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Scott Sowerby, review - Brian Cowan, The State Trial of Doctor Henry Sacheverell | H-Albion, H-Net Reviews. August, 2014.
Cowan’s erudite edition of primary sources charts contemporary reactions to the Sacheverell trial. Cowan sees the trial as an instance of the personalization of political ideas, as long-standing debates about church and state became “focused on one figure—Sacheverell, who could now be cast as either a hero or a scoundrel, depending upon one’s politics” (p. 15, emphasis in original). Unlike so many studies of print culture that focus on production, this volume is attuned to reception, with reproductions of commonplace books and marginalia that alternately endorsed and disputed the standard printed accounts of the trial. Cowan’s edition assembles sources from eleven libraries on two continents. Most of his selections are from unpublished manuscripts; five are from publications so rare that they are found in only one repository. The footnotes alone are worth the price of admission, providing a blow-by-blow account of the trial for the uninitiated. The volume is splendidly illustrated, with photographs of manuscripts, satirical prints, engravings of Sacheverell’s portrait, and depictions of the courtroom. The extended introduction surveys the history of printed transcripts of the trial, from Jacob Tonson’s official record to competing accounts by Tory and Whig authors. A helpful timeline and a comprehensive biographical guide round out the edition.
books  reviews  find  18thC  British_history  British_politics  Sacheverell  1710s  1720s  parties  Tories  Whig_Junto  Whigs  Church_of_England  tolerance  comprehension-church  Protestant_International  church-in-danger  Queen_Anne  impeachment  Parliament  House_of_Commons  House_of_Lords  political_press  public_sphere  public_opinion  Revolution_Principles  Walpole  print_culture  reception  Tonson  rhetoric-political  politics-and-religion  religion-established  Church-and-State  manuscripts  primary_sources 
january 2016 by dunnettreader
Marion Brétéché - Les compagnons de Mercure: Journalisme et politique dans l'Europe de Louis XIV, 1680-1720 (2015) | Champ-Vallon
360 pages, - ISBN 979.10.267.0022.7, 27 euros -- Dans l’Europe intolérante du 18thC, la Hollande fait figure d’exception. C’est là, précisément, qu’est né, à la fin des 1680s, le journalisme politique d’analyse et d’opinion. Afin de rendre compte de l’« art de gouverner et de policer les États » (Furetière), afin de révéler au grand jour ce que les autorités politiques cachent ou taisent, comment des hommes sont-ils parvenus à faire de l’actualité leur profession ? M. Brétéché reconstitue toutes les dimensions de l’activité d’une douzaine de professionnels de l’information, pour la plupart des exilés huguenots, et explore les conditions d’apparition dans les Provinces-Unies de la première presse politique, libre et critique, en langue française. Devenus auteurs en Hollande, ils furent aussi des informateurs au service des puissants : ils nous permettent de saisir dans leur diversité l’inventivité des pratiques manuscrites et imprimées de publication des nouvelles au tournant du Grand Siècle et du Siècle des Lumières. (..) cet ouvrage retrace la rencontre entre un marché de l’information en plein essor, toujours plus avide de nouvelles fraîches, et les politiques de communication des gouvernements, partagés entre la publicité de leur action et les arcana imperii nécessaires à l’exercice du pouvoir. À la croisée de l’histoire sociale du journalisme et de l’histoire politique des médias, est retracé ici un épisode aussi essentiel que méconnu de l’histoire de l’information, qui manifeste déjà la tension entre contrainte et autonomie, entre censure et liberté d’expression. -- Marion Brétéché, agrégée et docteur en histoire, est chercheur associé au Centre Roland Mousnier (Paris Sorbonne – CNRS) et au GRIHL (Groupe de Recherche Interdisciplinaire sur l’Histoire du Littéraire – EHESS).
find  media  Nine_Years_War  books  arcana_imperii  17thC  newspapers  censorship  Revocation_of_Edict_of_Nantes  France  information-markets  information-intermediaries  -opinion  government-public_communication  spying  circulation-ideas  secrecy  newsletter  news  journalists  amazon.fr  patronage  propaganda  public_policy  Dutch  political_discourse  Huguenots  literary_history  political_press  cultural_history  circulation-news  social_history  War_of_Spanish_Succession  journalism  libraries 
june 2015 by dunnettreader
Diane Coyle - Inventors and manufacturers, and their economics (Version 1.0) | Enlightened Economics - June 2015
Starting from her discovery of writings on new industrialization processes and firms by Babbage, she's collecting cites of works by lesser known authors who were exploring various areas of new economic activity, and inventing new ways of observing, aggregating observations, and analyzing them, including policy recommendations. They include *--* (1) Andrew Yarranton (1619-1684), the metallurgist and civil engineer, has quite an interesting work called “England’s Improvement by Land and Sea: how to Beat the Dutch without Fighting” (2 vols., 1677–81). *--* (2) A lot of people also tend to overlook Richard Price‘s (1723-1791) contributions to economics. They’ve been largely overshadowed by his radical political and theological works. But it was he who originally proposed and then advised on the National Debt sinking fund, as well being the person to promote Bayes’ work on statistics and probabilities. "Observations on Reversionary Payments: On Schemes for Providing Annuities for Widows, and for Persons in Old Age; On the Method of Calculating the Values of Assurances on Lives; And on the National Debt." Also, … a PostScript on the Population of the Kin *--* (3) Another actuarial pioneer, Robert Wallace (1697-1771), was also very prolific writing about demography and political economy. One that sounds quite intriguing is called "Dissertation on the Numbers of Mankind" (1753). -- Her links are to paperback scans, but these should be in Google Books or Internet Archive
books  Google_Books  find  economic_history  economic_theory  political_economy  17thC  18thC  19thC  British_history  mercantilism  Anglo-Dutch  Industrial_Revolution  industrialization  manufacturing  improvement  demography  productivity  sovereign_debt  public_finance  insurance  probability  safety_net  Pocket 
june 2015 by dunnettreader
Caroline Jacot Grapa - Dans le vif du sujet - Diderot, corps et âme ( 2009) | Classiques Garnier - collection L'Europe des Lumières
Ce livre est un essai sur le style du matérialisme de Diderot, sa psychologie, sa métaphysique et sur les figures de l'intériorité des Lumières. La langue de l'intériorité, apanage de la spiritualité, se retrempe au contact sensible des métaphores de l'époque. Elles donnent accès à un savoir nouveau de la vie corporelle. L'actualité de cet essai tient au dialogue qu'il engage avec la phénoménologie et les neurosciences. -- This work is an essay on the style of Diderot's materialism, his psychology and his metaphysics. Its modern pertinence stems from the dialogue established with phenomenology and neurosciences. -- ISBN 978-2-8124-0046-9 -- 504 pages -- looks extremely interesting -- tracking reception of British empiricism, debates over various Cartesian proposals for dealing with animals, and the new directions taken both in life sciences and psychology and the metaphysics of materialism -- downloaded TOC as pdf to Note
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may 2015 by dunnettreader
Stephen Bernard, ed. - The Literary Correspondences of the Tonsons - Oxford University Press
The Tonsons were the pre-eminent literary publishers of the late seventeenth and early eighteenth centuries. It is difficult to estimate their contribution to the formation of English literature accurately. Nevertheless, it is clear that they carried Shakespeare into the eighteenth century and started the practice of modern editing of him. Without Rowe's life and without the Pope-Theobald controversy, the history of Shakespeare studies would have been different, perhaps much less illustrious. The same is true of Milton, a figure who through his political sympathies was in disrepute, but on whom Jacob Tonson the elder (and his nephew after him) decided to lavish the care, eventually including illustration and annotation, usually reserved for the classics. Later they issued an edition of Spenser by John Hughes, thus creating the triumvirate who for many years were to dominate the study of English renaissance literature. It is not unreasonable to claim that the house of Tonson invented English literature as matter for repeated reading and study. In addition, of course, the Tonsons were Dryden's main publisher, the first to publish Pope, and the consistent supporters of Addison and Steele and their early periodicals, while Jacob Tonson the elder had earlier shaped the miscellany, the translation of classical poetry into English, the pocket Elzevier series, and the luxury edition - practices carried on by the Tonson firm throughout the eighteenth century. They were at the forefront of the creation of a Whig literary culture and Jacob Tonson the elder was the founder of the famous Whig Kit-Cat Club which, it has been said, saved the nation. This edition brings together the correspondences of the Tonsons for the first time and represents a major intervention in the field of the history of the book and literary production. It includes 158 letters, with translations where necessary, from major authors, politicians, and men and women of letters of the period, discussing their work and the role that the Tonsons played in getting literature to the press and the reading nation. The letters are accompanied by generous and insightful annotation, as well as brief biographies of each of the Tonsons, and special sections on publishing, patronage, and retirement.
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april 2015 by dunnettreader
Emmanuelle de Champs - Enlightenment and Utility: Bentham in French, Bentham in France (to be released March 2015) | Ideas in Context series | Cambridge University Press
Jeremy Bentham (..) was a seminal figure in the history of modern political thought. This lively monograph presents the numerous French connections of an emblematic British thinker. (..) Placing Bentham's thought in the context of the French-language Enlightenment through to the post-Revolutionary era, (..) the case for a historical study of 'Global Bentham'. Examining previously unpublished sources, she traces the circulation of Bentham's letters, friends, manuscripts, and books in the French-speaking world. (..) transnational intellectual history reveals how utilitarianism, as a doctrine, was both the product of, and a contribution to, French-language political thought at a key time(..). The debates (re) utilitarianism in France cast new light on the making of modern Liberalism. **--** Intro **--** Part I. An Englishman in the Republic of Letters: 1. Languages of Enlightenment *-* 2. Satire and polemics *-* 3. Defining utilitarianism: private connections and correspondence **--** Part II. 'Projet d'un corps de loix complet' and the Reform of Jurisprudence in Europe: 4. The Genesis of Projet *-* 5. Projet in Enlightenment legal thought *-* 6. The politics of legal reform **--** Part III. Reflections for the Revolution in France: 7. Frenchmen and Francophiles: Lord Lansdowne's network *-* 8. British expertise for French legislators *-* 9. Utility, rights and revolution: missed encounters? **--** Part IV. Utile Dulcis? Bentham in Paris, 1802: 10. Dumont's editorship: from the Bibliothèque Britannique to Traités de législation civile et pénale *-* 11. A mixed reception *-* 12. Autumn 1802: Bentham in Paris **--** Part V. Liberty, Utility and Rights (1815–1832): 13. 'For one disciple in this country, I have 50 at least in France' *-* 14. Utilitarian arguments in French politics *-* 15. A Utilitarian moment? French liberals and utilitarianism *-* Epilogue: Bentham in the July Revolution *-* Conclusion -- marketing materials not yet available
books  find  intellectual_history  political_philosophy  political_economy  legal_theory  18thC  19thC  British_history  France  French_Enlightenment  Enlightenment  Bentham  utilitarianism  utility  reform-political  reform-social  reform-legal  reform-economic  jurisprudence  civil_code  Republic_of_Letters  networks-policy  networks-information  Anglo-French  British_foreign_policy  diplomats  diplomacy-environment  francophile  Landsdowne_Marquis_of  faction  British_politics  patrons  patronage  elite_culture  cross-border  cultural_history  cultural_influence  technical_assistance  criminal_justice  liberalism  rights-legal  rights-political  civil_law  civil_liberties  civil_society  French_Revolutionary_Wars  Peace_of_Amiens  Napoleonic_Wars  Restoration-France  bourgeoisie  July_Monarchy  legal_reasoning  positivism-legal 
february 2015 by dunnettreader
Maria Fusaro - Political Economies of Empire in the Early Modern Mediterranean: The Decline of Venice and the Rise of England 1450–1700 (to be released April 2015) | Cambridge University Press
Maria Fusaro presents a new perspective on the onset of Venetian decline. Examining the significant commercial relationship between England and Venice in the period 1450–1700, Fusaro demonstrates how Venice's social, political and economic circumstances shaped the English mercantile community in unique ways. By focusing on the commercial interaction between them, she also re-establishes the analysis of the maritime political economy as an essential constituent of the Venetian state political economy. This challenging interpretation of some classic issues of early modern history will be of profound interest to economic, social and legal historians and provides a stimulating addition to current debates in imperial history, especially on the economic relationship between different empires and the socio-economic interaction between 'rulers and ruled'. **--* "For the first time Maria Fusaro gives us the English among the creeks and islands of the Venetian empire, as seen by the Venetians themselves. Using archives hitherto little-known or wholly unknown, she paints a lively picture of Anglo-Venetian commerce, diplomacy and war." Nicholas Rodger, University of Oxford **--** Introduction: political economies of empire *-* 1. The medieval background *-* 2. The reversal of the balance *-* 3. The Ottoman Levant *-* 4. Genoa, Venice and Livorno (a tale of three cities) *-* 5. Trade, violence and diplomacy *-* 6. Diplomacy, trade and religion *-* 7. The Venetian peculiarities *-* 8. The English mercantile community in Venice *-* 9. The English and other mercantile communities *-* 10. The goods of the trade *-* 11. Empires and governance in the Mediterranean *-* 12. Coda and conclusions -- marketing materials not yet available for download
books  find  political_economy  economic_history  political_history  15thC  16thC  17thC  Mediterranean  Venice  Italy  city_states  Genoa  Livorno  British_history  mercantilism  trade  trading_companies  empires  Ottomans  Ottoman_Empire  maritime_history  international_political_economy  international_system  international_law  diplomacy  diplomatic_history  commerce  privileges-corporate  trading_privileges  religion-and-economics  trade_finance  trade-cultural_transmission  governance-regional  maritime_law  commercial_law  commercial_interest  foreigners-resident  wars-causes  military_history  competition-interstate  mercantilism-violence  trade-policy_enforcement  naval_history  shipping  weaponry 
february 2015 by dunnettreader
Anna Plassart - The Scottish Enlightenment and the French Revolution (to be released April 2015) | Ideas in Context series | Cambridge University Press
Historians of ideas have traditionally discussed the significance of the French Revolution through the prism of several major interpretations, including the commentaries of Burke, Tocqueville and Marx. This book argues that the Scottish Enlightenment offered an alternative and equally powerful interpretative framework for the Revolution, which focused on the transformation of the polite, civilised moeurs that had defined the 'modernity' analysed by Hume and Smith in the 18thC. The Scots observed what they understood as a military- and democracy-led transformation of European modern morals and concluded that the real historical significance of the Revolution lay in the transformation of warfare, national feelings and relations between states, war and commerce that characterised the post-revolutionary international order. This book recovers the Scottish philosophers' powerful discussion of the nature of post-revolutionary modernity and shows that it is essential to our understanding of 19thC political thought. **--** Part I. The Burke–Paine Debate and Scotland's Science of Man: 1. The Burke–Paine debate and the Scottish Enlightenment *-* 2. The heritage of Hume and Smith: Scotland's science of man and politics **--** Part II. The 1790s: 3. Scotland's political debate *-* 4. James Mackintosh and Scottish philosophical history *-* 5. John Millar and the Scottish discussion on war, modern sociability and national sentiment *-* 6. Adam Ferguson on democracy and empire **--** Part III. 1802–15: 7. The French Revolution and the Edinburgh Review *-* 8. Commerce, war and empire
books  find  intellectual_history  political_philosophy  political_economy  18thC  19thC  British_history  Scottish_Enlightenment  French_Revolution  Smith  Hume  Hume-politics  civil_society  civilizing_process  commerce  commerce-doux  science_of_man  social_sciences  IR_theory  French_Revolutionary_Wars  Napoleonic_Wars  nationalism  national_ID  historiography-18thC  historiography-Whig  military  Military_Revolution  mass_culture  levée_en_masse  conscription  sociability  social_order  empires  empire-and_business  imperialism  Great_Powers  balance_of_power  philosophy_of_history  progress  social_theory  change-social  change-economic  Burke  Paine  Mackintosh_James  Millar_John  Edinburgh_Review  British_Empire  British_foreign_policy  Scottish_politics  1790s  1800s  1810s  international_political_economy  international_system  international_law  democracy  morality-conventional  norms  global_economy  mercantilism 
february 2015 by dunnettreader
NICOLAS GUILHOT - THE FIRST MODERN REALIST: FELIX GILBERT'S MACHIAVELLI AND THE REALIST TRADITION IN INTERNATIONAL THOUGHT | Modern Intellectual History (Feb 2015) - Cambridge Journals Online
Centre national de la recherche scientifique, New York University E-mail: nicolas.guilhot@nyu.edu -- In the disciplines of political science and international relations, Machiavelli is unanimously considered to be “the first modern realist.” This essay argues that the idea of a realist tradition going from the Renaissance to postwar realism founders when one considers the disrepute of Machiavelli among early international relations theorists. It suggests that the transformation of Machiavelli into a realist thinker took place subsequently, when new historical scholarship, informed by strategic and political considerations related to the transformation of the US into a global power, generated a new picture of the Renaissance. Focusing on the work of Felix Gilbert, and in particular his Machiavelli and Guicciardini, the essay shows how this new interpretation of Machiavelli was shaped by the crisis of the 1930s, the emergence of security studies, and the philanthropic sponsorship of international relations theory. -- * I would like to thank Samuel Moyn and three anonymous reviewers for their comments on a prior version of this paper. I greatly benefited from discussions with Volker Berghahn, Anthony Molho, and Jacques Revel. -- paywall
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february 2015 by dunnettreader
Jeff Horn - Economic Development in Early Modern France: The Privilege of Liberty, 1650–1820 (release date for hardback mid-Feb 2015) | European history after 1450 | Cambridge University Press
Privilege has long been understood as the constitutional basis of Ancien Régime France, legalising the provision of a variety of rights, powers and exemptions to some, whilst denying them to others. In this fascinating new study however, Jeff Horn reveals that Bourbon officials utilized privilege as an instrument of economic development, freeing some sectors of the economy from pre-existing privileges and regulations, while protecting others. He explores both government policies and the innovations of entrepreneurs, workers, inventors and customers to uncover the lived experience of economic development from the Fronde to the Restoration. He shows how, influenced by Enlightenment thought, the regime increasingly resorted to concepts of liberty to defend privilege as a policy tool. The book offers important new insights into debates about the impact of privilege on early industrialisation, comparative economic development and the outbreak of the French Revolution. **--** 1. Introduction: profits and economic development during the Old Régime *--* 2. Privileged enclaves and the guilds: liberty and regulation *--* 3. The privilege of liberty put to the test: industrial development in Normandy *--* 4. Companies, colonies, and contraband: commercial privileges under the Old Régime *--* 5. Privilege, liberty, and managing the market: trading with the Levant *--* 6. Outside the body politic, essential to the body economic: the privileges of Jews, Protestants and foreign residents *--* 7. Privilege, innovation, and the state: entrepreneurialism and the lessons of the Old Régime *--* 8. The reign of liberty? Privilege after 1789 -- look for pdf of Intro once released
books  find  political_economy  economic_history  political_history  17thC  18thC  19thC  France  privileges-corporate  economic_culture  economic_policy  development  monarchy  profit  entrepreneurs  guilds  trading_companies  trade-policy  regulation  industrialization  industrial_policy  Colbert  Colbertism  urban_development  urban_elites  commerce  commercial_interest  French_government  Huguenots  Jews  colonialism  French_Empire  colonies  corporate_finance  monopolies  Levant  MENA  Ottomans  liberties  liberty  Ancien_régime  Louis_XIV  Louis_XV  Louis_XVI  French_Revolution  French_Revolutionary_Wars  Napoleonic_Wars  Restoration-France  bourgeoisie  haute_bourgeoisie  markets  markets-structure  foreign_trade  foreign_policy  foreigners-resident 
february 2015 by dunnettreader
Dr Elliot Vernon, review essay - Andrew Hopper, Turncoats and Renegadoes: Changing Sides during the English Civil Wars | Reviews in History (Nov 2013)
Turncoats and Renegadoes: Changing Sides during the English Civil Wars - Oxford University Press, 2012, hardback ISBN: 9780199575855; 272pp.; - paperback 2014 - as of Jan 2015 no ebook -- 1st rate review essay, and looks like fascinating book that will be useful for notions of "treason" and, during and after "regime change", factional abuse of legal process against their opponents by tarring them with turncoat accusations - not just revolutions (English_Civil_War, French_Revolution, Russian Revolution) but also Glorious Revolution, Hanoverian Succession -- see also Pinboard bookmark for the lecture Hopper gave on the topic in 2011 at the National Army Museum -- downloaded as pdf to Note
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january 2015 by dunnettreader
KATE DAVISON - OCCASIONAL POLITENESS AND GENTLEMEN'S LAUGHTER IN 18thC ENGLAND (2014) - Abstract | The Historical Journal - Cambridge Journals Online
The Historical Journal / Volume 57 / Issue 04 / December 2014, pp 921-945 -- University of Sheffield -- This article considers the intersection between polite manners and company in eighteenth-century England. Through the laughter of gentlemen, it makes a case for a concept of occasional politeness, which is intended to emphasize that polite comportment was only necessary on certain occasions. In particular, it was the level of familiarity shared by a company that determined what was considered appropriate. There was unease with laughter in polite sociability, yet contemporaries understood that polite prudence could be waived when men met together in friendly homosocial encounters. In these circumstances, there existed a tacit acceptance of looser manners that might be called ‘intimate bawdiness’, which had its origins in a renaissance humanist train of thought that valorized wit as the centrepiece of male sociability. This argument tempers the importance of politeness by stressing the social contexts for which it was – and was not – a guiding principle. Ultimately, it suggests that the category of company might be one way of rethinking eighteenth-century sociability in a more pluralistic fashion, which allows for contradictory practices to co-exist. As such, it moves towards breaking down the binary oppositions of polite and impolite, elite and popular, and theory and practice that have been imposed on the period. -- Cambridge University Press paywall
article  paywall  find  cultural_history  elite_culture  18thC  British_history  politeness  sociability  EF-add 
november 2014 by dunnettreader
Jeremy Dunham, review - W. J. Mander (ed.), The Oxford Handbook of British Philosophy in the Nineteenth Century // Notre Dame Philosophical Reviews // September 22, 2014
This volume is a hugely important contribution to scholarship on 19thC philosophy. ...for many important aspects of British philosophy in the 19thC the scholarship is almost non-existent. As Mander notes in the introduction, when we hear "19thC philosophy", we are more likely to think of 'the great systems of continental thought'. This volume shows that the British tradition boasts a remarkably rich and varied range of philosophical resources, and that it deserves the level of scholarship that the British traditions of the 17thC and 18thC are beginning to enjoy. In a review of another recent volume on 19thC philosophy Frederick Beiser argued that 'No period ... stands in more need of an original historian than 19thC philosophy. The standard tropes and figures do no justice to its depths, riches, and powers'. One of this present volume's greatest virtues is that it answers Beiser's plea as well as offering an impressive number of very original contributions.... It does an outstanding job of introducing a wide range of philosophical figures and ideas that will be unknown... It also includes excellent contributions on well-known philosophers and orientates the reader to the secondary literature.... The... volume provides a clear and comprehensive picture of how 19thC philosophy was practised and understood during the period. -- The Handbook has 6 parts: (1) Logic and Scientific Method; (2) Metaphysics; (3) Science and Philosophy; (4) Ethical, Social, and Political Thought; (5) Religious Philosophy; and, (6) The Practice of Philosophy. As Mander states, these classifications come from our contemporary perspective, and we should not expect the work of 19thC philosophers to neatly fit within them. Nonetheless, the individual authors [present] the aspects of a philosopher or school.. that fits within these categories while ... making clear how these aspects fit within a larger philosophical perspective ....
books  reviews  amazon.com  find  intellectual_history  19thC  British_history  Scottish_Enlightenment  Common_Sense  German_Idealism  British_Idealism  Kant  Hegelian  Mill  Sidgwick  Marx  Newman_JH  metaphysics  epistemology  empiricism  mind  perception  ideas-theories  idealism-transcendental  moral_philosophy  moral_psychology  social_theory  Coleridge  philosophy_of_religion  philosophy_of_science  philosophy_of_social_science  science-and-religion  scientific_method  Darwinism  evolution  evolution-as-model  evolutionary_biology  evolution-social  Spencer_Herbert  political_philosophy  intelligentsia  elite_culture  professionalization  university  Evernote 
october 2014 by dunnettreader
George Steinmetz - William Sewell's "Logics of History" as a Framework for an Integrated Social Science | JSTOR: Social Science History, Vol. 32, No. 4 (Winter, 2008), pp. 535-553
This essay surveys the contributions of William H. Sewell Jr.'s "Logics of History" and concludes that the book sketches a compelling agenda for an integrated historical social science. The author first summarizes Sewell's ontological and epistemological claims concerning social structure and event, history and temporality, and sociohistorical causality. The author then discusses five main areas in which ambiguities in Sewell's approach might be clarified or his arguments pushed farther. These concern (1) the relationship between historical event and traumatic event; (2) the idea of the unprecedented event or "antistructure"; (3) the theory of semiosis underlying Sewell's notion of a multiplicity of structures; and (4) the compatibilities and differences between the concepts of structure and mechanism (here the author argues that social structures are the distinctive "mechanisms" of the human or social sciences). Finally, (5) Sewell's call for "a more robust sense of the social" in historical writing locates the "social" mainly at the level of the metafield of power, or what regulation theory calls the mode of regulation; the author suggests a possible integration of this society-level concept with Pierre Bourdieu 's theory of semiautonomous fields. -- This is a Duke journal that only uses jstor for posting abstracts for the entire history of the journal
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october 2014 by dunnettreader
Roger Hahn, review - Alan Charles Kors, D'Holbach's Coterie: An Enlightenment in Paris | JSTOR: The Journal of Modern History, Vol. 49, No. 4 (Dec., 1977), pp. 694-695
High marks for the research and analysis of a group that's superficially well-known but poorly understood. Nice summary of the myths Kors explodes - they were neither conspirators nor had their influence disappeared. Rather they became a new sort of intellectual, no longer limited to wealthy dilettantes - many obtained comfortable positions in the ancien régime from where they had at least a modicum of influence. By the time of the Revolution those alive were getting on in years and had found ways for the Enlightenment to become part of the established order. Not surprisingly few were found among the enragés. -- didn't download
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october 2014 by dunnettreader
Derek Hirst, review - Glenn Burgess, The Politics of the Ancient Constitution: An Introduction to English Political Thought, 1603-1642 | JSTOR: The American Historical Review, Vol. 100, No. 2 (Apr., 1995), pp. 516-517
Helpful discussion of where Burgess fits within historiography debates, both with respect to the legal and political issues of the ancient constitution, (dominated by Pocock) and the broader "causes of the English Civil War" revisionism, anti revisionism, post revisionism etc. Burgess analyzes 3 different discourses each for a different sphere (e.g. king-in-parliament, prerogative, taxation and judicial review spoke the language of law and ancient constitution whereas religious sphere was a discourse of obedience). Major increase in tensions when a sphere (e.g. religious) deployed language from another sphere (e, g. divines advocating taxation in sermons). and juduc Main criticism by Hirst is Burgess significantly reduces the importance of Coke. On the positive side, Burgess explains the nearly universal consensus re significance of the ancient constitution, the common law and role of the judiciary and most of the monarch's prerogative powers. Hirst says Burgess has provided a framework for the consensus that gives a coherent foundation for distinctive key figures like Bacon and Selden. That serves to highlight where constructive ambiguity maintained consensus, where fault lines were hidden, where and how major conflicts emerged and a logic of the dynamics of how conflicts played out. -- downloaded pdf to Note
books  reviews  jstor  find  amazon.com  17thC  British_history  British_politics  legal_history  ancient_constitution  English_constitution  common_law  judiciary  judicial_review  prerogative  Absolutism  divine_right  mixed_government  Parliamentary_supremacy  counselors  religion-established  Act_of_Supremacy  Tudor  Elizabeth  James_I  Charles_I  Charles_I-personal_rule  political_discourse  Bacon  Selden  downloaded  EF-add 
october 2014 by dunnettreader
Laura Lunger Knoppers, review - Derek Hirst, Richard Strier eds, Writing and Political Engagement in 17thC England; Brendan Dooley, Sabrina Baron, eds, The Politics of Information in Early Modern Europe | JSTOR: Renaissance Quarterly, Vol. 56, No. 1 (Spri
Review gives a thumbnail of each contribution to the 2 collections. In the Hirst book his chapter on Marvell's satire of Mr. Bays looks particularly interesting, also a chapter on Algernon Sidney and his attack on Filmer. The information book looks more "ground breaking" studying the pattern across the 17thC of how people in England got news and where print comes in, the continuing life of manuscript newsletters, etc. The latter part of the book has chapters on a number of Continental polities (including Venice, Dutch Republic, Spain), highlighting major periods of development and comparing with the English pattern. -- worth hunting down in a library though since it's from 1999 a lot more news and information studies have been published, so it may be a bit dated -- didn't download
books  reviews  jstor  find  libraries  cultural_history  social_history  literary_history  17thC  British_history  British_politics  English_Civil_War  Interregnum  Restoration  Exclusion_Crisis  newspapers  news  political_press  propaganda  censorship  readership  public_opinion  Venice  Dutch  Spain  espionage  diplomacy  diplomats  intelligence_agencies  poetry  Marvell  Sidney_Algernon  Filmer  EF-add 
october 2014 by dunnettreader
Derek Hirst, review - Paul Slack, From Reformation to Improvement: Public Welfare in Early Modern England | JSTOR: The Journal of Interdisciplinary History, Vol. 31, No. 3 (Winter, 2001), pp. 442-444
The review is a useful summary of Slack's argument re trends and episodic bursts of trying to deal with the poor. Looks at what these episodes show re state capacity, ceter and region relations, movements that cut across other ideological, religious or political alignments, use of appeals to Parliament for lawmaking that were driven by a range of public and private agendas. Download pdf to Note -- see if this is on Questia
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october 2014 by dunnettreader
Douglas M. Peers, review - H. V. Bowen, The Business of Empire: The East India Company and Imperial Britain, 1756-1833 (2006) JSTOR: The International History Review, Vol. 29, No. 3 (Sep., 2007), pp. 605-606
Cambridge University Press -- very enthusiastic review especially re the data Bowen uses, and purportedly will make available - data shows greater economic impact of trading with the East -- Bowen ends with qualified acceptance of "gentlemanly capitalism" thesis
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october 2014 by dunnettreader
Daniel Woolf, review - Ken MacMillan, Sovereignty and Possession in the English New World: The Legal Foundations of Empire, 1576-1640 (2006) | JSTOR: The International History Review, Vol. 29, No. 3 (Sep., 2007), pp. 598-600
Cambridge University Press -- Looks well done - Woolf gives high marks for linking the interest of various players, including monarchs, with shifting ideologies and challenges of articulating a legal system that made sense with English ambitions, relations with other European colonial enterprises, and England's peculiar legal framework and its interactions with government - e.g. why the most elaborated jurisprudence, the Spanish, didn't fit with Fortescue commonwealth style thought and ticklish question of "conquest" -- downloaded pdf to Note
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october 2014 by dunnettreader
Jason M. Wirth, Seattle University, review - Dalia Nassar (ed.), The Relevance of Romanticism: Essays on German Romantic Philosophy (OUP 2014) // Notre Dame Philosophical Reviews // September 23, 2014
Dalia Nassar's assemblage of engaging and significant essays on some of the resurgent philosophers of early German romanticism emphasizes their contemporary philosophical relevance. "For it is a specifically philosophical revival, motivated by philosophical questions". Nassar demarcates this relevance into four general kinds. In the first part of the book, consisting of a fascinating debate between two of the heaviest hitters in this revival, Manfred Frank and Frederick Beiser, the question revolves around the very identity of early German philosophical romanticism. What counts as a work of this kind? What makes these works significantly different from works by practitioners of German idealism? Or can the two areas be so clearly distinguished? The next three sections are less global in their ambitions, but all of them touch on important facets of this period's enduring philosophical provocation. The second section features essays on the question of culture, language, sociability, and education, while the third turns to matters aesthetic, and the fourth and concluding section takes up the question of science.
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september 2014 by dunnettreader
Neil Davidson - Discovering The Scottish Revolution 1692-1746 (2003) 400 pages : pbk 9780745320533: Amazon.com: Books
This major new work of historical scholarship offers a groundbreaking reassessment of Scottish politics and society in the late seventeenth and early eighteenth century that is set to become a standard work on the subject. Neil Davidson argues that Scotland experienced a revolution during this period that has rarely been recognised in the existing historiography. Davidson explores the political and economic changes of these years, revealing how social and economic power was transferred from one class to another. He describes how Scotland was transformed from a backward and feudal economy to a new centre of emergent capitalism. He traces the economic and social crisis that led to Scotland's incorporation into the Union in 1707, but argues that the Union did not lead to the transformation of Scottish society. The decisive period was instead the aftermath of the last Jacobite revolt in 1746, whose failure was integral to the survival and consolidation of British, and ultimately global capitalism. 'His opinions are bound to cause controversy and discussion . . . a good thing as Scottish history desperately needs the airing and voicing of new approaches.' John R Young, Albion. 'What is so good about Neil Davidson's brave study is that he brings a Marxist perspective to bear on Scottish history in very clear and readable prose. Quotations and statistics drawn from uncannily wide reading will make this book of great value even to those who disagree with it.' Angus Calder, author of Revolutionary Empire and Revolving Culture: Notes from the Scottish Republic -- not on kindle
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september 2014 by dunnettreader
James Madison re dangers of religion in government and enthusiasm Your Evening Jemmy - Esquire
When indeed Religion is kindled into enthusiasm, its force like that of other passions, is increased by the sympathy of a multitude. But enthusiasm is only a temporary state of religion, and while it lasts will hardly be seen with pleasure at the helm of Government. Besides as religion in its coolest state, is not infallible, it may become a motive to oppression as well as a restraint from injustice. -- James Madison, Vices Of The Political System Of The United States, April, 1787.
find  intellectual_history  politics-and-religion  18thC  US_constitution  Madison  enthusiasm  persecution  government-forms 
september 2014 by dunnettreader
Jonathan Gorman - Hayden White as analytical philosopher of mind | Rethinking History Vol. 17, Iss. 4, 2013 - Special Issue : Hayden White’s " Metahistory " 40 Years On - Taylor & Francis Online
Philosophers and historians in Cambridge did not recognise either the relevance or the importance of Metahistory when it was published in 1973. The reasons are here explained in terms of the nature of the analytical tradition: the principled distinctiveness of analytical philosophy from (1) history, (2) speculative metaphysics, and (3) political morality. Following an analysis of ‘analysis’, Metahistory is argued to be an exercise in the recovery of paradigm cases in Strawsonian descriptive metaphysics that offers the outlines of an advanced philosophy of mind and philosophy of time. -- Jonathan Gorman is Emeritus Professor of Moral Philosophy at the Queen's University of Belfast. His books in philosophy of history are The Expression of Historical Knowledge (Edinburgh 1982), Understanding History (Ottawa 1992) and Historical Judgement (Stocksfield 2007), and he has many articles and reviews in theory of history journals and collections. He continues to apply analytic pragmatic philosophy to historical thought, and writes also in other branches of philosophy and in legal theory.
article  paywall  find  intellectual_history  20thC  post-WWII  historiography  narrative  analytical_philosophy  ordinary_language_philosophy  speech-act  philosophy_of_history  mind  time  metaphysics  Strawson_PF  political_philosophy  moral_philosophy  EF-add 
august 2014 by dunnettreader
Jose Rabasa, Masayuki Sato, Edoardo Tortarolo, Daniel Woolf - The Oxford History of Historical Writing: Volume 3: 1400-1800 : : Amazon.com:
Volume III of The Oxford History of Historical Writing contains essays by leading scholars on the writing of history globally during the early modern era, from 1400 to 1800. The volume proceeds in geographic order from east to west, beginning in Asia and ending in the Americas. It aims at once to provide a selective but authoritative survey of the field and, where opportunity allows, to provoke cross-cultural comparisons. This is the third of five volumes in a series that explores representations of the past from the beginning of writing to the present day, and from all over the world. -- only hdbk
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august 2014 by dunnettreader
PATRICK A. WALSH -- THE FISCAL STATE IN IRELAND, 1691–1769 (2013).| The Historical Journal, 56, pp 629-656 Cambridge Journals Online - Abstract
PATRICK A. WALSH - University College, Dublin (& UCL post doc fellowship) -- This article examines the Irish fiscal-military state in the eighteenth century. It locates the Irish state within a broader imperial context showing how Ireland contributed to the wider British imperial project. In particular, this article looks at the development of an efficient tax-gathering apparatus, showing how the revenue board, the most pervasive agency of the eighteenth-century Irish state, extracted increasing levels of taxation from a sometimes hostile population. Drawing extensively on the records of the Irish revenue commissioners, a very rich if under utilized source, it demonstrates for the first time the levels of taxation raised in Ireland, while also exploring how these taxes were collected. It concludes that this period saw the expansion of an increasingly professional bureaucracy, challenging existing interpretations that have focused predominantly on politicization. The final section looks at issues of evasion and compliance, showing the difficulties faced by the Irish state in this period, as it expanded deeper into Irish society. -* I would like to thank Stephen Conway, Niamh Cullen, Julian Hoppit, Eoin Magennis, and Ivar McGrath, as well as the two anonymous readers, for their comments on earlier drafts.
article  paywall  find  17thC  18thC  British_history  Ireland  Ireland-English_exploitation  taxes  fiscal-military_state  tax_collection  bureaucracy  state-building  British_Empire  British_Empire-constitutional_structure  UK_Government  UK_government-colonies  primary_sources  EF-add 
august 2014 by dunnettreader
OLIVER J. W. COX -- FREDERICK, PRINCE OF WALES, AND THE FIRST PERFORMANCE OF ‘RULE, BRITANNIA!’ (2013). | The Historical Journal, 56, pp 931-954. - Cambridge Journals Online - Abstract
OLIVER J. W. COX - University College, Oxford -- The words and music of ‘Rule, Britannia!’ are synonymous with the expansionist, triumphalist, and imperialist Britain symbolized by fluttering Union Jacks on the Last Night of the Proms. This article explores the cultural and political contexts of the first performance of this important national cultural artefact as the finale of Alfred: a masque to suggest that this opening night served a very different purpose. The first audience was a court in exile from the metropolitan heart of London, popular amongst the general public, but without any prospects of government. Two of the most important members of this group of peers, politicians, poets and a prince had recently died, and with them any cohesive identity. Alfred is both a desperate plea for unity, a rallying cry which forcefully restated the key tenets of this group's identity, and a delayed expression of patriotic celebration occasioned by Admiral Vernon's capture of Portobello. Through addressing this performance, this article makes an important contribution to our understanding of Hanoverian political culture and highlights the continuing impact of Anglo-Saxon England on mid-eighteenth-century Britain. -* For comments and advice on earlier versions of my argument, I am grateful to Dr Hannah Smith and Dr Geoffrey Tyack. - Thanks are also due to John and Virginia Murray who ensured archival work at 50 Albemarle Street was always a pleasure.
article  paywall  find  18thC  British_history  British_politics  1740s  Whigs-opposition  Whigs-oligarchy  George_II  Walpole  Frederick_Prince_of_Wales  Britannia  Bolingbroke  Mallet  political_culture  political_nation  political_spectacle  theater  theatre-politics  elite_culture  patriotism  Anglo-Saxons  cultural_authority  cultural_pessimism  War_of_Austrian_Succession  British_Navy  EF-add 
august 2014 by dunnettreader
RANDOLPH C. HEAD -- DOCUMENTS, ARCHIVES, AND PROOF AROUND 1700 (2013). | The Historical Journal, 56, pp 909-930 - Cambridge Journals Online - Abstract
RANDOLPH C. HEAD - University of California, Riverside -- Jean Mabillon's De re diplomatica, whose importance for diplomatics and the philosophy of history is well recognized, also contributed to the seventeenth-century European debate over the relationship among documents, archives, and historical or juridical proof. This article juxtaposes early works on diplomatics by Mabillon, Daniel Papebroche, and Barthélémy Germon against German ius archivi theorists including Rutger Ruland and Ahasver Fritsch to reveal two incommensurate approaches that emerged around 1700 for assessing the authority of written records. Diplomatics concentrated on comparing the material and textual features of individual documents to authentic specimens in order to separate the genuine from the spurious, whereas the ius archivi emphasized the publica fides (public faith) that documents derived from their placement in an authentic sovereign's archive. Diplomatics' emergence as a separate auxiliary science of history encouraged the erasure of archivality from the primary conditions of documentary assessment for historians, however, while the ius archivi's privileging of institutional over material criteria for authority foreshadowed European state practice and the evolution of archivistics into the twentieth century. This article investigates these competing discourses of evidence and their implications from the perspective of early modern archival practices.
article  paywall  find  intellectual_history  historiography  17thC  18thC  historians  historiography-17thC  historiography-18thC  France  Germany  humanism  evidence  archives  manuscripts  Mabillon  Académie_des_Inscriptions  scepticism  Europe-Early_Modern  philosophy_of_history  authority  EF-add 
august 2014 by dunnettreader
BRENT S. SIROTA -- THE OCCASIONAL CONFORMITY CONTROVERSY, MODERATION, AND THE ANGLICAN CRITIQUE OF MODERNITY, 1700–1714 (2014) | The Historical Journal, 57, pp 81-105 - Cambridge Journals Online - Abstract
BRENT S. SIROTA - North Carolina State University -- The occasional conformity controversy during the reign of Queen Anne has traditionally been understood as a straightforward symptom of the early eighteenth-century ‘rage of party’. For all the pious rhetoric concerning toleration and the church in danger, the controversy is considered a partisan squabble for short-term political gain. This traditional interpretation has, however, never been able to account for two features of the controversy: first, the focus on ‘moderation’ as a unique characteristic of post-Revolutionary English society; and second, the prominence of the Anglican nonjurors in the debate. This article revisits the occasional conformity controversy with an eye toward explaining these two related features. In doing so, it will argue that the occasional conformity controversy comprised a referendum on the Revolution settlement in church and state. Nonjurors lit upon the practice of occasional conformity as emblematic of the broader malady of moderation afflicting post-Revolutionary England. From their opposition to occasional conformity, the nonjurors, and soon the broader Anglican high-church movement, developed a comprehensive critique of religious modernity that would inform the entire framework of debate in the early English Enlightenment. -* I thank James Vaughn, Steve Pincus, Bill Bulman, Robert Ingram, and the participants in the ‘God and the Enlightenment’ conference at Ohio University in October 2012 for their generous engagement with earlier drafts of this article. Thanks also to Phil Withington and the anonymous reviewers for their assistance in shaping this article into its final form.
article  paywall  find  18thC  British_history  British_politics  1700s  1710s  occasional_conformity  nonjurors  High_Church  Church_of_England  religious_history  church_history  religious_culture  religion-established  politics-and-religion  political_press  pamphlets  political_participation  tolerance  latitudinarian  secularization  atheism_panic  partisanship  Tories  Whigs  dissenters  Whig_Junto  moderation  modernity  Enlightenment  Queen_Anne  Harley  Bolingbroke  comprehension-church  Convocation  church-in-danger  sermons  religious_lit  cultural_critique  Atterbury  popular_politics  popular_culture  Revolution_Principles  Glorious_Revolution  EF-add 
august 2014 by dunnettreader
WILLIAM A. PETTIGREW and GEORGE W. VAN CLEVE -- PARTING COMPANIES: THE GLORIOUS REVOLUTION, COMPANY POWER, AND IMPERIAL MERCANTILISM. (2014). | The Historical Journal, 57, pp 617-638. Cambridge Journals Online - Abstract
WILLIAM A. PETTIGREW - University of Kent and GEORGE W. VAN CLEVE - Seattle University School of Law --This article revisits the late seventeenth-century histories of two of England's most successful overseas trading monopolies, the East India and Royal African Companies. It offers the first full account of the various enforcement powers and strategies that both companies developed and stresses their unity of purpose in the seventeenth century. It assesses the complex effects that the ‘Glorious Revolution’ had on these powers and strategies, unearthing much new material about the case law for monopoly enforcement in this critical period and revising existing accounts that continue to assert the Revolution's exclusively deregulating effects and that miss crucial subtleties in the case law and related alterations in company behaviour. It asks why the two companies parted company as legal and political entities and offers an explanation that connects the fortunes of both monopoly companies to their public profile and differing constituencies in the English empire and the varying non-European political contexts in which they operated. -- * We warmly thank Michael R. T. Macnair for his indispensable advice and assistance regarding matters of seventeenth-century English law and are grateful to Clive Holmes for encouraging us to look into these issues and to Simon Douglas and Jeffrey Hackney for initial help in doing so. Paul Halliday, Daniel Hulsebosch, and Philip J. Stern provided helpful responses to specific research queries.
article  paywall  find  17thC  British_history  British_politics  economic_history  Glorious_Revolution  mercantilism  monopolies  trading_companies  East_India_Company  Royal_African_Co  colonialism  slavery  piracy  competition  parties  London  legal_history  judiciary  commercial_law  interest_groups  Whig_Junto  Tories  James_II  William_III  Parliament  institutional_economics  North-Weingast  regulation  West_Indies  ports  shipping  trade-policy  entrepôts  exports  imports  luxury_goods  consumers  EF-add 
august 2014 by dunnettreader
GABY MAHLBERG - "LES JUGES JUGEZ, SE JUSTIFIANTS" (1663) AND EDMUND LUDLOW‘S PROTESTANT NETWORK IN 17thC SWITZERLAND (2014). | The Historical Journal, 57, pp 369-396. - Cambridge Journals Online - Abstract -
GABY MAHLBERG - University of Northumbria -- This article aims to locate English republican thought and writing in a wider European context and to understand the personal connections that aided the distribution and reception of English republican ideas abroad. It does so through the case-study of a little-known pamphlet published by the English regicide Edmund Ludlow during his exile in Switzerland after the restoration of the Stuart monarchy in 1660. Les juges jugez, se justifiants (1663) was a French translation of the dying speeches and other miscellaneous texts of some of the English regicides, produced in Geneva and subsequently printed in Yverdon with the help of Ludlow's local Protestant network. Rather than propagating a secular republican ideology, Ludlow offered his work to a European Protestant audience in the language of Geneva, promoting a primarily religious cause in an attempt to make martyrs out of political activists. It is therefore to Ludlow's Protestant networks that we need to turn to find out more about the transmission of English republican ideas in francophone Europe and beyond. - * The author would like to thank Cesare Cuttica, J. C. Davis, Andrew McKenzie-McHarg, and the anonymous readers at the Historical Journal for their helpful comments on earlier drafts of this article.
article  paywall  find  intellectual_history  17thC  Europe-Early_Modern  Protestant_International  republicanism  political_philosophy  British_history  British_politics  Restoration  regicide  martyrs  Geneva  France  Dutch  Huguenots  networks  networks-religious  networks-political  diffusion  Bolingbroke-family  exiles  Republic_of_Letters  EF-add 
august 2014 by dunnettreader
ALEXIS D. LITVINE, review essay - THE INDUSTRIOUS REVOLUTION, THE INDUSTRIOUSNESS DISCOURSE, AND THE DEVELOPMENT OF MODERN ECONOMIES (2014) | The Historical Journal, 57, pp 531-570. - Cambridge Journals Online - Abstract
ALEXIS D. LITVINE - Trinity College, Cambridge -- The idea of industriousness has been an ever-recurring issue since Max Weber launched it as a putative explanation of the advent of economic modernity. The notion of ‘industrious revolution’ has provoked a renewed flourishing of publications focusing on this issue. Although most historians agree on the emergence of industriousness in seventeenth-century Europe, there is no consensus regarding the chronology, hence the real causes, of this mental and discursive shift. This article emphasizes the problematic role played by literary evidences in these social and cultural models of diffusion of new consumer values and desires. It then establishes the timing of the emergence of the ‘industriousness discourse’ using an original approach to diffusion based both on the quantitative analysis of very large corpora and a close reading of seventeenth-century economic pamphlets and educational literature. It concludes first that there was not one but several competing discourses on industriousness. It then identifies two crucial hinges which closely match the chronology proposed by Allen and Muldrew, but refutes that championed by de Vries and McCloskey. The industrious revolution as described by these authors would have happened both too late to fit its intellectual roots and too early to signal the beginning of a ‘consumer revolution’. -- * I am extremely grateful to Peter Mandler, Craig Muldrew, participants in the Early Modern Economic and Social History seminar, and two anonymous referees, for their comments on previous versions of this article. I am also indebted to Andrew Hardie, Jean-Baptiste Michel, and Paul Schaffner for allowing me to use their data and to Billy Janitsch, Andreas Vlachos, and Andrew Wilson for technical assistance.
article  paywall  find  historiography  17thC  Europe-Early_Modern  Great_Divergence  economic_history  intellectual_history  cultural_history  social_order  consumerism  Industrial_Revolution  industriousness  virtue  discourse  bourgeoisie  modernity-emergence  education  values  publishing  readership  Protestant_Ethic  EF-add 
august 2014 by dunnettreader
MARTHA VANDREI - A VICTORIAN INVENTION? THOMAS THORNYCROFT'S ‘BOADICEA GROUP’ AND THE IDEA OF HISTORICAL CULTURE IN BRITAIN | The Historical Journal - Volume 57 / Issue 02 / June 2014, pp 485-508 - Abstract - Cambridge Journals Online -
King's College London -- DOI: http://dx.doi.org/10.1017/S0018246X14000119, Published online: 08 May 2014 -- This article examines the figure of Boudica (or Boadicea), with a specific focus on Thomas Thornycroft's Westminster Bridge statue, and on the work of the seventeenth-century antiquary, Edmund Bolton. By synthesizing historiography which investigates the idea of ‘historical culture’ in the modern and early modern periods, this article attempts to bridge chronological and generic divisions which exist in the study of the history of history. It argues that to fully understand the genealogy of popular historical ideas like Boudica, it is imperative that historians of such subjects take a longue-durée approach that situates individual artists and writers, and the historical-cultural works they produce, within their broader political, cultural, and social contexts while simultaneously viewing these works as part of a long, discursive process by which the past is successively reinterpreted. As a consequence, this article eschews an analysis of Boudica which labels her an ‘imperial icon’ for Victorian Britons, and argues that the relationship between contemporary context and the re-imagined past is not as straightforward as it might initially appear. -- paywall -- may be interesting for development of Britannia imagery relevant to Bolingbroke and Patriots
article  paywall  find  historiography  historiography-17thC  historiography-18thC  historiography-19thC  cultural_history  antiquaries  British_history  British_politics  national_ID  art_history  literary_history  political_culture  Victorian  usable_past  iconography  periodization  Britannia  patriotism  Patriots  British_Empire  imperialism  EF-add 
august 2014 by dunnettreader
Review by: Timothy Chappell - John Cottingham, Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics | JSTOR: The Philosophical Quarterly, Vol. 49, No. 197 (Oct., 1999), pp. 560-562
Cottingham doesn't think much of current moral_philosophy that treats "beliefs" and "desires" as transparent entities that can be manipulated in theory -- they have abandoned not only Freudian insights but even the purported ultra rationalist Descartes who was clued in to the physiology of emotions, and that reason is embodied -- Chappell highly recommends -- didn't download
books  find  reviews  jstor  moral_philosophy  moral_psychology  human_nature  psychoanalysis  mind-body  passions  reason-passions  emotions  Aristotle  Descartes 
august 2014 by dunnettreader
Review by: Charles Taliaferro - Richard Swinburne, Providence and the Problem of Evil | JSTOR: The Philosophical Quarterly, Vol. 49, No. 197 (Oct., 1999), pp. 562-564
Swinburne, unlike Plantinga etc, admits there's enough of what we would term evil to require a theodicy from any Christian theologian or philosophers of religion more generally -- downloaded pdf to Note
books  find  reviews  jstor  intellectual_history  theology  theodicy  God-existence  God-attributes  creative_destruction  creation  agnosticism  theism  Christianity  downloaded  EF-add 
august 2014 by dunnettreader
John Parkin & Timothy Stanton, eds. - Natural Law and Toleration in the Early Enlightenment (2013) | - Oxford University Press
The early enlightenment has been seen as an epoch-making period, marking the beginnings of the transition from a 'religious' to an essentially 'secular' understanding of human relations and generating in the process new accounts of the relationship between religion and politics, in which toleration was a central idea. Leading scholars challenge that view and explore ways that important discussions of toleration were shaped by natural theology and natural law. Far from representing a shift to non-religious ways of thinking about the world, the essays reveal the extent to which early enlightenment discussions of toleration presupposed a world-view in which God-given natural law established the boundaries between church and state and provided the primary point of reference for understanding claims to religious freedom. -- 1. Religious Commitment and Secular Reason: Pufendorf on the Separation between Religion and Politics, Simone Zurbuchen *--* 2. Samuel Pufendorf and Religious Intolerance in the Early Enlightenment, Thomas Ahnert *--* 3. Natural law, Nonconformity and Toleration: Two Stages on Locke's Way, Timothy Stanton *--* 4. John Locke and Natural Law: Free Worship and Toleration, Ian Harris *--* 5. The Tolerationist Programmes of Thomasius and Locke, Ian Hunter *--* 6. Leibniz's Doctrine of Toleration: Philosophical, Theological, and Pragmatic Reasons, Maria Rosa Antognazza *--* 7. Toleration as Impartiality? Civil and Ecclesiastical Toleration in Jean Barbeyrac, Petter Korkman *--* 8. Natural Rights or Political Prudence? Francis Hutcheson on Toleration, Knud Haakonssen *--* Postface. The Grounds for Toleration and the Capacity to Tolerate, John Dunn -- only hdbk
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june 2014 by dunnettreader
Isabel Karremann and Anja Müller, eds. - Mediating Identities in Eighteenth-Century England (2011) | Ashgate
This volume engages in a critical discussion of the connection between historically specific categories of identity determined by class, gender, nationality, religion, political factions and age, and the media available at the time, including novels, newspapers, trial reports, images and the theatre. Recognizing the proliferation of identities in the epoch, these essays explore the ways in which different media determined constructions of identity and were in turn shaped by them. *--* Introduction: mediating identities in 18th-century England, Isabel Karremann; *--* Identifying an age-specific English literature for children, Anja Müller; *--* Found and lost in mediation: manly identity in Defoe's A Journal of the Plague Year, Isabel Karremann; *--* Gender identity in sentimental and pornographic fiction: Pamela and Fanny Hill, Franz Meier; *--* Paratexts and the construction of author identities: the preface as threshold and thresholds in the preface, Katharina Rennhak; *--* Owning identity: the 18th-century actress and theatrical property, Felicity Nussbaum; *--* Constructing identity in 18th-century comedy: schools of scandal, observation and performance, Anette Pankratz; *--* Material sites of discourse and the discursive hybridity of identities, Uwe Böker; *--* Constructions of political identity: the example of impeachments, Anna-Christina Giovanopoulos; *--* The public sphere, mass media, fashion and the identity of the individual, Christian Huck; *--* Topography and aesthetics: mapping the British identity in painting, Isabelle Baudino; *--* The panoramic gaze: the control of illusion and the illusion of control, Michael Meyer; *--* Peripatetics of citizenship in the 1790s, Christoph Houswitschka; *--* Critical responses, Rainer Emig, Hans-Peter Wagner and Christoph Heyl - downloaded introduction to Note
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june 2014 by dunnettreader
Benedict S. Robinson -Harry and Amurath | JSTOR: Shakespeare Quarterly, Vol. 60, No. 4 (Winter, 2009), pp. 399-424
Before his coronation, as he announces his intention to invade France, and as he proposes marriage to Katharine, Henry V invokes the specter of a Turkish double. These moments in Shakespeare’s play punctuate the major political transitions of his reign; moreover, they condense a pattern of thought vital to these plays, one that concerns the constitution of English nationalist discourse from the often recalcitrant materials of a Christian political imaginary. In the 16thC, Christendom remained the object of powerful emotional cathexis, but the forms of allegiance and action it authorized were in dispute. Henry redirects the energies that once coalesced around the political and communal ideal of a Christian commonwealth to the commonwealth of England. But as Henry invokes the Turk as his opposite, he also suggests his resemblance to that figure. In this, Henry V opens up some serious questions about the “political theology” of the nation. In revealing the constitution of national community as a translated theology, Shakespeare suggests that this is a troubled process. Recent accounts of early modern nationalism have tended to downplay or forget Christendom as a transnational space of belonging both instrumental to the nation and still in competition with it. The strange relations between “Harry” and “Amurath” evoked in 2 Henry IV and Henry V are the traces of a wider struggle between Christendom and the nation as theopolitical spaces, a struggle that takes place in significant measure over the figure of Muslim difference. -- lots of cites to English constitutional history links to national identity (eg Pocock & critics), Blumenberg and Schmitt debates -- paywall
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june 2014 by dunnettreader
Review by: Peter Walmsley - Tom Jones, Pope and Berkeley: The Language of Poetry and Philosophy | JSTOR: The Review of English Studies, New Series, Vol. 57, No. 232 (Nov., 2006), pp. 828-829
This review doesn't present Jones as trying to prove Bolingbroke had no influence -- more focus on Berkeley's differences from Locke in language and the correspondence of idea picture to referent. Tries to make out more particular influence on Providence where Walmsley sees Pope using Shaftesbury language. Quote from Bolingbroke on Berkeley's sublime wronheaded genius. -- didn't download
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may 2014 by dunnettreader
Nicholas Hudson - "Britons Never Will be Slaves": National Myth, Conservatism, and the Beginnings of British Antislavery | Eighteenth-Century Studies 34.4 (2001) 559-576 - Project MUSE
According to a virtual consensus in modern scholarship on the abolition of slavery, this event marked a historic victory for nonconformist, radical, or otherwise antiestablishment elements in British culture. A recent historian has connected the rise of antislavery with "Wilkite" tendencies in the British middle class, and others have located abolitionism in a "reform complex" devoted to the radical overhaul of the British political system. It has been widely assumed that British slavery was generally excused by the established Anglican church and that the abolitionist movement was dominated by "Quakers, evangelicals and Rational Dissenters." -- This scholarship exemplifies a "Whig" historiography that routinely looks for the sources of social change in the attack of peripheral or nontraditional groups on the center. -- the most resonant voices against slavery during the 18thC belonged to men and women with strong backgrounds in the Anglican Church and conservative views on social and political issues in Britain. These include Samuel Johnson, William Warburton, Edmund Burke, ... -- we find that these humanitarian objections emerged from within the groups and ideologies that conceived of Britain as fundamentally Anglican, royal, and hierarchical. -- it is, in fact, inaccurate to identify mainstream British values with the merchants and colonists who controlled the slave-trade. As I will contend, antislavery took shape amidst an essentially ideological conflict about the very nature of "Britain" between proponents of unbridled free-market capitalism and the essentially conservative and traditionalist outlook of those who wished to contain capitalism within the constraints of morality, religion, and their patriotic image of Britons as a freedom-loving people. -- copy 1st 2 pages in Simple Note
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may 2014 by dunnettreader
Richard Bett - Nietzsche and the Romans (2011) | Project MUSE
From: The Journal of Nietzsche Studies - Issue 42, Autumn 2011 - pp. 7-31 | 10.1353/nie.2011.0023 - Nietzsche interested especially in Horace and in his later work Petronius - Bolingbroke's favorites
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march 2014 by dunnettreader
Nietzsche and Antiquity (Edited by Paul Bishop) 9781571132826 - Boydell & Brewer
This volume collects a wide-ranging set of essays examining Friedrich Nietzsche's engagement with antiquity in all its aspects. It investigates Nietzsche's reaction and response to the concept of "classicism," with particular reference to his work on Greek culture as a philologist in Basel and later as a philosopher of modernity, and to his reception of German classicism in all his texts. The book should be of interest to students of ancient history and classics, philosophy, comparative literature, and Germanistik. Taken together, these papers suggest that classicism is both a more significant, and a more contested, concept for Nietzsche than is often realized, and it demonstrates the need for a return to a close attention to the intellectual-historical context in terms of which Nietzsche saw himself operating. An awareness of the rich variety of academic backgrounds, methodologies, and techniques of reading evinced in these chapters is perhaps the only way for the contemporary scholar to come to grips with what classicism meant for Nietzsche, and hence what Nietzsche means for us today. The book is divided into five sections -- The Classical Greeks; Pre-Socratics and Pythagoreans, Cynics and Stoics; Nietzsche and the Platonic Tradition; Contestations; and German Classicism -- and constitutes the first major study of Nietzsche and the classical tradition in a quarter of a century.
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march 2014 by dunnettreader
Review by: Terence Penelhum - Mind and Morality: An Examination of Hume's Moral Psychology. by John Bricke | JSTOR: Ethics, Vol. 108, No. 3 (Apr., 1998), pp. 630-633
Gives the book high marks - the review discusses ways Bricke reconciles key pieces of the Treatise and the problems for Hume's motivation of action generally via desires versus moral action via moral sentiments - and how this works (or causes difficulties) with the bundled self and identity -- didn't download
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february 2014 by dunnettreader
Hugh Dunthorne - Britain and the Dutch Revolt 1560-1700 (2013) :: Cambridge University Press
Hardback and ebook - not yet pbk -- England's response to the Revolt of the Netherlands (1568–1648) has been studied hitherto mainly in terms of government policy, yet the Dutch struggle with Habsburg Spain affected a much wider community than just the English political elite. It attracted attention across Britain and drew not just statesmen and diplomats but also soldiers, merchants, religious refugees, journalists, travellers and students into the conflict. Hugh Dunthorne draws on pamphlet literature to reveal how British contemporaries viewed the progress of their near neighbours' rebellion, and assesses the lasting impact which the Revolt and the rise of the Dutch Republic had on Britain's domestic history. The book explores affinities between the Dutch Revolt and the British civil wars of the seventeenth century - the first major challenges to royal authority in modern times - showing how much Britain's changing commercial, religious and political culture owed to the country's involvement with events across the North Sea. --

** Reveals the wide-ranging impact of the Dutch Revolt on Britain's political, religious and commercial culture
** Connects the Dutch Revolt and Britain's seventeenth-century civil wars
** Places early modern Dutch and British history in international context
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february 2014 by dunnettreader
Denis Dutton, review - Umberto Eco, Interpretation and Overinterpretation | Philosophy and Literature 16 (1992): 432-37
Delightful Denis Dutton review - Umberto Eco, Interpretation and Overinterpretation (Cambridge University Press, $39.95 hardbound, $11.95 paper) -- presents three lectures by Umberto Eco, with responses by Richard Rorty, Jonathan Culler, and Christine Brooke-Rose, a final rejoinder by Eco, and a general introduction by Stefan Collini. The occasion was the Clare Hall Tanner Lectures, and they apparently packed out one of the biggest auditoriums at Cambridge University in 1990. There was more debate, including Frank Kermode, Malcolm Bradbury, and David Lodge, than is included here, and one imagines it was an exciting occasion. -- quite splendid description of debate between Eco and Rorty. Culler who is more open ended than Eco on limits to interpretation turns his guns on the self described American pragmatists, Rorty and Stanley Fish. Needless to say Dutton is reluctant to put Rorty in the same tradition as Dewey - Eco's voracious curiosity and wonder about the world is more in Dewey’s line - and is appalled at labeling Fish a pragmatist. Definitely to buy.
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february 2014 by dunnettreader
Review by: Maurice Cranston - Edmund Leites, ed, Conscience and Casuistry in Early Modern Europe | JSTOR: The English Historical Review, Vol. 106, No. 421 (Oct., 1991), pp. 1005-1006
Quite useful review that highlights what each contributor adds to dismantling the association of casuistry with Roman Catholicism and Jesuits, 10 Commandments (supposedly Protestant) vs seven deadly sins (supposedly Catholic, though individual Catholics found it handy in weighing up sins in preparation for annual confession) - paragraph devoted to moral philosophy of Hobbes by Tuck -- didn't download
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january 2014 by dunnettreader
Review by: Alessadro Arcangeli - Music, Science and Natural Magic in 17thC England by Penelope Gouk |JSTOR: History and Philosophy of the Life Sciences, Vol. 25, No. 4 (2003), pp. 535-537
Cultural practice of both music and experimental philosophy - private groups supported by patronage or coterie affiliation (court such as masque, aristocracy and universities) - training in both from early education - magus personalities include Hooke, Newton as well as the personalities we find so hard to relate to like Kitchener, who make sense in that environment. Lots of iconography and manuscripts as to be expected from a Warburg priduction. Dedicated to DP Walker.
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january 2014 by dunnettreader
EARLY MODERN RESEARCH GROUP - COMMONWEALTH: THE SOCIAL, CULTURAL, AND CONCEPTUAL CONTEXTS OF AN EARLY MODERN KEYWORD | JSTOR: The Historical Journal, Vol. 54, No. 3 (SEPTEMBER 2011), pp. 659-687
Group includes Mark Knights? -- The article explores 'commonwealth' both as a term and a conceptual field across the early modern period, with a particular focus on the Anglophone world. The shifts of usage of 'commonwealth' are explored, from a term used to describe the polity, to one used to describe a particular, republican form of polity, through to its eclipse in the eighteenth century by other terms such as 'nation' and 'state'. But the article also investigates the variety of usages during any one time, especially at moments of crisis, and the network of related terms that constituted 'commonwealth'. That investigation requires, it is argued, not just a textual approach but one that embraces social custom and practice, as well as the study of literary and visual forms through which the keyword 'commonwealth' was constructed. The article emphasizes the importance of social context to language; the forms, metaphors and images used to describe and depict the polity; and to show how linguistic change could occur through the transmutation of elements of the conceptual field that endowed the keyword with its meaning. -- lots of references -- looks immensely useful, of course cites original version of Skinner on Bolingbroke -- paywall Cambridge journals
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january 2014 by dunnettreader
DMITRI LEVITIN -- MATTHEW TINDAL'S "RIGHTS OF THE CHRISTIAN CHURCH" (1706) AND THE CHURCH—STATE RELATIONSHIP | JSTOR: The Historical Journal, Vol. 54, No. 3 (SEPTEMBER 2011), pp. 717-740
Matthew Tindal's Rights of the Christian church (1706), which elicited more than thirty contemporary replies, was a major interjection in the ongoing debates about the relationship between church and state in late seventeenth- and early eighteenth-century England. Historians have usually seen Tindal's work as an exemplar of the 'republican civil religion' that had its roots in Hobbes and Harrington, and putatively formed the essence of radical whig thought in the wake of the Glorious Revolution. But this is to misunderstand the Rights. To comprehend what Tindal perceived himself as doing we need to move away from the history of putatively 'political' issues to the histories of ecclesiastical jurisprudence, patristic scholarship, and biblical exegesis. The contemporary significance of Tindal's work was twofold: methodologically, it challenged Anglican patristic scholarship as a means of reaching consensus on modern ecclesiological issues; positively, it offered a powerful argument for ecclesiastical supremacy lying in crown-in-parliament, drawing on a legal tradition stretching back to Christopher St Germain (1460—1540) and on Tindal's own legal background. Tindal's text provides a case study for the tentative proposition that 'republicanism', whether as a programme or a 'language', had far less impact on English anticlericalism and contemporary debates over the church—state relationship than the current historiography suggests. -- extensive references of Cambridge_School articles, refers to Goldie a great deal, whether for support of particular episodes or to attack is unclear -- the quarrel over patristic claims of the Church_of_England important for Bolingbroke's argument re Tillotson etc -- paywall
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january 2014 by dunnettreader
Torrey Shanks - Feminine Figures and the "Fatherhood": Rhetoric and Reason in Locke's "First Treatise of Government" | JSTOR: Political Theory, Vol. 39, No. 1 (February 2011), pp. 31-57
Traditionally neglected, Locke's First Treatise of Government has taken on new significance with feminist interpretations that recognize the importance of its sustained engagement with patriarchal power. Yet feminist interpreters, both critics and admirers alike, read Locke as a champion of the "man of reason," a figure seemingly immune to the influences of passions, imagination, and rhetoric. These interpreters wrongly overlook Locke's extended engagement with the power of rhetoric in the First Treatise, an engagement that troubles the clear opposition of masculine reason and its feminine exclusions. Taking Locke's rhetoric seriously, I argue, makes the First Treatise newly important for what it shows us about Locke's practice of political critique. In following the varied and novel effects of Locke's feminine figures, we find a practice of political critique that depends on a mutually constitutive relation between rhetoric and reason. -- paywall Sage -- see bibliography on jstor information page
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january 2014 by dunnettreader
Maria Popova - Godliness in the Known and the Unknowable: Alan Lightman on Science and Spirituality | Brainpickings Jan 2014
Maria Popova on Alan Lightman (MIT physicist and author of fiction and nonfiction) -new essay collection 'The Accidental Universe: The World You Thought You Knew" - though an atheist thinks there are lots of ways to knowledge besides science, and that creativity and happiness requires embracing uncertainty and faith of various types
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january 2014 by dunnettreader
Political Theology Start-Up Kit from Ted A. Smith | Religion in American History Jan 2014
List of 10 books starting with Schmitt and Benjamin, then late 20thC angles from philosophy (eg critical theory), history (older works like King's Two Bodies), cultural studies. And an attack on postmodernism undermining rationality. Winds up with Mark Lilla criticism of dismantling the walls constructed post wars of religion and Reformation between politics and religion. Smith has a comment on each category he has selected.
books  bibliography  political_philosophy  religious_history  religious_culture  politics-and-religion  political-theology  critical_theory  postmodern  find  amazon.com  EF-add 
january 2014 by dunnettreader
Stephen Quinn - The Glorious Revolution's Effect on English Private Finance: A Microhistory, 1680-1705 | JSTOR: The Journal of Economic History, Vol. 61, No. 3 (Sep., 2001), pp. 593-615
The lending portfolio of a London banker is analyzed to better understand the relationship between public and private finance during England's Financial Revolution. The Glorious Revolution's political settlement appears to have reduced the risk premium on sovereign debt; but it seems to have raised, not lowered, rates on private debt. Two explanations for these higher private rates are suggested. During the war years 1690-1697, the government's improved capacity to borrow seems to have "crowded out" private borrowing. After peace was restored and the government's borrowing retrenched, the new political regime seems to have stimulated demand for loanable funds. -- check if final version in EagleFiler -- see jstor articles that have cited this - some interesting stuff from 2009 onwards by good authors
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january 2014 by dunnettreader
William J. Bulman - Publicity and Popery on the Restoration Stage: Elkanah Settle's "The Empress of Morocco" in Context | JSTOR: Journal of British Studies, Vol. 51, No. 2 (APRIL 2012), pp. 308-339
Over 100 references listed with lots of jstor links on the jstor information page -- paywall Cambridge journals -- claims that historians, as distinct from literary criticism, have mostly ignored the theatre political linkages for Restoration, unlike early Stuart and Augustan periods -- thinks they should be looking at something akin to emergence of public sphere (not necessarily in Habermas sense) post English Civil War -- among references see Princeton 2009 thesis on religious politics and theatre late 17thC to 1714
article  jstor  paywall  find  thesis  17thC  1670s  theatre-politics  English_lit  literary_history  politics-and-literature  theatre-Restoration  political_culture  bibliography  EF-add 
january 2014 by dunnettreader
Review by: Christopher Nagle - The Theatre of Aphra Behn by Derek Hughes | JSTOR: Comparative Drama, Vol. 36, No. 3/4 (Fall/Winter 2002-03), pp. 449-454
Really high marks for dealing with all the staging and production issues as well as constantly shifting political environment. Hughes is very anti theory that has misread Behn, relying only on texts, and imposing an ideology or two. -- No longer in print so it shows up on a variety of amazon.com pages at a bunch of astronomical prices so libraries will be required
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january 2014 by dunnettreader
Sean Ward, review - (misc) 18thC science of man & geological history to 1750 | JSTOR: Eighteenth-Century Studies, Vol. 32, No. 4 (Summer, 1999), pp. 579-580
Reviewed work(s): (1) Inventing Human Science: Eighteenth-Century Domains by Christopher Fox; Roy Porter; Robert Wokler; (2) When Geologists were Historians, 1665-1750 by Rhoda Rappaport; (3) The Mammoth and the Mouse: Microhistory and Morphology by Florike Egmond; Peter Mason -- didn't download -- The Porter et al looks excellent. High praise for transmission and influence via the Republic of Letters for Rappaport study. Find both
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january 2014 by dunnettreader
Review by: David A. Brewer - Harold Love, English Clandestine Satire, 1660-1702 | JSTOR: Eighteenth-Century Studies, Vol. 41, No. 3 (Spring, 2008), pp. 433-435
great explanation of how lampoons worked within court culture, often using sexual misconduct as code for critique of power relations, factional battles, and misconstrued by country gentry and later scholars. Love also goes into development of the Town and relations with court culture.
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january 2014 by dunnettreader
NIALL O'FLAHERTY - WILLIAM PALEY'S MORAL PHILOSOPHY AND THE CHALLENGE OF HUME: AN ENLIGHTENMENT DEBATE? (2010) - Modern Intellectual History - Cambridge Journals Online
NIALL O'FLAHERTY (2010). WILLIAM PALEY'S MORAL PHILOSOPHY AND THE CHALLENGE OF HUME: AN ENLIGHTENMENT DEBATE?. Modern Intellectual History, 7, pp 1-31. doi:10.1017/S1479244309990254. -- paywall rent 24 hours $5.99 -- This essay offers a reassessment of William Paley's Principles of Moral and Political Philosophy (1785). It focuses on his defence of religious ethics from challenges laid down in David Hume's Enquiry Concerning the Principles of Morals (1751). By restoring the context of theological/philosophical debate to Paley's thinking about ethics, the essay attempts to establish his genuine commitment to a worldly theology and to a programme of human advancement. This description of orthodox thought takes us beyond the bipolar debate about whether intellectual culture in the period was religious or secular: it was clearly religious; the question is: what kind of religion? It also makes questionable the view that England was somehow isolated from so-called Enlightenment currents of thought that were thriving elsewhere on the Continent. The “science of man”, far from being the sole preserve of Scottish and continental thinkers, also provided the basis for moral thought in eighteenth-century England.
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september 2013 by dunnettreader
Classical Political Economy and Modern Theory: Essays in Honour of Heinz Kurz (Hardback) (2011) - Routledge
TOC downloaded -- Heinz Kurz is recognised internationally as a leading economic theorist and a foremost historian of economic thought. This book pays tribute to his outstanding contributions by bringing together a unique collection of new essays by distinguished economists from around the world.Classical Political Economy and Modern Theory comprises twenty essays, grouped thematically into five sections. Part I examines political economy and its critique, Part II looks at entrepreneurship, evolution and income distribution, Part III discusses Cambridge, Keynes and macroeconomics, Part IV explores crisis and cycles, whilst Part V is dedicated to personal reminiscences. The essays in this book will be an invaluable source of inspiration for economists interested in economic theory and in the evolution of economic thought. They will also be of interest to postgraduate and research students specialising in economic theory and in the history of economic thought.
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september 2013 by dunnettreader
Review by: Aileen Douglas: Reading Swift: Papers from the Third Munster Symposium on Jonathan Swift ed by Hermann J. Real; Helgard Stover-Seidwig(2000)
JSTOR: Eighteenth-Century Ireland / Iris an dá chultúr, Vol. 15 (2000), pp. 197-199 -- looks mostly uninteresting except D Hayton on High Church part in the Irish Convocation 1703-1713
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september 2013 by dunnettreader
Review by: Paul Langford: The Licensing Act of 1737 by Vincent J. Liesenfeld (1987)
JSTOR: The English Historical Review, Vol. 102, No. 404 (Jul., 1987), p. 726 -- looks like lots of useful details including similar crackdown at Cambridge and Oxford
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september 2013 by dunnettreader
B. W. Young, review essay - Enlightenment Political Thought and the Cambridge School (2009)
JSTOR: The Historical Journal, Vol. 52, No. 1 (Mar., 2009), pp. 235-251 -- paywall 24-hours $5.99 Cambridge Journals url http://dx.doi.org/10.1017/S0018246X08007383 -- Works reviewed: --**-- John Locke, Toleration and Early Enlightenment Culture: Religious Intolerance and Arguments Religious Toleration in Early Modern and 'Early Enlightenment' Europe by John Marshall;  --**-- The Case for the Enlightenment: Scotland and Naples, 1680-1760 by John Robertson;  --**-- Jealousy of Trade: International Competition and Nation-State in Historical Perspective by Istvan Hont; --**--  The Cambridge History of Eighteenth-Century Political Thought by Mark Goldie; Robert Wokler
books  bookshelf  reviews  jstor  paywall  find  intellectual_history  historiography  Cambridge_School  17thC  18thC  political_philosophy  political_culture  political_economy  Britain  Italy  France  Germany  Dutch  Scottish_Enlightenment  French_Enlightenment  Enlightenment  religious_history  religious_culture  church_history  tolerance  EF-add 
september 2013 by dunnettreader
Paul Schuurman : Determinism and Causal Feedback Loops in Montesquieu's Explanations for the MilitaryRise and Fall of Rome (2013) | T & F Online
British Journal for the History of Philosophy, Volume 21, Issue 3, 2013, pages 507- 528, Available online: 23 May 2013, DOI: 10.1080/09608788.2013.771612 -- Montesquieu's Considérations sur les causes de la grandeur des Romains et de leur décadence (1733/1734) is a methodological exercise in causal explanation on the meso-level applied to the subject of the military rise and fall of Rome. Rome is described as a system with contingent initial conditions that have a strong path-determining effect. Contingent and plastic initial configurations become highly determining in their subsequent operation, thanks to self-reinforcing feedback loops. Montesquieu's method seems influenced by the ruthless commitment to efficient causality and the reductionism of seventeenth-century mechanicist philosophy; but in contrast to these predecessors, he is more interested in dynamic processes than in unchangeable substances, and his use of efficient causality in the context of a system approach implies a form of holism that is lacking in his predecessors. The formal and conceptual analysis in this article is in many ways complementary with Paul Rahe's recent predominantly political analysis of the Considérations. At the same time, this article points to a problem in the works on the Enlightenment by Jonathan Israel: his account stresses a one-dimensional continuum consisting of Radical, Moderate and Counter-Enlightenment. This invites Israel to place the combined religious, political and philosophical views of each thinker on one of these three points. His scheme runs into trouble when a thinker with moderate religious and political views produces radical philosophical concepts. Montesquieu's Considérations is a case in point.
article  paywall  intellectual_history  18thC  Montesquieu  ancient_Rome  Roman_Republic  Roman_Empire  military_history  lessons-of-history  determinism  causation  social_theory  mechanism  path-dependency  historiography  Enlightenment  Radical_Enlightenment  Counter-Enlightenment  find  EF-add 
september 2013 by dunnettreader
Robin Douglass - Montesquieu and Modern Republicanism - 2012 - Political Studies - Wiley Online Library
Douglass, R. (2012), Montesquieu and Modern Republicanism. Political Studies, 60: 703–719. doi: 10.1111/j.1467-9248.2011.00932.x -- In this article I explore Montesquieu's discussion of republics and the constitution of England in order to question the extent to which he should be accorded a central place in a tradition of modern republicanism. This involves challenging Paul Rahe's recent thesis that Montesquieu thought both that monarchy was not at all suited to modernity and that England was a republic all along. By stressing the importance of honour and ambition I argue that the liberty that Montesquieu thought exemplified in the English constitution was, in large part, secured by its monarchical principle. Moreover, by eschewing the relevance of political virtue for modern commercial societies, Montesquieu set his own proposals out in opposition to the prevalent French republican discourse of his time; thus it is highly problematic to view him as having proposed a republic for the moderns. The article also serves to disentangle Montesquieu's understanding of political liberty from his analysis of republics in order to refute the idea that he provides support for a distinctively republican conception of liberty as non-domination. This undermines the republican critique of liberalism set forth by Philip Pettit, which is further challenged by considering the affinities between Montesquieu's and Constant's conceptions of liberty. Many commentators have argued that Montesquieu repudiated classical republicanism, yet on the reading advanced in this article it is equally problematic to view him as a modern republican.
article  Wiley  intellectual_history  political_philosophy  18thC  21stC  Montesquieu  republicanism  civic_virtue  commerce  monarchy  honor  find  EF-add  English_constitution 
september 2013 by dunnettreader
Sharon R. Krause : Two Concepts of Liberty in Montesquieu (2005) |T & F Online
Perspectives on Political Science, Volume 34, Issue 2, 2005, pages 88- 96, Available online: 07 Aug 2010, DOI: 10.3200/PPSC.34.2.88-96 -- political liberty (against abuse of government) and philosophical liberty (or freedom of will) -- Krause argues that, contra the deterministic reading of Montesquieu, philosophic liberty is important to him and how to make it work with political liberty
article  paywall  find  intellectual_history  18thC  political_philosophy  liberty  despotism  free_will  determinism  Montesquieu  natural_law  EF-add 
september 2013 by dunnettreader
Ana J. Samuel: The Design of Montesquieu's The Spirit of the Laws: The Triumph of Freedom over Determinism (2009) | Cambridge Journals Online
ANA J. SAMUEL (2009). The Design of Montesquieu's The Spirit of the Laws: The Triumph of Freedom over Determinism. American Political Science Review, 103, pp 305-321. doi:10.1017/S0003055409090273. -- One of the perennial puzzles of Montesquieu's The Spirit of the Laws is whether it has a coherent design. Although the dominant line of thinking is that this work has no unified structure, another believes it to have some organizing principle, even though proposals as to what it may be have failed to convince for lack of ability to account for various features of the work. I propose that The Spirit of the Laws is organized in a dialectical way, juxtaposing the antitheses of human freedom and determination. The tension between these is manifest in the first half of the work and resolved in the middle, and human freedom worked out and advanced in the second half. This article solves the long-standing question of the design of The Spirit of the Laws and reveals that the work's ultimate purpose is to champion human liberty over determination, contrary to the views of those who read the work as deterministic. -- Michael Zuckert is her dissertation advisor.
article  paywall  intellectual_history  18thC  political_philosophy  political_economy  liberty  determinism  Montesquieu  find  EF-add 
september 2013 by dunnettreader
Review by: France Marchal - Nature et liberté chez Diderot après l'Encyclopédie by Gerhardt Stenger
JSTOR: Revue d'Histoire littéraire de la France, 95e Année, No. 2 (Mar. - Apr., 1995), p. 326 - just half a page review -- downloaded pdf to Note -- praised for getting complexity and pluralism of Diderot whose materialism isn't fatalistic - "liberté" is an empty bit of metaphysics - for Diderot it's"libre" within an unfolding nature
books  reviews  jstor  find  18thC  intellectual_history  France  French_Enlightenment  Diderot  nature  liberty  free_will  materialism  downloaded  EF-add 
september 2013 by dunnettreader
Richard Lachmann: Greed and Contingency: State Fiscal Crises and Imperial Failure in Early Modern Europe (2009)
JSTOR: American Journal of Sociology, Vol. 115, No. 1 (July 2009), pp. 39-73 -- paywall $14.00 -- Why do states lose the capacity to finance the expansionist military policies, economic development strategies, or domestic spending initiatives they once supported? The path‐dependent models offered by fiscal‐military, rational choice, and geopolitical theorists are evaluated in comparison with an elite conflict model of contingent historical change. The latter model is found to be better able to explain territorial and fiscal stagnation and decline as well as imperial expansion in the cases of early modern Spain, France, the Netherlands, and Britain.
article  jstor  paywall  social_theory  historical_sociology  state-building  16thC  17thC  18thC  19thC  fiscal-military_state  rational_choice  geopolitics  IR  balance_of_power  Spain  Dutch  Britain  France  British_Empire  find  EF-add 
august 2013 by dunnettreader
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