dunnettreader + tolerance + spinozism   3

Jonathan Israel - “Radical Enlightenment” – Peripheral, Substantial, or the Main Face of the Trans-Atlantic Enlightenment (1650-1850) | Diametros
“Radical Enlightenment” and “moderate Enlightenment” are general categories which, it has become evident in recent decades, are unavoidable and essential for any valid discussion of the Enlightenment broadly conceived (1650-1850) and of the revolutionary era (1775-1848). Any discussion of the Enlightenment or revolutions that does not revolve around these general categories, first introduced in Germany in the 1920s and taken up in the United States since the 1970s, cannot have any validity or depth either historically or philosophically. “Radical Enlightenment” was neither peripheral to the Enlightenment as a whole, nor dominant, but rather the “other side of the coin” an inherent and absolute opposite, always present and always basic to the Enlightenment as a whole. Several different constructions of “Radical Enlightenment” have been proposed by the main innovators on the topic – Leo Strauss, Henry May, Günter Mühlpfordt, Margaret Jacob, Gianni Paganini, Martin Mulsow, and Jonathan Israel – but, it is argued here, the most essential element in the definition is the coupling, or linkage, of philosophical rejection of religious authority (and secularism - the elimination of theology from law, institutions, education and public affairs) with theoretical advocacy of democracy and basic human rights. -- Keywords - Enlightenment Radical Enlightenment moderate Enlightenment democracy aristocracy universal education equality emancipation republicanism mixed government poverty economic oppression crypto-radicalism positivism American revolution -- downloaded pdf to Note
article  intellectual_history  political_history  political_culture  politics-and-religion  historiography  economic_history  political_economy  17thC  18thC  19thC  Enlightenment  Radical_Enlightenment  French_Enlightenment  religious_culture  authority  anticlerical  Absolutism  secularism  democracy  natural_rights  civil_liberties  egalitarian  American_Revolution  French_Revolution  1848_revolutions  Spinozism  education  aristocracy  poverty  Ancien_régime  mixed_government  tolerance  positivism  natural_law  domination  republicanism  republics-Ancient_v_Modern  natural_philosophy  British_history  Dutch  Germany  Atlantic  American_colonies  Early_Republic  Republic_of_Letters  bibliography  downloaded  EF-add 
july 2014 by dunnettreader
Kenan Malik - Interview with Jonathan Israel - TO CAST THE ENLIGHTENMENT IN A RADICAL LIGHT | Pandaemonium - June 2013
In Israel’s view, what he calls the ‘package of basic values’ that defines modernity... derives principally from the claims of the Radical Enlightenment. It is, as might be expected, a controversial and contested thesis. The resurrection of the old-fashioned history of ideas, the unashamed celebration of the Enlightenment, the trenchant critique of religion, the dismissal of previously venerated figures such as Locke, Hume and Kant, the seeming obsession with Spinoza, the supposed lack of nuance in both the philosophical understanding and historical account – all have drawn criticism from many historians and philosophers. Others, however, myself included, while accepting that many of these criticisms are valid, have found Israel’s account a revelation,.. an illuminating way of rethinking the Enlightenment and its legacy. -- What makes Israel’s trilogy striking is the story ... of the semi-clandestine Spinozist network ... through which his influence spread across the Continent and through the Enlightenment. ‘Nobody knew about this network’, Israel observes, ‘unless they could read articles and research in Dutch – and there wasn’t much of that till the 1980s. A lot of this research was completely unknown to French, British and other scholars. I learnt about this because I had been asked to write a general history of the Dutch Republic. I started reading this literature. And that’s how I came eventually to write a history of the Enlightenment.’
intellectual_history  historiography  modernity  17thC  18thC  Enlightenment  Radical_Enlightenment  French_Enlightenment  Scottish_Enlightenment  Spinoza  Spinozism  Dutch  tolerance  Locke-religion  EF-add 
may 2014 by dunnettreader
Steven Lestition - Kant and the End of the Enlightenment in Prussia | JSTOR: The Journal of Modern History, Vol. 65, No. 1 (Mar., 1993), pp. 57-112
Didn't download - looks like good summary of Spinozist flap over Lessing in broader context of Lutheran clergy, political and religious authoritarianism in some Prussia estates even before death of Frederick_the_Great - works through some of Kant’s non Critique writings -- loads of references
article  jstor  intellectual_history  religious_history  18thC  Prussia  Germany  Enlightenment  Lessing  Jacobi  Kant  freedom_of_conscience  Lutherans  fideism  Pietist  Biblical_criticism  religion-established  tolerance  Spinozism  Hume  rationalist  bibliography  EF-add 
january 2014 by dunnettreader

Copy this bookmark:



description:


tags: