dunnettreader + evolution-as-model   31

Nicolas Claidière and Dan Sperber - Imitation explains the propagation, not the stability of animal culture (2008) - Proceedings of the Royal Society B, Biological Sciences
For acquired behaviour to count as cultural, two conditions must be met: it must propagate in a social group, and it must remain stable across generations in the process of propagation. It is commonly assumed that imitation is the mechanism that explains both the spread of animal culture and its stability. We review the literature on transmission chain studies in chimpanzees (Pan troglodytes) and other animals, and we use a formal model to argue that imitation, which may well play a major role in the propagation of animal culture, cannot be considered faithful enough to explain its stability. We consider the contribution that other psychological and ecological factors might make to the stability of animal culture observed in the wild. -- Keywords: imitation, cultural evolution, animal culture -- See addendum commentary "The natural selection of fidelity in social learning" in Commun Integr Biol, volume 3 (2010) -- Both downloaded to Tab S2
article  downloaded  imitation  cognitive_science  cognition-social  cultural_transmission  cultural_stability  social_learning  cultural_change  evolution-as-model  evolutionary_biology  evolution-social  evolution-group_selection  cultural_evolution  natural_selection  sociobiology  socialization  epistemology-social 
august 2016 by dunnettreader
Ilkka Pyysiainen - Religon: From mind to society and back (2012) | Academia.edu
Book chapter - Exploring the cognitive basis of the social sciences and trying to ground the social in the cognitive requires taking an explicit stance on reduction(ism) as discussed in philosophy of science. In social science and the humanities, the question of reductionism has been especially salient in the study of religion. This chapter begins with a philosophical analysis of reduction; after that, two relatively new research programs in the study of religious thought and behavior are discussed: the standard model of the cognitive science of religion and approaches based on gene-culture coevolutionary theories. Finally, the question of reductionism is addressed and the possibility of combining multilevel explanations of religious phenomena is evaluated. -- Downloaded to Tab S2
chapter  Academia.edu  downloaded  cognitive_science  religion  philosophy_of_science  philosophy_of_social_science  level_of_analysis  reductionism  religious_belief  religious_experience  neuroscience  cognition  cognition-social  gene-culture_coevolution  cultural_transmission  cultural_change  sociology_of_religion  naturalism  natural_selection  evolution-social  evolution-as-model  evolution-group_selection 
august 2016 by dunnettreader
Alberto Acerbi & Alex Mesoudi,If we are all cultural Darwinians what’s the fuss about? Clarifying recent disagreements in the field of cultural evolution | SpringerLink
Acerbi, A. & Mesoudi, A. Biol Philos (2015) 30: 481. doi:10.1007/s10539-015-9490-2 -- Biology & Philosophy, July 2015, Volume 30, Issue 4, pp 481–503 -- Cultural evolution studies are characterized by the notion that culture evolves accordingly to broadly Darwinian principles. Yet how far the analogy between cultural and genetic evolution should be pushed is open to debate. Here, we examine a recent disagreement that concerns the extent to which cultural transmission should be considered a preservative mechanism allowing selection among different variants, or a transformative process in which individuals recreate variants each time they are transmitted. The latter is associated with the notion of “cultural attraction”. This issue has generated much misunderstanding and confusion. We first clarify the respective positions, noting that there is in fact no substantive incompatibility between cultural attraction and standard cultural evolution approaches, beyond a difference in focus. Whether cultural transmission should be considered a preservative or reconstructive process is ultimately an empirical question, and we examine how both preservative and reconstructive cultural transmission has been studied in recent experimental research in cultural evolution. Finally, we discuss how the relative importance of preservative and reconstructive processes may depend on the granularity of analysis and the domain being studied. -- Keywords -- Cultural attraction, Cultural attractors, Cultural evolution, Cultural transmission
article  cultural_attractors  evolution-social  evolution-group_selection  evolution-as-model  evolution  cultural_change  cultural_transmission  cultural_influence  gene-culture_coevolution  social_process 
august 2016 by dunnettreader
Kenneth R Westphal - 'Analytic Philosophy
The definitive version of this article appears in:
The Owl of Minerva , 42.1–2 (2010–11):1–18.
Rejection of the philosophical relevance of history of philosophy remains pronounced within contemporary Anglophone analytic philosophy. The two main reasons for this rejection presuppose that strict deduction isboth necessary and sufficient for rational justification. However, this justificatory ideal of scientia holds only within strictly formal domains. This is confirmed by a neglected non-sequitur in van Fraassen’s original defence of ‘Constructive Empiricism’. Conversely, strict deduction is insufficient for rationaljustification in non-formal, substantive domains of inquiry. In non-formal, substantive domains, rational justification is also, in part, ineliminably social and historical, for sound reasons Hegel was the first to articulate. -- Downloaded via iPhone to DBOX
history_of_philosophy  historical_sociology  analytical_philosophy  Logical_Positivism  deduction  contextualism  evolution-social  development_process  Hegel  contingency  intellectual_history  logic  historicism  evolution-as-model  philosophy_of_social_science  van_Frassen  article  downloaded  analysis-logic  epistemology  epistemology-social  empiricism 
july 2016 by dunnettreader
Sylvie Taussig - Déclin et progrès chez Blumenberg (2011) - Cairn.info
La question du sens de l’histoire est un leitmotiv de la pensée moderne. La cosmologie issue de la révolution copernicienne a remis en cause la vision chrétienne qui posait de la Parousie au terme de l’histoire. Que des philosophies de l’histoire totalisantes aient pris le relais constitue une part de la sécularisation. Hans Blumenberg affirme la dimension indépassable de l’historicité tout en s’opposant aux tentatives de conférer un sens global à cette condition d’historicité de l’existence. Les Temps modernes, débarrassée des interminables discussions sur le progrès ou le déclin, sont légitimes. La sécularisation est ce processus dans lequel les ruines de l’âge ancien hantent la pensée moderne et l’aveuglent sur les enjeux de sa nouveauté – la mise à nu de sa contingence existentielle et du rôle humanisant de la culture
evolution-as-model  declinism  evolution-social  Blumenberg  progress  anti-modernity  secularization  secularism  modernity  historicism  Counter-Enlightenment  politico-theology  article  modernity-emergence  Europe-Early_Modern  intellectual_history  philosophy_of_history 
february 2016 by dunnettreader
Louis Pinto - Le débat sur les sources de la morale et de la religion (2004) - Cairn.info
Après la Grande Guerre, le ralliement d’une partie de la droite conservatrice à un régime désormais doté d’une légitimité guerrière et patriotique a pour effet de modifier sensiblement la définition des vertus républicaines jusqu’alors associée à l’alliance entre la démocratie et la science, qui caractérise le durkheimisme aussi bien que l’idéologie laïque. Cette évolution se reflète en partie dans le champ philosophique : dans le livre Les Deux sources de la morale et de la religion (1932), Bergson entend se situer sur les terrains de prédilection de la sociologie durkheimienne. Les oppositions majeures de sa métaphysique se trouvent appliquées à la société, la célèbre opposition entre le « clos » et l’« ouvert » permettant de renvoyer les sociologues du côté du légalisme et de l’utilitarisme étroits, et d’attribuer des qualités nobles et novatrices à des « héros ». On s’intéresse ici à la riposte d’Albert Bayet qui est simultanément celle d’un professeur rationaliste défendant l’héritage des Lumières, celle d’un sociologue d’inspiration durkheimienne et celle d’un militant de la laïcité non résigné à se voir dépouillé de valeurs comme la générosité et l’enthousiasme. Après avoir contesté aussi bien la notion de morale ouverte que l’individualisme métaphysique, il montre le lien entre les prises de position théoriques et leurs conséquences politiques.
cosmology  comparative_religion  cultural_authority  spirituality  intelligentsia  Durkheim  evolution-as-model  sociology_of_knowledge  morality-conventional  Bergson  psychology  utilitarianism  downloaded  political_culture  phenomenology  James_William  social_theory  declinism  France  social_sciences  entre_deux_guerres  irrationalism  morality-divine_command  social_order  article  intellectual_history  politics-and-religion  conservatism  morality-objective 
february 2016 by dunnettreader
Daniel Dennett - Information, Evolution, and intelligent Design - Video | 3quarksdaily - August 2015
2 YouTube videos, 1st (1 hour+) of Dennett's presentation and then the Q&A -- looks like it was at RI Institute. He's NOT dealing with Intelligent Design initial caps.
speech  video  Dennett  human_nature  epistemology-social  evolution-as-model  evolution-social  mind  cognition  information  information_theory  information-intermediaries  design  social_process  decision_theory 
august 2015 by dunnettreader
Herbert A. Simon - Altruism and Economics (May, 1993) | JSTOR - The American Economic Review
Herbert A. Simon,The American Economic Review, Vol. 83, No. 2, Papers and Proceedings of the Hundred and Fifth Annual Meeting of the American Economic Association (May, 1993), pp. 156-161 -- overview of how he models "utility" to handle bounded rationality, and how groups need to be included in utility behavior models to get at "altruism" or preferences for other-regarding behavior -- basic message is public choice and rational choice have such an impoverished concept of "rationality" they will never be able to get their axiomatic models to work with what requires rich empirical observations -- doesn't say it, but their limited concept of rationality is less an empirically verified theory re how the world works, but rather a bundle of normative assumptions -- and when they try to extend what's really prescriptive to areas like the family, they've gotten way outside their lane -- downloaded pdf to Note
paper  jstor  economic_theory  economic_sociology  microeconomics  behavioral_economics  rational_choice  rationality-economics  rationality-bounded  rationality-adaptive  Darwinism  evolution-as-model  evolution-social  evolution-group_selection  self-interest  altruism  utility  public_choice  Simon_Herbert  downloaded 
april 2015 by dunnettreader
Rajiv Sethi: The Agent-Based Method - August 2014
It's nice to see some attention being paid to agent-based computational models on economics blogs, but Chris House has managed to misrepresent the methodology so completely that his post is likely to do more harm than good. -- Useful discussion of both DSGE and agent-based modeling approaches plus links. Chris House, for a highly touted "expert", keeps exposing his combination of ignorance and bias ("facts have a conservative bias"!!) Apparently since he already knows what the facts are going to tell him, he doesn't actually have to learn something about which he is ignorant but feels free to spout what "must" be the case. Extraordinary indictment of the upper levels of the economics professoriate. Seth's post is a fine description of what agent-based models are about, and the dilemmas of coming up with criteria for evaluating robustness of research results -- a problem which DSGE papers don't seem to have, apparently because of the agreed upon math and that most of the variables are exogenous chosen by the modeler, and theoretical papers which can be judged on the coherence of their mathematical logic. Links to some agent-based work - Seth himself working on market structure and trading practices (e.g. GFT) within a "market ecology" framework
economic_theory  macroeconomics  economic_models  rationality-economics  markets  markets-structure  ecology  ecology-economic  agent-based_models  evolution-as-model  evolution-social  links 
february 2015 by dunnettreader
Paul A. Lewis - An Analytical Core for Sociolgy: A Complex, Hayekian Analysis (2014, Review of Behavioral Economics, Forthcoming) :: SSRN
Lewis, Paul A., An Analytical Core for Sociolgy: A Complex, Hayekian Analysis (November 11, 2014). Review of Behavioral Economics, Forthcoming. Available at SSRN: http://ssrn.com/abstract=2522810 -- King's College London - Department of Political Economy -- This paper develops a Hayekian perspective on Herbert Gintis, and Dirk Helbing's, attempts to develop a unified analytical approach to the social sciences. Like Hayek, Gintis and Helbing view both the economy, and also the human mind, as a complex adaptive system. Their emphasis on emergence, on group selection, on the social relations that structure people’s interactions, and on the importance of motivations stemming from so-called 'social preferences', sees them develop themes present in Hayek's own work, often in ways that build on and strengthen Hayek's own analysis. However, Gintis and Helbing's continued commitment to a model of people as maximising their expected utility, and to general equilibrium theory, arguably leaves them less able than Hayek to do justice to the importance of innovation, novelty and radical uncertainty in the economic process. -- Number of Pages in PDF File: 24 -- Keywords: Gintis, complexity, evolution, emergence, Hayek, reductionism, behavioral economics, equilibrium, order, uncertainty. -- downloaded pdf to Note
paper  SSRN  social_theory  Hayek  Gintis  complexity  complex_adaptive_systems  evolution-as-model  evolution-social  evolutionary_biology  evolution  emergence  behavioral_economics  behavioralism  evolution-group_seledtion  rationality-economics  rational_choice  rationality-bounded  utility  social_order  uncertainty  reductionism  equilibrium  Innovation  economic_theory  economic_sociology  downloaded  EF-add 
february 2015 by dunnettreader
Jeremy Dunham, review - W. J. Mander (ed.), The Oxford Handbook of British Philosophy in the Nineteenth Century // Notre Dame Philosophical Reviews // September 22, 2014
This volume is a hugely important contribution to scholarship on 19thC philosophy. ...for many important aspects of British philosophy in the 19thC the scholarship is almost non-existent. As Mander notes in the introduction, when we hear "19thC philosophy", we are more likely to think of 'the great systems of continental thought'. This volume shows that the British tradition boasts a remarkably rich and varied range of philosophical resources, and that it deserves the level of scholarship that the British traditions of the 17thC and 18thC are beginning to enjoy. In a review of another recent volume on 19thC philosophy Frederick Beiser argued that 'No period ... stands in more need of an original historian than 19thC philosophy. The standard tropes and figures do no justice to its depths, riches, and powers'. One of this present volume's greatest virtues is that it answers Beiser's plea as well as offering an impressive number of very original contributions.... It does an outstanding job of introducing a wide range of philosophical figures and ideas that will be unknown... It also includes excellent contributions on well-known philosophers and orientates the reader to the secondary literature.... The... volume provides a clear and comprehensive picture of how 19thC philosophy was practised and understood during the period. -- The Handbook has 6 parts: (1) Logic and Scientific Method; (2) Metaphysics; (3) Science and Philosophy; (4) Ethical, Social, and Political Thought; (5) Religious Philosophy; and, (6) The Practice of Philosophy. As Mander states, these classifications come from our contemporary perspective, and we should not expect the work of 19thC philosophers to neatly fit within them. Nonetheless, the individual authors [present] the aspects of a philosopher or school.. that fits within these categories while ... making clear how these aspects fit within a larger philosophical perspective ....
books  reviews  amazon.com  find  intellectual_history  19thC  British_history  Scottish_Enlightenment  Common_Sense  German_Idealism  British_Idealism  Kant  Hegelian  Mill  Sidgwick  Marx  Newman_JH  metaphysics  epistemology  empiricism  mind  perception  ideas-theories  idealism-transcendental  moral_philosophy  moral_psychology  social_theory  Coleridge  philosophy_of_religion  philosophy_of_science  philosophy_of_social_science  science-and-religion  scientific_method  Darwinism  evolution  evolution-as-model  evolutionary_biology  evolution-social  Spencer_Herbert  political_philosophy  intelligentsia  elite_culture  professionalization  university  Evernote 
october 2014 by dunnettreader
John Passmore, The Perfectibility of Man ( 3rd edition 2000) - Online Library of Liberty
John Passmore, The Perfectibility of Man (3rd ed.) (Indianapolis: Liberty Fund, 2000). 07/13/2014. <http://oll.libertyfund.org/titles/670> -- A reviewer of the original edition in 1970 of The Perfectibility of Man well summarizes the scope and significance of this renowned work by one of the leading philosophers of the twentieth century: “Beginning with an analytic discussion of the various ways in which perfectibility has been interpreted, Professor Passmore traces its long history from the Greeks to the present day, by way of Christianity, orthodox and heterodox, the Renaissance, the Enlightenment, anarchism, utopias, communism, psychoanalysis, and evolutionary theories of man and society. Both in its broad sweep and in countless supporting reflections, it is a journey through spiritual scenery of the most majestic and exhilarating kind.” Thoroughly and elegantly, Passmore explores the history of the idea of perfectibility – manifest in the ideology of perfectibilism – and its consequences, which have invariably been catastrophic for individual liberty and responsibility in private, social, economic, and political life. -- downloaded pdf to Note
books  etexts  intellectual_history  metaphysics  theology  ancient_philosophy  medieval_philosophy  Early_Christian  Renaissance  Enlightenment  French_Enlightenment  German_Idealism  Romanticism  political_economy  psychoanalysis  utopian  anarchical_society  communism  Enlightenment_Project  evolution-social  evolution-as-model  15thC  16thC  17thC  18thC  19thC  20thC  progress  perfectibility  human_nature  moral_psychology  moral_philosophy  political_philosophy  downloaded  EF-add 
july 2014 by dunnettreader
On Compromise (1874) -- The works of Lord Morley, Vol 3 - John Morley - Google Books
Concerned about erosion of acting according to moral and political principles. Analysis of causes (1) French example of claiming that policies deduced from general principles gives principle a bad name (2) historicism (1st rumbles of "relativism" accusation) (3) newspapers responding to short term opinions and prejudices of buyers (4) State Church puts important part of educated elite into defense of status quo and rejection of thinking through implications of new information, conditions etc - as well as encourage hypocrisy (5) nouveau riche that has neither the class tradition of noblesse oblige nor what he takes to be widely shared American attachment to the notion of the common good -- a political and intellectual_history of 19thC England, including reaction to Enlightenment - last chapter focus on free thought vs free speech, Locke, JS Mill, liberty and toleration, ending with remarks by Diderot -- added to Google_Books library
books  etexts  Google_Books  18thC  19thC  British_history  British_politics  intellectual_history  France  Anglo-French  Enlightenment  Hume  Diderot  Locke-religion  Mill  tolerance  free-thinkers  free_speech  public_opinion  newspapers  haute_bourgeoisie  moral_philosophy  political_philosophy  political_culture  Church_of_England  religious_culture  religious_belief  historicism  evolution-social  evolution-as-model  liberalism  Victorian  Morley  EF-add 
may 2014 by dunnettreader
Craig Calhoun - Gerhard Lenski, Some False Oppositions, and "The Religious Factor" | JSTOR: Sociological Theory, Vol. 22, No. 2 (Jun., 2004), pp. 194-204
Special issue - Religion, Stratification, and Evolution in Human Societies: Essays in Honor of Gerhard E. Lenski -- very useful intellectual_history of 20thC historical sociology -- from earlier stadial to evolution-social to modernization, rejected by 60s generation, and reformulated as historical sociology
article  jstor  intellectual_history  20thC  social_theory  evolution-social  evolution-as-model  modernization  progress  historical_sociology  downloaded  EF-add 
may 2014 by dunnettreader
Eric D. Beinhocker : Reflexivity, complexity, and the nature of social science - Journal of Economic Methodology [Soros special issue] - Volume 20, Issue 4 - Taylor & Francis Online
pages 330-342 -- downloaded pdf to Note -- In 1987, George Soros introduced his concepts of reflexivity and fallibility and has further developed and applied these concepts over subsequent decades. This paper attempts to build on Soros's framework, provide his concepts with a more precise definition, and put them in the context of recent thinking on complex adaptive systems. The paper proposes that systems can be classified along a ‘spectrum of complexity’ and that under specific conditions not only social systems but also natural and artificial systems can be considered ‘complex reflexive.’ The epistemological challenges associated with scientifically understanding a phenomenon stem not from whether its domain is social, natural, or artificial, but where it falls along this spectrum. Reflexive systems present particular challenges; however, evolutionary model-dependent realism provides a bridge between Soros and Popper and a potential path forward for economics.
article  philosophy_of_science  philosophy_of_social_science  epistemology  methodology  complexity  Soros  reflexivity  intentionality  evolution-as-model  Popper  scientific_method  downloaded  EF-add  systems-complex_adaptive  systems-reflexive  systems_theory  economic_theory  economic_models  EMH  rationality-economics  rational_expectations  information-markets  cognition  cognition-social  falsification  neuroscience  uncertainty  laws_of_nature  covering_laws  causation  explanation  prediction 
january 2014 by dunnettreader
Contents | Yi-Cheng Zhang - The Structure of Information Economy [book chapter drafts]
TOC and links to chapter drafts. Zhang is at Fribourg, a physicist who uses Soros reflexivity insights as part of top level Darwinian inflected theory of NESS - non-equilibrium social sciences.
books  philosophy_of_social_science  economic_theory  evolution-as-model  evolution-social  Soros  reflexivity  information-markets  information-asymmetric  cognition  cognition-social  fallibility  Innovation  marketing  networks-social  supply_chains  equilibrium  networks-information  EF-add 
january 2014 by dunnettreader
Yi-Cheng Zhang :: Broader scopes of the reflexivity principle in the economy - Journal of Economic Methodology [Soros special issue] - Volume 20, Issue 4 -Taylor & Francis Online
pages 446-453 -- downloaded pdf to Note -- The reflexivity principle of George Soros – that man's fallible understanding can have reflexivity impacts that shape reality – challenges mainstream economics in a fundamental way. This essay will outline a research program that corroborates the reflexivity principle and extends it to broader economic issues. We shall often use examples of consumer and finance markets, but the implications go beyond these examples. The following eight sections build up our main thesis that reflexivity plays an essential role in understanding the economy. -- see bookmark for his draft book on information economy (Oxford 2014 or 2015) and the project he leads on NESS non-equilibrium social sciences
article  philosophy_of_social_science  economic_theory  evolution-as-model  evolution-social  Soros  reflexivity  information-markets  information-asymmetric  cognition  cognition-social  fallibility  Innovation  marketing  networks-social  supply_chains  equilibrium  networks-information  downloaded  EF-add 
january 2014 by dunnettreader
Geoffrey M. Hodgson: The Mystery of the Routine: The Darwinian Destiny of An Evolutionary Theory of Economic Change - JSTOR: Revue économique, Vol. 54, No. 2 (Mar., 2003), pp. 355-384
The three core Darwinian principles of variety, inheritance and selection are found in Nelson and Winter's Evolutionary Theory of Economic Change (1982). Is the application of these core Darwinian principles purely analogical, or does it also relate to ontological communalities between social and biological evolution? Why do Nelson and Winter describe their theory as "Lamarckian" despite this strong Darwinian content? This "Lamarckian" inclination is related to their imperfect and inconsistent definitions of their core concept of "routine". It is argued here that a routine must be treated as a genotype rather than a (behavioural) phenotype. Following Winter (1987), it is also argued that the use of Darwinian principles in economics relates to general features that are common to both social and biological systems. This permits consideration of the routine as a replicator in a broad Darwinian analysis. A definition of replication is taken from the recent literature on cultural evolution and applied to the key concepts of (individual) habit and (organisational) routine. An ontologically-grounded Darwinian and evolutionary economics leads us to a more detailed discussion of the mechanisms of replication, as well as the sources of variety and the processes of selection. -- didn't download paper
paper  jstor  social_theory  evolution-social  evolution-as-model  economic_theory  economic_sociology  EF-add 
december 2013 by dunnettreader
Gowdy et al - Economic cosmology and the evolutionary challenge | Journal of Economic Behavior and Organization Special Issue 2013
2nd lead articl5 -- downloaded pdf to Note -- The intellectual histories of economics and evolutionary biology are closely intertwined because both subjects deal with living, complex, evolving systems. Because the subject matter is similar, contemporary evolutionary thought has much to offer to economics. In recent decades theoretical biology has progressed faster than economics in understanding phenomena like hierarchical processes, cooperative behavior, and selection processes in evolutionary change. This paper discusses three very old “cosmologies” in Western thought, how these play out in economic theory, and how evolutionary biology can help evaluate their validity and policy relevance. These cosmologies are: (1) “natural man” as a rational, self-sufficient, egotistical individual, (2) competition among individuals can lead to a well-functioning society, and (3) there exists an ideal optimal state of nature. These correspond to Colander et al. (2004) “holy trinity of orthodox economics”, rationality, greed, and equilibrium. It is argued below that current breakthroughs in evolutionary biology and neuroscience can help economics go beyond these simple cosmologies.

They equate Pope’s Essay (self love and social are the same) with Mandeville Fable of the Bees
paper  journal  intellectual_history  ancient_philosophy  Western_civ  natural_law  cosmology  Providence  self-interest  competition  markets  economic_theory  economic_sociology  economic_culture  evolution-social  biocultural_evolution  evo_psych  evolution-as-model  reason  rationality-economics  rational_choice  downloaded  EF-add  equilibrium  complexity  Smith  Pope  Mandeville 
december 2013 by dunnettreader
David Sloan Wilson & John M. Gowdy - Evolution as a general theoretical framework for economics and public policy | Journal of Economic Behavior and Organization 2013
1st lead article to special issue of same title -- downloaded pdf to Note -- Economic and evolutionary thinking have been entwined throughout their histories, but evolutionary theory does not function as a general theoretical framework for economics and public policy, as it does for the biological sciences. In this lead article for a special issue of the Journal of Economic Behavior and Organization, we first describe how evolution functions as a general theoretical framework in the biological sciences. Then we consider four reasons why evolution might not need to be consulted for human-related subjects such as economics and public policy. We conclude that these reasons can be valid in particular cases, but they fail for any sizeable human-related subject area. Hence evolution can and should become a general theoretical framework for economics and public policy. The other articles in the special issue help to substantiate this claim.
paper  journal  economic_theory  economic_models  public_policy  social_theory  social_sciences  evolution-social  evolution-as-model  evo_psych  institutions  institutional_economics  organizations  evolutionary_biology  biocultural_evolution  downloaded  EF-add 
december 2013 by dunnettreader
“Evolution as a General Theoretical Framework for Economics and Public Policy” - Special Issue | Journal of Economic Behavior & Organization | The Evolution Institute 2013
Special issue editors: David Sloan Wilson, John M. Gowdy, J. Barkley Rosser -- This supplementary issue of the Journal of Economic Behavior and Organization is based on a collaborative project between the Evolution Institute and the National Evolutionary Synthesis Center that started in 2009 with a NESCent catalysis meeting titled “The Nature of Regulation: How Evolution Can Inform the Regulation of Large-scale Human Social Interactions”. The meeting led to a 2-year project on integrating economic and evolutionary theory. This project used NESCent’s working group rubric to organize three workshops, whose participants were drawn from a larger advisory group. Other outputs of the project include a white paper submitted to the National Science Foundation and a final workshop titled “The Science-to-Narrative Chain”, which examines how to create a new public narrative based on the evolutionary paradigm. Supplemental material can also be found at our online magazine: This View of Life http://www.thisviewoflife.com/
social_sciences  public_policy  economic_theory  evolution-social  evolution-as-model  evo_psych  institutions  institutional_economics  organizations 
december 2013 by dunnettreader
John Dewey: The Evolutionary Method As Applied To Morality: II Its Significance for Conduct | George Herbert Mead Project
John Dewey. "The Evolutionary Method As Applied To Morality: II Its Significance for Conduct", Philosophical Review 11, (1902): 353-371.

I would have those who deny moral significance to the historical method show how we may guide and control the formation of our further moral judgments if we forego inquiry into the process of their formation as historically set before us....... The point of the genetic method is then that it shows relationships, and thereby at once guarantees and defines meaning. We must take the history of any intuition or attitude of moral consciousness in both directions: both ex parte ante and ex parte post. We must consider it with reference to the antecedents which evoked it, and with reference to its later career and fate. It arises in a certain context, and as a reaction to certain circumstances ; it has a subsequent history which can be traced. It maintains and reinforces certain conditions, and modifies others. It becomes a stimulus which provokes new modes of action. Now when we see how and why the belief came about, and also know what else came about because of it, we have a hold upon the worth of the belief which is entirely wanting when we set it up as an isolated intuition. Pure intuitionalism. is often indeed undistinguishable from the crassest empiricism. The ' intuition' is declared to be a content of 'reason,' but reason is a mere label. The ordinary relation and criteria of rationality are expressly eliminated. Quite likely we have deified the results of a merely accidental history or series of circumstances. The only way to introduce reasonableness is to analyze in detail the course of events from which the intuition results, and to trace in further detail the influences that radiate from it. There is much ground for John Stuart Mill's basis of opposition to intuitionalism -- it tends to perpetuate prejudice and sanctify conservatism by calling them eternal truths of reason, and thus to erect barriers in the way of moral progress.
article  online_texts  Dewey  19thC  20thC  intellectual_history  US_history  moral_philosophy  intuitionism  values  reason  history-as_experiment  evolution-as-model  evolution-social  genealogy-method  morality-objective  morality-conventional  epistemology-moral  progress  pragmatism  culture  EF-add 
september 2013 by dunnettreader
John Dewey: The Evolutionary Method As Applied to Morality: 1. Its Significance for Conduct I George Herbert Mead Project
John Dewey. "The Evolutionary Method As Applied to Morality: 1. Its Scientific Necessity", Philosophical Review 11, (1902): 107-124 . -- I shall endeavor to point out that there is more than analogy, there is an exact identity, between what the experimental method does for our physical knowledge, and what the historical method in a narrower sense may do for the spiritual region : the region of conscious values. My aim is to show that the historical method reveals to us a process of becoming, and thereby brings under intellectual and practical control facts which utterly resist general speculation or mere introspective observation.

History, as viewed from the evolutionary standpoint, is not a mere collection of incidents or external changes, which something fixed (whether spiritual or physical) has passed through, but is a process that reveals to us the conditions under which moral practices and ideas have originated. This enables us to place, to relate them. In seeing where they came from, in what situations they arose, we see their significance. Moreover, by tracing the historical sequence we are enabled to substitute a view of the whole in its concrete reality for a sketchy view of isolated fragments. History is for the individual and for the unending procession of the universe, what experiment is to the detached field of physics.
article  online_texts  Dewey  intellectual_history  19thC  20thC  US_history  experimental_philosophy  evolution-social  evolution-as-model  moral_philosophy  history-as_experiment  EF-add 
september 2013 by dunnettreader
John Dewey: The Influence of Darwin on Philosophy and other essays | George Herbert Mead Project
Originally published as: John Dewey. Table of Contents to The Influence of Darwin on Philosophy and Other Essays. New York: Henry Holt and Company (1910).

Preface

1 The Influence of Darwinism on Philosophy

2 Nature and Its Good: A conversation

3 Intelligence and Morals

4 The Experimental Theory of Knowledge

5 The Intellectualist Criterion for Truth

6 A Short Catechism Concerning Truth

7 Beliefs and Existences

8 Experience and Objective Idealism

9 The Postulate of Immediate Empiricism

10 "Consciousness" and Experience

11 The Significance of the Problem of Knowledge
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september 2013 by dunnettreader

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