dunnettreader + mind-body   65

Embodied Cognition (Stanford Encyclopedia of Philosophy)
1. Embodied vs Traditional Cognitive Science
2. Some Historical Anchors for Embodied Cognitive Science
2.1 Metaphor and Cognition
2.2 Enactive Cognition.
2.3 Rethinking Robotics.
2.4 Ecological Perception.
2.5 Dynamicism and Development
2.6 Phenomenology
3. What Embodied Cognition Is
4. Embodiment vs Tradition on Three Issues
4.1 Modularity
4.2 Mental Representation.
4.3 Nativism
5. Empirical Domains for Embodied Cognition
5.1 Visual Consciousness
5.2 Concepts
5.3 Memory.
5.4 Other Minds.
5.5 Moral Cognition.
6. Sharper Divides Over Embodied Cognition
6.1 Payoffs for empirical research.
6.2 Accommodation by traditional cognitive science
6.3 Embodied cognition and the extended mind thesis.
6.4 Agency, the self, and subjectivity.
bibliography  philosophy_of_mind  mind-body  mind  embodied_cognition  neuroscience  phenomenology  innatism  innate_ideas  theory_of_mind  perception  memory  cognition  emotions  representation-metaphysics  child_development  language  moral_psychology 
july 2016 by dunnettreader
Consciousness (pages 11-18) | Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences - Jan 2015
Nicholas Rescher

ABSTRACT: Consciousness is sometimes viewed as a particular parametric factor in the analogy of blood pressure or electric charge. The paper argues that this is an erroneous conception becomes consciousness involves a varied assortment of different phenomena that have no single unified commonality. And so even as ‘abnormal psychology’ has to be a disjointed assembly of diverse specialties so will ‘consciousness studies’ have to be.
neuroscience  article  mind-body  philosophy_of_science  reductionism  human_nature  psychology  downloaded  consciousness  mind 
may 2016 by dunnettreader
Lawrence Cahoone - The Modern Intellectual Tradition: From Descartes to Derrida | The Great Courses
Modern Intellectual Tradition: From Descartes to Derrida
Professor of Philosophy at Holy Cross - PhD from SUNY
36 lectures, starting with 17thC scientific revolution
He devotes a lot to the period starting with fin de sciècle (analytic, pragmatism, Whitehead)
- has a whole lecture on Heidegger's rejection of "humanism" after 1 on existentialism and the Frankfurt School
- but entre dieux guerres and post WWII isn't a total downer - an entire lecture on Dewey
- though Derrida sounds like the endpoint, he's more the endpoint of the trend through Heidegger's version of phenomenology
- he then turns to Rorty's "end of philosophy" and says, not so fast
- he works through several themes from earlier that are re-emerging post-postmodern
- he goes back to Cassirer, Whitehead and the pragmatists - different orientations but working within what he terms pragmatic realism - with emergence and complexity part of the realist story
- my main question re that narrative arc is where is Deluze?
- but the whole show gets uniformly rave reviews - except that he works off a teleprompter which some thought was awkward - looks like audio download is the way to go
analytical_philosophy  18thC  Putnam  pragmatism  existentialism  Marxist  Wittgenstein  technology  Quine  mind  Frege  phenomenology  Frankfurt_School  Marx  Habermas  science-and-religion  Romanticism  philosophy_of_history  Spinoza  Husserl  buy  Sartre  epistemology  Hume  Rorty  emergence  neo-Kantian  biocultural_evolution  humanism  intellectual_history  dualism  James_William  Enlightenment_Project  historiography-Marxist  German_Idealism  Enlightenment  17thC  Hegel  Nietzsche  political_philosophy  Logical_Positivism  mind-body  video  Whitehead  individualism  French_Enlightenment  empiricism  modernity  Derrida  ordinary_language_philosophy  anti-foundationalism  20thC  Kierkegaard  philosophy_of_language  Heidegger  human_nature  truth  Descartes  Kant  complexity  philosophy_of_science  Berkeley  postmodern  philosophy_of_religion  21stC  19thC  Cassirer  metaphysics  Dewey  self  audio  anti-humanism  courses  Locke 
april 2016 by dunnettreader
Mahrad Almotahari interview with Richard Marshall - Not and Other Metalinguistic Stuff - 3AM
Interview by Richard Marshall. Mahrad Almotahari is an Assistant Professor and a member of UIC’s Laboratory of Integrative Neuroscience. He earned his PhD from…
Instapaper  interview  philosophy_of_science  neuroscience  cognition  mind  mind-body  linguistics  logic  from instapaper
march 2016 by dunnettreader
Desmond M. Clarke - French Philosophy, 1572-1675 (June 2016) | Oxford University Press - History of Philosophy Series
Desmond M. Clarke presents a thematic history of French philosophy from the middle of the 16thC to the beginning of Louis XIV's reign. While the traditional philosophy of the schools was taught throughout this period by authors who have faded into permanent obscurity, a whole generation of writers who were not professional philosophers--some of whom never even attended a school or college--addressed issues that were prominent in French public life. Clarke explores such topics as the novel political theory espoused by monarchomachs, such as Beze and Hotman, against Bodin's account of absolute sovereignty; the scepticism of Montaigne, Charron, and Sanches; the ethical discussions of Du Vair, Gassendi, and Pascal; innovations in natural philosophy that were inspired by Mersenne and Descartes and implemened by members of the Academie royale des sciences; theories of the human mind from Jean de Silhon to Cureau de la Chambre and Descartes; and the novel arguments in support of women's education and equality that were launched by De Gournay, Du Bosc, Van Schurman and Poulain de la Barre. The writers involved were lawyers, political leaders, theologians, and independent scholars and they acknowledged, almost unanimously, the authority of the Bible as a source of knowledge that was claimed to be more reliable than the fragile powers of human understanding. Since they could not agree, however, on which books of the Bible were canonical or how that should be understood, their discussions raised questions about faith and reason that mirrored those involved in the infamous Galileo affair.
books  kindle-available  intellectual_history  16thC  17thC  France  political_philosophy  sovereignty  Bodin  Montaigne  scepticism  academies  Gassendi  Pascal  Descartes  mind  mind-body  theology  natural_philosophy  Biblical_authority  women-education  women-intellectuals 
january 2016 by dunnettreader
Jared P. Friedman and Anthony I. Jack - Mapping cognitive structure onto philosophical debate re problems of consciousness, free will and ethics | Minds Online - Sept 2015 - Session 1 - Social Cognition
Mapping cognitive structure onto the landscape of philosophical debate: An empirical framework with relevance to problems of consciousness, free will and ethics -- Department of Philosophy and Inamori International Center for Ethics and Excellence, Case Western Reserve University -- There are some seemingly intractable questions that have remained at the heart of philosophical discourse since they were first asked. Is the mind distinct from the brain or are we just physical stuff? Are we autonomous agents or merely at the mercy of the causal and mechanistic laws of nature? When, if ever, is it acceptable to sacrifice one for the greater good of many? That these questions have remained at the heart of philosophy for so long, and that their ‘solutions’ (e.g., monism vs. dualism) seem to be incommensurable with each other, strikes us as enigmatic. Might the intractable nature of these and other appropriately identified problems reflect something peculiar about us rather than something peculiar about the way the world is? (...) This account maintains that the difficulties reconciling markedly different philosophical responses to these three questions arise from an unavoidable tension between two anatomically independent and functionally inhibitory neural networks, both of which are essential to human understanding. This account is motivated by the observation that both philosophers and non-philosophers experience difficulty in reconciling competing responses to these questions. -- downloaded pdf to Note
paper  conference  cognition  antimonies  consciousness  mind-body  neuroscience  determinism  free_will  naturalism  physicalism  reductionism  causation  moral_philosophy  metaethics  intuitions  brain  experimental_philosophy  analytical_philosophy  James_William  monism  dualism  downloaded 
september 2015 by dunnettreader
Roundtable - Romanticism, Enlightenment, and Counter-Enlightenment | Philoctetes Center - April 17, 2010
, 2:30 PM
Romanticism, Enlightenment, and Counter-Enlightenment

Participants: Akeel Bilgrami, Taylor Carman, Garrett Deckel, Colin Jager, Joel Whitebook Isaiah Berlin introduced the work of a range of philosophers in the German romantic and German idealist tradition to the English-speaking world. His fascination with some of their ideas was accompanied by a concomitant anxiety about them. The anxiety issued from his staunch liberal commitment to the orthodox Enlightenment. Yet, the fascination was an implicit acknowledgement on his part of some of the limitations of the Enlightenment's liberal ideas. This roundtable will look at this underlying tension in Berlin, which many liberals feel to this day. Panelists will probe the role of reason, perception, and emotion in our individual and political psychology, and ask the question of whether or not there is something for liberalism to learn from what Berlin—rightly or wrongly—called the "Counter-Enlightenment." -- see YouTube bookmark for direct link -- video also embedded in program page
video  intellectual_history  18thC  19thC  Enlightenment  Counter-Enlightenment  Romanticism  Enlightenment_Project  Enlightenment-ongoing  German_Idealism  liberalism  Berlin_Isaiah  reason  rationality  perception  emotions  reason-passions  political_philosophy  political_culture  social_psychology  moral_psychology  nature  nature-mastery  cognition  prejudice  cognitive_bias  mind  mind-body  philosophical_anthropology 
august 2015 by dunnettreader
Emmanuel Bezy, review - Pascale Gillot, L’esprit, figures classiques et contemporaines - Histoire du mind-body problem - La Vie des idées - 10 janvier 2008
Pascale Gillot, L’esprit, figures classiques et contemporaines, Paris, CNRS Editions, 2007, 315 p., 30 euros. -- Si l’esprit et le corps sont des substances séparées et distinctes, comment peuvent-ils agir l’un sur l’autre ? P. Gillot montre dans son ouvrage les différentes réponses que la philosophie de l’esprit a apportées au problème ainsi formulé par Descartes. Mais ces réponses parviennent difficilement, selon elle, à s’affranchir totalement du cartésianisme. -- L’ouvrage de Pascale Gillot peut se lire de deux manières, qui ne sont pas exclusives l’une de l’autre : il constitue à la fois une introduction à la philosophie de l’esprit et une mise en perspective de la philosophie de l’esprit contemporaine, telle qu’elle s’est développée aux Etats-Unis depuis le tournant cognitiviste. Pascale Gillot expose la construction du problème du corps et de l’esprit, puis elle met en évidence les rémanences de cette problématique de William James à Jaegwon Kim. -- downloaded pdf to Note
books  reviews  French_language  intellectual_history  17thC  18thC  20thC  21stC  mind  mind-body  cogito  Cartesian  Descartes  James_William  dualism  cognition  neuroscience  psychology  metaphysics  essence  substance  human_nature  analytical_philosophy  naturalism  reductionism  thinking_matter  downloaded 
july 2015 by dunnettreader
Caroline Jacot Grapa - Dans le vif du sujet - Diderot, corps et âme ( 2009) | Classiques Garnier - collection L'Europe des Lumières
Ce livre est un essai sur le style du matérialisme de Diderot, sa psychologie, sa métaphysique et sur les figures de l'intériorité des Lumières. La langue de l'intériorité, apanage de la spiritualité, se retrempe au contact sensible des métaphores de l'époque. Elles donnent accès à un savoir nouveau de la vie corporelle. L'actualité de cet essai tient au dialogue qu'il engage avec la phénoménologie et les neurosciences. -- This work is an essay on the style of Diderot's materialism, his psychology and his metaphysics. Its modern pertinence stems from the dialogue established with phenomenology and neurosciences. -- ISBN 978-2-8124-0046-9 -- 504 pages -- looks extremely interesting -- tracking reception of British empiricism, debates over various Cartesian proposals for dealing with animals, and the new directions taken both in life sciences and psychology and the metaphysics of materialism -- downloaded TOC as pdf to Note
books  find  amazon.fr  libraries  intellectual_history  history_of_science  philosophy_of_science  natural_philosophy  18thC  France  Diderot  d'Alembert  d'Holbach  Cartesian  Locke  Newton  Newtonian  Encyclopédie  Republic_of_Letters  philosophes  Scientific_Revolution  Enlightenment  French_Enlightenment  Vitalism  psychology  thinking_matter  anatomy  physiology  scientific_method  organism  subject  subjectivity  phenomenology  neuroscience  materialism  metaphysics  mind  mind-body  soul  human_nature  metaphor  French_language  French_lit  downloaded 
may 2015 by dunnettreader
Melanie Boly et al - Consciousness in humans and non-human animals: recent advances and future directions (2013) | Frontiers of Psychology - Consciousness Research
Review ARTICLE - Frontiers of Psychology, 31 October 2013 | doi: 10.3389/fpsyg.2013.00625 -- Melanie Boly1,2,3*, Anil K. Seth4,5, Melanie Wilke6,7, Paul Ingmundson8, Bernard Baars9, Steven Laureys3, David B. Edelman10 and Naotsugu Tsuchiya11,12 -- This joint article reflects the authors' personal views regarding noteworthy advances in the neuroscience of consciousness in the last 10 years, and suggests what we feel may be promising future directions. It is based on a small conference in July of 2012, organized by the Mind Science Foundation of San Antonio,. We summarize recent advances in our understanding of subjectivity in humans and other animals, including empirical, applied, technical, and conceptual insights. These include the evidence for the importance of fronto-parietal connectivity and of “top-down” processes, both of which enable information to travel across distant cortical areas effectively, as well as numerous dissociations between consciousness and cognitive functions, such as attention, in humans. In addition, we describe the development of mental imagery paradigms, which made it possible to identify covert awareness in non-responsive subjects. Non-human animal consciousness research has also witnessed substantial advances on the specific role of cortical areas and higher order thalamus for consciousness, thanks to important technological enhancements. In addition, much progress has been made in the understanding of non-vertebrate cognition relevant to possible conscious states. Finally, major advances have been made in theories of consciousness, and also in their comparison with the available evidence. Along with reviewing these findings, each author suggests future avenues for research in their field of investigation.
Keywords: consciousness, animals, human cognition, theoretical neuroscience, biotechnology, neuroimaging

Citation: Boly M, Seth AK, Wilke M, Ingmundson P, Baars B, Laureys S, Edelman DB and Tsuchiya N (2013) Consciousness in humans and non-human animals: recent advances and future directions. Front. Psychol. 4:625. doi: 10.3389/fpsyg.2013.00625
article  neuroscience  consciousness  cognition  brain  animals  physiology  mind  mind-body  downloaded  EF-add 
november 2014 by dunnettreader
Orestis Palermos and Duncan Pritchard - Extended Knowledge and Social Epistemology, Orestis Palermos and Duncan Pritchard « Social Epistemology Review and Reply Collective, 2 (8): 105-120 (2013).
University of Edinburgh -- Special Issue 2: On the Future Direction of Social Epistemology -- The place of social epistemology within contemporary philosophy, as well as its relation to other academic disciplines, is the topic of an ongoing debate. One camp within that debate holds that social epistemology should be pursued strictly from within the perspective of individualistic analytic epistemology. In contrast, a second camp holds that social epistemology is an interdisciplinary field that should be given priority over traditional analytic epistemology, with the specific aim of radically transforming the latter to fit the results and methodology of the former. We are rather suspicious of this apparent tension, which we believe can be significantly mitigated by paying attention to certain recent advances within philosophy of mind and cognitive science. Accordingly, we attempt to explain how extended knowledge, the result of combining active externalism from contemporary philosophy of mind with contemporary epistemology, can offer an alternative conception of the future of social epistemology.
analytical_philosophy  social_theory  epistemology  epistemology-social  philosophy_of_language  mind  mind-body  cognition  cognition-social  neuroscience  mind-external  bibliography  sociology_of_knowledge  sociology_of_science_&_technology  philosophy_of_science  psychology  social_psychology  downloaded  EF-add 
november 2014 by dunnettreader
Randal Samstag - Sorabji’s Self | Notes from my library
These days we tend to think that Descartes invented the mind/body “problem”, but actually, the notion that the mind, self or soul exists and is an independent entity from the body goes back at least to Augustine, who first maintained that this independent soul couldn’t possibly be mistaken about the existence of itself. In his book, Self, Richard Sorabji maintains that the argument probably goes back further, to Plotinus. Sorabji mostly traces the roots of this argument in Western thinking back to the pre-classical through Hellenistic period of Greek philosophy: (..) But he doesn’t stop there. There is good discussion of Parfit’s Reasons and Persons. He even gives a brief survey of Indian philosophy (..)for a continuation of this story one really needs to follow the path of Sorabji’s University of London and Oxford student Jonardon Garneri in his books The Concealed Art of the Soul and the more recent book of the same name as Sorabji’s, Self. Of which more later. Sorabji’s answer to the question of the self? He is no Cartesian. But he resists the formidable attacks of the Materialists. He is an embodied self man: “By a ‘person’ I mean someone who has psychological states and does things, by a ‘thinker’ someone who has thoughts. This having and doing can be summed up by saying that a person owns psychological states and actions. He or she also owns a body and bodily characteristics. A person is not just a stream of experiences and actions, but the owner of experiences and actions . . .” I find his argument generally convincing, but the finer details of the story are better developed (I think) in his student’s book of the same name.
books  reviews  kindle  intellectual_history  self  soul  mind  mind-body  ancient_philosophy  Hellenism  Neoplatonism  Augustine  Cartesian  Hobbes 
november 2014 by dunnettreader
Richard Marshall interview - Jeffrey K. McDonough -Leibniz, Berkeley, Kant, Frege; bees, toasters and Julius Caesar » 3:AM Magazine - September 2014
Good overview of different approaches to Leibniz. Causation and relation of divine and creaturely activity - Scholastics, Berkeley, Malebranche, Leibniz. Difference between Malebranche and Berkeley’s idealism. Kant on refutation of idealism re Cartesian scepticism of external world.
intellectual_history  17thC  18thC  Leibniz  Berkeley  Malebranche  Kant  substance  metaphysics  causation  teleology  theodicy  creation  mind-body  volition  mechanism  physics  philosophy_of_science  history_of_science  optics  idealism  scepticism  EF-add 
september 2014 by dunnettreader
George F.R. Ellis | Personal Page
Links to extensive number of books he has authored or co-authored and to speeches and papers -- Teaching and research interests: *-* General Relativity theory and its application to the study of the large-scale structure of the universe (cosmology). *-* The history and philosophy of cosmology. *-* Complex systems and emergence of complexity. *- * The human brain and behaviour. *-* Science policy, developmental issues. *-* Science and mathematics education. *-* The relation of science to religion.
philosophy_of_science  philosophy_of_religion  cosmology  physics  neuroscience  mind  mind-body  reductionism  causation  emergence  complexity  systems_theory  systems-complex_adaptive  science-and-religion  EF-add 
september 2014 by dunnettreader
The Works of John Locke, vol. 8 (Some Thoughts Concerning Education, Posthumous Works [Malebranche, Miracles, Life of 1st Earl of Shaftesbury], Familiar Letters) [1824 edition] - Online Library of Liberty
books  etexts  downloaded  Liberty_Fund  intellectual_history  17thC  18thC  British_history  British_politics  Locke  epistemology  education  mind-body  perception  ideas-theories  Malebranche  Cartesian  Leibniz  Molyneux  Ireland  Locke-religion  miracles  Shaftesbury_1st_Earl  Whigs  Exclusion_Crisis  Charles_II 
august 2014 by dunnettreader
Gary Lachman on Iain McGilchrist, The Master and His Emissary - Oppositional Thinking | The Los Angeles Review of Books 2013
Gary Lachman on Iain McGilchrist, The Master and His Emissary: The Divided Brain and the Making of the Western World -- But even if you don't accept McGilchrist's thesis, the book is a fascinating treasure trove of insights into language, music, society, love, and other fundamental human concerns. One of his most important suggestions is that the view of human life as ruthlessly driven by "selfish genes" and other "competitor" metaphors may be only a ploy of left brain propaganda, and through a right brain appreciation of the big picture, we may escape the remorseless push and shove of "necessity." I leave it to the reader to discover just how important this insight is. Perhaps if enough do, we may not have to settle for what's left when there's no right.
books  reviews  kindle-available  history_of_science  neuroscience  psychology  phenomenology  mind  mind-body  creativity  imagination  mechanism  holism  cultural_history  18thC  19thC  20thC  21stC  technology 
august 2014 by dunnettreader
Philosophy at 3:AM: Questions and Answers with 25 Top Philosophers : Richard Marshall : 9780199969531
Contents -- i. Introduction. ; Chapter 1. Brian Leiter: 'Leiter Reports' ; Chapter 2. Jason Stanley : 'Philosophy As The Great Naivete' ; Chapter 3. Eric Schwitzgebel: 'The Splintered Skeptic' ; Chapter 4. Mark Rowlands: 'Hour Of The Wolf' ; Chapter 5. Eric T Olson: 'The Philosopher With No Hands' ; Chapter 6. Craig Callender: ' Time Lord' ; Chapter 7. Kieran Setiya: ' What Anscombe Intended and Other Puzzles' ; Chapter 8. Kit Fine: 'Metaphysical Kit' ; Chapter 9. Patricia Churchland: 'Causal Machines' ; Chapter 10. Valerie Tiberius: 'Mostly Elephant, ErgoEL' ; Chapter 11. Peter Carruthers: 'Mind Reader' ; Chapter 12. Josh Knobe: 'Indie Rock Virtues' ; Chapter 13. Al Mele: 'The Four Million Dollar Philosopher ; Chapter 14.Graham Priest: 'Logically Speaking' ; Chapter 15. Ursula Renz: 'After Spinoza: Wiser, Freer, Happier' ; Chapter 16. Cecile Fabre: ' On The Intrinsic Value Of Each Of Us' ; Chapter 17. Hilde Linderman: ' No Ethics Without Feminism' ; Chapter 18. Elizabeth S. Anderson: 'The New Leveller' ; Chapter 19. Christine Korsgaard: 'Treating People As End In Themselves' ; Chapter 20. Michael Lynch: 'Truth, Reason and Democracy' ; Chapter 21. Timothy Williamson : 'Classical Investigations' ; Chapter 22. Ernie Lapore: 'Meaning, Truth, Language, Reality' ; Chapter 23. Jerry Fodor: 'Meaningful Words Without Sense, And Other Revolutions.' ; Chapter 24. Huw Price: 'Without Mirrors' ; Chapter 25. Gary Gutting: 'What Philosophers Know'
books  buy  philosophy  intellectual_history  metaphysics  metaethics  ontology  scepticism  analytical_philosophy  political_philosophy  epistemology  feminism  philosophy_of_language  mind  mind-body  consciousness  philosophy_of_science  philosophy_of_law  pragmatism  EF-add 
august 2014 by dunnettreader
Charles Taliaferro - Dualism and the Problem of Individuation | JSTOR: Religious Studies, Vol. 22, No. 2 (Jun., 1986), pp. 263-276
Quite helpful review of various metaphysical debates from Descartes onwards, how the "substance" debates have evolved, including the old identity of indiscernables claim that's been thoroughly challenged in post WWII analytical_philosophy. -- downloaded pdf to Note
article  jstor  intellectual_history  17thC  18thC  20thC  Descartes  Locke  Butler  Reid  metaphysics  ontology  substance  soul  dualism  physicalism  mind-body  consciousness  immortality  universals  particulars  identity  self  analytical_philosophy  logic  Leibniz  downloaded  EF-add 
august 2014 by dunnettreader
Anthony Chemero and Michael Silberstein - After the Philosophy of Mind: Replacing Scholasticism with Science | JSTOR: Philosophy of Science, Vol. 75, No. 1 (January 2008), pp. 1-27
We provide a taxonomy of the two most important debates in the philosophy of the cognitive and neural sciences. The first debate is over methodological individualism: is the object of the cognitive and neural sciences the brain, the whole animal, or the animal—environment system? The second is over explanatory style: should explanation in cognitive and neural science be reductionist‐mechanistic, interlevel mechanistic, or dynamical? After setting out the debates, we discuss the ways in which they are interconnected. Finally, we make some recommendations that we hope will help philosophers interested in the cognitive and neural sciences to avoid dead ends. -- partially a lit survey so good bibliography -- downloaded pdf to Note
article  jstor  philosophy_of_science  metaphysics  mind  mind-body  neuroscience  reductionism  mechanism  cognition  ontology  methodology  levels_of_analyis  critical_realism  emergence  individualism-methodology  unit_of_analysis  bibliography  downloaded  EF-add 
august 2014 by dunnettreader
Review by: Jose Luis Bermudez - Jonathan Lowe, Subjects of Experience | JSTOR: The Philosophical Quarterly, Vol. 49, No. 195 (Apr., 1999), pp. 272-275
Lowe develops his anti-physicalist approach to self, mind-body etc - Cartesian that self is substantial, Locke that it's primarily psychological, Aristotle that it's not immaterial -- implications for other areas beyond philosophy of mind, such as language -- an earlier version of his publications in the 2000s before his death? -- downloaded pdf to Note
books  reviews  jstor  metaphysics  ontology  philosophy_of_language  mind  mind-body  Descartes  Locke  physicalism  dualism  nominalism  downloaded  EF-add 
august 2014 by dunnettreader
Review by: Timothy Chappell - John Cottingham, Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics | JSTOR: The Philosophical Quarterly, Vol. 49, No. 197 (Oct., 1999), pp. 560-562
Cottingham doesn't think much of current moral_philosophy that treats "beliefs" and "desires" as transparent entities that can be manipulated in theory -- they have abandoned not only Freudian insights but even the purported ultra rationalist Descartes who was clued in to the physiology of emotions, and that reason is embodied -- Chappell highly recommends -- didn't download
books  find  reviews  jstor  moral_philosophy  moral_psychology  human_nature  psychoanalysis  mind-body  passions  reason-passions  emotions  Aristotle  Descartes 
august 2014 by dunnettreader
Walter Ott - LOCKE'S EXCLUSION ARGUMENT | JSTOR: History of Philosophy Quarterly, Vol. 27, No. 2 (APRIL 2010), pp. 181-196
A different take on Locke's superaddition argument re thinking matter that would align him with materialism that treats mental events as mere epiphenomenal, neither identity with physical, nor supervenience -- downloaded pdf to Note
article  jstor  intellectual_history  17thC  20thC  21stC  mind  mind-body  consciousness  soul  materialism  determinism  Locke  thinking_matter  downloaded  EF-add 
august 2014 by dunnettreader
Lennon, Thomas M., Stainton, Robert J. (Eds.) 2008 The Achilles of Rationalist Psychology
Downloaded Introduction pdf to Note -- Series: Studies in the History of Philosophy of Mind, Vol. 7 -- newly written papers addressing each of the main contributors to the discussion of the Achilles. Despite the historical importance and intrinsic interest of the argument, very little has been written about it. *--* Contents. *--* Did Plato Articulate the Achilles Argument?. *-- Aristotle on the Unity of Consciousness. *-- The Neoplatonic Achilles. *-- The Unity of the Soul and Contrary Appetites in Medieval Philosophy. *-- Hume, Spinoza and the Achilles Inference. *-- Locke and the Achilles Argument. *-- The Reverse Achilles in Locke. *-- Cudworth and Bayle: An Odd Couple?. *-- The Achilles Argument and the Nature of Matter in the Clarke Collins Correspondence. *-- Leibniz’s ‘Achilles’. *-- Hume’s Reply to the Achilles Argument. *-- Kant and Mendelssohn on the Implications of the ‘I Think’. *-- Kant on the Achilles Argument. *-- William James and the Achilles Argument. *-- The Binding Problem: Achilles in the 21st Century.
books  intellectual_history  mind  mind-body  consciousness  perception  thinking_matter  materialism  soul  immortality  substance  Plato  Neoplatonism  Aristotle  Aquinas  Duns_Scotus  Ockham  Augustine  Descartes  Spinoza  Malebranche  Cartesian  Bayle  Locke  Clarke  Collins_Anthony  Leibniz  Hume  Kant  Mendelssohn  Fichte  cognition  neuroscience  psychology  natural_philosophy  metaphysics  rationalist  James_William  history_of_science  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - Naturalizing Jurisprudence: Three Approaches [chapter] :: SSRN in THE FUTURE OF NATURALISM, J. Shook & P. Kurtz, eds., Prometheus Books, Amherst, NY, 2009
U of Chicago, Public Law Working Paper No. 246 -- General jurisprudence - that branch of legal philosophy concerned with the nature of law and adjudication - has been relatively unaffected by the "naturalistic" strains so evident, for example, in the epistemology, philosophy of mind and moral philosophy of the past forty years. This paper sketches three ways in which naturalism might affect jurisprudential inquiry. The paper serves as a kind of precis of the main themes in my book NATURALIZING JURISPRUDENCE: ESSAYS ON AMERICAN LEGAL REALISM AND NATURALISM IN LEGAL PHILOSOPHY (Oxford University Press, 2007). -- Number of Pages in PDF File: 16 -- Keywords: jurisprudence, naturalism, legal realism, quine, epistemology
article  books  SSRN  philosophy_of_law  analytical_philosophy  naturalism  epistemology  metaphysics  mind  mind-body  consciousness  Quine  moral_philosophy  moral_psychology  human_nature  epistemology-moral  downloaded  EF-add 
july 2014 by dunnettreader
Selections from the Scottish Philosophy of Common Sense, edited, with an introduction by G.A. Johnston [1910] - Online Library of Liberty
Thomas Reid, Selections from the Scottish Philosophy of Common Sense, edited, with an introduction by G.A. Johnston (Chicago: Open Court, 1915). 07/11/2014. <http://oll.libertyfund.org/titles/2044> The selections in this volume are reprinted from the following editions:— Reid’s Works, edited by Sir William Hamilton, sixth edition, 1863. Beattie’s Essay on the Nature and Immutability of Truth, seventh edition, 1807. Ferguson’s Principles of Moral and Political Science, 1792. Stewart’s Collected Works, edited by Sir William Hamilton, 1854-1858.
books  etexts  18thC  intellectual_history  Scottish_Enlightenment  Common_Sense  Locke  Hume  Kant  Reid  Stewart_Dugald  Ferguson  metaphysics  epistemology  moral_philosophy  moral_psychology  mind  mind-body  soul  dualism  ideas-theories  psychology  perception  scepticism  downloaded  EF-add 
july 2014 by dunnettreader
Alfred Caldecott, Hugh Ross Mackintosh, eds. - Selections from the Literature of Theism (1904 - 472 pgs) - Google Books
Thomas Aquinas *--* Descartes *--* Spinoza *--* The Cambridge Platonists *--* Berkeley *--* Kant *--* Schleiermacher *--* Cousin *--* Comte *--* Mansel *--* Lotze *--* Martineau *--* Janet *--* Ritschl -- each author introduced by brief essay but more interesting intellectual framework of the editors comes out in their footnotes -- not exactly a companion to Caldecott history of British and American philosophy of religion, since his history covers a large number of thinkers and doesn't include Continental except as needed to explain the Anglo-American authors, but still useful for the intellectual framework of increasingly confident academic approach to philosophy of religion as distinct from theology -- downloaded pdf to Note
books  etexts  Google_Books  intellectual_history  theology  philosophy_of_religion  17thC  18thC  19thC  Descartes  Spinoza  Spinozism  Cambridge_Platonists  Berkeley  Kant  Schleiermacher  Comte  German_Idealism  British_Idealism  Hegelian  hermeneutics  moral_philosophy  cosmology  materialism  mind-body  metaphysics  God-attributes  God-existence  realism  scepticism  intuitionism  sociology_of_religion  phenomenology  Fin-de-Siècle  modernity  Victorian  Edwardian  downloaded  EF-add 
july 2014 by dunnettreader
Alfred Caldecott - The Philosophy of Religion in England and America (1901) - Google Books
Downloaded pdf to Note -- interesting from standpoint of how he classifies the philosophical elements - e.g. lumps Bolingbroke with Berkeley and Butler, not with Deists or Hume - clearly doesn't see how similar Bolingbroke and Hume really were, unlike Warburton who grasped it; also doesn't sneer like Leslie Stephen -- a specimen of fin de siècle academic professionalization after the divinity training raison d'être and "vocation" of Anglo-American universities had evaporated
books  etexts  Google_Books  16thC  17thC  18thC  19thC  intellectual_history  theology  philosophy_of_religion  British_history  US_history  reason  revelation  cosmology  God-attributes  God-existence  creation_ex_nilho  creation  scepticism  theism  Cambridge_Platonists  Locke-religion  Deism  rational_religion  natural_religion  materialism  mind-body  mind-theory_of  idealism-transcendental  subjectivism  Butler  Berkeley  Bolingbroke  theodicy  comparative_religion  comparative_anthropology  monotheism  ecclesiology  Hegelian  British_Idealism  moral_philosophy  moral_sentiments  obligation  intuitionism  downloaded  EF-add 
july 2014 by dunnettreader
Raphael Van Riel, review essay - David Woodruff Smith et Amy L. Thomasson (dir.), Phenomenology and Philosophy of Mind (OUP 2005) - Philosophiques v36 n1 2009, p. 257-259 | Érudit 
Raphael Van Riel - Universität bochum -- La phénoménologie traverse présentement une renaissance dans le domaine de la philosophie de l’esprit. Des philosophes comme Alva Noë, Shaun Gallagher et Dan Zahavi interprètent les résultats neuroscientifiques en ayant recours aux concepts et méthodes de la tradition phénoménologique. Toutefois, l’adaptation de la méthode phénoménologique en philosophie de l’esprit consiste souvent simplement à copier la façon de parler phénoménologique, ce qui ne contribue pas nécessairement à l’éclaircissement de l’objet d’étude. Les textes réunis dans le présent volume... sont libérés de tendances semblables -- la première partie, la relation entre la tradition phénoménologique et la philosophie de l’esprit à tendance « analytique » — Paul Livingston (historical overview) («Functionalism and logical analysis »), Galen Strawson sur la structure conceptuelle de la philosophie de l’esprit (« Intentionality and Experience : Terminological Preliminaries ») et une critique d’inspiration merleau-pontyienne à la théorie de la conscience de Dennett par Carmen Taylor (« On the Incapability of Phenomenology ») -- les quatre autres sections abordent différents complexes thématiques de la phénoménologie : la conscience et la connaissance de soi (2e partie), l’intentionnalité (3e partie), l’unité de la conscience (4e partie) et finalement la perception, la sensation et l’action (5e partie). -- downloaded pdf to Note
books  reviews  phenomenology  mind  mind-body  consciousness  self  perception  action-theory  neuroscience  cognition  analytical_philosophy  Dennett  downloaded  EF-add 
june 2014 by dunnettreader
Giuseppina D’Oro - Le fossé dans l’explication n’est pas épistémologique mais sémantique | Érudit | Philosophiques v36 n1 2009, p. 183-192 |
Giuseppina D’Oro - Université de Keele -- Traduction de l’anglais par Jérôme Havenel -- This paper explores an alternative to the metaphysical challenge to physicalism posed by Jackson and Kripke and to the epistemological one exemplified by the positions of Nagel, Levine and Mcginn. On this alternative the mind-body gap is neither ontological nor epistemological, but semantic. I claim that it is because the gap is semantic that the mind body-problem is a quintessentially philosophical problem that is not likely to wither away as our natural scientific knowledge advances. -- downloaded pdf to Note
metaphysics  ontology  epistemology  mind-body  consciousness  concepts  semantics  analytical_philosophy  Kripke  Nagel  reductionism  physicalism  naturalism  idealism  downloaded  EF-add 
june 2014 by dunnettreader
Susan Royal, review - Matthew Milner. The Senses and the English Reformation | H-Net Reviews
Milner points outthat the scholarship on this topic has inherited “protestant” views of late medieval sensuality... the first half of the book is devoted to a deep analysis of the senses and sensual experiences of worship prior to the Reformation. Chapter 1 lays out late medieval theories of sensing, explaining the usurpation of Augustinian principles by the revival of Aristotelian thought (chiefly Thomist). Milner explains the way sight, hearing, smell, taste, and touch affected the components of tripartite anthropology, the body, spirit, and soul. -- ... the Renaissance rationalization of sense experiences, detailing the critique of medieval epistemological hierarchies and ...a shift from the tripartite anthropology of body, spirit, and soul to a dualist model of body and mind. Milner demonstrates the persistence of Aristotelian sensory theories in Tudor thought, -- Chapter 6 focuses mainly on the 1530s and 1540s, ...how reformers grappled with their position on sensual affectivity: while it was easy to reject aspects of traditional piety, it was much harder to describe how English churchgoers were supposed to connect sensibly with newly reformed practices. ...the senses into early doctrinal debates over justification and sanctification that would not be resolved until late in Elizabeth’s reign. ... -- the transition from recognizing abuse and misuse of traditional religion to its complete rejection with iconoclasm as the antidote. ...how parishioners were taught to replace traditional Eucharistic piety with spiritual communion, arguing that this in fact offered an even more sensuous experience of the sacred. -- the complex debates among conformists and nonconformists about sensing during worship in Elizabethan England. Milner argues that divisions ...concerning extemporaneous prayer, set readings, and even preaching were firmly rooted in concerns about hearing practices, and that the vestment controversy and arguments over the sign of the cross at baptism were connected to tensions about sight. Sitting somewhat awkwardly among all of these debates were those evangelicals receptive to the notion of adiaphora,..another source of conflict between conformists and nonconformists.
books  reviews  religious_history  church_history  intellectual_history  15thC  16thC  British_history  Church_of_England  religious_culture  liturgy  Puritans  perception  psychology  moral_psychology  soul  mind-body  Augustinian  Aristotelian  Thomism  Renaissance  salvation  piety  sacraments  EF-add 
june 2014 by dunnettreader
C Chapter 11, which explores the ethical claims of Thomas Hobbes and Baruch Spinoza. The rise of the market economy and the growth of religious scepticism had, by the seventeenth century, corroded the ability of both God and community to warrant moral behaviour. Who or what could now authorize moral rules? This was the question now facing moral philosophers. One answer was revolutionary: humans could. Human nature, needs, desires, aspirations and possibilities would act as warrant for the moral good. But how human nature would play this role remained perplexing. -- Hobbes and Spinoza gave very different answers to this challenge, answers that were both to be highly influential. Hobbes helped launch a British tradition of moral philosophy; in his wake come Shaftesbury, Locke, Hume, Bentham and Mill. Spinoza helped shape what is now often called the ‘Continental’ tradition. Thinkers as diverse as Rousseau, Kant, Hegel, Marx and Nietzsche were all in his debt. The distinctions between the two traditions are often overplayed. Nevertheless, the ideas of Hobbes and Spinoza were to shape the way that the modern world came to look at the question of moral rules through the distinct answers they gave as to what should warrant moral behaviour. -- This extract is taken from the section on Spinoza’s Ethics.
intellectual_history  17thC  moral_philosophy  political_philosophy  Spinoza  human_nature  moral_psychology  metaphysics  Descartes  mechanism  dualism  mind-body  necessity  free_will  change-social  continental_philosophy  Enlightenment  EF-add 
may 2014 by dunnettreader
Richard Marshall interview with Lisa Downing - Early Mod philosophy » 3:AM Magazine - May 2014
Lisa Downing is the philosopher who thinks all the time about the early modern philosophers of Europe, especially 17th and 18th century philosophy, about how philosophical analysis and historical exactitude compliment each other, on adding to the canonical philosophers of the period, on why Malebranch is the closest to re-entry, and Robert Boyle, on Descartes vs Newton, on avoiding anachronism, on the dynamism of the period, on primary and secondary qualities, on resisting the idea that historical views have to be relevant, on Berkeley, on tensions in Locke, on women philosophers of the time and on rejecting the occult. This one is kick-ass! Yo!
intellectual_history  17thC  18thC  Descartes  Cartesian  Malebranche  Locke  Boyle  Berkeley  Newton  Clarke  Leibniz  Hobbes  mind-body  causation  God-attributes  Providence  mechanism  substance  metaphysics  Aristotelian  qualia  perception  natural_philosophy  free_will  Scientific_Revolution  EF-add 
may 2014 by dunnettreader
Francis Hutcheson - Logic, Metaphysics, and the Natural Sociability of Mankind - Online Library of Liberty
Francis Hutcheson, Logic, Metaphysics, and the Natural Sociability of Mankind, ed. James Moore and Michael Silverthorne, texts translated from the Latin by Michael Silverthorne, introduction by James Moore (Indianapolis: Liberty Fund, 2006). 5/5/2014. <http://oll.libertyfund.org/titles/1723> Until the publication of this Liberty Fund edition, all but one of the works contained in Logic, Metaphysics, and the Natural Sociability of Mankind were available only in Latin. This milestone English translation will provide a general audience with insight into Hutcheson’s thought. In the words of the editors: “Hutcheson’s Latin texts in logic and metaphysics form an important part of his collected works. Published respectively in 1756 and, in its second edition, 1744, these works represent Hutcheson’s only systematic treatments of logic, ontology, and pneumatology, or the science of the soul. They were considered indispensable texts for the instruction of students in the eighteenth century.” -- the introduction is very useful -- pdf of LibFund typesetting
etexts  translation  18thC  Scottish_Enlightenment  education-higher  Hutcheson  logic  metaphysics  natural_law  human_nature  social_order  EF-add  books  Aristotelian  ontology  free_will  Stoicism  state-of-nature  sociability  moral_sentiments  ideas-theories  categories  soul  mind-body  Malebranche  More_Henry  downloaded 
may 2014 by dunnettreader
Strawson on Consciousness - Waggish 2005
Long quote from TLS with broken link -- For those of us like me who can’t help wondering about the physical reality of subjective mental events, here’s a passage from the ever-excellent Galen Strawson, from a review of Antonio Damasio: The standard formulation of the “mind-body problem” rests on a huge and wholly unjustified assumption (this assumption, in fact, is Descartes’s deepest error). It is not content with the obvious truth that matter and consciousness seem to us to be utterly heterogeneous things. It slides on to the claim that matter and consciousness are in fact utterly heterogeneous things, in such a way that it is mysterious how one could ever be the basis or “realization” of the other. It shifts from a harmless and true epistemological claim about how things seem to us to a mega-therial metaphysical claim about how things are in reality.Why? Why indeed? .... So, if our best picture of matter makes it seem incomprehensible that matter should be the basis of (or simply be) conscious experience, all this shows is the inadequacy of our best picture of matter. Locke, Hume, Priestley, Kant and others were very clear about this, but few understand it today. Many now make Descartes’s deepest error, in fact, with far less justification than him – while condemning him for his errors.
mind-body  consciousness  reductionism  materialism  metaphysics  epistemology  Descartes  Locke  analytical_philosophy  thinking_matter  dualism  qualia  essence  EF-add 
april 2014 by dunnettreader
Richard Marshall interview - Peter Godfrey-Smith - philosophy of biology » 3:AM Magazine April 2014
Peter Godfrey-Smith is the go-to guy in the philosophy of biology. He is forever evolving his thoughts on externalism, complexity and why we shouldn’t expect a settled outcome, the contribution of pragmatists to philosophy of biology, why Fodor gets it wrong, on how best to understand what science is, on Darwinian theory, Darwinian populations, on why Richard Dawkins and David Hull are wrong and on the contribution of philosophy to biology. Like Cool Hand Luke, this one bites like a ‘gator!
philosophy_of_science  biology  evolution  evolutionary_biology  pragmatism  mind  mind-body  language  Darwinism  behavioralism  EF-add 
april 2014 by dunnettreader
Dermot Moran, review - Steven Crowell, Normativity and Phenomenology in Husserl and Heidegger // Notre Dame Philosophical Reviews // Feb 2014
C Normativity and Phenomenology in Husserl and Heidegger, Cambridge University Press, 2013, 321pp., $29.99 (pbk), ISBN 9781107682559.

Reviewed by University College Dublin

Steven Crowell's latest monograph is a careful and nuanced thematic and historically grounded defense of the philosophical importance of what is now frequently called "classical" phenomenology (specifically Husserl and Heidegger) in addressing the issues of meaning, normativity, agency and first-person knowledge, topics central to contemporary analytic philosophy of mind and action. This well argued book situates Husserl and Heidegger not just at the center of contemporary debates in the philosophy of mind and action, but also as interlocutors in current disputes over normativity and practical knowledge (as found in the neo-pragmatism of John McDowell and Robert Brandom, among others), as well as the current discussions concerning first-person authority and mental content.

Crowell is not just conversant with the intricacy of the texts of Husserl and Heidegger (whom he reads with detailed documentation as in substantial agreement with one another), but also with a wide range of figures in contemporary philosophy of mind, moral psychology, and neo-pragmatism, including John Searle, Hubert Dreyfus, Alva Noë, Richard Moran (no relation), and Christine Korsgaard). In the course of his interpretations of Husserl and Heidegger, moreover, Crowell has a lot of instructive (and corrective) things to say about such issues as mental content, internalism and externalism, causation, the relation between perception and conception, the connection between self-consciousness and normativity, the transparency and immediacy of self-knowledge (in an interesting engagement with Moran) and the meaning of agency (including moral agency) in relation to Heidegger's notion of authenticity. This is a very rich, often dense but never less than lucid book that offers a systematic defense of phenomenology in the language of contemporary philosophy and thereby achieves a double objective, namely to set a new agenda for phenomenological discussion in the twenty-first century and to show why analytic philosophers would be wrong to neglect the phenomenological heritage.
books  reviews  kindle-available  philosophy  phenomenology  Husserl  Heidegger  idealism-transcendental  mind  action-theory  normativity  consciousness  responsibility  conscience  perception  causation  mind-body  agency  moral_psychology  Kant  analytical_philosophy  meaning  concepts  pragmatism  authenticity  EF-add 
march 2014 by dunnettreader
Ian Ravenscroft, review - Alvin I. Goldman, Joint Ventures: Mindreading, Mirroring, and Embodied Cognition // Notre Dame Philosophical Reviews // March 2014
The title Joint Ventures alludes to Goldman's view that understanding cognition requires both scientific and philosophical expertise. "It would be", he notes, "intellectually irresponsible to ignore the huge swaths of evidence and theory that science has generated" (p. 3). Nevertheless, there is "ample place for philosophers to make theoretical contributions, to argue for this or that theoretical interpretation as the best explanation of the data" (p. 3). Cognitive science is thus a joint venture between philosophy and the behavioral sciences (p. 2). The rich and fascinating essays in this collection are testimony to Goldman's vision. The volume focuses on four themes to which he has made important contributions: simulation theory, empathy, embodied cognition, and the metaphysics of action. I will focus on the first three themes because they are striking examples of the "joint ventures" program.
books  reviews  epistemology  cognition  cognition-social  mind  mind-body  neuroscience  action-theory  empathy  philosophy_of_science  EF-add 
march 2014 by dunnettreader
Val Dusek - Bruno Latour, An Inquiry into Modes of Existence: An Anthropology of the Moderns // Notre Dame Philosophical Reviews // March 2014
The strongest chapter is the one concerning technology. This is an area Latour worked on extensively much earlier. Actor network theory started with technology. Latourcriticizes the identification of technological objects with beings of reproduction (natural objects). He makes use of the need for technological artifacts to be continually maintained and improved. "Sociotechnical systems" designates the heterogeneity of technology, but there is no realm of technology as such. Technology becomes invisible as soon as it is functioning successfully. He plays on Heraclitus with "Technology likes to hide." The language of form fitted to function is, according to Latour, as misleading as the correspondence between thought and things in reference. During a breakdown the extreme heterogeneity is most manifest. Latour identifies technology not with the artifacts but with the activity of technologizing. Technology is properly referred to not with a noun, but with an adjective or an adverb, and less commonly a verb. Technology is not an object, but the gaps of alterity in the network of tinkering. -- A problem for philosophies that make massive claims that our ordinary views are illusory is the explanation of why the illusion exists and persists. Latour as an anthropologist claims that moderns are no more different from non-moderns than any other group or culture is from another. However, it seems that neither Trobriand Islanders nor any other non-modern group have such illusory values and ideals impossible to live by as do the moderns. It would seem moderns really are different from peoples of other cultures for Latour, but not in the way in which moderns represent their own special nature in terms of the triumph of science and reason. Why the moderns are in this supposedly deplorable situation is never really explained.
books  reviews  kindle-available  21stC  modernity  anthropology  metaphysics  ontology  ontology-social  epistemology  mind  mind-body  perception  James_William  Whitehead  sociology_of_knowledge  sociology-process  sociology_of_religion  Cartesian  technology  science-and-religion  scientific_culture  Latour 
march 2014 by dunnettreader
Daniel Stoljar interviewed by Richard Marshall - epistemic consciousness » 3:AM Magazine March 2014
Daniel Stoljar thinks all the time about what we can and can’t learn from introspection, about ignorance and the imagination, the epistemic view of consciousness, the ignorance hypothesis, slugs and tiles, distinctions between empirical and philosophical questions, physicalism as weltanschauung, whether materialism is part of a scientific world view, on materialism and physics and on whether metaphysics harmonising with science is any different from tourism doing so also. This one keeps hooking to the body. Brawlin’.
metaphysics  mind  mind-body  physicalism  materialism  epistemology  empiricism  phenomenology  consciousness  analytical_philosophy  books  EF-add 
march 2014 by dunnettreader
Manuel García-Carpintero - Qualia That It Is Right to Quine | JSTOR: Philosophy and Phenomenological Research, Vol. 67, No. 2 (Sep., 2003), pp. 357-377
Dennett (1988) provides a much discussed argument for the nonexistence of qualia, as conceived by philosophers like Block, Chalmers, Loar and Searle. My goal in this paper is to vindicate Dennett's argument, construed in a certain way. The argument supports the claim that qualia are constitutively representational. Against Block and Chalmers, the argument rejects the detachment of phenomenal from information-processing consciousness; and against Loar and Searle, it defends the claim that qualia are constitutively representational in an externalist understanding of this. The core of the argument is contained in section 3. In the first part, I contrast a minimal conception of qualia, relative to which their existence is not under dispute, with the sort of view to which I will object. In the second part I set the stage by presenting the facts about (minimal) qualia on which a Dennett-like argument can be based. -- lit survey of debate -- didn't download
article  jstor  20thC  21stC  analytical_philosophy  ontology  mind  mind-body  consciousness  qualia  representation-metaphysics  Quine  Dennett  EF-add 
february 2014 by dunnettreader
Gordon Park Stevenson - Revamping Action Theory | JSTOR: Behavior and Philosophy, Vol. 32, No. 2 (2004), pp. 427-451
Philosophical interest in intentional action has flourished in recent decades. Typically, action theorists propose necessary and sufficient conditions for a movement's being an action, conditions derived from a conceptual analysis of folk psychological action ascriptions. However, several key doctrinal and methodological features of contemporary action theory are troubling, in particular (i) the insistence that folk psychological kinds like beliefs and desires have neurophysiological correlates, (ii) the assumption that the concept of action is "classical" in structure (making it amenable to definition in terms of necessary and sufficient conditions for its proper application), and (iii) the assumption that deferring to intuitions about the application of the concept of action amidst the context of fantastical thought experiments furnishes an effective method for judging the adequacy of proposed analyses. After consideration of these problems it is argued that action theory needs to be reoriented in a more naturalistic direction, the methods and aims of which are continuous with those of the empirical sciences. The paper concludes with a sketch (and defense) of the methodological foundations of a naturalistic approach to intentional action. -- serves as a lit survey of 1970s and 1980s mostly -- didn't download
article  jstor  analytical_philosophy  concepts  action-theory  intentionality  mind-body  naturalism  lit_survey  EF-add 
february 2014 by dunnettreader
Nathan Stemmer - The Mind-Body Problem and Quine's Repudiation Theory | JSTOR: Behavior and Philosophy, Vol. 29 (2001), pp. 187-202
Most scholars who presently deal with the Mind-Body problem consider themselves monist materialists. Nevertheless, many of them also assume that there exist (in some sense of existence) mental entities. But since these two positions do not harmonize quite well, the literature is full of discussions about how to reconcile the positions. In this paper, I will defend a materialist theory that avoids all these problems by completely rejecting the existence of mental entities. This is Quine's repudiation theory. According to the theory, there are no mental entities, and the behavioral or physiological phenomena that have been attributed to mental entities, or that point to the existence of these entities, are exclusively caused by physiological factors. To be sure, several objections have been raised to materialist theories that do not assign some role to mental entities. But we will see that Quine is able to give convincing replies to these objections. -- frequently cited -- didn't download
article  jstor  analytical_philosophy  metaphysics  ontology  mind-body  mind  Quine  behavioralism  EF-add 
february 2014 by dunnettreader
Nathan Stemmer - Quine's Eliminativism and the Crystal Spheres | JSTOR: Journal for General Philosophy of Science / Zeitschrift für allgemeine Wissenschaftstheorie, Vol. 38, No. 2 (November, 2007), pp. 315-327
Quine's eliminativist theory has largely been ignored by the philosophical community. This is highly regrettable because Quine's theory is probably close to correct. Now, the probable correctness of Quine's theory has an important consequence since, according to the theory, there are no mental entities (events, states, phenomena, properties, etc.) nor do such entities play any role in a scientific account of the relevant phenomena. But the hundreds or probably thousands of publications that deal with issues such as mental causation, the nature of qualia, supervenience of the mental, or multiple realizability, presume the existence of, or at least attribute a positive role to, mental entities. The probable correctness of Quine's theory therefore suggests that all these publications are worthless and reading them is a waste of time just as reading studies about how crystal spheres can move planets is considered nowadays a waste of time. -- gets rid of mental entities without complete reductionism -- didn't download
article  jstor  intellectual_history  20thC  ontology  philosophy_of_science  mind-body  mind  reductionism  Quine  EF-add 
february 2014 by dunnettreader
Online guide to texts in early modern metaethics (Cole Mitchell)
This is an online guide to texts in early modern metaethics, organized by author in rough chronological order, and maintained by Cole Mitchell. I try to keep the focus on topics of metaethical interest: reason and the passions, the status of moral truths and their relation to God, the ‘why be moral?’ question, the relation between morality and self-interest, analogies between morality and other domains (geometry, law, aesthetics), teleology and human nature, etc.
This guide is still pretty rough and messy. Any feedback on this or similar projects would be much appreciated:
website  links  17thC  18thC  intellectual_history  metaphysics  moral_philosophy  metaethics  human_nature  mind-body  reason-passions  natural_religion  rational_religion  Deism  Cambridge_Platonists  Descartes  Malebranche  Hobbes  Locke  Clarke  Leibniz  Butler  Berkeley  Warburton  Hume  Hume-ethics  Bolingbroke  EF-add 
february 2014 by dunnettreader
Simon Schaffer - Dévots et philosophes mécanistes: Ames et esprits dans la philosophie de la Nature, à l'époque de la Restauration anglaise | JSTOR: Ethnologie française, nouvelle serie, T. 23, No. 3 (Septembre 1993), pp. 316-335
Recent historiography of the Scientific Revolution has challenged the assumption that the achievements of seventeenth-century natural philosophy can easily be described as the mechanization of the world-picture. The clock-work world was triumphant and inevitably so. However, a close examination of one key group of natural philosophers working in England during the 1670s shows that their program necessarily incorporated souls and spirits, attractions and congruities, within both their ontology and their epistemology. Any natural philosophical strategy which excluded spirits and sympathies from its world was condemned as tending to subversion and irreligion. Through a description of the historical context of experimental work, the present article sets out to show how a philosophy of matter and spirit was deliberately constructed by the end of the seventeenth century. -- downloaded pdf to Note
article  jstor  intellectual_history  history_of_science  Scientific_Revolution  science-and-religion  17thC  British_history  natural_philosophy  experimental_philosophy  mechanism  soul  mind-body  Boyle  More_Henry  scepticism  atheism_panic  downloaded  EF-add 
january 2014 by dunnettreader
Steven Shapin - Descartes the Doctor: Rationalism and Its Therapies | JSTOR: The British Journal for the History of Science, Vol. 33, No. 2 (Jun., 2000), pp. 131-154
During the Scientific Revolution one important gauge of the quality of reformed natural philosophical knowledge was its ability to produce a more effective medical practice. Indeed, it was sometimes thought that philosophers who pretended to possess new and more potent philosophical knowledge might display that possession in personal health and longevity. René Descartes repeatedly wrote that a better medical practice was a major aim of his philosophical enterprise. He said that he had made important strides towards achieving that aim and, on that basis, he offered practical medical advice to others and advertised the expectation that, taking his own advice, he would live a very long time. This paper describes what Cartesian medicine looked like in practice and what that practice owed to the power of modernist Reason. -- huge bibliography -- didn't download
article  jstor  intellectual_history  history_of_science  medicine  17thC  Descartes  Bacon  natural_philosophy  physiology  psychology  emotions  mind-body  diet  aging  humours  bibliography  EF-add 
january 2014 by dunnettreader
Maria Popova - An Antidote to the Age of Anxiety: Alan Watts on Happiness and How to Live with Presence | Brainpickings Jan 2014
Extensive quotes from Watts 1951 essay collection. Quite existentialist - focus on presence, moment within flux. Paradox of sense of single fixed self reflecting on fluidity of identity, psychology -- looks pretty anti transcendental. Stress on reconnecting mind-body against over excessive intellectualism - though contra self-help fashion for happiness or Puritan excision of sin in thought and deed.
books  reviews  intellectual_history  20thC  existentialism  mind-body  happiness  Heraclitus  identity  psychology  self-development  secular_humanism 
january 2014 by dunnettreader
Geoffrey Gorham - Mind-Body Dualism and the Harvey-Descartes Controversy | JSTOR: Journal of the History of Ideas, Vol. 55, No. 2 (Apr., 1994), pp. 211-234
Looks quite helpful - different explanations of Descartes concern with Harvey showing heart as autonomic engine of circulation -- some attribute it to rationalist vs empiricist methodology, others to different ways of being empiricist, others to Descartes's metaphysical objection that an apparently self generating motion didn't fit with his mechanism hypothesis -- downloaded pdf to Note
article  jstor  intellectual_history  history_of_science  natural_philosophy  physiology  anatomy  experimental_philosophy  rationalist  empiricism  mind-body  17thC  Descartes  Harvey  downloaded  EF-add 
january 2014 by dunnettreader
Eyal Chowers - The Physiology of the Citizen: The Present-Centered Body and Its Political Exile | JSTOR: Political Theory, Vol. 30, No. 5 (Oct., 2002), pp. 649-676
Shift from civic humanism's optimistic view of man's capacity to build for the future and control sociopolitical environment to pessimistic view of capacity of citizens under raison d'Etat -- 16thC and 17thC increasingly focused on multipart, shifting self and passions vs reason rather than the development of a stable character that Renaissance humanism concerned with. Ties shift to new views of anatomy (eg Harvey) and connections between physiology and psychology and impact on different notions of time relative to self, society and politics. -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  cultural_history  natural_philosophy  15thC  16thC  17thC  British_history  France  Italy  Italian_Wars  Renaissance  humanism  civic_humanism  civic_virtue  republicanism  raison-d'-état  Absolutism  emotions  physiology  psychology  medicine  self  time  Machiavelli  Montaigne  Descartes  Gassendi  Hobbes  Locke  Harrington  Harvey  identity  character  mechanism  thinking_matter  mind  mind-body  bibliography  downloaded  EF-add 
january 2014 by dunnettreader
Lisa Wynne Smith - "An Account of an Unaccountable Distemper": The Experience of Pain in Early 18thC England and France | JSTOR: Eighteenth-Century Studies, Vol. 41, No. 4 (Summer, 2008), pp. 459-480
Drawing on early eighteenth-century medical consultation letters addressed to Sir Hans Sloane and Étienne-François Geoffroy, this article examines sufferers' descriptions of pain. The pervasiveness of humoral theory meant that patients in both England and France understood and perceived their bodily experiences similarly. Humoral theory was also particularly flexible, allowing for patients to describe in detail their pain, as well as to express the mind-body overlap of suffering. Fear and anxiety surrounded the experience of pain, particularly when patients had not received a diagnosis. Letter-writing may have helped sufferers to find meaning, as well as describe their illness to the physician. -- extensive bibliography -- downloaded pdf to Note
article  jstor  cultural_history  18thC  British_history  France  medicine  mind-body  Bolingbroke  downloaded  EF-add 
january 2014 by dunnettreader
Roy F. Baumeister - Do You Really Have Free Will? Of course. Here’s how it evolved. | Slate Sept 2013
Lots of links re silliness that's either mostly semantics or the worst sorts of reductionism that gleefully embraces impoverished materialism.
free_will  neuroscience  mind  mind-body  scientism  links  evolution  evolutionary_biology 
september 2013 by dunnettreader
JENNIFER KAHN Can Emotional Intelligence Be Taught? | NYT Mag Education Issue September 2013
Starting in the late 19th century, the philosopher John Dewey argued against the development of purely vocational elementary schools, insisting that the true purpose of schooling was not simply to teach children a trade but to train them in deeper habits of mind, including “plasticity” (the ability to take in new information and be changed by it) and interdependence (the ability to work with others).Social-emotional learning takes Dewey’s theory further, suggesting that all emotions — not just the right ones — are adaptive if properly managed. Studies have shown that people in a slightly sad mood are better at analyzing or editing a written document (they focus better on details), while people who are slightly angry are better able to discriminate between weak and strong arguments. The purpose of a social-emotional learning program, then, isn’t to elide emotion but to channel it: to surf the rapids rather than to be swamped by them. 
human_nature  emotions  reason  education  mind-body  cognition  neuroscience  Dewey  EF-add 
september 2013 by dunnettreader
Christopher Nadon ed - Enlightenment and Secularism: Essays on the Mobilization of Reason (2013)
Enlightenment and Secularism is a collection of twenty eight essays that seek to understand the connection between the European Enlightenment and the emergence of secular societies, as well as the character or nature of those societies. The contributors are drawn from a variety of disciplines including History, Sociology, Political Science, and Literature. Most of the essays focus on a single text from the Enlightenment, borrowing or secularizing the format of a sermon on a text, and are designed to be of particular use to those teaching and studying the history of the Enlightenment within a liberal arts curriculum. --**-- Christopher Nadon is Ass Prof, Gov Dept at Claremont McKenna College. He is author ofXenophon’s Prince: Republic and Empire in the Cyropaedia. --**-- Some recent scholarship on the Enlightenment has placed so much emphasis on differences from country to country, between high and low, and between radical and moderate, that we risk not seeing the forest for the trees. This volume gives all the attention one could want to diversity by featuring careful attention on particular writings by writers from different countries, including critics of the Enlightenment as well as fervent supporters. At the same time, it shows a unity of concern within this diversity by treating a single set of political, economic, religious and social issues revolving around the question of secularism and religion. As a whole, the book gives us a rich account of thought in the Enlightenment. In addition, many of the individual essays are important and original contributions to scholarship on a single thinker or book. — Christopher Kelly, Boston College
books  kindle-available  intellectual_history  Enlightenment  17thC  18thC  Britain  Dutch  France  Germany  French_Enlightenment  German_Idealism  historiography  historical_sociology  human_nature  mind-body  theology  political_philosophy  moral_philosophy  secularism  tolerance  liberty  EF-add 
september 2013 by dunnettreader
[no title]
JSTOR: Revue d'Histoire littéraire de la France, 93e Année, No. 5 (Sep. - Oct., 1993), pp. 702-716 -- Diderot issue from roundtable on Neveu de Rameau and Paradoxe sur le comédien downloaded pdf to Note -- Le Paradoxe sur le comédien de Diderot n'est pas une creatio ex nihilo. C'est une variation nouvelle sur un vieux topos de la doctrine rhétorique, Natura et Ars, Ingénium et Judicium, qui concerne l'orator en tant qu'actor aussi bien que l'interprétation du comédien. Diderot renouvelle le topos en introduisant, à la place de la traditionnelle conciliation entre natura et ars, ingenium et judicium, la distinction post-cartésienne moderne entre l'ego rationnel transcendantal et le moi subjectif, ce qui constitue une extension à l'art du comédien de la rhétorique rationaliste des Lumières. Mais la conception cicéronienne traditionnelle est encore bien vivante au XVII e siècle en France. Elle a été réaffirmée avec élégance par Rémond de Saint-Albine dans Le Comédien (1747), ouvrage qui a connu un long et vaste succès en Europe, et dont la doctrine peut être considérée comme l'équivalent "rocaille" de L'Art de l'acteur de Stanislavski. Cet article analyse le contenu de ce livre important et méconnu en opposition avec les théories de Diderot.
article  jstor  theater  actors  rhetoric  antiquity  Cicero  Quintillian  18thC  French_Enlightenment  Cartesian  self  sensibility  mind-body  downloaded  EF-add 
september 2013 by dunnettreader
Pierre Frantz - Du spectateur au comédien : le Paradoxe comme nouveau point de vue | JSTOR - Revue d'Histoire littéraire de la France
JSTOR: Revue d'Histoire littéraire de la France, 93e Année, No. 5 (Sep. - Oct., 1993), pp. 685-701 -- Diderot issue from roundtable on Neveu de Rameau and Paradoxe sur le comédien -- downloaded pdf to Note -- Où est le paradoxe dans le Paradoxe sur le comédien ? Pourquoi Diderot a-t-il souligné la dimension paradoxale de sa thèse célèbre ? Pour répondre à ces questions nous devons situer ce texte dans l'ensemble de l'œuvre du philosophe. La thèse de l'insensibilité du comédien est paradoxale pour le spectateur sensible et ému, en quête d'émotion à tout le moins, qu'est Diderot. C'est de ce point de vue de spectateur que s'est élaboré un modèle du théâtre dans les textes célèbres de 1757-1758. Les exigences de la scène sont conçues alors selon une anamorphose rigoureuse de celles du spectateur. Au terme d'une évolution dont témoignent les Salons et le Neveu de Rameau le Paradoxe introduit avec le point de vue de l'acteur, la dissymétrie dans cette construction antérieure ; sans s'y substituer pour autant comme le montrent les reprises, les phénomènes d' "insistance" qu'on se doit de noter au même titre que les discontinuités ou les contradictions. Ce dialogue entre le point de vue de l'acteur et celui du spectateur permet à l'esthétique de Diderot de se libérer de certaines impasses sensualistes.
article  jstor  French_lit  18thC  Diderot  French_Enlightenment  aesthetics  sensibility  mind-body  downloaded  EF-add 
september 2013 by dunnettreader
Harold J. Cook: The History of Medicine and the Scientific Revolution (2011)
JSTOR: Isis, Vol. 102, No. 1 (March 2011), pp. 102-108 -- Issue Focus: Between and Beyond “Histories of Science” and “Histories of Medicine” -- downloaded pdf to Note -- The “new philosophy” of the seventeenth century has continued to be explained mainly on its own terms: as a major philosophical turn. Twentieth-century modernism gave pride of place to big ideas and reinforced the tendency to explain the rise of science in light of new ideas. Such orientations subordinated medicine (and technology) to sciences that appeared to be more theoretical. In attempts to persuade historians of science of the importance of medicine, then, many authors took an approach arguing that the major changes in the history of medicine during the so-called scientific revolution arose from philosophical commitments. Yet because medicine is also intimately connected to other aspects of life, its histories proved to be recalcitrant to such reductions and so continue to offer many possibilities for those who seek fresh means to address histories of body and mind united rather than divided.
article  jstor  historiography  history_of_science  sociology_of_knowledge  medicine  biology  natural_philosophy  metaphysics  17thC  18thC  Scientific_Revolution  Enlightenment  mind-body  psychology  moral_philosophy  political_philosophy  cultural_history  downloaded  EF-add 
august 2013 by dunnettreader
Harold J. Cook - Body and Passions: Materialism and the Early Modern State | JSTOR: Osiris, 2nd Series, Vol. 17 (2002), pp. 25-48
A group of works written in the mid-seventeenth-century Netherlands shows many defenders of commerce and republicanism embracing some of the most unsettling tenets of the new and experimental philosophy. Their political arguments were based on a view consonant with Cartesianism, in which the body and its passions for the most part dominate reason, instead of the prevailing idea that reason could and should dominate the passions and through them the body. These arguments were in turn related to some of the new claims about the body that flowed from recent anatomical investigations, in a time and place comfortable with materialism. If ever there were a group of political theorists who grounded their views on contemporary science, this is it: Johann de Witt, the brothers De la Court, and Spinoza. They believed that the new philosophy showed it was unnatural and impoverishing to have a powerful head of state, natural and materially progressive to allow the self-interested pursuit of life, liberty, and happiness. --downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  history_of_science  political_history  17thC  Dutch  Cartesian  Spinoza  de_Witt  mind-body  emotions  materialism  mechanism  experimental_philosophy  medicine  political_economy  commerce-doux  republicanism  bibliography  EF-add 
august 2013 by dunnettreader
Jacques Bos: The rise and decline of character: humoral psychology in ancient and early modern medical theory (2009) | History of the Human Sciences - Sage
doi: 10.1177/0952695109104422 History of the Human Sciences July 2009 vol. 22no. 3 29-50 -- Humoralism, the view that the human body is composed of a limited number of elementary fluids, is one of the most characteristic aspects of ancient medicine. The psychological dimension of humoral theory in the ancient world has thus far received a relatively small amount of scholarly attention. Medical psychology in the ancient world can only be correctly understood by relating it to psychological thought in other fields, such as ethics and rhetoric. The concept that ties these various domains together is character (êthos), which involves a view of human beings focused on clearly distinguishable psychological types that can be recognized on the basis of external signs. Psychological ideas based on humoral theory remained influential well into the early modern period. Yet, in 17th-century medicine and philosophy, humoral physiology and psychology started to lose ground to other theoretical perspectives on the mind and its relation to the body. This decline of humoralist medical psychology can be related to a broader reorientation of psychological thought in which the traditional concept of character lost its central position. Instead of the focus on types and stable character traits, a perspective emerged that was primarily concerned with individuality and transient passions.
article  intellectual_history  cultural_history  17thC  medicine  body  psychology  emotions  physiology  mind  mind-body  character  humours  moral_philosophy  rhetoric  Pope  paywall  EF-add 
august 2013 by dunnettreader

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