dunnettreader + spirituality   14

Louis Pinto - Le débat sur les sources de la morale et de la religion (2004) - Cairn.info
Après la Grande Guerre, le ralliement d’une partie de la droite conservatrice à un régime désormais doté d’une légitimité guerrière et patriotique a pour effet de modifier sensiblement la définition des vertus républicaines jusqu’alors associée à l’alliance entre la démocratie et la science, qui caractérise le durkheimisme aussi bien que l’idéologie laïque. Cette évolution se reflète en partie dans le champ philosophique : dans le livre Les Deux sources de la morale et de la religion (1932), Bergson entend se situer sur les terrains de prédilection de la sociologie durkheimienne. Les oppositions majeures de sa métaphysique se trouvent appliquées à la société, la célèbre opposition entre le « clos » et l’« ouvert » permettant de renvoyer les sociologues du côté du légalisme et de l’utilitarisme étroits, et d’attribuer des qualités nobles et novatrices à des « héros ». On s’intéresse ici à la riposte d’Albert Bayet qui est simultanément celle d’un professeur rationaliste défendant l’héritage des Lumières, celle d’un sociologue d’inspiration durkheimienne et celle d’un militant de la laïcité non résigné à se voir dépouillé de valeurs comme la générosité et l’enthousiasme. Après avoir contesté aussi bien la notion de morale ouverte que l’individualisme métaphysique, il montre le lien entre les prises de position théoriques et leurs conséquences politiques.
cosmology  comparative_religion  cultural_authority  spirituality  intelligentsia  Durkheim  evolution-as-model  sociology_of_knowledge  morality-conventional  Bergson  psychology  utilitarianism  downloaded  political_culture  phenomenology  James_William  social_theory  declinism  France  social_sciences  entre_deux_guerres  irrationalism  morality-divine_command  social_order  article  intellectual_history  politics-and-religion  conservatism  morality-objective 
february 2016 by dunnettreader
Hugh McLeod, Werner Ustorf, eds. - The Decline of Christendom in Western Europe, 1750–2000 (2003) | Cambridge University Press
EDITORS: Hugh McLeod, University of Birmingham and Werner Ustorf, University of Birmingham -- 1. Introduction, Hugh McLeod *--* 2. The secularisation decade: what the 1960s have done to the study of religious history, Callum G. Brown *--* 3. Christendom in decline: the Swedish case, Eva M. Hamberg *--* 4. New Christianity: indifference and diffused spirituality, Yves Lambert *--* 5. Established churches and the growth of religious pluralism: a case study of Christianisation and secularisation in England since 1700, David Hempton *--* 6. Catholicism in Ireland, Sheridan Gilley *--* 7. Long-term religious developments in the Netherlands, c. 1750–2000, Peter Van Rooden *--* 8. The potency of 'Christendom': The example of the 'Darmstädter Wort' (1947), Martin Greschat. *--* 9. The dechristianisation of death in modern France, Thomas Kselman *--* 10. The impact of technology on Catholicism in France (1850–1950), Michel Lagrée *--* 11. Semantic structures of religious change in modern Germany, Lucian Hölscher *--* 12. Master-narratives of long-term religious change, Jeffery Cox *--* 13. A missiological postscript Werner Ustorf.
books  kindle-available  religious_history  18thC  19thC  20thC  British_history  Christianity  Christendom  religious_culture  religious_belief  religion-established  Europe  Europe-19thC  Enlightenment  secularization  Catholics-English  Catholics-England  Catholics-Ireland  pluralism  Germany  France  anticlerical  spirituality 
august 2015 by dunnettreader
Donald S. Lopez, Jr.- The evolution of a text: The Tibetan Book of the Dead | The Immanent Frame - March 2011
Excerpted from The Tibetan Book of the Dead: A Biography published by Princeton University Press © 2011. -- In a footnote to his introduction, Evans-Wentz writes that he and Kazi Dawa Samdup felt, “that without such safeguarding as this Introduction is intended to afford, the Bardo Thodol translation would be peculiarly liable to misinterpretation and consequent misuse . . .” They could have had little idea of the myriad ways in which their collaboration would be read. Removing the Bardo Todol from the moorings of language and culture, of time and place, Evans-Wentz transformed it into The Tibetan Book of the Dead and set it afloat in space, touching down at various moments in various cultures over the course of the past century, providing in each case an occasion to imagine what it might mean to be dead. This biography tells the strange story of The Tibetan Book of the Dead. It argues that the persistence of its popularity derives from three factors: The first is the human obsession with death. The second is the Western romance of Tibet. The third is Evans-Wentz’s way of making the Tibetan text into something that is somehow American. Evans-Wentz’s classic is not so much Tibetan as it is American, a product of American Spiritualism. Indeed, it might be counted among its classic texts. -- downloaded pdf to Note in folder " Biographies of Religious Texts - PUP series "
books  kindle-available  intellectual_history  religious_history  cultural_history  20thC  21stC  translation  religious_lit  religious_culture  religious_belief  sociology_of_religion  spirituality  readership  reader_response  cultural_exchange  cultural_transmission  esotericism  hermeticism  Buddhism  Tibet  orientalism  New_Age  death  downloaded 
august 2015 by dunnettreader
Martin E. Marty - The birth of a book « The Immanent Frame - March 2011
Excerpted from Dietrich Bonhoeffer’s Letters and Papers from Prison: A Biography, published by Princeton University Press © 2011. Posted by permission. Come to the launch of Princeton University Press’s “Lives of Great Religious Books” series on Thursday, March 24, in New York City, hosted by the Institute for Public Knowledge at NYU and the SSRC Program on Religion and the Public Sphere.—ed. -- downloaded pdf to Note in folder " Biographies of Religious Texts - PUP series "
books  kindle-available  intellectual_history  religious_history  20thC  21stC  religious_lit  readership  reader_response  Germany  German_theologians  spirituality  Nazis  WWII  religious_experience  religious_culture  contextualism  downloaded 
august 2015 by dunnettreader
Garry Wills - Augustine's "Confessions" - The “great sinner” myth « The Immanent Frame - March 21 2011
Excerpted from Augustine’s Confessions: A Biography, published by Princeton University Press © 2011. Posted by permission. Come to the launch of Princeton University Press’s “Lives of Great Religious Books” series on Thursday, March 24, in New York City, hosted by the Institute for Public Knowledge at NYU and the SSRC Program on Religion and the Public Sphere.—ed. -- popular version of Augustine as a sex hound, and that he had an obsession with chastity that had pernicious effects on readers through the centuries doesn't match a review of his writings on sin, etc. -- downloaded pdf to Note in folder "Biographies of Religious Texts - PUP series "
books  kindle-available  intellectual_history  religious_history  Augustine  original_sin  depravity  Biblical_exegesis  theology  Catholic-doctrine  Christianity  sexuality  chastity  celibacy  sex-religious_attitudes  guilt  spirituality  prayers  downloaded 
august 2015 by dunnettreader
Pavement, Piety, and Prophetic Art – By Karla Cavarra Britton - The Marginalia Review of Books
Flora Samuel and Inge Linder-Gaillard, Sacred Concrete: The Churches of Le Corbusier, Birkhäuser, 2013, 230pp., $85 Le Corbusier, the Franco-Swiss architect,…
Instapaper  books  reviews  20thC  art_history  religious_art  architecture  Modernism  sacred  spirituality  architecture-churches  pilgrimage  from instapaper
july 2015 by dunnettreader
Alan Jacobs - The Witness of Literature: A Genealogical Sketch | IASC: The Hedgehog Review - Volume 17, No. 2 (Summer 2015)
Intro is afternoon spent at Christian writing conference with his friend the author Frederick Buechner, being constantly interrupted by readers -- almost all of them told the same story: Your writing has meant everything to my Christian faith. I don’t think I could be a Christian without your books.!Throughout that afternoon—rising to greet strangers, then sitting down and striving to remain inconspicuous as they poured out their hearts—I couldn’t help reflecting on the sheer oddity of the situation. These were people, by and large, who knew the Bible, who attended church, who had the benefits of Christian community. Yet they testified, almost to a person, that Christian belief would have been impossible for them without the mediation of the stories told by Frederick Buechner. I know literary history fairly well, especially where it intersects with Christian thought and practice, and it seemed to me that such radical dependence on literary experience would have been virtually impossible even a century earlier. But I also knew that Buechner’s role was anything but unique, that other readers would offer the same testimony to the fiction of Walker Percy or Flannery O’Connor or C.S. Lewis. How did such a state of affairs come about? How did literary writers come to be seen by many as the best custodians and advocates of Christian faith? It is a question with a curious and convoluted genealogy, one worth teasing out. -- downloaded as pdf to Note
article  religious_belief  religious_culture  religious_lit  reading  fiction  spirituality  Christianity  theology  literary_history  English_lit  faith  religious_experience  identity  subjectivity  self-examination  self-development  downloaded 
july 2015 by dunnettreader
Mark Noll, review essay - His Kingdom Stretch from Shore to Shore - Christianity worldwide 16thC-18thC | Books and Culture
Books review : David Hempton, The Church in the Long Eighteenth Century: The I.B.Tauris History of the Christian Church; Dale T. Irvin, ed, History of the World Christian Movement, Vol. 2: Modern Christianity from 1454-1800 -- .. intriguing that books written for such different ends coalesce in making some of the same larger judgments. Both books, thus, stress the delicate interplay between Christian expansion outside Europe and the fragmentation of Christianity within Europe. ...how, as divisions within Europe hardened between Catholics and Protestants, and soon between established churches and sectarian opponents of state churches, Christianity became the genuinely world religion. Hempton is equally perceptive on how 18th-century Europe witnessed intellectual, social, and political "challenges from which Christianity at least among educated elites, has never fully recovered," even as Western Protestants initiated the missionary efforts that successfully planted Christian faith around the globe. Both books also agree that the Jesuits were the era's most farsighted and effective "world Christians." ..the particular disaster for Latin America when Spanish and Portuguese officials sent the Jesuits packing in order to preserve the top-down, exploitative, and often syncretistic faith that best served the colonizers' interests. And they record the significance of the Moravians—so to speak, married Jesuits with children—who pushed Protestants beyond the identification of Christianity as such with European Christianity. The books are also agreed that the great Christian scandal of the early modern era was slavery. - ... both books clarify what most centrally defines the Christian faith itself. For Hempton it is the recognition at "the most profound level that Christianity is in its essence a missionary religion." For Irvin and Sunquist, it is the claim that Christian faith can never be adequately grasped except as a "world movement." Walls describes this dual character as "the indigenous principle" in constant tension with "the pilgrim principle."
books  reviews  religious_history  Christianity  16thC  17thC  18thC  exploration  colonialism  missionaries  Jesuits  Moravians  Reformation  Counter-Reformation  religious_culture  religious_belief  Latin_America  Africa  African_trade  West_Indies  China  querelle_des_rites  theology  heterodoxy  Papacy  sectarianism  slavery  Enlightenment  Spanish_Empire  universalism  monotheism  intellectual_history  social_history  church_history  enthusiasm  spirituality  self  rational_religion  ecclesiology  Protestants  EF-add 
june 2014 by dunnettreader
Maria Popova - Godliness in the Known and the Unknowable: Alan Lightman on Science and Spirituality | Brainpickings Jan 2014
Maria Popova on Alan Lightman (MIT physicist and author of fiction and nonfiction) -new essay collection 'The Accidental Universe: The World You Thought You Knew" - though an atheist thinks there are lots of ways to knowledge besides science, and that creativity and happiness requires embracing uncertainty and faith of various types
books  reviews  find  amazon.com  21stC  science-and-religion  physics  spirituality  secular_humanism  God-existence  God-attributes  Deism  atheism  natural_religion  cosmology  EF-add 
january 2014 by dunnettreader

related tags

2-cultures  16thC  17thC  18thC  19thC  20thC  21stC  abolition  Africa  African_trade  amazon.com  anticlerical  architecture  architecture-churches  article  art_history  atheism  Augustine  baroque  Bergson  Biblical_exegesis  bibliography  books  British_history  Buddhism  Catholic-doctrine  Catholics  Catholics-England  Catholics-English  Catholics-Ireland  celibacy  chastity  China  Christendom  Christianity  church_history  Church_of_England  clergy  colonialism  communitarian  community  comparative_religion  conservatism  contextualism  cosmology  Counter-Reformation  cultural_authority  cultural_exchange  cultural_history  cultural_transmission  death  declinism  Deism  democracy  depravity  downloaded  Durkheim  Early_Christian  ecclesiology  EF-add  Emerson  English_lit  Enlightenment  enthusiasm  entre_deux_guerres  esotericism  Europe  Europe-19thC  evolution-as-model  exploration  faith  Fenelon  fiction  find  France  French_lit  Germany  German_theologians  gnostic  God-attributes  God-existence  guilt  hermeticism  heterodoxy  hierarchy  historical_sociology  homosexuality  human_rights  idealism  identity  individualism  Instapaper  intellectual_history  intelligentsia  irrationalism  James_William  Jesuits  jstor  kindle-available  late_antiquity  Latin_America  lecture  literary_history  liturgy  Louis_XIV  medieval_history  missionaries  Modernism  monasticism  monotheism  morality-conventional  morality-divine_command  morality-objective  moral_philosophy  Moravians  mysticism  natural_religion  nature  Nazis  negative_religion  Neoplatonism  New_Age  orientalism  original_sin  pagans  Papacy  perspectivism  phenomenology  physics  pilgrimage  pluralism  poetry  political_culture  political_philosophy  politics-and-religion  prayers  predestination  Protestants  Protestant_Ethic  Providence  psychology  querelle_des_rites  rational_religion  readership  reader_response  reading  Reformation  religion-established  religious_art  religious_belief  religious_culture  religious_experience  religious_history  religious_lit  reviews  sacred  science-and-religion  sectarianism  secularization  secular_humanism  self  self-development  self-examination  sex-religious_attitudes  sexuality  slavery  social_history  social_order  social_sciences  social_theory  sociology_of_knowledge  sociology_of_religion  Spanish_Empire  spirituality  subjectivity  theology  Tibet  Transcendentals  translation  universalism  US  US_Civil_War  utilitarianism  video  Weber  West_Indies  women-rights  WWII 

Copy this bookmark:



description:


tags: