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Spinoza Research Network - Home
The Spinoza Research Network was set up in 2008 and funded by an AHRC Networks Grant between 2008 and 2010 at the University of Dundee. The funded project focused on contemporary interdisciplinary connections to seventeenth-century philosopher Baruch Spinoza and built up a membership of over 200 members in Philosophy, Politics, Law, Literature, Music, Psychology, History, Medicine, Gender Studies, Education, and many other academic and non-academic disciplines.

The grant has now expired, but the Network continues as an interdisciplinary group of academics, students, and others interested in Spinoza around the world. Working together, sharing research and developing new projects, we investigate how Spinoza is used both within philosophy and beyond it, both inside and outside of academia.

As of 2013 the Network is based at the University of Aberdeen.
moral_philosophy  politics-and-religion  Hobbes  website  philosophy_of_religion  monism  immanence  logic  Spinoza  religious_belief  epistemology  metaphysics  bibliography  political_philosophy  Judaism  Descartes  17thC  religion-established  tolerance  history_of_science  Biblical_exegesis  Biblical_authority  scepticism  transcendence  intellectual_history 
october 2016 by dunnettreader
James Chappel review of Brad Gregory’s The Unintended Reformation - An intended absence? Democracy and The Unintended Reformation « The Immanent Frame Sept 5, 2013
This persistent closed-mindedness—the insistence that any and every text and phenomenon be read back into one grand Manichean narrative—is not a problem unique to Gregory: indeed, the work that his resembles more than any other is Jonathan Israel’s Radical Enlightenment, a clarion call for a robust secularity. Both of these books were written by venerable, erudite early modern scholars, convinced that the die of modernity were cast somewhere around 1650. They are both inordinately long—some of the longest nonfiction works published for mass consumption in the last few years. They are both obsessed with Spinoza. And both authors adopt the pose of a Cassandra, howling obvious truths into a world too blinkered by its iPhones to understand. Their great length, and unending cascade of details, stands in for a paucity of theoretical complexity. For both of them, the story itself is extremely simple: in the seventeenth century, there was a grand parting of the ways, and ever since then the children of light have been combating the children of darkness.
books  reviews  historiography  Reformation  Europe-Early_Modern  16thC  17thC  18thC  19thC  20thC  religious_history  intellectual_history  history_of_science  economic_history  cultural_history  church_history  political_history  democracy  Catholics  Protestants  Spinoza  monism  atheism  secularism  tolerance  metaphysics  theology  modernity  EF-add 
september 2013 by dunnettreader

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