dunnettreader + moral_sentiments   62

Peter Müller - Hobbes, Locke and the Consequences: Shaftesbury's Moral Sense and Political Agitation in Early 18thC England (2013) - Journal for Eighteenth-Century Studies - Wiley Online Library
This article examines the political (and Whig) agenda behind the earl of Shaftesbury's moral and religious thought, offering a reading of the so-called ‘moral sense’ that, based on Terry Eagleton's Marxist interpretation of moral-sense philosophy in general and Shaftesbury's use of the concept in particular, illuminates how far the moral sense serves a propagandistic purpose in Shaftesbury's writings. A close examination of this aspect, which has so far not been considered in the relevant literature on Shaftesbury, illuminates the anti-Hobbist and, by implication, anti-Tory (and High Church) tendency of his moral philosophy in the context of Low Church Anglicanism. -- Keywords: Shaftesbury; Thomas Hobbes; John Locke; Latitudinarianism; moral sense; Whiggism; Anglicanism
article  paywall  Wiley  18thC  British_history  British_politics  Whigs  Whig_culture  Shaftesbury  Hobbes  Locke  Church_of_England  High_Church  moral_philosophy  moral_psychology  moral_sentiments  latitudinarian 
november 2016 by dunnettreader
RJW Mills - Lord Kames's analysis of the natural origins of religion: the 'Essays on the Principles of Morality and Natural Religion' (1751) - (2016) - Historical Research - Wiley Online Library
This article investigates the discussion of the origins and development of religious belief within the Scottish jurist and philosopher Henry Home, Lord Kames's Essays on the Principles of Morality and Natural Religion (1751). Kames's work is argued to be a significant yet understudied contribution to the Scottish Enlightenment's examination of religion as a human phenomenon. The Principles contained one of the lengthiest analyses on the topic published by a Scottish literatus. In particular, Kames placed into a historical trajectory the internal sense theory's account of the non-rational origins of religious belief. In doing so, he provided an apologetic account of the progress from polytheism to monotheism resulting from the emergence of civil society, which set the tone for later Scottish discussions of religion.
article  paywall  Wiley  18thC  philosophical_anthropology  historiography-18thC  historical_change  stadial_theories  Kames  religious_history  sociology_of_religion  polytheism  monotheism  Bolingbroke  Hume  natural_religion  moral_philosophy  moral_psychology  moral_sentiments  civil_society  Scottish_Enlightenment  Kirk 
november 2016 by dunnettreader
Richard McCarty, review - Kenneth Westphal, Hume and Kant Reconstruct Natural Law: Justifying Strict Objectivity without Debating Moral Realism (2016) | Notre Dame Philosophical Reviews, July 2016
Published: July 20, 2016

Kenneth R. Westphal, How Hume and Kant Reconstruct Natural Law: Justifying Strict Objectivity without Debating Moral Realism, Oxford University Press, 2016, 252pp., $65.00 (hbk), ISBN 9780198747055. - Reviewed by Richard McCarty, East Carolina University - gives high marks for way he approaches history of philosophy and current relevance, though thinks he's unfair to Hume and very untidy in how he applies his version of Kant - comment about re Pufendorf as predecessor to Hume's approach is useful - see quote and cite
books  kindle-available  intellectual_history  17thC  18thC  moral_philosophy  natural_law  morality-objective  morality-conventional  moral_sentiments  morality-divine_command  obligation  constructivism  contractualism  Hume-ethics  Kant-ethics 
july 2016 by dunnettreader
(107) NOW Published: How Hume
How Hume and Kant Reconstruct Natural Law: Justifying Strict Objectivity  without Debating Moral Realism, Clarendon Press (2016)
Front matter including both overview TOC and very detailed TOC plus introductory chapter -- He explains in the intro how both Hume and Kant (via Rousseau) pursued "moral constructivist" approaches using a (modified) "natural law" framework - after Hume had successfully attacked weaknesses in traditional approach to natural law. Notes that "justice" traditionally one of the 2 branches of moral philosophy (the other ethics). He's especially concerned with failure of "business ethics " as cause of financial crisis and Great Recession - but "business ethics" meaningless without a framework of "Justice." His target audience includes lawyers and legal/jurisprudence students and scholars - he thinks legal positivism and legal realism has run out of steam. He returns to accountancy standards in final chapter. -- pdf is the same material as kindle sample -- downloaded via iPhone to DBOX
books  legal_system  constructivism  morality-objective  justice  legal_theory  norms  accountability  legal_realism  18thC  norms-business  downloaded  moral_sentiments  moral_economy  jurisprudence  morality-conventional  legal_positivism  accounting  moral_realism  moral_psychology  Hume  kindle-available  natural_law  moral_philosophy  morality  Kant 
july 2016 by dunnettreader
Matthew Sharpe - [draft slides] Athletes in the Arena: Diderot and his Seneca | Academia.edu
Whereas Seneca's critics argue that his life and alleged compliance with Nero contradicts his Stoic, noble-sounding principles, discrediting the latter; in his two late books on the Stoic, Diderot argues that Seneca's continual attempts to mollify Nero's tyranny betters the philosophy.  Where Diderot's critics reduce the two works on Seneca to veiled attacks on Rousseau, Diderot is critical of those texts wherein Seneca advocated the withdrawal & “leisure of the sage” or the vita contemplativa, while Rome burnt (“Rousseau est la figure moderne et honnie du détachement, qui permet à Diderot de dissocier Sénèque du détachement stoïcien. » (Lojskine 2009))  Whether contra Rousseau or no, Diderot is most attracted—amongst all Seneca's works Diderot examines—to Seneca’s On Benefits, and wants to restore compassion, even justified anger, to Stoicism.  Whether to justify himself for his own naivety in trying to teach Catherine of Russia or not, Diderot defends Seneca’s attempts to mollify Nero, led by De Clementia; he appeals, a la Shaftesbury and others, to Seneca’s “coeur” and compassion, beyond his Stoicism, notably in On Benefits; he criticises Stoic fatalism and appeals to a paraStoic notion of “natural rights” to justify resistance to tyranny; famously celebrating the American revolution as as lesson to all Europe.  So, beneath the "miserable" polemics (Cittion), there remains a good deal of philosophy; beneath the rhetorical smoke, (to use a Stoic-ism) a good deal of theoretical fire.  This paper aims at retrieving this fire, and situating Diderot's mitigated Stoicism as a French avatar of the moral sentimentalist position, with roots in the Stoic idea of oikeosis (and of parental love as the elementary cell of sociablity), as articulated by CIcero. Research Interests: Stoicism, Roman Stoicism, Philosophy of the Enlightenment, and Philosophy as a way of life -- downloaded
paper  Academia.edu  intellectual_history  Enlightenment  18thC  French_Enlightenment  philosophes  ancient_philosophy  ancient_Rome  Hellenism  Stoicism  Seneca  Diderot  Rousseau  moral_philosophy  moral_sentiments  eclecticism  Cicero  emotions  tyranny  Roman_Empire  downloaded 
july 2016 by dunnettreader
Davide Panagia - Theory Syllabus, Winter 2016, UCLA (Political Theory) graduate study| Academia.edu
Two guiding themes in our investigations and readings will be that theories of affect are (1.) a radicalization of modern moral sentimental theories of sociality (think David Hume on associationism, Adam Smith on sympathy, and Jane Austen on agreeableness); and (2.) a response to the hermeneutic turn in literary and political analysis. Thus, an important site of consideration will be the contributions that theories of affect make to issues of political equality, solidarity, mediation, and language.

The first half of the course is dedicated to selected writings of Gilles Deleuze and Gilbert Simondon, to Simondon’s influence on Deleuze’s account of assemblages (agencement), and to the latter’s unique articulation of a process theory of difference and repetition. The idea here is that Deleuze on repetition and Simondon on disparation offer the ontological grounds for affect theory.

The second half of the course is dedicated to the exploration of diverse writers in/around affect theory and their critics – all of whom, in direct or indirect ways, take up some of the ideas articulated and explored in the first half of the course. Important to this second half of the course will be the function of political and aesthetic judgment to affect theory.
Downloaded 2 versions with somewhat different reading lists and class schedules
syllabus  political_philosophy  moral_philosophy  moral_sentiments  affect_theory  cultural_studies  downloaded  Spinoza  Deluze  Hume  Smith  Simondon  cultural_critique  cultural_change 
march 2016 by dunnettreader
Damien Couet, review - Michael Slote, A Sentimentalist Theory of the Mind - La Vie des idées - 30 décembre 2015
Recensé : Michael Slote, A Sentimentalist Theory of the Mind, Oxford University Press, 2014, 272 p. -- L’éthique du care entend réhabiliter le rôle des émotions occulté par la pensée morale occidentale. Mais elle a besoin pour cela d’une conception sentimentaliste de l’esprit, dont M. Slote souhaite jeter les fondements. -- downloaded pdf to Note
books  kindle-available  reviews  moral_philosophy  moral_sentiments  moral_psychology  ethics  ethic_of_care  sympathy  empathy  epistemology  reason-passions  reasons-internalism  reasons-externalism  feminism  mind  rationality  downloaded 
january 2016 by dunnettreader
Alex Wetmore - Sympathy Machines: Men of Feeling and the Automaton (2009) | JSTOR - Eighteenth-Century Studies
Eighteenth-Century Studies, Vol. 43, No. 1 (FALL 2009), pp. 37-54 -- Recent discussions of the automaton in eighteenth-century British culture have situated this figure in relation to shifting concepts of feminine identity. However, comparatively little attention has been spent on the automaton's relation to masculinity. In light of this, my essay considers parallels between automata and representations of men of feeling in the sentimental novels of Sterne, Smollett, and Mackenzie. Juxtaposing these novels with spectacles of automata like Cox's Museum reveal at least two interesting insights: (1) the man of feeling's automatically-reactive sensibility destabilizes eighteenth-century conceptual boundaries between humans and machines; and (2) in breaching these boundaries, men of feeling point to important shifts in the relationship between the mechanical and the virtuous as the century progresses. -- looks like a useful lit survey -- downloaded pdf to Note
article  jstor  intellectual_history  cultural_history  18thC  Enlightenment  natural_philosophy  mechanism  materialism  psychology  physiology  moral_philosophy  automatons  sensibility  man-of-feeling  moral_sentiments  masculinity  sentimentalism  novels  Sterne  Smollett  social_theory  civil_society  politeness  manners  authenticity  self  self-knowledge  bibliography  downloaded 
november 2015 by dunnettreader
Paul A. Newberry - Joseph Butler on Forgiveness: A Presupposed Theory of Emotion | JSTOR - Journal of the History of Ideas (2001)
Journal of the History of Ideas, Vol. 62, No. 2 (Apr., 2001), pp. 233-244 -- corrects misreading of Butler's position - not overcoming emotions of resentment but restraining one's actions or forbearance of taking revenge -- and discusses why Butler has been misread -- downloaded pdf to Note
article  jstor  intellectual_history  intellectual_history-distorted  18thC  Butler  moral_philosophy  moral_psychology  theology  forgiveness  moral_sentiments  morality-Christian  emotions  reason-passions  action-theory  agency  downloaded 
october 2015 by dunnettreader
David Dwan - Edmund Burke and the Emotions | JSTOR - Journal of the History of Ideas (2011)
Vol. 72, No. 4 (October 2011), pp. 571-593 -- very extensive bibliography -- Scholarship on Burke, his aesthetics, 18thC aesthetics more generally, Enlightenment Reason, moral sentiment, sentimental lit, etc -- downloaded pdf to Note
article  jstor  intellectual_history  political_history  political_culture  18thC  Burke  reason  emotions  sublime  aesthetics  sentimentalism  moral_philosophy  political_philosophy  moral_sentiments  judgment-political  judgment-aesthetics  judgment-emotions  French_Revolution  Rousseau  Wollstonecraft  civil_society  bibliography 
october 2015 by dunnettreader
Bourke, R.: Empire and Revolution: The Political Life of Edmund Burke. (eBook and Hardcover)
Drawing on the complete range of printed and manuscript sources, Empire and Revolution offers a vivid reconstruction of the major concerns of this outstanding statesman, orator, and philosopher.In restoring Burke to his original political and intellectual context, this book strips away the accumulated distortions that have marked the reception of his ideas. In the process, it overturns the conventional picture of a partisan of tradition against progress. In place of the image of a backward-looking opponent of popular rights, it presents a multifaceted portrait of one of the most captivating figures in eighteenth-century life and thought. While Burke was a passionately energetic statesman, he was also a deeply original thinker. Empire and Revolution depicts him as a philosopher-in-action who evaluated the political realities of the day through the lens of Enlightenment thought, variously drawing on the ideas of such figures as Montesquieu, Rousseau, and Hume. A boldly ambitious work of scholarship, this book challenges us to rethink the legacy of Burke and the turbulent era in which he played so pivotal a role. -- Richard Bourke is professor in the history of political thought and codirector of the Centre for the Study of the History of Political Thought at Queen Mary University of London. He is the author of Peace in Ireland: The War of Ideas and the coeditor of Political Judgement. -- Big early chunk on Vindication of Natural Society -- TOC and Intro (24 pgs) downloaded to Note
books  buy  biography  kindle-available  Bolingbroke  Burke  18thC  intellectual_history  political_philosophy  social_sciences  British_history  British_politics  British_Empire  British_foreign_policy  imperialism-critique  Ireland  Ireland-English_exploitation  parties  Whigs  Whigs-oligarchy  Whigs-grandees  Parliament  Parliamentary_supremacy  representative_institutions  political_participation  political_press  moral_philosophy  psychology  religion-established  Church_of_England  Catholics-and-politics  Catholics-Ireland  Catholics-England  Catholic_emancipation  aesthetics  Montesquieu  Hume-ethics  Hume-politics  Rousseau  American_colonies  American_Revolution  India  French_Revolution  French_Enlightenment  French_Revolutionary_Wars  politics-and-religion  politics-and-history  Glorious_Revolution  Revolution_Principles  hierarchy  George_III  Pitt_the_Elder  Pitt_the_Younger  English_lit  human_rights  human_nature  philosophical_anthropology  sentimentalism  moral_sentiments  morality-Christian  morality-conventional  Enlightenment-conservative  British_Em 
september 2015 by dunnettreader
Symposium on Jack Russell Weinstein’s "Adam Smith’s Pluralism: Rationality, Education And The Moral Sentiments" | Cosmos + Taxis, Vol2, Issue 3, 2015
Rather than a classic intellectual_history of Adam Smith, Weinstein’s aim is to use Smith to reinvigorate modern liberalism -- Introduction to Symposium - Nathaniel Wolloch *--* Context-dependent Normativity and Universal Rules of Justice - María Alejandra Carrasco. **--** “… but one of the multitude”. Justice, Pluralism and Rationality in Smith and Weinstein… - Lisa Herzog. **--** The Dynamics of Sympathy and the Challenge of Creating New Commonalities - Dionysis Drosos. **--** The “Spectator” and the Impartial Spectator in Adam Smith’s Pluralism - Spiros Tegos **--** Was Adam Smith an Optimist? - Maria Pia Paganelli. **--** The Political Hypotheses of Adam Smith’s Pluralism: A response to my commentators - Jack Russell Weinstein -- downloaded pdf to Note
journal  article  political_philosophy  political_economy  moral_psychology  moral_philosophy  liberalism  Smith  justice  pluralism  emergence  social_order  sympathy  empathy  morality-conventional  moral_sentiments  downloaded 
august 2015 by dunnettreader
Vanessa Carbonell, review - Lisa Tessman, Moral Failure: On the Impossible Demands of Morality | Notre Dame Philosophical Reviews - May 26, 2015
Reviewed by Vanessa Carbonell, University of Cincinnati -- (..) she seeks to show that those impossible actions really were required and that you really did fail -- not in the sense of being to blame, but at least in the sense of having done wrong. (..) she looks to recent work in empirical moral psychology to support her vindicating story. Rather than dismiss people's experience of moral failure as irrational or misguided, Tessman claims that our intuitive moral judgments are largely arational. This chapter contains an overview of the "dual process" model of moral judgment and meticulously annotated discussions of the work of Daniel Kahneman, Joshua Greene, Jonathan Haidt, Jesse Prinz, Tamar Gendler, Philip Tetlock, and many others. Readers unfamiliar with this literature will find it a helpful introduction; readers familiar with and interested in these debates will probably find it overly ambitious. Suppose that we accepted every piece of Tessman's carefully assembled empirical story: that the dual process and social intuitionist models are roughly correct; that experiences of impossible demands are a moral case of Gendler's "alief"; that they involve Greene's "alarm bell" emotions; that moral judgments are what Prinz calls "prescriptive sentiments" or "oughtitudes"; that non-negotiable requirements trade on what Tetlock and colleagues call "sacred values"; etc. (..) It felt in the end like we simply had a lot more cool vocabulary for describing the purported data -- that people have experiences of impossible requirements and moral failure -- but no more reason to think that these experiences ought to be trusted as guides to what the demands of morality really are. -- interesting re overview of work in empirical moral psychology
books  reviews  epistemology-moral  moral_philosophy  moral_psychology  ought-can  obligation  moral_sentiments  deontology  consequentialism  responsibility  intuitions  intuitionism  bibliography 
june 2015 by dunnettreader
Herbert Gintis - Gene–culture coevolution and the nature of human sociality | Royal Society - Issue Theme "Human Niche Construction" - Phil. Trans. R. Soc. B, 27 March 2011, vol. 366, no. 1566, 878-888
Human characteristics are the product of gene–culture coevolution, which is an evolutionary dynamic involving the interaction of genes and culture over long time periods. Gene–culture coevolution is a special case of niche construction. Gene–culture coevolution is responsible for human other-regarding preferences, a taste for fairness, the capacity to empathize and salience of morality and character virtues. -- Keywords: gene–culture coevolution, sociobiology, epistatic information transfer -- Published 14 February 2011 doi: 10.1098/rstb.2010.0310 -- downloaded pdf to Note
article  gene-culture_coevolution  sociobiology  social_theory  genetics  cultural_change  social_process  niche_construction  evolution  evolution-social  evolutionary_biology  human_nature  character  preferences  altruism  fairness  empathy  moral_sentiments  moral_psychology  morality-innate  morality-conventional  virtue  tradition  cultural_transmission  evolution-group_selection  downloaded  EF-add 
february 2015 by dunnettreader
Jennifer Bishop, review - Brodie Waddell, God, Duty and Community in English Economic Life, 1660-1720 (Boydell Press 2012) | Reviews in History - March 2014
For the majority of ordinary people in early modern England, the moral and the economic were closely aligned. Alongside material changes and a growing market ideology, traditional ideas about religion, duty, and community continued to influence economic relationships and practices well into the 18th century. This is the subject of Brodie Waddell’s new book, which sets out to explore the economic culture of later Stuart England. Focusing on concepts such as divine will, social duty, and communal ties, Waddell shows how these all have an underlying logic in common, combining to form a world view based on notions of reciprocity, hierarchy, mutuality, and order. His central contention is that these cultural ideas and moral codes did not decline in importance over the 17th century, as some historical narratives have suggested, but rather continued to shape and define the social and economic lives of ordinary people in later Stuart England. This in itself is not a new argument, and Waddell acknowledges that there are important existing studies of economic culture in early modern England. However, he suggests that previous scholarship has neglected several essential areas, and his book sets out to remedy these gaps. -- she doesn't think he's as original as he claims and makes some suggestions as to how different pieces might have been knit together a bit better, but generally positive -- downloaded as pdf to Note
books  reviews  17thC  18thC  Europe-Early_Modern  British_history  cultural_history  religious_history  religious_culture  religious_belief  community  moral_sentiments  economic_culture  norms  norms-business  morality-conventional  morality-Christian  downloaded  EF-add 
january 2015 by dunnettreader
Review by: Georges Dicker - Don Garrett, Cognition and Commitment in Hume's Philosophy | JSTOR: The Review of Metaphysics, Vol. 52, No. 2 (Dec., 1998), pp. 447-449
Summary, chapter by chapter, without critique of Garrett take on Hume as a cognitive psychologist, and especially his brand of scepticism re induction, causation and self, but also covering moral philosophy (moral sentiments and role of reason in moral judgment). Where Garrett sees Hume diverging from Locke -- didn't download
books  reviews  jstor  intellectual_history  18thC  Hume  Hume-ethics  Hume-causation  scepticism  reason-passions  moral_sentiments  moral_philosophy  morality-conventional  Locke  self  identity 
august 2014 by dunnettreader
Mark Collier - HUME'S THEORY OF MORAL IMAGINATION | JSTOR: History of Philosophy Quarterly, Vol. 27, No. 3 (JULY 2010), pp. 255-273
See re neuroscience research re mirroring processes and different types of empathy that suggest something similar to Hume's explanation of two different processes for near and dear vs strangers. -- downloaded pdf to Note
article  jstor  intellectual_history  moral_philosophy  moral_psychology  neuroscience  18thC  Hume-ethics  human_nature  empathy  mirroring  moral_sentiments  downloaded  EF-add 
august 2014 by dunnettreader
Scott J. Shapiro - What is the Internal Point of View? (2006 working paper) :: SSRN
In "The Concept of Law," Hart showed that sanction-centered accounts of every stripe ignored an essential feature of law. This feature he termed the internal point of view. Seen from the internal point of view, the law is not simply sanction-threatening, directing, or predicting, but rather obligation-imposing. Though the internal point of view is perhaps Hart's greatest contribution to jurisprudential theory, this concept is also often and easily misunderstood. This is unfortunate, not only because these misreadings distort Hart's theory, but, more importantly, because they prevent us from appreciating the true infirmities of sanction-centered theories and the compelling reasons why they ought to be rejected. -- The internal point of view is the practical attitude of rule-acceptance - it does not imply that people who accept the rules accept their moral legitimacy, only that they are disposed to guide and evaluate conduct in accordance with the rules. The internal point of view plays four roles in Hart's theory: (1) it specifies a particular type of motivation that someone may take towards to the law; (2) it constitutes one of the main existence conditions for social and legal rules; (3) it accounts for the intelligibility of legal practice and discourse; (4) it provides a naturalistically acceptable semantics for legal statements. Finally, sanction-centered theories are unacceptable for three reasons: (1) they are myopic in that they ignore one of the motivations that people might have for obeying the law; (2) they are unable to account for the existence of legal systems; (3) they cannot account for the intelligibility of legal practice and discourse. --
paper  SSRN  philosophy_of_law  social_theory  intellectual_history-distorted  20thC  21stC  Hart  positivism-legal  sociology_of_law  legal_system  norms  normativity  obligation  moral_psychology  morality-conventional  moral_sentiments  punishment  reasons-internalism  reasons-externalism  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - The Demarcation Problem in Jurisprudence: A New Case for Skepticism :: SSRN - Oxford Journal of Legal Studies, Vol. 32, No. 1, Spring 2012
Legal philosophers have been preoccupied with specifying the differences between two systems of normative guidance - law and morality. Positivists such as Kelsen, Hart, and Raz propose a solution to this “Demarcation Problem” according to which the legal validity of a norm can not depend on its being morally valid, either in all or at least some possible legal systems. The proposed analysis purports to specify the essential and necessary features of law.... Yet the concept of law is an “artifact concept,” that is, a concept that picks out a phenomenon that owes its existence to human activities. Artifact concepts, even simple ones like “chair,” are notoriously resistant to analyses in terms of their essential attributes, precisely because they are hostage to human ends and purposes, and also can not be individuated by their natural properties. 20th-century philosophy of science dealt with a kindred Demarcation Problem: ...how to demarcate science from pseudo-science or nonsense. -- they sought to identify the essential properties of a human artifact (namely, science). They failed, and spectacularly so, which led some philosopher to wonder, “Why does solving the Demarcation Problem matter?” This essay develops the lessons for legal philosophy -- lest we want to become embroiled in pointless Fullerian speculations about the effects of jurisprudential doctrines on behavior, it is time to abandon the Demarcation Problem in jurisprudence. -- downloaded pdf to Note
article  SSRN  philosophy_of_law  20thC  21stC  Logical_Positivism  linguistic_turn  concepts  analytical_philosophy  essentialism  natural_kinds  modal_logic  moral_philosophy  moral_psychology  legal_system  positivism-legal  psychologism  natural_law  epistemology-social  epistemology-moral  Carnap  Hempel  Popper  Fuller  Hart  Kelsen  Raz  Finnis  normativity  moral_sentiments  reason-passions  reasons-internalism  reasons-externalism  downloaded  EF-add 
july 2014 by dunnettreader
Brian Bix - Legal Positivism and 'Explaining' Normativity and Authority (2006 last revised 2009) :: SSRN
American Philosophical Association Newsletter on Philosophy and Law, Vol. 5, No. 2, Spring 2006 -- Minnesota Legal Studies Research Paper No. 09-05 -- It has become increasingly common for legal positivist theorists to claim that the primary objective of legal theory in general, and legal positivism in particular, is "explaining normativity." The phrase "explaining normativity" can be understood either ambitiously or more modestly. The more modest meaning is an analytical exploration of what is meant by legal or moral obligation, or by the authority claims of legal officials. When the term is understood ambitiously - as meaning an explanation of how conventional and other empirical facts can give rise to moral obligations - as many legal positivist theorists seem to be using the phrase, the project is contrary to basic tenets of legal positivism, and has regularly led theorists to propose doubtful theories that ignore "is"/"ought" divisions. -- Keywords: legal positivism, analytical legal theory, natural law theory -- downloaded pdf to Note
article  SSRN  philosophy_of_law  analytical_philosophy  positivism-legal  natural_law  is-ought  normativity  moral_philosophy  morality-conventional  moral_sentiments  obligation  authority  legitimacy  constructivism  downloaded  EF-add 
july 2014 by dunnettreader
David Womersley, ed. - Liberty and American Experience in the Eighteenth Century (2006) - Online Library of Liberty
David Womersely, Liberty and American Experience in the Eighteenth Century, edited and with an Introduction by David Womersley (Indianapolis: Liberty Fund, 2006). 07/13/2014. <http://oll.libertyfund.org/titles/1727> -- This volume is a collection of essays which examines some of the central themes and ideologies central to the formation of the United States including Edmund Burke’s theories on property rights and government, the influence of Jamaica on the American colonies, the relations between religious and legal understandings of the concept of liberty, the economic understanding of the Founders, the conflicting viewpoints between moral sense theory and the idea of natural rights in the founding period, the divisions in thought among the revolutionaries regarding the nature of liberty and the manner in which liberty was to be preserved, and the disparity in Madison’s political thought from the 1780s to the 1790s. -- authors include Jack Greene, David Wootton, Gordon Wood. -- downloaded pdf to Note
books  etexts  18thC  intellectual_history  British_history  British_politics  Atlantic  American_colonies  West_Indies  British_Empire-constitutional_structure  colonialism  British_Empire  Anglo-American  political_philosophy  English_constitution  republicanism  republics-Ancient_v_Modern  limited_monarchy  property  property_rights  liberty  liberalism-republicanism_debates  moral_philosophy  moral_psychology  moral_sentiments  natural_law  human_nature  Founders  Parliamentary_supremacy  Patriot_King  Burke  Madison  Hume  Scottish_Enlightenment  commerce  luxury  commerce-doux  corruption  tyranny  Absolutism  US_constitution  American_Revolution  UK_government-colonies  partisanship  common_good  common_law  Whigs  democracy  political_participation  checks-and-balances  separation-of-powers  government-forms  mixed_government  social_order  downloaded  EF-add 
july 2014 by dunnettreader
Laurence L. Bongie, David Hume: Prophet of the Counter-revolution (2nd ed., 2000), Foreword by Donald W. Livingston - Online Library of Liberty
Laurence L. Bongie, David Hume: Prophet of the Counter-revolution (2nd ed.), Foreword by Donald W. Livingston (Indianapolis: Liberty Fund, 2000). 07/13/2014. <http://oll.libertyfund.org/titles/673> -- Though usually Edmund Burke is identified as the first to articulate the principles of a modern conservative political tradition, arguably he was preceded by a Scotsman who is better known for espousing a brilliant concept of skepticism. As Laurence Bongie notes, “David Hume was undoubtedly the eighteenth-century British writer whose works were most widely known and acclaimed on the Continent during the later Enlightenment period. Hume’s impact [in France] was of undeniable importance, greater even for a time than the related influence of Burke, although it represents a contribution to French counter-revolutionary thought which, unlike that of Burke, has been almost totally ignored by historians to this day.” The bulk of Bongie’s work consists of the writings of French readers of Hume who were confronted, first, by the ideology of human perfection and, finally, by the actual terrors of the French Revolution. Offered in French in the original edition of David Hume published by Oxford University Press in 1965, these vitally important writings have been translated by the author into English for the Liberty Fund second edition. In his foreword, Donald Livingston observes that “If conservatism is taken to be an intellectual critique of the first attempt at modern total revolution, then the first such event was not the French but the Puritan revolution, and the first systematic critique of this sort of act was given by Hume.” -- original on bookshelf - downloaded for Livingston foreword and translations
books  bookshelf  etexts  17thC  18thC  19thC  Hume-historian  Hume-politics  Hume-ethics  history_of_England  intellectual_history  political_history  political_philosophy  moral_philosophy  moral_psychology  moral_sentiments  progress  perfectibility  human_nature  historians-and-politics  historiography-18thC  Enlightenment  Scottish_Enlightenment  French_Enlightenment  English_Civil_War  Puritans  Levellers  Interregnum  Protectorate  Charles_I  Cromwell  Parliament  Parliamentarians  Ancien_régime  French_Revolution  Terror  counter-revolution  Counter-Enlightenment  conservatism  Whigs-Radicals  Radical_Enlightenment  downloaded  EF-add 
july 2014 by dunnettreader
George Turnbull, Observations upon Liberal Education, in All its Branches [1742], ed. Terrence O. Moore, Jr. - Online Library of Liberty
George Turnbull, Observations upon Liberal Education, in All its Branches, ed. Terrence O. Moore, Jr. (Indianapolis: Liberty Fund, 2003). 07/11/2014. <http://oll.libertyfund.org/titles/892> -- Turnbull was the first member of the Scottish Enlightenment to provide a formal treatise on the theory and practice of education. He applied his ideas on the moral sense to the education of youth. Turnbull showed how a liberal education enables youth to realize a true “inward liberty” and moral strength and thus prepares them to live responsibly and happily in a free society.
books  etexts  18thC  intellectual_history  Enlightenment  Scottish_Enlightenment  Turnbull_George  Hutcheson  moral_philosophy  moral_psychology  human_nature  moral_sentiments  education  education-higher  education-civic  mind  habit  Common_Sense  humanities  natural_philosophy  EF-add 
july 2014 by dunnettreader
George Turnbull, The Principles of Moral and Christian Philosophy. Vol. 1: The Principles of Moral Philosophy, ed. Alexander Broadie - Online Library of Liberty
George Turnbull, The Principles of Moral and Christian Philosophy. Vol. 1: The Principles of Moral Philosophy, ed. and with an Introduction by Alexander Broadie (Indianapolis: Liberty Fund, 2005). 07/11/2014. <http://oll.libertyfund.org/titles/1342> The Principles of Moral and Christian Philosophy presents the first masterpiece of Scottish Common Sense philosophy. This two-volume treatise is important for its wide range of insights about the nature of the human mind, the foundations of morals, and the relationship between morality and religion. In order to understand the Enlightenment in Scotland, Turnbull’s work must be put next to that of Francis Hutcheson. In the first volume, The Principles of Moral Philosophy, Turnbull presents a detailed study of the faculties of the human mind and their interrelations. He contends that moral philosophy should be treated as one part, the highest part, of natural philosophy, and not as a field requiring its own distinctive methodology.
books  etexts  18thC  intellectual_history  Enlightenment  Scottish_Enlightenment  Turnbull_George  Hutcheson  Shaftesbury  Berkeley  Butler  moral_philosophy  Common_Sense  human_nature  moral_psychology  moral_sentiments  mind  psychology  natural_philosophy  ideas-theories  empiricism  downloaded  EF-add 
july 2014 by dunnettreader
George Turnbull, The Principles of Moral and Christian Philosophy, 2 vols. [1740], ed. Alexander Broadie - Online Library of Liberty
George Turnbull, The Principles of Moral and Christian Philosophy, ed. and with an Introduction by Alexander Broadie (Indianapolis: Liberty Fund, 2005). 2 vols. 07/11/2014. <http://oll.libertyfund.org/titles/1821> -- The Principles of Moral and Christian Philosophy presents the first masterpiece of Scottish Common Sense philosophy. This two-volume treatise is important for its wide range of insights about the nature of the human mind, the foundations of morals, and the relationship between morality and religion. In order to understand the Enlightenment in Scotland, Turnbull’s work must be put next to that of Francis Hutcheson. In the first volume, The Principles of Moral Philosophy, Turnbull presents a detailed study of the faculties of the human mind and their interrelations. He contends that moral philosophy should be treated as one part, the highest part, of natural philosophy, and not as a field requiring its own distinctive methodology. - Vol 1 downloaded to Note
books  etexts  18thC  intellectual_history  Enlightenment  Scottish_Enlightenment  Turnbull_George  Hutcheson  Shaftesbury  Berkeley  Butler  moral_philosophy  Common_Sense  human_nature  moral_psychology  moral_sentiments  mind  psychology  natural_philosophy  ideas-theories  empiricism  EF-add 
july 2014 by dunnettreader
Natural Rights on the Threshold of the Scottish Enlightenment: The Writings of Gershom Carmichael, ed. James Moore and Michael Silverthorne (2002)- Online Library of Liberty
Gershom Carmichael, Natural Rights on the Threshold of the Scottish Enlightenment: The Writings of Gershom Carmichael, ed. James Moore and Michael Silverthorne (Indianapolis: Liberty Fund, 2002). 07/11/2014. <http://oll.libertyfund.org/titles/1707> -- Carmichael was a Scottish jurist and philosopher who became the first Professor of Moral Philosophy at the University of Glasgow in 1727. His writings on natural rights theory, theology, and logic were very influential. [The volume has selections in each of the foregoing categories] -- since he wrote mainly in Latin, this edition is one of few ways to get access today to his thought -- downloaded pdf to Note
books  etexts  18thC  intellectual_history  Scottish_Enlightenment  Carmichael_Gershom  moral_philosophy  political_philosophy  theology  logic  natural_law  natural_rights  natural_religion  civil_society  moral_sentiments  human_nature  sociability  Pufendorf  Hutcheson  Kirk  downloaded  EF-add 
july 2014 by dunnettreader
Christopher Cowley - A New Defence of Williams's Reasons-Internalism (2005) | Philosophical Investigations - Wiley Online Library
Williams's classic 1980 article ‘Internal and External Reasons’ has attracted much criticism, but, in my view, has never been properly refuted. I wish to describe and defend Williams's account against three powerful criticisms by Michael Smith, John McDowell and Tim Scanlon. In addition, I draw certain implications from Williams's account – implications with which Williams would not necessarily agree – about the nature and the role of the personal in ethics. Williams's insight, that a reason (including a moral reason) must find purchase in an agent's ‘subjective motivational set’ if it is to function as a reason at all, undermines a central assumption of many moral philosophers, realists and non-cognitivists alike: that there exists a singular objective realm of moral facts and moral reasons supervening on the situation before the agent. According to this assumption, if two people facing that situation disagree about whether one of them has reason to Φ, then at least one of them must be mistaken. I reject this assumption and defend Williams's account, while pointing at ways in which the account might be developed. While the internalism-externalism debate itself is well-worn, there is still something new and important that can be gleaned from it. -- added to Wiley
article  paywall  Wiley  moral_philosophy  reasons-internalism  reasons-externalism  reasons  morality-objective  motivation  moral_psychology  moral_sentiments  Williams_Bernard 
july 2014 by dunnettreader
Alfred Caldecott - The Philosophy of Religion in England and America (1901) - Google Books
Downloaded pdf to Note -- interesting from standpoint of how he classifies the philosophical elements - e.g. lumps Bolingbroke with Berkeley and Butler, not with Deists or Hume - clearly doesn't see how similar Bolingbroke and Hume really were, unlike Warburton who grasped it; also doesn't sneer like Leslie Stephen -- a specimen of fin de siècle academic professionalization after the divinity training raison d'être and "vocation" of Anglo-American universities had evaporated
books  etexts  Google_Books  16thC  17thC  18thC  19thC  intellectual_history  theology  philosophy_of_religion  British_history  US_history  reason  revelation  cosmology  God-attributes  God-existence  creation_ex_nilho  creation  scepticism  theism  Cambridge_Platonists  Locke-religion  Deism  rational_religion  natural_religion  materialism  mind-body  mind-theory_of  idealism-transcendental  subjectivism  Butler  Berkeley  Bolingbroke  theodicy  comparative_religion  comparative_anthropology  monotheism  ecclesiology  Hegelian  British_Idealism  moral_philosophy  moral_sentiments  obligation  intuitionism  downloaded  EF-add 
july 2014 by dunnettreader
A. M. C. Waterman - Economics as Theology: Adam Smith's Wealth of Nations | JSTOR: Southern Economic Journal, Vol. 68, No. 4 (Apr., 2002), pp. 907-921
Adam Smith's Wealth of Nations may be read as a work of natural theology similar in general style to Newton's Principia. Smith's ambiguous use of the word "nature" and its cognates implies an intended distinction between a positive sense in which "natural" means "necessary" and a normative sense in which "natural" means "right." The "interest" by which humans are motivated is "natural" in the first sense, but it may not bring about social outcomes that are "natural" in the second sense. It will do so only if the social institutions within which agents seek their own "interest" are well formed. Smith provides a large-scale, quasi-historical account of the way in which well-formed institutions gradually develop as unintended consequences of private "interest." In so doing, he provides a theodicy of economic life that is cognate with St. Augustine's theodicy of the state as remedium peccatorum. -- interesting bibliography -- downloaded pdf to Note
article  jstor  intellectual_history  theology  political_economy  18thC  Scottish_Enlightenment  Smith  theodicy  institutions  political_culture  economic_culture  economic_history  stadial_theories  self-interest  Augustine  natural_religion  moral_philosophy  moral_sentiments  commerce-doux  common_good  bibliography  downloaded  EF-add 
may 2014 by dunnettreader
JOSE R. TORRE - The Teleology of Political Economy and Moral Philosophy in the Age of the Anglo-American Enlightenment | JSTOR: Early American Studies, Vol. 8, No. 3 (Fall 2010), pp. 646-671
"An Inward Spring of Motion and Action": The Teleology of Political Economy and Moral Philosophy in the Age of the Anglo-American Enlightenment -- The Enlightenment-era narratives of political economy and moral philosophy shared an epistemic base and theory of causation that understood the human experience as a self-realizing or immanent teleology driving toward a providential and benevolent outcome. In political economy the pursuit of personal wealth and satisfaction tended naturally to a benevolent equilibrium without the knowledge or intent of the agent. In moral philosophy the agent acted intuitively and unconsciously to satisfy immediate emotional desires that culminated in pleasure but nevertheless improved society. The teleology of both these narratives derived from a series of larger shifts in human psychology and ideas from an early modern and Reformation-era theological voluntarism to an Enlightenment-era Neoplatonic and Aristotelian theory of humanity and nature. -- downloaded pdf to Note
article  jstor  intellectual_history  18thC  British_history  Atlantic  American_colonies  Enlightenment  Scottish_Enlightenment  moral_sentiments  moral_philosophy  political_economy  causation  teleology  human_nature  moral_psychology  passions  Neoplatonism  voluntarism  Augustinian  Aristotelian  natural_philosophy  natural_law  cosmology  Providence  hedonistic  utilitarianism  bibliography  downloaded  EF-add 
may 2014 by dunnettreader
Rousseau (in 2 volumes, 1873) - John Morley - Google Books
This bookmark is to a reprint of Vol 1 in the late 1880s. The quality of the original edition on Google_Books is very poor. Unfortunately the reprint of Vol 2 isn't available on Google_Books. Check Hathi Trust or Internet Archive. Added to Google_Books library -- both 1873 volumes and the reprint of Vol 1
books  etexts  Google_Books  18thC  biography  intellectual_history  French_Enlightenment  Rousseau  Voltaire  d'Alembert  Diderot  Hume  political_philosophy  moral_philosophy  moral_sentiments  Geneva  general_will  cultural_critique  cultural_history  music_history  social_contract  elite_culture  Paris  theater  Morley  EF-add  philosophes  libertine 
may 2014 by dunnettreader
Kenan Malik - THE ENLIGHTENMENT – AND WHY IT STILL MATTERS | Pandaemonium - May 2013
Review of Anthony Pagden and comparison with Jonathan Israel's views -- Re the cosmopolitanism of the liberal vision of the EU, its democratic deficit, etc -- A contemporary debate between what are in effect aristocratic cosmopolitans, democratic cosmopolitans and xenophobic anti-cosmopolitans, a debate that in many ways echoes the eighteenth century conflict between the moderate Enlightenment, the Radical Enlightenment and the counter-Enlightenment, reveals the continuing relevance of not simply of the Enlightenment but also of the debates within it. The Enlightenment matters because, as both Pagden and Israel observe, it helped shape much of the political and moral foundations of the modern world. It matters also because the political and moral issues over which eighteenth century thinkers fought remain so often the political and moral issues over which we continue to tussle.
books  reviews  kindle  Enlightenment  Counter-Enlightenment  cosmopolitanism  moral_sentiments  Hobbes  Radical_Enlightenment  EF-add 
may 2014 by dunnettreader
Kenan Malik - A BOOK IN PROGRESS [PART 11]: HUME, IS AND OUGHT | Pandaemonium - Dec 2012
For Hume, then, moral duties and obligations cannot be rationally deduced from purely factual premises. Hence the failure of much traditional moral philosophy that sought through reasoned argument to deduce ought from is. He does not argue, however, that values cannot derive from the facts of the world, nor that there is an unbridgeable chasm between facts and values. Distinctions between good and evil, right and wrong, were, for Hume, the products not of reason but of a moral sense. But moral sense was itself a natural disposition, an aspect of human nature. Indeed, Hume claims that ‘no action can be virtuous, or morally good, unless there be in human nature some motive to produce it, distinct from the sense of its morality’. Patricia Churchland’s reading of Hume seems more appropriate, then, than that of philosophers who claim that for Hume values do not, and cannot, derive from the facts of the world. Her insistence that Hume accepted that ‘in a much broader sense of “infer” than derive you can infer (figure out) what you ought to do, drawing on knowledge, perception, emotions and understanding, and balancing considerations against each other’, and that morally, just as socially, humans could ‘figure out what to do based on the facts of the case, and our background understanding’ appears in keeping with the spirit of Hume’s argument.
intellectual_history  18thC  Hume-ethics  Hume-causation  moral_sentiments  taste  induction  fact-value  scepticism-Academic  Pyrrhonism  EF-add 
may 2014 by dunnettreader
Richard Joyce - Is Moral Projectivism Empirically Tractable? | JSTOR: Ethical Theory and Moral Practice, Vol. 12, No. 1 (Feb., 2009), pp. 53-75
Vol. 12, No. 1, Empirically Informed Moral Theory -- downloaded pdf to Note -- Different versions of moral projectivism are delineated: minimal, metaphysical, nihilistic, and noncognitivist. Minimal projectivism (the focus of this paper) is the conjunction of two subtheses: (1) that we experience morality as an objective aspect of the world and (2) that this experience has its origin in an affective attitude (e.g., an emotion) rather than in perceptual faculties. Both are empirical claims and must be tested as such. This paper does not offer ideas on any specific test procedures, but rather undertakes the important preliminary task of clarifying the content of these subtheses (e.g., what is meant by "objective"? what is meant by "experience"?). Finally, attention is given to the relation between (a) acknowledging that the projectivist account might be true of a token moral judgment and (b) maintaining moral projectivism to be true as a general thesis. -- starts with 17thC and 18thC philosophy, especially Hume
article  jstor  intellectual_history  moral_philosophy  moral_psychology  morality-objective  morality-conventional  moral_sentiments  consciousness  mind  cognition  17thC  18thC  Hume  empiricism  downloaded  EF-add 
may 2014 by dunnettreader
Francis Hutcheson - An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense, ed. Aaron Garrett - Online Library of Liberty
Francis Hutcheson, An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense, ed. Aaron Garrett (Indianapolis: Liberty Fund, 2002). 5/5/2014. <http://oll.libertyfund.org/titles/885> The first half of the work presents a rich moral psychology built on a theory of the passions and an account of motivation deepening and augmenting the doctrine of moral sense developed in the Inquiry. The second half of the work, the Illustrations, is a brilliant attack on rationalist moral theories and is the font of many of the arguments taken up by Hume and used to this day.
books  etexts  18thC  moral_philosophy  Scottish_Enlightenment  moral_psychology  moral_sentiments  passions  emotions  Hume-ethics  downloaded  EF-add 
may 2014 by dunnettreader
Francis Hutcheson - An Inquiry into the Original of Our Ideas of Beauty and Virtue - Online Library of Liberty
Francis Hutcheson, An Inquiry into the Original of Our Ideas of Beauty and Virtue in Two Treatises, ed. Wolfgang Leidhold (Indianapolis: Liberty Fund, 2004). 5/5/2014. <http://oll.libertyfund.org/titles/2462>
etexts  18thC  moral_philosophy  Hutcheson  morality-innate  moral_sentiments  Shaftesbury  Mandeville  aesthetics  beauty  virtue  downloaded  EF-add 
may 2014 by dunnettreader
Francis Hutcheson - Logic, Metaphysics, and the Natural Sociability of Mankind - Online Library of Liberty
Francis Hutcheson, Logic, Metaphysics, and the Natural Sociability of Mankind, ed. James Moore and Michael Silverthorne, texts translated from the Latin by Michael Silverthorne, introduction by James Moore (Indianapolis: Liberty Fund, 2006). 5/5/2014. <http://oll.libertyfund.org/titles/1723> Until the publication of this Liberty Fund edition, all but one of the works contained in Logic, Metaphysics, and the Natural Sociability of Mankind were available only in Latin. This milestone English translation will provide a general audience with insight into Hutcheson’s thought. In the words of the editors: “Hutcheson’s Latin texts in logic and metaphysics form an important part of his collected works. Published respectively in 1756 and, in its second edition, 1744, these works represent Hutcheson’s only systematic treatments of logic, ontology, and pneumatology, or the science of the soul. They were considered indispensable texts for the instruction of students in the eighteenth century.” -- the introduction is very useful -- pdf of LibFund typesetting
etexts  translation  18thC  Scottish_Enlightenment  education-higher  Hutcheson  logic  metaphysics  natural_law  human_nature  social_order  EF-add  books  Aristotelian  ontology  free_will  Stoicism  state-of-nature  sociability  moral_sentiments  ideas-theories  categories  soul  mind-body  Malebranche  More_Henry  downloaded 
may 2014 by dunnettreader
Amazon.com: Herbert Gintis' review of Paul Bloom, Just Babies: The Origins of Good and Evil - Feb 2014
C Bloom argues that humans have an innate moral sense in the same way that we have innate predispositions for many other social behaviors, such as communicating with language, living in families, and cooperating effectively with strangers. The basic material in support of this idea comes from laboratory and field work with human groups (see my edited volume, Moral Sentiments and Material Interests, MIT Press, 2005 for description and bibliography). Bloom argues that even very young children have moral sensibilities, and that these grow with age not only because children are taught to be moral, but also through the maturation of the brain as a child grows into adulthood, and through the use of reason as an adult.

Bloom depends on his authoritative knowledge about children to press his message, but in fact after the first two chapters, most of the experimental evidence involves adults, and he insightfully discusses may issues inspired by everyday social observation. I found his social analysis very well written and often insightful. Bloom never simply regurgitates the received wisdom on a topic, but constantly supplies his own interpretation, which is often superior.
books  reviews  kindle-available  amazon.com  moral_psychology  morality-innate  morality-conventional  moral_sentiments  EF-add 
march 2014 by dunnettreader
Review by: Terence Penelhum - Mind and Morality: An Examination of Hume's Moral Psychology. by John Bricke | JSTOR: Ethics, Vol. 108, No. 3 (Apr., 1998), pp. 630-633
Gives the book high marks - the review discusses ways Bricke reconciles key pieces of the Treatise and the problems for Hume's motivation of action generally via desires versus moral action via moral sentiments - and how this works (or causes difficulties) with the bundled self and identity -- didn't download
books  reviews  find  amazon.com  jstor  intellectual_history  18thC  Hume  human_nature  action-theory  moral_psychology  moral_philosophy  Hume-ethics  moral_sentiments  reason-passions  EF-add 
february 2014 by dunnettreader
Vivienne Brown - The Dialogic Experience of Conscience: Adam Smith and the Voices of Stoicism | JSTOR: Eighteenth-Century Studies, Vol. 26, No. 2 (Winter, 1992-1993), pp. 233-260
Lots of Shaftesbury and the Stoics as well as Hutcheson before she gets into TMS. Published right before her book, so undoubtedly covers some of the topics in the book -- though don't know how much Bakhtin was in the book -- downloaded pdf to Note
article  jstor  intellectual_history  ancient_philosophy  18thC  social_theory  moral_philosophy  moral_sentiments  morality-innate  sociability  Stoicism  recognition  self-love  self-and-other  sympathy  conscience  Bakhtin  bibliography  downloaded  EF-add 
february 2014 by dunnettreader
Daniel I. O'Neill - Burke on Democracy as the Death of Western Civilization | JSTOR: Polity, Vol. 36, No. 2 (Jan., 2004), pp. 201-225
This essay concerns Edmund Burke's view of the civilizing process. It begins by developing Burke's revision of Scottish Enlightenment historiography from the perspective of his own earlier treatise on aesthetics. Here, the argument is that Burke saw Western civilization as guaranteed by two institutions, the "sublime" church and the "beautiful" nobility, that jointly produced the requisite level of "habitual social discipline" in the masses necessary for the "natural aristocracy" to govern. The article's central argument is that Burke saw the Revolutionaries' destruction of these two institutions, and especially their subsequent attempt to replace them with political democracy undergirded by policies of social and cultural democratization, as marking the literal end of Western civilization itself. -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  18thC  British_politics  French_Revolution  counter-revolution  Burke  Western_civ  aesthetics  sublime  Church_of_England  religion-established  religious_culture  nobility  aristocracy  aristocracy-natural  domination  hierarchy  social_order  deference  political_culture  governing_class  elites  democracy  political_participation  morality-conventional  moral_sentiments  Scottish_Enlightenment  civilizing_process  manners  politeness  downloaded  EF-add 
february 2014 by dunnettreader
Tobias Menely - Zoöphilpsychosis: Why Animals Are What's Wrong with Sentimentality | JSTOR: symplokē, Vol. 15, No. 1/2 (2007), pp. 244-267
From the eradication of the aesthetics of sentimentality in 19thC Romanticism (gendered sentiment as well as aesthetic connection with nature based on sentiment) to contemporary animal rights debates
article  jstor  intellectual_history  literary_history  aesthetics  moral_philosophy  18thC  19thC  20thC  sensibility  moral_sentiments  Romanticism  Hazlitt_William  animals  bibliography  EF-add 
january 2014 by dunnettreader
GIDEON MAILER -- NEHEMIAS (SCOTUS) AMERICANUS: ENLIGHTENMENT AND RELIGION BETWEEN SCOTLAND AND AMERICA | JSTOR: The Historical Journal, Vol. 54, No. 1 (MARCH 2011), pp. 241-264
Historiographical Review -- This review assesses scholarly attempts to synthesize various forms of Scottish philosophy in the context of eighteenth-century America. It suggests potential new directions for the study of Scottish Enlightenment ethical theories on the western side of the Atlantic, and then examines scholarship on a separate and neglected Scottish influence in American thought: an evangelical notion of religious authority that was not opposed to wider incorporation in multi-denominational political unions. The ideological basis for American independence owed much to a tense counterpoise between Scottish moral sense reasoning and Presbyterian evangelicalism, rather than to their singular and starkly binary contributions to colonial American ideology. -- paywall
article  jstor  historiography  intellectual_history  moral_philosophy  ecclesiology  politics-and-religion  religion-established  18thC  Scottish_Enlightenment  moral_sentiments  Presbyterians  Evangelical  American_colonies  American_Revolution  bibliography  EF-add 
january 2014 by dunnettreader
Sharon R. Krause - Hume and the (False) Luster of Justice | JSTOR: Political Theory, Vol. 32, No. 5 (Oct., 2004), pp. 628-655
The close connection between norms and motives that is characteristic of Hume's moral theory threatens to break down when it comes to the political matter of justice. Here a gap arises between the moral approval of justice, which is based on its utility, and the desires that motivate just action, which utility cannot fully explain. Therefore the obligation to justice may seem to be motivationally unsupported. This difficulty is compounded by the fact that, for Hume, no obligation can arise unless a normally effective motivation exists for it. In addition to disabling just action, then, the motivational deficit threatens to undercut the normative status of justice as a virtue. A solution to this dilemma lies in what Hume calls the "immediately agreeable" condition of "integrity" or "character." The agreeableness of integrity indirectly confers upon justice a luster that makes it attractive and obligatory even when it does not actually serve the interests of individual or society, and when self-interest and sympathy fall short in sustaining compliance. -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  moral_philosophy  18thC  Hume-politics  Hume-ethics  moral_sentiments  justice  character  bibliography  downloaded  EF-add 
january 2014 by dunnettreader
Jeffrey Church - Selfish and Moral Politics: David Hume on Stability and Cohesion in the Modern State | JSTOR: The Journal of Politics, Vol. 69, No. 1 (Feb., 2007), pp. 169-181
In Hume's dialogue with the Hobbesian-Mandevillian "selfish system" of morals, Hume seems to reject its conclusions in morals, but accept them in politics. No skeptic of moral claims like Mandeville, Hume sought to ground objective moral standards in his moral sentiment philosophy, yet, like Mandeville, Hume argued that in political life human beings act based largely on self-interest and a limited generosity. I argue that Hume, however, is ultimately ambivalent about the selfish system's conclusions in politics. He puts forth both a nonmoral and a moral solution to the problem of cohesion in modern liberal states. First, he agrees with the selfish system's nonmoral tactic of channeling the self-interest of citizens through well-constructed institutions toward salutary ends. Second, arguing that the first solution is insufficient for the health of a political regime, Hume seeks to expand the limited moral sense of citizens through moral and aesthetic education and through an empowerment of local politics. Hume's second solution is a means within liberalism to combat its own tendencies toward the dissolution of communal ties and the creation of conditions ripe for the emergence of "sensible knaves." Bibliography -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  moral_philosophy  18thC  Hume-politics  Hume-ethics  self-interest  social_order  commerce-doux  moral_sentiments  civic_virtue  education-civic  community  liberalism  bibliography  downloaded  EF-add 
january 2014 by dunnettreader
Robert A. Manzer - Hume on Pride and Love of Fame | JSTOR: Polity, Vol. 28, No. 3 (Spring, 1996), pp. 333-355
Though resting liberal constitutionalism on appeals to human passion, David Hume was not as dismissive of human virtue as some contemporary critics contend. Rather, he sought to preserve a place for virtue in the private sphere of honor and character, where they would help prevent the excesses of libertinism. This article explores Hume's understanding of how pride and the desire for fame help elevate the character of liberal commercial society and then explores his responses to the problems that arise because pride and love of fame are not fully compatible with the egalitarian and humanitarian ethos of liberal constitutionalism. -- didn't download
article  jstor  intellectual_history  political_philosophy  moral_philosophy  18thC  Hume-ethics  Hume-politics  civic_virtue  commerce-doux  virtue_ethics  ambition  constitutionalism  egalitarian  moral_sentiments  EF-add 
january 2014 by dunnettreader
Review by: Richard J. Finlay - Feeling British: Sympathy and National Identity in Scottish and English Writing, 1707-1832 by Evan Gottlieb | JSTOR: Journal of British Studies, Vol. 47, No. 4 (Oct., 2008), pp. 945-946
Looks useful on Scottish 18thC approach not binary identity - Scots litterati like Arbuthnot as or more important in working on a combined British identity than the English - may be useful for Bolingbroke's sensitivity on this score
books  reviews  jstor  18thC  19thC  British_history  Anglo-Scot  1707_Union  English_lit  Scottish_Enlightenment  moral_sentiments  sympathy  politics-and-literature  national_ID  EF-add 
january 2014 by dunnettreader
Herb Gintis - Gene–culture coevolution and the nature of human sociality | Royal Society | Phil Trans B 2011
Published 14 February 2011 doi: 10.1098/rstb.2010.0310 Phil. Trans. R. Soc. B 27 March 2011 vol. 366 no. 1566 878-888 -- downloaded pdf to Note Abstract --
Human characteristics are the product of gene–culture coevolution, which is an evolutionary dynamic involving the interaction of genes and culture over long time periods. Gene–culture coevolution is a special case of niche construction. Gene–culture coevolution is responsible for human other-regarding preferences, a taste for fairness, the capacity to empathize and salience of morality and character virtues.
article  genetics  biocultural_evolution  epigenetics  human_nature  moral_psychology  moral_sentiments  character  downloaded  EF-add 
january 2014 by dunnettreader
The evolution of morality – Allen Buchanan and Russell Powell – Aeon - December 2013
Allen Buchanan is professor of philosophy and professor of law at Duke University in North Carolina. His latest book is Better Than Human: The Promise and Peril of Enhancing Ourselves (2011).

Russell Powell is a philosopher at Boston University, whose research interests include bioethics and biotechnology. His book, Genetic Engineering and the Future of Humanity, is forthcoming.

Nevertheless, the evo-conservative argument has some attractions. Human altruism does tend to be parochial, and people do often act as if they ascribe significantly greater moral worth to kin, kith and countryman. The trouble with this understanding of morality is that it cannot be the whole picture, or even most of it. After all, these evolutionary accounts are incapable of explaining a large swath of contemporary moral behaviour that we call the ‘inclusivist anomaly’. These are features of human morality that are strikingly more inclusive than evolutionary theory would lead us to expect, suggesting that human moral nature is far more flexible than evo-conservatives have acknowledged. This flexibility in turn offers ample room for the development of still more inclusive moralities that, on the evo-conservative view, evolution is purported to have ruled out.
evo_psych  evolution-social  moral_philosophy  moral_sentiments  cosmopolitanism  human_nature  moral_psychology  progress  conservatism 
december 2013 by dunnettreader
Joshua Greene: Moral Tribes - DEEP PRAGMATISM | Edge.org Aug 2013
Text & video - Introduction to the concepts in his new book -- What I'd like to do today is present two ideas about morality on two different levels. One is: What is the structure of moral problems? Are there different kinds of moral problems? And the other is: What is the structure of moral thinking? Are there different kinds of moral thinking? And then put those together to get at a kind of normative idea, which is that the key to moral progress is to match the right kind of thinking with the right kind of problem.

Morality is fundamentally about the problem of cooperation....... There are different ways for groups to be cooperative, and they can work fine separately, but what happens when you have different groups that come together? First, there are really two different kinds of cooperation problems. One is getting individuals within a group to cooperate, and the other is getting groups that are separately cooperative to cooperate with each other. One is the basic moral problem, and that's the problem that our brains were designed to solve. Then you have this more complex modern problem,,...... At least for some people a lot of the time, the first thought is to be cooperative. That suggests that we do, indeed, have these claims of instincts, whether they're genetic instincts, or culturally honed instincts, or instincts honed from one's personal experience, whatever it is, the point-and-shoot automatic settings say, "Go ahead and do the cooperative thing." It's manual mode thinking that says, "Wait a second, hold on, I could really get screwed here. Maybe I shouldn't do this."
books  kindle-available  political_philosophy  moral_philosophy  moral_psychology  utilitarianism  moral_sentiments  tragedgy_of_the_commons  cognition  thinking_fast-slow  human_nature  tribes  nationalism  identity  hierarchy  egalitarian  federalism  democracy  EF-add 
december 2013 by dunnettreader

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