dunnettreader + post-secular   8

Jean-Claude Monod , review essay - Habermas et la dialectique de la sécularisation | La Vie des idées - 8 décembre 2008
Jürgen Habermas, Entre naturalisme et religion. Les défis de la démocratie, traduit de l’allemand par Christian Bouchindhomme et Alexandre Dupeyrix, Paris, Gallimard, 2008, 380 p. 22, 50€. -- Et si la raison, comme le montre aujourd’hui la logique marchande, était finalement bien plus capable de calculer des moyens que de poser des fins ? Le dernier recueil de Jürgen Habermas, le chantre de la raison communicationnelle, témoigne d’un surprenant revirement vers la religion et le registre compassionnel. -- Mots-clés : communication | religion | raison | sécularisation
books  reviews  political_philosophy  social_theory  secularization  post-secular  post-Cold_War  cultural_critique  political_culture  democracy  democracy_deficit  political_participation  values  communication  rationality  empathy  religious_culture  epistemology  epistemology-naturalism  epistemology-moral  means-justify-ends  dialectic-historical  dialogue  public_sphere  public_goods  community  legitimacy  reason  downloaded 
july 2015 by dunnettreader
Kenan Malik - The last crusade - Eurozine - Nov 2011
Original in The New Humanist June 2011 -- The claim that Christianity provides the bedrock of Western culture might serve the interests of extremists, but it is a betrayal of a far more complex history. In the warped mind of Anders Breivik, his murderous rampages in Oslo and Utoya earlier this year were the first shots in a war in defence of Christian Europe. Not a religious war but a cultural one, to defend what Breivik called Europe's "cultural, social, identity and moral platform". Few but the most psychopathic can have any sympathy for Breivik's homicidal frenzy. Yet the idea that Christianity provides the foundations of Western civilisation, and of its political ideals and ethical values, and that Christian Europe is under threat, from Islam on the one side and "cultural Marxists" on the other, finds a widespread hearing. The erosion of Christianity, in this narrative, will lead inevitably to the erosion of Western civilisation and to the end of modern, liberal democracy. -- useful roundup of the pundits and publishers churning out these claims -- downloaded pdf to Note
Europe  cultural_history  identity_politics  collective_memory  cultural_authority  grand_narrative  culture_wars  Christianity  Christianity-Islam_conflict  Christendom  bad_history  narrative-contested  morality-Christian  morality-divine_command  relativism  modernity  anti-secularization  post-secular  rights-legal  rights-political  human_rights  Enlightenment  Counter-Enlightenment  Enlightenment_Project  right-wing  Judeo-Christian  secular_humanism  anti-humanism  religious_history  religious_culture  Islamic_civilization  Islam-Greek_philosophy  Stoicism  New_Testament  Augustine  original_sin  memory-cultural  memory-group  downloaded 
july 2015 by dunnettreader
Jürgen Habermas interviewed by Markus Schwering - Essays: Internet and Public Sphere What the Web Can't Do | Reset Dialogues on Civilizations - 24 July 2014
"After the inventions of writing and printing, digital communication represents the third great innovation on the media plane. With their introduction, these three media forms have enabled an ever growing number of people to access an ever growing mass of information. These are made to be increasingly lasting, more easily. With the last step represented by Internet we are confronted with a sort of “activation” in which readers themselves become authors. Yet, this in itself does not automatically result in progress on the level of the public sphere. [...] The classical public sphere stemmed from the fact that the attention of an anonymous public was “concentrated” on a few politically important questions that had to be regulated. This is what the web does not know how to produce. On the contrary, the web actually distracts and dispels." This is how, among many more subjects, Jürgen Habermas comments the evolution of democratic participation in the internet era. Reset-DoC is pleased to republish the translated version of a long interview published last June on the "Frankfurter Rundschau" for the philosopher's eighty-fifth birthday. -- downloaded pdf to Note
social_theory  public_sphere  information-intermediaries  printing  print_culture  Internet  communication  community-virtual  media  political_culture  political_participation  political_press  Habermas  post-secular  cultural_history  cultural_change  networks-information  networks-political  downloaded 
july 2015 by dunnettreader
Jürgen Habermas - Re Wolfgang Streeck - Freedom and Democracy: Democracy or Capitalism? | Reset Dialogues on Civilizations - 1 July 2013
1st of a back-and-forth with Streeck and others -- Freedom and Democracy: Democracy or Capitalism? On the Abject Spectacle of a Capitalistic World Society fragmented along National Lines -- In his book on the deferred crisis of democratic capitalism Wolfgang Streeck develops an unsparing analysis of the origins of the present banking and debt crisis that is spilling over into the real economy. This bold, empirically based study developed out of Adorno Lectures at the Institute of Social Research in Frankfurt. At its best—that is, whenever it combines political passion with the eye-opening force of critical factual analysis and telling arguments—it is reminiscent of The Eighteenth Brumaire of Louis Napoleon. It takes as its starting point a justified critique of the crisis theory developed by Claus Offe and me in the early 1970s. The Keynesian optimism concerning governance prevalent at the time had inspired our assumption that the economic crisis potential mastered at the political level would be diverted into conflicting demands on an overstrained governmental apparatus and into “cultural contradictions of capitalism” (as Daniel Bell put it a couple of years later) and would find expression in a legitimation crisis. Today we are not (yet?) experiencing a legitimation crisis but we are witnessing a palpable economic crisis.
political_economy  political_philosophy  international_political_economy  capitalism-systemic_crisis  capital_as_power  finance_capital  financialization  Great_Recession  democracy  democracy_deficit  legitimacy  nationalism  financial_crisis  sovereign_debt  social_theory  globalization  global_governance  political_culture  economic_culture  stagnation  economic_sociology  Habermas  post-secular  Eurozone  European_integration  monetary_union  EU_governance  EU  Europe-federalism  downloaded 
july 2015 by dunnettreader
"SECULARIZATION, LEGAL INDETERMINACY, AND HABERMAS'S DISCOURSE THEORY O" by Mark C. Modak-Truran
Mark C. Modak-Truran, Mississippi College School of Law -- The unexpected vitality of religion has motivated scholars in many fields like anthropology, sociology, political science, international relations, and philosophy to revisit their assumptions about the supposed secularization of their disciplines. The secularization of law arguably constitutes the most widely-held but least-examined assumption in contemporary legal theory. Legal scholars and philosophers have surprisingly ignored one exception—Jürgen Habermas’s discourse theory of law. Relying on Max Weber's social theory, Habermas argues that the rationalization of society (i.e., secularization) has eliminated religious and metaphysical justifications for law and has differentiated law from politics and morality so that law must be legitimated in a seemingly paradoxical manner: by its legality. Habermas claims that legality can legitimate the law based on the discourse principle in the discourse of justification by voluntary, intersubjective agreement among all those affected and that the law can be impartially applied in the discourse of application via the principle of appropriateness without judges relying on personal moral, political, or religious convictions. At the same time, Habermas recognizes that the law is indeterminate so that strong legal formalism no longer maintains the secularization of law. The failure of Habermas’s discourse theory of law represents a watershed moment for contemporary legal theory. Contemporary legal theory needs to comprehend that the widespread acceptance of legal indeterminacy calls into question current conceptions of the secularization of law and arguably demarcates the desecularization of the law. -- Mark C. Modak-Truran. "SECULARIZATION, LEGAL INDETERMINACY, AND HABERMAS'S DISCOURSE THEORY OF LAW" 35 Fla. St. U. L. Rev. 73 (2007). -- downloaded pdf to Note
philosophy_of_law  political_philosophy  social_theory  legitimacy  foundationalism  legal_indeterminancy  legal_theory  discourse-political_theory  discourse_ethics  Habermas  secularism  post-secular  downloaded  EF-add 
july 2014 by dunnettreader
"BEYOND THEOCRACY AND SECULARISM (PART I): TOWARD A NEW PARADIGM FOR LA" by Mark C. Modak-Truran
To move beyond theocracy (pre-modern) and secularism (modern), this article closes by identifying the trajectory for a new constructive postmodern paradigm that embraces legal indeterminacy and secularizing the text of the law but argues that a plurality of religious convictions implicitly legitimates and thereby desecularizes the law. Desecularizing the law does not result in the imposition of the religion of the ruler (theocracy) in a pluralistic democratic society. Rather, the constructive postmodern paradigm of law and religion allows for the religious pluralism in society to provide a plurality of religious ontologies that implicitly legitimate the law and close the ontological gap between legal theory and legal practice. -- Mark C. Modak-Truran. "BEYOND THEOCRACY AND SECULARISM (PART I): TOWARD A NEW PARADIGM FOR LAW AND RELIGION" Mississippi College Law Review 27.1 (2008): 159-233. -- downloaded pdf to Note
philosophy_of_law  ontology  ontology-social  social_theory  foundationalism  moral_philosophy  secularism  secular_humanism  post-secular  postmodern  legal_indeterminancy  values  pluralism  legal_theory  legal_culture  political-theology  politics-and-religion  downloaded  EF-add 
july 2014 by dunnettreader
"LEGITIMATION" by Mark C. Modak-Truran
Mark C. Modak-Truran, Mississippi College School of Law -- This article identifies 3 conceptions of legitimation - pre-modern, modern, and post-secular - -- Pre-modern conceptions of legitimation consider governments and rulers legitimate if they are ordained by God or if the political system is ordered in accordance with the normative cosmic order. Contemporary proponents of the pre-modern conception range from those in the US who maintain that the government has been legitimated by the “Judeo-Christian tradition” to those in predominantly Muslim countries like Iran that have constitutional theocracies. -- the prevailing modern conception of legitimation in constitutional democracies stems from the “consent of the governed,” which includes 2 principles of legitimation - democracy (or popular sovereignty) and constitutionalism (or the rule of law). The critical challenges to these principles include the internal challenges of identity politics and religious fundamentalism and the external challenge of globalization. The dramatic return of religion and the surprising rise of political theology are two prominent developments supporting a shift to a post-secular conception of legitimation and a new post-secular social imaginary. -- Mark C. Modak-Truran. "LEGITIMATION" Encyclopedia of Political Thought. Ed. Michael T. Gibbons, Diana Coole, & Kennan Ferguson. Wiley-Blackwell, 2014. -- downloaded pdf to Note
political_philosophy  legitimacy  authority  divine_right  divine_command  democracy  constitutionalism  consent  social_contract  rule_of_law  post-secular  modernity  secularization  secularism  constitutional_law  government-forms  accountability  downloaded  EF-add 
july 2014 by dunnettreader

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