdf to Note
intellectual_history  20thC  21stC  post-WWII  political_philosophy  moral_philosophy  modernity  cultural_critique  humanism  Marxist  MacIntyre  human_nature  Thomism  Aristotelian  virtue_ethics  justice  natural_law  divine_command  human_rights  self-interest-cultural_basis  self  alienation  moral_psychology  social_theory  downloaded  EF-add 
july 2014 by dunnettreader
Mark C. Modak-Truran, Mississippi College School of Law -- Aristotle's discussion of corrective justice has been generally thought to mark the beginning of the philosophical examination of tort law. Many scholars also consider corrective justice, of one form or another, the main normative alternative to the economic analysis of law. Most discussions of Aristotle’s conception of corrective justice in the law review literature, however, have failed to account for the established reading of Aristotle’s Nicomachean Ethics as proposing a teleological form of ethics. Accordingly, Corrective Justice and the Revival of Judicial Virtue argues for a teleological interpretation of Aristotle's conception of corrective justice. The teleological conception of corrective justice does not attempt to analyze corrective justice merely as a formal (Weinrib), substantive (Wright), or political (Heyman) conception of equality or freedom that can be applied by technical reason to various circumstances. Rather, it maintains that corrective justice is a moral virtue of the judge that cannot be fully understood without specifying its relationship to practical wisdom and the telos of the good life. Under this reading, Aristotle’s conception of corrective justice specifies a method of judicial decision making whereby only the practically wise (i.e., morally virtuous) judge can know the content of corrective justice in all cases. Judging requires moral virtue not technical, philosophical or legal, expertise. Consequently, this article advocates a revival of Aristotle’s notion that judicial virtue requires moral virtue. -- Mark C. Modak-Truran. "CORRECTIVE JUSTICE AND THE REVIVAL OF JUDICIAL VIRTUE" Yale Journal of Law and the Humanities 12.2 (2000): 249-298. -- downloaded pdf to Note
article  philosophy_of_law  moral_philosophy  Aristotle  virtue_ethics  phronesis  eudaimonia  justice  torts  law-and-economics  civic_virtue  judiciary  juddgment-moral  judgment-aesthetics  judgment-political  downloaded  EF-add 
july 2014 by dunnettreader
Kenan Malik - THE UNRAVELLING OF MORALITY (book excerpt on MacIntyre critique of Enlightenment) | Pandaemonium April 2014
The problem faced by MacIntyre is the mirror image of that faced by a liberal individualist. The one seems incapable of acknowledging the social roots of moral agency, the other unable to explain how individual agency emerges out of social grounding. We can, however, while rejecting the idea of morality as being created by isolated individuals, also think of social embeddedness in a different way to MacIntyre, in terms not of tradition but of transformation. Movements for social transformation are defined less by a sense of a shared past (though most draw upon historical traditions) than by the ambition of a common future. .. People now asked themselves not simply ‘What moral claims are rational given the social structure?’, but also ‘What social structures are rational?’ What kind of society, what types of social institutions, what forms of social relations, will best allow moral lives to flourish? In thinking neither of isolated individuals, nor of fixed traditions, but of social transformation, we also avoid the polarization between the God’s eye view and the worm’s eye view, between morality as abstract and universal and morality as concrete and contingent. Consider, for instance, slavery... Not until the emergence of capitalism did the social and economic conditions for the abolition of slavery come into being. ..The significance of modernity was that it made it possible to align that which was rational from the viewpoint of both the universal and the contingent by making possible social transformation. Here is the ‘something more’ that takes moral claims above subjective desires or local needs without at the same time making them objective in the way of a scientific truth.
intellectual_history  cultural_history  political_philosophy  moral_philosophy  political_culture  18thC  Enlightenment  Enlightenment_Project  social_order  change-social  modernity  MacIntyre  virtue_ethics  Thomism  EF-add 
may 2014 by dunnettreader
Philip H. Jos - Moral Autonomy & the Modern Organization | JSTOR: Polity, Vol. 21, No. 2 (Winter, 1988), pp. 321-343
Modern organizations are thought by many to exacerbate the problem of individual ethical integrity by discouraging nonconfirmity and independent judgement. Yet, studies of the effect of organizational structure on individual personality and behaviour have commonly been vague as to the precise nature of the capacities for independent ethical judgement that are endangered and about the structural and situational characteristics of organizations that threaten these capacities. This article seeks to clarify these ambiguities. Borrowing from Aristotle and more recent writers, the author develops a conception of moral autonomy that encompasses concerns about bureaucratic domination and the creation of "organization man." He then addresses the threats posed by organization: the Weberian and Decision Process models. - a lot of Kant - downloaded pdf to Note
article  jstor  moral_philosophy  moral_psychology  organizations  social_psychology  accountability  Aristotle  virtue_ethics  Kant-ethics  autonomy  bureaucracy  Weber  downloaded  EF-add 
may 2014 by dunnettreader
Robert A. Manzer - Hume on Pride and Love of Fame | JSTOR: Polity, Vol. 28, No. 3 (Spring, 1996), pp. 333-355
Though resting liberal constitutionalism on appeals to human passion, David Hume was not as dismissive of human virtue as some contemporary critics contend. Rather, he sought to preserve a place for virtue in the private sphere of honor and character, where they would help prevent the excesses of libertinism. This article explores Hume's understanding of how pride and the desire for fame help elevate the character of liberal commercial society and then explores his responses to the problems that arise because pride and love of fame are not fully compatible with the egalitarian and humanitarian ethos of liberal constitutionalism. -- didn't download
article  jstor  intellectual_history  political_philosophy  moral_philosophy  18thC  Hume-ethics  Hume-politics  civic_virtue  commerce-doux  virtue_ethics  ambition  constitutionalism  egalitarian  moral_sentiments  EF-add 
january 2014 by dunnettreader
Epicureanism in Renaissance Moral and Natural Philosophy | JSTOR: Journal of the History of Ideas, Vol. 53, No. 4 (Oct. - Dec., 1992), pp. 573-583
Short but looks helpful - compares Lorenzo Valla attack on Aristotelian virtue ethics and Scholastics Christian Aristotelian hybrid with far more extensive engagement by Gassendi with Epicureanism. But both contributed to Christianity incorporating some notions of pleasure into sin and salvation. -- not much bibliography -- downloaded pdf to Note
article  jstor  intellectual_history  moral_philosophy  history_of_science  natural_philosophy  theology  15thC  17thC  Renaissance  Europe-Early_Modern  Italy  France  Gassendi  Epicurean  virtue_ethics  Aristotelian  sin  salvation  pleasure  hedonistic  Christianity  materialism  corpuscular  downloaded  EF-add 
january 2014 by dunnettreader
Abelard’s real renown was as the most brilliant philosopher and theologian of his age. His work was, however, highly controversial because it challenged orthodox opinion, particularly about the Trinity, which Abelard tried to derive through reason. Twice he was condemned for heresy, and twice he meekly accepted his condemnation. MacIntyre approves of both the condemnation and of Abelard’s submission to authority. Abelard and his principal accuser, the Cistercian abbot Bernard of Clairvaux, both agreed, MacIntyre suggests, ‘that the integrity of the life of enquiry requires such interventions by authority’. Abelard, like all heretics, had been driven by ‘pride of will’. Heresy, MacIntyre writes, ‘is always a sign of pride in choosing to elevate one’s own judgment above that of genuine authority’. What defines a tradition, and hence moral truth, is not just reason or dialogue or debate but ‘genuine authority’. The ‘open-endedness’ of MacIntyre’s traditions is clearly strictly circumscribed.

It was precisely the claim that truth could be defined by authority that philosophers began to challenge from the sixteenth century on, and that came to define the Enlightenment, a challenge without which, as Jonathan Israel observes, modern ideas of ‘universality, equality and democracy’ could not have emerged. In defending the authority of premodern traditions against the Enlightenment idea of autonomy, MacIntyre may be taking a stance against the subjectivity of moral claims that he so despises. But the question he never properly addresses is how those modern moral ideas with which he has great sympathy would ever have evolved at all had the authority of those premodern traditions not been challenged in the first place.
books  bookshelf  moral_philosophy  Catholics  Papacy  Aquinas  authority  tradition  Burke  Enlightenment  liberalism  secularism  virtue_ethics  EF-add 
december 2013 by dunnettreader
Amazon.com: ctdreyer's review of Philippa Foot - Moral Dilemmas: and other topics in moral ...
However, in the later papers "Rationality and Virtue" and "Does Moral Subjectivism Rest on a Mistake?", Foot abandons most of the positions discussed above. In these papers she argues that she had formerly failed to understand the connection between morality and reasons for actions because she held a false view about the nature of practical rationality. There is, she claims, no need to fit morality into a general non-moral conception of practical rationality, of what agents have reasons to do. Instead, she thinks appreciating moral reasons is best understood as part of practical rationality. To ignore moral reasons is to be irrational, as being sensitive to moral reasons for one's actions is part of what it is to be practically rational. But why think there is such a connection between reasons for action and morality? The central idea is to focus on moral virtues and the ways in which they are beneficial to human beings who possess them. We begin by looking at human nature and the qualities of members of the human species, and we see that certain things are naturally good for human beings when we understand them as social organisms. Possessing the moral virtues, Foot argues, is best understood as a good of this sort. Given the needs of beings like us, possessing the virtues is a requirement for flourishing, for leading a good life. Hence being virtuous is naturally good for human beings. Hence human beings have good reason to act virtuously.
books  kindle-available  reviews  moral_philosophy  relativism  reason  practical_reason  virtue_ethics  metaethics  EF-add 
december 2013 by dunnettreader
Massimo Pigliucci interviewed by Richard Marshall. rationally speaking » 3:AM Magazine
Massimo Pigliucci keeps a beady mind’s eye on the demarcation problem between science and pseudo-science, on the fun of getting philosophy out there, on the value of philosophy and how it makes progress, on the Rupture for nerds, on his Hume tattoo, on naturalism, emergentism and a luscious ontology, on when philosophers and scientists over-reach, on Fodor on evolution, on science and ethics, on the interesting work of xphi and why we need the humanities. All told, this one lays the money down
philosophy_of_science  mind  naturalism  scientism  scientific_method  evo_psych  evolutionary_biology  virtue_ethics  EF-add 
december 2013 by dunnettreader
Timothy C. Johnson - Reciprocity as the Foundation of Financial Economics | SSRN - Oct 2013
This paper argues that the fundamental principle of contemporary financial economics is balanced reciprocity, not the principle of utility maximisation that is important in economics more generally. The argument is developed by analysing the mathematical Fundamental Theory of Asset Pricing with reference to the emergence of mathematical probability in the seventeenth century in the context of the ethical assessment of commercial contracts. This analysis is undertaken within a framework of Pragmatic philosophy and Virtue Ethics. The purpose of the paper is to mitigate future financial crises by reorienting financial economics to emphasise the objectives of market stability and social cohesion rather than individual utility maximisation. -- Downloaded pdf to Note
paper  SSRN  economic_history  legal_history  economic_theory  Aristotle  Aquinas  Papacy  medieval_history  Renaissance  16thC  17thC  18thC  moral_philosophy  moral_economy  financial_innovation  probability  mathematics  commerce  risk  interest_rates  prices  pragmatism  virtue_ethics  downloaded  EF-add 
november 2013 by dunnettreader
Mark Alfano - The Most Agreeable of All Vices: Nietzsche as Virtue Epistemologist (2013) | T & F Online
British Journal for the History of PhilosophyVolume 21, Issue 4, 2013, pages 767- 790 --

It has been argued with some justice by commentators from Walter Kaufmann to Thomas Hurka that Nietzsche's positive ethical position is best understood as a variety of virtue theory – in particular, as a brand of perfectionism. For Nietzsche, value flows from character. Less attention has been paid, however, to the details of the virtues he identifies for himself and his type. This neglect, along with Nietzsche's frequent irony and non-standard usage, has obscured the fact that almost all the virtues he praises are intellectual rather than moral. The vices he most despises include dogmatism, intellectual partisanship, faith, boredom, the desire for certainty and pity. The virtues he most appreciates include curiosity, honesty, scepticism, creativity, the historical sense, intellectual courage and intellectual fastidiousness. These tables of values place Nietzsche squarely among so-called responsibilist virtue epistemologists, such as Lorraine Code and Linda Zagzebski, who emphasize that knowledge is infused with desire and affect. I argue that curiosity construed as the specification of the will to power in the domain of epistemology is the cardinal Nietzschean virtue, and that the others – especially intellectual courage and honesty – are presupposed by curiosity. Thus, Nietzsche turns out to accept his own peculiar brand of the thesis of the unity of virtue.
article  paywall  intellectual_history  19thC  Germany  Nietzsche  virtue_ethics  EF-add 
august 2013 by dunnettreader
Mikko Tolonen, Mandeville and Hume: anatomists of civil society | Voltaire Foundation (2013)
ISBN-13: 978-0-7294-1068-7

Description: The Fable of the bees and the Treatise of human nature were written to define and dissect the essential components of a ‘civil society’. How have early readings of the Fable skewed our understanding of the work and its author? To what extent did Mandeville’s celebrated work influence that of Hume?

In this pioneering book, Mikko Tolonen extends current research at the intersection of philosophy and book history by analysing the two parts of the Fable in relation to the development of the Treatise. Focussing on the key themes of selfishness, pride, justice and politeness, Tolonen traces the evolution of Mandeville’s thinking on human nature and the origins of political society to explore the relationship between his Fable and Hume’s Treatise. Through a close examination of the publishing history of the Fable and F. B. Kaye’s seminal edition, Tolonen uncovers hitherto overlooked differences between Parts I and II to open up new approaches in Mandeville scholarship.

As the question of social responsibility dominates the political agenda, the legacy of these key Enlightenment philosophers is as pertinent today as it was to our predecessors. 
books  18thC  social_theory  political_philosophy  moral_philosophy  Mandeville  Hume  Hutcheson  politeness  self-love  society  virtue_ethics 
july 2013 by dunnettreader
Harold Mah: The Epistemology of the Sentence: Language, Civility, and Identity in France and Germany, Diderot to Nietzsche (1994)
JSTOR: Representations, No. 47 (Summer, 1994), pp. 64-84 From special issue on national culture before nationalism

Downloaded pdf to Note

Considerable discussion of French attempts to link epistemology (17thC rationalists and 18thC sensualist) with language structure - especially Condillac and Diderot. Voltaire and Frederick the Great prejudices pro French and anti German and Latin.

Aporia of civility - honnête homme was initially supposed to be transparent re virtue - by mid 18thC and Rousseau the aporia has become a total inversion- sociability as source of vice by encouraging misleading, self promotion etc

Further discusses French attempts to stabilize civility virtue by relegating politesse to the skeevy domain

Follows Herder, Fichte, Hegel who turn German syntax into virtue as closer to sensual experience, which they assert gives Germans access to supersensual and true inner sense of morality that French lack - according to Fichte they're trapped in nihilistic artificiality

Nietzsche shreds the German valorisation of supposed inner depths which aren't connected with transparent form
jstor  article  17thC  18thC  19thC  cultural_history  France  Germany  nationalism  language  epistemology  Diderot  Condillac  Nietzsche  Hegel  Voltaire  Frederick_the_Great  social_theory  politeness  elites  middle_class  salons  Rousseau  social_psychology  virtue_ethics  German_Idealism  society  alienation  moral_philosophy  downloaded  EF-add 
july 2013 by dunnettreader
UnderstandingSociety: Lack of character? | June 2013
John Doris argues in Lack of Character: Personality and Moral Behavior that the basic theory of action associated with virtue ethics and the theory of moral character is most likely incorrect. The character theory maintains that individuals have stable traits that lead them to behave similarly in a range of relevant but differing circumstances. A person with the traits of honesty or compassion will behave truthfully or benevolently in a range of circumstances, when it is easy to do so and when it is more difficult.

Situationism is the competing view that maintains that people's actions are more sensitive to features of the situation of action than to enduring underlying traits. Doris largely endorses situationism -- for example, he cites experiments showing that subjects make different choices when confronted with a situation of a need for help by another person, depending on whether or not the subject recently found a small amount of money. Apparently situations that induce a "good mood" make a large difference in benevolent behavior. Rachana Kamtekar does a good job of explaining situationism as presented by moral philosophers such as Gilbert Harman.

Downloaded pdf of Rachana Kamtekar paper in Ethics 2004: Situationism and Virtue Ethics on the Content of Our Character
books  reviews  moral_philosophy  social_psychology  virtue_ethics  downloaded  EF-add 
june 2013 by dunnettreader

related tags

1-percent  15thC  16thC  17thC  18thC  19thC  20thC  21stC  1960s  Academia.edu  accountability  aesthetics  alienation  ambition  ancient_Greece  ancient_philosophy  ancient_Rome  Anglo-Irish_constitution  animals  anti-intellectual  aporia  Aquinas  archaeology  Aristotelian  Aristotle  article  articles  Asia-Pacific  Asian_philosophy  audio  authority  autonomy  Barzun  Bastiat  beauty  Berkeley  Bible-as-history  Bible-as-literature  Biblical_authority  Biblical_criticism  Biblical_exegesis  bibliography  Bolingbroke  books  bookshelf  bourgeoisie  British_history  British_politics  Buchanan  bureaucracy  Burke  capitalism  Catholics  Catholics-Ireland  change-social  chapter  charity  China  China-international_relations  Chinese_intellectuals  Chinese_philosophy  Chinese_politics  Christianity  Church_of_England  Church_of_Ireland  civic_virtue  commerce  commerce-doux  common_good  community  Condillac  conference  Confuscianism  constitutionalism  contextualism  corpuscular  Country_Party  court_culture  credit  cultural_critique  cultural_exchange  cultural_history  culture_wars  current  deontology  Descartes  dialectic  dialogue  Diderot  divine_command  downloaded  ecclesiology  economic_history  economic_theory  education  education-higher  EF-add  egalitarian  elites  emotions  empathy  Enlightenment  Enlightenment_Project  entre_deux_guerres  Epicurean  epistemology  epistemology-moral  etexts  ethics  eudaimonia  Europe-Early_Modern  evolutionary_biology  evo_psych  financial_innovation  financial_sector_development  fiscal-military_state  France  Frederick_the_Great  free_will  French_intellectuals  French_language  French_lit  fundamentalism  Gassendi  genre  Germany  German_Idealism  globalization  God-attributes  good  Grotius  happiness  hedonistic  Hegel  Hellenism  high_culture  historians  historicism  historiography  historiography-postWWII  history_of_science  humanism  humanities  humanities-finance  human_nature  human_rights  Hume  Hume-ethics  Hume-politics  Hutcheson  imago_dei  improvement  inequality  innate_ideas  Instapaper  intellectual_history  intelligentsia  interest_rates  interview  invisible_hand  Ireland  IR_theory  Italy  jstor  juddgment-moral  judgment-aesthetics  judgment-political  judiciary  justice  Kant-ethics  kindle-available  language  law-and-economics  legal_history  liberalism  liberalism-post-WWII  libertarianism  libertine_erudite  liberty  liberty-negative  Locke  Locke-2_Treatises  Louis_XIV  luxury  MacIntyre  Mandeville  Marxist  materialism  mathematics  McCloskey  media  medieval_history  mercantilism  metaethics  middle_class  mind  Mises  mixed_government  modernity  monied_interest  Montaigne  morality  morality-conventional  morality-divine_command  morality-objective  moral_economy  moral_philosophy  moral_psychology  moral_reform  moral_sentiments  nationalism  naturalism  natural_law  natural_philosophy  Neoplatonism  networks-information  networks-political  networks-social  New_Confucianism  Nietzsche  novels  Old_Testament  organizations  Papacy  paper  patronage  paywall  perception  perfectibility  perspectivism  philanthropy  philosophy_of_law  philosophy_of_science  phronesis  Plato  Platonism  pleasure  Plotinus  politeness  political_culture  political_economy  political_philosophy  politics-and-art  politics-and-literature  politics-and-money  politics-and-religion  politics-and-science  popular_culture  post-WWII  poverty  practical_reason  pragmatism  prices  probability  property  property_rights  Protestants-Ireland  Protestant_Ascendancy  prudence  précieuses  public_choice  public_finance  reason  reason-passions  reform-social  reformation_of_manners  relativism  religion-fundamentalism  religious_culture  Renaissance  republicanism  reviews  risk  Rousseau  sacred_texts  salons  salvation  scepticism  scientific_method  scientism  Scottish_Enlightenment  Scudéry  secularism  self  self-development  self-examination  self-interest-cultural_basis  self-knowledge  self-love  Seneca  sin  sociability  social_order  social_psychology  social_theory  society  sociology_of_religion  soul  Spinoza  SSRN  Stoicism  taxes  theology  Thomism  Tocqueville  torts  tradition  transnational_elites  usuable_past  values  virtue  virtue_epistemology  virtue_ethics  Voltaire  Weber  Whigs-oligarchy  Whigs-opposition  Williams_Bernard  women-intellectuals  women-rights 

Copy this bookmark: