dunnettreader + myth   26

DIODORUS SICULUS was a Greek historian who flourished in Sicily in the C1st BC. He wrote a history of the world in 40 books which included large sections devoted to myth, legend and the unusual customs of foreign tribes.

Diodorus Siculus. Library of History (Books III - VIII). Translated by Oldfather, C. H. Loeb Classical Library Volumes 303 and 340. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1935.

Volumes II and III of Diodorus in the Loeb series contain the bulk of his mythological material. Both books are still in print and available new from Amazon.com (click on image right for details). In addition to the translations the book contains the source Greek text, maps, and Oldfather's footnotes and index.

NOTE: Diodorus attempts to convert the stories of myth into factual histories. To this end he concocts a variety of stories to rationalise and explain away the fantastical elements of myth. Many of these are as far-fetched as the original stories themselves. Nevertheless, in spite of these reworkings, his work does preserve many old stories not found elsewhere.
Mediterranean  Greek_lit  ancient_Greece  historiography-antiquity  translation  myth  etexts 
july 2016 by dunnettreader
Matthew Sharpe - Reading Camus’ Noces via their reception of the Eleusinian mysteries (2016) - Classical Receptions Journal
‘In joy we prepare our lessons’: reading Camus’ Noces via their reception of the Eleusinian mysteries -- Dr Matthew Sharpe teaches philosophy at Deakin University. He is interested in philosophy as a way of life, the history of the reception of classical thought in modernity, and is the author of Camus, Philosophe (Brill, 2015).
Nobel Prize winning author Albert Camus situates his meditations in both the opening and closing essays in his 1937 collection Noces by referring to the classical Eleusinian mysteries centring around the myths of Dionysus and the goddesses Demeter and Persephone. Noces’ closing piece ‘The Desert’ directly evokes the two levels of initiation involved in the classical Eleusinian cult in a way which prompts us to reframe the preceding essays beginning at Tipasa as akin to a single, initiatory trajectory. The kind of ‘love of life’ the opening ‘Nuptials at Tipasa’ had so marvellously celebrated, we are now informed, is not sufficient by itself. The entire round of these four essays, whose framing suggest four seasons (Spring in Tipasa, Summer at Algiers, then Autumn in Florence), are intended by Camus to enact just what the title, Noces, suggests in the context of the mysteries: namely, that hieros gamos or sacred union of man with nature or the gods at the heart of the ancient cults, tied very closely at Eleusis with reverence for the fecundity of nature, reborn each year with the return of Persephone from Hades to her grieving mother Demeter.
article  paywall  classical_reception  reception_history  antiquity  religious_history  mystery_religions  existentialism  French_lit  20thC  entre_deux_guerres  Camus  myth  ancient_Greece 
july 2016 by dunnettreader
Josine H. Blok - Quests for a Scientific Mythology: F. Creuzer and K. O. Müller on History and Myth | JSTOR - History and Theory ( Dec 1994)
History and Theory, Vol. 33, No. 4, Theme Issue 33: Proof and Persuasion in History (Dec., 1994), pp. 26-52 -- Classical scholarship played a vital role in the intellectual concerns of early 19thC Germany. ... Greek mythology in particular was expected to shed light on the origins of civilization. In the search for the true nature of myth, the hermeneutic problems involved in historical understanding were intensified. As myth was held to be of a different nature than rationality, to read the sources was to look for a completely different referent of the texts than was the case in historical reconstruction. In the quests for a scientific mythology, K. O. Müller (1797-1840) was often regarded as an opponent of F. Creuzer (1771-1858). Yet an analysis of their published work and of their private documents shows that they had much in common -- deeply Romantic views on the religious origin of culture, in Müller's case inspired by Pietism, in Creuzer's by neo-Platonism. -- Müller differed from Creuzer in his views on the relationship of myth to history. Myth was not the reflection of a universal religion, sustained by a priestly class (as Creuzer had claimed), but the outcome of the encounter between the mental endowment of a people and local, historical circumstances. In the case of the Amazons, however, Müller assessed the connection of myth to history in defiance of his own theory, guided by his views on gender difference and on sexual morality. -- downloaded pdf to Note
article  jstor  intellectual_history  epistemology-history  Hellenophiles  German_scholars  German_Idealism  Romanticism  Pietist  Neoplatonism  cultural_history  cultural_authority  cultural_transmission  religious_history  religious_culture  national_origins  historical_change  teleology  Amazons  ancient_history  myth  cultural_influence  cultural_change  positivism  hermeneutics  downloaded 
january 2016 by dunnettreader
Fulltitle -- MYTH IN HISTORY, PHILOSOPHY OF HISTORY AS MYTH: ON THE AMBIVALENCE OF HANS BLUMENBERG'S INTERPRETATION OF ERNST CASSIRER'S THEORY OF MYTH, History and Theory, Vol. 50, No. 3 (October 2011), pp. 328-340 This essay explores the different interpretations proposed by Ernst Cassirer and Hans Blumenberg of the relation between Platonic philosophy and myth as a means of bringing to light a fundamental divergence in their respective conceptions of what precisely myth is. It attempts to show that their conceptions of myth are closely related to their respective assumptions concerning the historical significance of myth and regarding the sense of history more generally. Their divergent conceptions of myth and of history, I argue, are at the same time not simply matters of abstract speculation, but spring from fundamental presuppositions concerning myth's political significance. The present elucidation aims not only to set in relief one or another of the ways in which Cassirer or Blumenberg understood myth, nor even to present Blumenberg's critical reception of Cassirer's theories, but above all to contribute to the interpretation of the political implications of myth and of its historical potency in our contemporary epoch. -- most ftnts to Blumenberg in German, especially Work on Myth -- downloaded pdf to Note
article  jstor  intellectual_history  20thC  historiography  cultural_history  political_culture  Blumenberg  Cassirer  myth  epistemology-history  epistemology-social  identity  national_tale  national_ID  symbols-political  symbols-religious  symbol  political_discourse  Platonism  Neoplatonism  German_Idealism  neo-Kantian  hermeneutics  political-theology  downloaded 
january 2016 by dunnettreader
Paul Romer - Solow’s Choice ("After the Phillips Curve" Conference) | August 2015
Several economists, including Brad DeLong and Paul Krugman, have commented on how macroeconomics developed in the late 1970s. There are many points on which we… Romer's post us a very useful illustration of how the myths of the New Classical "Revolution" by Lucas and Sargent were formulated and maintained. Even Romer, who has only recently seen the light that the "freshwater" folks are not playing by the rules of scientific inquiry, can still place the "who started it" blame on the "saltwater" folks by singling out Solow’s refusal to accept the starting assumptions of Lucas et al, since he found them (as they have proven to be after 3+decades) prima facia absurd. The text Romer highlights as Solow’s failure to follow "the rules of Science" by being sarcastic, is for anyone who didn't believe the "freshwater" version of history, not appallingly dismissive, but a mild and mostly respectful response to the hysterical attacks that were even at the time demonstrably false (and enormously disrespectful). It's Romer's "critical moment" when the "freshwater" guys left the path of scientific integrity. But it was precisely the extreme denigration and open rejection of the macroeconomic mainstream that the "freshwater" school used as its rhetorical stance in order to launch its attempt to monopolize macroeconomics -- their insistence on their own purity, untainted by mainstream macro. It was exclusive and cultish from the get-go. And though Romer is reporting on his "close reading" of the texts from the conference where the Revolution was announced and Solow pushed back, Romer can't see what he's reading because he filters it all through the myth. Downloaded pdf of conference papers to Note
Instapaper  conference  sociology_of_knowledge  sociology_of_science_&_technology  intellectual_history-distorted  intellectual_history  20thC  post-WWII  macroeconomics  economic_theory  neoclassical_economics  Lucas_critique  rational_expectations  Keynesianism  Kuhn  myth  scientific_method  Romer  downloaded  from instapaper
august 2015 by dunnettreader
Markus Gabriel interview with Richard Marshall - Why The World Does Not Exist But Unicorns Do | 3AM - May 2015
Markus Gabriel broods on why the world doesn’t exist and never stops wondering about Kant, existence, pluralism, fields of sense, Huw Price, about why he isn’t po-mo, nor a Meinongian, about why unicorns exist, about why he’s a realist, about dissolving the hard problem, about why naturalism and physicalism are wrong, about Schelling and post-Kantian idealism, about Badiou and Meillassouz, Heidegger, about resisting skepticism, about negative philosophy, mythology, madness, laughter and the need for illusions in metaphysics, and about the insult that is the continental/analytic divide . Gird up for an amazing story… -- humongous interview divided into 2 pages - each about twice as long as one of Marshall's regular interviews -- only page 1 picked up by Instapaper, and no single page option -- saved as 2 pdfs to Note
Instapaper  downloaded  intellectual_history  philosophy  metaphysics  ontology  ontology-social  realism  realism-speculative  postmodern  Rorty  Kant  Schelling  German_Idealism  pragmatism  pragmatism-analytic  Husserl  Heidegger  scepticism  myth  Brandom  French_intellectuals  continental_philosophy  philosophy_of_science  analytical_philosophy  Russell_Bertrand  Frege  physicalism  materialism  naturalism  from instapaper
may 2015 by dunnettreader
Nicolaas P. Barr Clingan, review essay on Edward Skidelsky and Tobias Bevc histories of the philosophy of Ernst Cassirer (March 2010) | H-Net Reviews - H-German
Nicolaas P. Barr Clingan. Review of Bevc, Tobias, Kulturgenese als Dialektik von Mythos und Vernunft: Ernst Cassirer und die Kritische Theorie and Skidelsky, Edward, Ernst Cassirer: The Last Philosopher of Culture. H-German, H-Net Reviews. March, 2010. Skidelsky offers a welcome, broad introduction of Cassirer's work, but one that is problematic in its approach to broader issues of philosophy and politics. His more polemic claims, often asserted rather than argued, are unlikely to persuade specialists in intellectual history and may misguide general readers about the complex political contours of continental philosophy. Bevc, in contrast, offers a more focused and systematic comparison of Cassirer's philosophy and Critical Theory. His argument is generally compelling. He also skillfully draws a number of significant parallels that would seem to have been precluded by Adorno's dismissive comment, although Bevc does occasionally overstep in the case of the Frankfurt School. But perhaps this faux pas is fitting for a scholar whose efforts at intellectual and political conciliation were so recklessly dismissed in his own time and remain, as Skidelsky observes, foreign to our contentious age.
books  reviews  kindle-available  intellectual_history  political_culture  20thC  Germany  entre_deux_guerres  Cassirer  Frankfurt_School  Heidegger  culture  symbol  symbols-religious  myth  reason  Enlightenment  Enlightenment_Project  phenomenology  existentialism  philosophy_of_science  philosophy_of_language  philosophy_of_history  human_nature  humanism  anti-humanism  culture_industries  irrationalism  rationalization-institutions  modernity  Marxist  continental_philosophy  neo-Kantian  Adorno 
may 2015 by dunnettreader
Seth Holm - The Specter of Tantalus: Didactic Latency in "De rerum natura" | Project MUSE
From: Transactions of the American Philological Association, Volume 143, Number 2, Autumn 2013, pp. 385-403 | At the end of his third book, Lucretius concludes his arguments against the fear of death and the neurotic desires brought on by this fear with a metaphor that has been difficult for interpreters to fathom: et sitis aequa tenet vitai semper hiantis (3.1084). This paper offers a new reading of this passage as a tacit reference to the myth of Tantalus, which functions as a latent mythological allegory for chronic psychological dissatisfaction. This reading solves local problems of interpretation and, more significantly, provides insight into the didacticism of Lucretius’s sub-surface polemic against myth.
article  Project_MUSE  paywall  intellectual_history  ancient_Rome  ancient_philosophy  Epicurean  Lucretius  myth  allegory 
april 2015 by dunnettreader
Fiona Ellis - God, Value, and Nature (October 2014) - Oxford University Press
** analysis of the familiar contrast between the 'natural' and the 'supernatural' domains ** Explores the idea of expanded nature and develops it in a direction that will accomodate theism. ** Examines the nature of expansive naturalism, drawing on ...Akeel Bilgrami, David Wiggins, and John McDowell ** extensive discussion of Levinas's claim that relating to value is both necessary and sufficient for relating to God **-** Many philosophers believe that God has been put to rest. Naturalism is the default position, and the naturalist can explain what needs to be explained without recourse to God. This book agrees that we should be naturalists, but it rejects the more prevalent scientific naturalism in favour of an 'expansive' naturalism inspired by David Wiggins and John McDowell. (..) expansive naturalism can accommodate the idea of God, (..) the expansive naturalist has unwittingly paved the way towards a form of naturalism which poses a genuine challenge to the atheist. (..) the traditional naturalism vs theism debate must be reconfigured: naturalism and theism (..) can both be true. Ellis draws on ... thinkers from theology and philosophy, ... between analytic and continental philosophy. (..) philosophical problems including the limits of nature and the status of value; theological problems surrounding the natural/supernatural relation, the Incarnation, and the concept of myth; and offers a model - inspired by the secular expansive naturalist's conception of philosophy - to comprehend the relation between philosophy and theology.
books  kindle-available  intellectual_history  philosophy_of_religion  philosophy_of_science  naturalism  natural_religion  theism  Deism  analytical_philosophy  McDowell  atheism  atheism-new  values  secularism  theology  Christology  supernatural  myth 
february 2015 by dunnettreader
Dan Edelstein, ed. - The Super-Enlightenment: Daring to Know Too Much | Voltaire Foundation -Jan 2010
Historians of 18thC thought have implied a clear distinction between mystical or occult writing, often termed ‘illuminist’, and better-known forms of Enlightenment thinking and culture. But where are the boundaries of ‘enlightened’ human understanding? (..the.) contributors (..) put forward a completely new way of configuring these seemingly antithetical currents of thought, and identify a grey area that binds the two, a ‘Super-Enlightenment’. (..) exploring the social, religious, artistic, political and scientific dimensions of the Super-Enlightenment, contributors demonstrate the co-existence of apparent opposites: the enlightened and the esoteric, empiricism and imagination, history and myth, the secretive and the public, mysticism and science. The Enlightenment can no longer be seen as a sturdy, homogeneous movement defined by certain core beliefs, but one which oscillates between opposing poles in its social practices, historiography and even its epistemology: between daring to know, and daring to know too much. ** Dan Edelstein, Introduction to the Super-Enlightenment -- I. What limits of understanding? ** Peter Reill, The hermetic imagination in the high and late Enlightenment ** David Bates, Super-epistemology ** Jessica Riskin, Mr Machine and the imperial me -- II. The arts of knowing ** Liana Vardi, Physiocratic visions ** Anthony Vidler, For the love of architecture: Claude-Nicolas Ledoux and the Hypnerotomachia ** Fabienne Moore, The poetry of the Super-Enlightenment: the theories and practices of Cazotte, Chassaignon, Mercier, Saint-Martin and Bonneville -- III. Sacred societies ** Natalie Bayer, What do you seek from us? Wisdom? Virtue? Enlightenment? Inventing a Masonic science of man in Russia ** Kris Pangburn, Bonnet’s theory of palingenesis: an ‘Enlightened’ account of personal resurrection? ** Dan Edelstein, The Egyptian French Revolution: antiquarianism, Freemasonry and the mythology of nature ** Tili Boon Cuillé, From myth to religion in Ossian’s France
books  intellectual_history  cultural_history  18thC  Enlightenment  French_Enlightenment  hermeticism  Freemasonry  antiquaries  epistemology  ancient_religions  ancient_Egypt  occult  immortality  myth  religion  comparative_religion  French_lit  poetics  Russia  Physiocrats  laws_of_nature  La_Mettrie  noble_savage  national_origins  antiquity  historiography-18thC 
january 2015 by dunnettreader
Corrado Bologna - Le retour des dieux anciens : Giulio Camillo et Fontainebleau | Italique, V, 2002, p109-138.
Italique [En ligne], V | 2002, mis en ligne le 06 octobre 2009, DOI : 10.4000/italique.152 **--** En ce début de XVIème, après des siècles d’absence, les dieux anciens “sont de retour” à Fontainebleau. Ils tapissent les murs, remplissent les bibliothèques, les salons royaux, les salles sévères des écoles universitaires. Leur présence inaugure une nouvelle mythographie et presque une nouvelle théologie païenne. Ce sont des dieux et des héros élégants, sophistiqués, très différents de ceux que, au milieu des années vingt, un grand élève de Raphaël, Giulio Romano, s’inspirant aux modèles antiques, inscrit de leur naturel de chair toute rosée et déjà flasque, où tant de maniéristes et de baroques trouveront leur inspiration, sur les murs de Palazzo Te à Mantoue. .La censure ecclésiastique et aussi politique déchaînent immédiatement une forte polémique (dont, à la fin du siècle et au terme du Concile de Trente, l’ouvrage de Gabriele Paleotti sanctionnera victorieusement la fin) à l’encontre de ce très heureux moment de paganisme potentiellement absolu, subversif, qui me semble proposer non pas tant un “retour à l’Esprit Classique”, qu’un “retour de l’Esprit Classique”. En songeant davantage et d’abord à la “cour païenne” du roi très chrétien à Fontainebleau plutôt qu’à la Rome “ville sacrée” du grand baroque de Bernin, je parlerais donc d’une « Présence réelle » de la mythologie paganisante que certains grands Italiens entent en France. -- gobs of footnotes and references - downloaded pdf to Note
article  revues.org  art_history  literary_history  cultural_history  religious_history  16thC  France  Renaissance  pagans  gods-antiquity  cosmology  hermeticism  Neoplatonism  François_I  Henri_II  elite_culture  court_culture  Italian_influence  Counter-Reformation  baroque  myth  bibliography  artists  exiles  patronage  downloaded  EF-add 
september 2014 by dunnettreader
James Schmidt - Adorno on Kant and Enlightenment (in 1959) | Persistent Enlightenment - June 2014
Re Adorno lectures on Kant 1st Critique - difference between Adorno’s treatment of Kant and ..German histories of philosophy .. which be traced back at least to Hegel, always saw Kant as a thinker who represented a *break* with the Enlightenment. .. By treating Voltaire and Kant united in an attack on “dogmatic” approaches to metaphysics, Adorno advances an interpretation of ..Kant and the Enlightenment that — like Cassirer — stressed the extent to which the Enlightenment was a European movement and that German thinkers were a part of it. ?.German universities were still home to scholars who, between 1933-1945 labored very hard to distinguishn the profound and German Kant from the superficialities of the French Enlightenment, the political stakes ..should not be minimized. ..Adorno concludes that 1st Critique and Candide ..were united in a common endeavor. --"...a catastrophe for the history of German thought ..the cliche that labels enlightenment ‘superficial’ or ‘facile’. ?..the effect of the Romantic, and ultimately theological, belittling of enlightenment was to ensure that much of the enlightened thought that flourished in Germany actually assumed the shape imagined by the obscurantists." -- "..I am ..using the term ‘enlightenment’ in the comprehensive meaning given to it in DofE... to describe the general trend of Western demythologization that may be said to have begun ..with..Xenophanes... ..to demonstrate the presence of anthropomorphism. ?.. objectivity, existence and absolute dignity have been ascribed to a whole series of assertions, doctrines, concepts and ideas of whatever kind, which in reality can be reduced to the products of human beings. ?..what the language of psychology would call mere projections, and since it is merely man that has produced these concepts from within himself they are not entitled to any absolute dignity." This “comprehensive” sense of enlightenment .. provides the project that the 1st Critique allegedly carries forward.
books  Adorno  intellectual_history  Germany  18thC  19thC  20thC  Kant  Voltaire  Enlightenment  Counter-Enlightenment  German_Idealism  Romanticism  Hegel  Enlightenment_Project  Enlightenment-ongoing  anthropomorphism  ancient_Greece  ancient_philosophy  comparative_religion  metaphysics  French_Enlightenment  Leibniz  theodicy  critical_theory  cultural_critique  Marxist  Nazis  bildung  irrational  rationalist  myth  reason  EF-add 
june 2014 by dunnettreader
Decameron Web | Motifs - How to Locate Boccaccio's Sources and Imitators
This document was prepared to assist students interested in tracing the literary heritage of certain tales - both before and after the Decameron. One of the most efficient ways in which to do this is by utilizing what is known as a "motif index." A scholar named Stith Thompson (whose enormous work is cited below) is generally credited with the invention of such indices. His system of categorization, though almost Victorian in its organization, provides an excellent resource for anyone interested in locating and studying the development and elaboration of plots or plot elements (which are known as "motifs") throughout the folklore tradition. Thompson collected and classified thousands of different tales based upon general categories which he identified by a letter of the alphabet.
literary_history  Boccaccio  Italian_lit  Medieval  folklore  myth  plot  narrative 
may 2014 by dunnettreader
Online Medieval and Classical Library ( OMACL): The Argonautica - Apollonius Rhodius
Originally written in Ancient Greek sometime in the 3rd Century B.C. by the Alexandrian poet Apollonius Rhodius ("Apollonius the Rhodian"). Translation by R.C. Seaton, 1912. The text of this edition is based on that published as "Apollonius Rhodius: Argonautica", edited and translated by R.C. Seaton (Harvard University Press, Cambridge MA, 1912). This edition is in the PUBLIC DOMAIN in the United States.
etexts  ancient_Greece  Greek_lit  myth 
may 2014 by dunnettreader
Richard Marshall - Stewart Home’s po-mo homer » 3:AM Magazine
As much an essay on post Kantian (and post Hegelian) German philosophy -- Marxism, materialism, phenomenology hermeneutics, post Kantian, structuralist, poststructuralist, especially Nietzsche and Heidegger -- as on an album of readings of his work by Home. And a further riff on epistemology and varieties of scepticism, including a sort of take on Pyrrhonism as not an extreme version of scepticism. Heidegger's misreading of Nietzsche is of a piece with his embrace of the fascist side of Plato, which was part of Nietzsche's rejection of even the non Socratic Plato. Further long riff on Beiser rejection of Kantian aesthetics in Diotima's Children and the lack of aesthetic criteria after the avant_guard. Home attacks the shallow art world from another direction - mostly as a bourgeois status game.
books  intellectual_history  19thC  20thC  21stC  fate  free_will  gods-antiquity  ancient_religions  myth  tragedy  Nietzsche  Heidegger  epistemology  moral_philosophy  ancient_philosophy  Plato  Homer  pre-Socratics  aesthetics  Kant-aesthetics  avant_guard  materialism  Marxist  EF-add 
march 2014 by dunnettreader
Margot K. Louis - Gods and Mysteries: The Revival of Paganism and the Remaking of Mythography through the Nineteenth Century (2005)
Project MUSE - Victorian Studies Volume 47, Number 3, Spring 2005 pp. 329-361 -- paywall -- From 1800 to the 1920s, the evolution of mythography both informed and was informed by wider cultural developments: the great and difficult project of replacing that Christian mythos that for so long formed the imaginative core of Western culture; the struggle between the drive toward transcendence and a reviving reverence for the material world and its seasonal cycles; the brief but culturally significant dominance of pessimism and, in reaction, the celebration of fertility and the life force. The pressure of these very nineteenth-century concerns redefined the study of ancient Greek religion in this era. Throughout the period, we find a recurrent insistence that the mythology of the ancient Greeks (specifically, that of Homer) is less deeply, less truly religious than the Mystery cults of the chthonian deities Persephone, Dionysos, and Adonis. To trace the variations on this theme through the mythography and literature of the period is to see the era's religious attitudes in the very process of formation...... British mythographers were hampered even more than their German contemporaries by the need to conciliate a strong evangelical lobby deeply suspicious of paganism in any form. Romantic and Victorian poetry, however, offered a field in which myth could be used, revised, and even explicitly discussed with more freedom than was available to scholars at the time. 
article  Project_MUSE  19thC  Britain  literary_history  intellectual_history  religious_history  religious_culture  cultural_history  myth  scholarship  ancient_Greece  Hellenism  pagans  Evangelical  poetry  Romanticism  Victorian 
september 2013 by dunnettreader
Stephen H. Daniel: Myth and Rationality in Mandeville (1986)
JSTOR: Journal of the History of Ideas, Vol. 47, No. 4 (Oct. - Dec., 1986), pp. 595-609 -- downloaded pdf to Note
article  jstor  intellectual_history  English_lit  17thC  18thC  Mandeville  Enlightenment  social_theory  reason  genre  rhetoric  prose  style  style-philosophy  fable  myth  downloaded  EF-add 
september 2013 by dunnettreader
Percy S. Cohen: Theories of Myth (1969)
JSTOR: Man, New Series, Vol. 4, No. 3 (Sep., 1969), pp. 337-353 -- survey of (at least 7) theories of myth -- mid 20thC schools - Levi-Strauss, Malinowski predecessors [pre Geertz?]
article  jstor  social_theory  anthropology  sociology_of_religion  social_psychology  culture  ritual  myth  identity  EF-add 
september 2013 by dunnettreader
Andrew D. Brown: Narcissism, Identity, and Legitimacy (1997)
JSTOR: The Academy of Management Review, Vol. 22, No. 3 (Jul., 1997), pp. 643-686
article  jstor  organizations  social_psychology  identity  legitimacy  myth  EF-add 
september 2013 by dunnettreader
Totem, Taboo and the Concept of Law: Myth in Hart and Freud by Jeanne L. Schroeder :: SSRN
It has been suggested that Hart's mythography fits squarely within classical liberal political philosophy and jurisprudence that relies on a pseudo-scientific evolutionary theory purporting to explain how simplistic archaic cultures were overtaken by increasingly more complex, sophisticated and superior forms. I wish to point out another surprising antecedent to Hart. Hart's myths bear an uncanny resemblance to those told by a theorist who sought to undermine the vision of the rational, autonomous individual that underlies the entire Enlightenment project. This is Sigmund Freud, whose myths of the creation of law and culture are set forth in Totem and Taboo and in Moses & Monotheism.

Downloaded pdf to Note
legal_system  social_theory  myth  society  psychology  political_philosophy  liberalism  Freud  downloaded 
july 2013 by dunnettreader

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