dunnettreader + tolerance + locke-religion   8

John Quiggin - John Locke Against Freedom | Jacobin - June 2015
For classical liberals (often called libertarians in the US context), the founding documents of liberalism are John Locke’s Second Treatise on Government and… (.. conclusion) Received ideas change only slowly, and the standard view of Locke as a defender of liberty is likely to persist for years to come. Still, the reassessment is underway, and the outcome is inevitable. Locke was a theoretical advocate of, and a personal participant in, expropriation and enslavement. His classical liberalism offers no guarantee of freedom to anyone except owners of capitalist private property.
Instapaper  intellectual_history  intellectual_history-distorted  US_history  political_philosophy  17thC  18thC  Locke-2_Treatises  Locke-religion  tolerance  property  property_rights  Native_Americans  slavery  American_colonies  Founders  liberalism  liberalism-republicanism_debates  liberty  liberty-negative  political_culture  Board_of_Trade  colonialism  from instapaper
june 2015 by dunnettreader
Colin Kidd - Civil Theology and Church Establishments in Revolutionary America | JSTOR: The Historical Journal, Vol. 42, No. 4 (Dec., 1999), pp. 1007-1026
The discourse of America's founding generation, it is now widely recognized, was rich and variegated in its composition, drawing upon the commonwealth tradition, the English common law, Montesquieu, Locke, Scottish moral philosophy, and the classics. These sources yield significant clues as to how eighteenth-century Americans viewed religious liberty and church-state relations, subjects of the First Amendment to the Constitution. Supplementing the work of legal historians on the religious provisions of the early state constitutions, the study of political ideas suggests the parameters of the eighteenth-century debate over the effects which various types of religious belief and ecclesiastical establishment had upon manners and institutions. It also reveals the ideological underpinnings of the apparently inconsistent legal provisions for religion at the state level, and, far from settling the elusive question of `original intent', highlights the nature of the divisions within the founding generation. -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  moral_philosophy  theology  religious_history  church_history  religious_culture  religion-established  civil_religion  civil_liberties  tolerance  US_constitution  17thC  18thC  British_history  British_politics  US_history  Founders  bill_of_rights  ancient_Rome  ancient_Greece  Commonwealthmen  Locke-religion  Hutcheson  Smith  Montesquieu  civic_virtue  republicanism  republics-Ancient_v_Modern  US_legal_system  US_politics  downloaded  EF-add 
january 2015 by dunnettreader
Derek Hirst - Bodies and Interests: Toleration and the Political Imagination in the Later 17thC | JSTOR: Huntington Library Quarterly, Vol. 70, No. 3 (September 2007), pp. 401-426
Religious fragmentation threatened the notion of a unitary body politic, and conservative Anglicans in the Restoration exploited the organic figure to excoriate dissenters. While scriptural patterns drew the godly too to that trope, its ecclesiastical implications often left them parsing uncomfortably as they urged concessions. In this article Derek Hirst argues that they were largely rescued from such parsing by the new discourse of “interest.” When the promise of trade was taking the court by storm, Independents and Presbyterians had much to gain in re-imagining the polity more pluralistically in terms of interest; Locke too was part of this process. But though the general drift is clear, partisan circumstance could occasion surprising cross-currents, in England and Ireland alike. -- Keywords body politic, religious toleration, John Owen, discourse of “interest”, John Locke -- downloaded pdf to Note
article  jstor  17thC  British_history  British_politics  politics-and-religion  economic_history  political_economy  religious_history  religious_culture  religion-established  dissenters  High_Church  merchants  trade  Restoration  tolerance  political_philosophy  political_order  political_nation  interest-discourse  body_politic  Locke  Locke-religion  court_culture  colonialism  tariffs  Presbyterians  Independents  Ireland  Church_of_England  Anglican  Church_of_Ireland  Ulster  Catholics-Ireland  Catholics-England  downloaded  EF-add 
october 2014 by dunnettreader
Jeremy Waldron - Toleration and Calumny: Bayle, Locke, Montesquie and Voltaire on Religious Hate Speech (2010) :: SSRN
NYU School of Law, Public Law Research Paper No. 10-80 -- There is a considerable literature on the issue of hate speech. And there is a considerable literature on religious toleration (both contemporary and historic). But the two have not been brought into relation with one another. In this paper, I consider how the argument for religious toleration extends beyond a requirement of non-persection and non-establishment. I consider its application to the question of religious vituperation. The focus of the paper is on 17th and 18th century theories. Locke, Bayle and other Enlightenment thinkers imagined a tolerant society as a society free of hate speech: the kind of religious peace that they envisaged was a matter of civility not just non-persecution. The paper also considers the costs of placing limits (legal or social limits) on religious hate-speech: does this interfere with the forceful expression of religious antipathy which (for some people) the acceptance of their creed requires? -- Number of Pages in PDF File: 25 -- Keywords: Bayle, Defamation, Enlightenment, Hate Speech, Locke, Toleration -- downloaded pdf to Note
paper  SSRN  intellectual_history  17thC  18thC  Enlightenment  tolerance  religious_belief  religious_wars  religious_lit  anticlerical  anti-Catholic  persecution  free_speech  civil_society  civic_virtue  politeness  hate_speech  freedom_of_conscience  Bayle  Locke  Locke-religion  Montesquieu  Voltaire  universalism  heresy  politics-and-religion  political_culture  minorities  public_sphere  public_disorder  civility-political  respect  downloaded  EF-add 
july 2014 by dunnettreader
John Locke, A Letter concerning Toleration and Other Writings, ed. Mark Goldie - Online Library of Liberty
John Locke, A Letter concerning Toleration and Other Writings, edited and with an Introduction by Mark Goldie (Indianapolis: Liberty Fund, 2010). 07/13/2014. <http://oll.libertyfund.org/titles/2375> -- Part of the Thomas Hollis Library (series editor David Wormersley) published by Liberty Fund. This volume contains A Letter Concerning Toleration, excerpts of the Third Letter, An Essay on Toleration, and various fragments, including Constitution of Carolina excerpts, pamphlet debates e.g. with Samuel Parker. -- downloaded pdf to Note
books  etexts  17thC  intellectual_history  political_philosophy  moral_philosophy  theology  Locke  Locke-religion  British_history  British_politics  religious_history  politics-and-religion  tolerance  dissenters  religion-established  religious_belief  religious_lit  religious_culture  political_culture  Church_of_England  atheism_panic  scepticism  Epicurean  heterodoxy  Christology  salvation  soul  natural_law  natural_rights  obligation  Catholics-England  Papacy  Papacy-English_relations  Protestant_International  colonialism  American_colonies  UK_government-colonies  reformation_of_manners  English_constitution  constitutionalism  Carolina  Shaftesbury_1st_Earl  Board_of_Trade  civil_liberties  civil_religion  downloaded  EF-add 
july 2014 by dunnettreader
On Compromise (1874) -- The works of Lord Morley, Vol 3 - John Morley - Google Books
Concerned about erosion of acting according to moral and political principles. Analysis of causes (1) French example of claiming that policies deduced from general principles gives principle a bad name (2) historicism (1st rumbles of "relativism" accusation) (3) newspapers responding to short term opinions and prejudices of buyers (4) State Church puts important part of educated elite into defense of status quo and rejection of thinking through implications of new information, conditions etc - as well as encourage hypocrisy (5) nouveau riche that has neither the class tradition of noblesse oblige nor what he takes to be widely shared American attachment to the notion of the common good -- a political and intellectual_history of 19thC England, including reaction to Enlightenment - last chapter focus on free thought vs free speech, Locke, JS Mill, liberty and toleration, ending with remarks by Diderot -- added to Google_Books library
books  etexts  Google_Books  18thC  19thC  British_history  British_politics  intellectual_history  France  Anglo-French  Enlightenment  Hume  Diderot  Locke-religion  Mill  tolerance  free-thinkers  free_speech  public_opinion  newspapers  haute_bourgeoisie  moral_philosophy  political_philosophy  political_culture  Church_of_England  religious_culture  religious_belief  historicism  evolution-social  evolution-as-model  liberalism  Victorian  Morley  EF-add 
may 2014 by dunnettreader
Kenan Malik - Interview with Jonathan Israel - TO CAST THE ENLIGHTENMENT IN A RADICAL LIGHT | Pandaemonium - June 2013
In Israel’s view, what he calls the ‘package of basic values’ that defines modernity... derives principally from the claims of the Radical Enlightenment. It is, as might be expected, a controversial and contested thesis. The resurrection of the old-fashioned history of ideas, the unashamed celebration of the Enlightenment, the trenchant critique of religion, the dismissal of previously venerated figures such as Locke, Hume and Kant, the seeming obsession with Spinoza, the supposed lack of nuance in both the philosophical understanding and historical account – all have drawn criticism from many historians and philosophers. Others, however, myself included, while accepting that many of these criticisms are valid, have found Israel’s account a revelation,.. an illuminating way of rethinking the Enlightenment and its legacy. -- What makes Israel’s trilogy striking is the story ... of the semi-clandestine Spinozist network ... through which his influence spread across the Continent and through the Enlightenment. ‘Nobody knew about this network’, Israel observes, ‘unless they could read articles and research in Dutch – and there wasn’t much of that till the 1980s. A lot of this research was completely unknown to French, British and other scholars. I learnt about this because I had been asked to write a general history of the Dutch Republic. I started reading this literature. And that’s how I came eventually to write a history of the Enlightenment.’
intellectual_history  historiography  modernity  17thC  18thC  Enlightenment  Radical_Enlightenment  French_Enlightenment  Scottish_Enlightenment  Spinoza  Spinozism  Dutch  tolerance  Locke-religion  EF-add 
may 2014 by dunnettreader

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