dunnettreader + eclecticism   6

Matthew Sharpe - [draft slides] Athletes in the Arena: Diderot and his Seneca | Academia.edu
Whereas Seneca's critics argue that his life and alleged compliance with Nero contradicts his Stoic, noble-sounding principles, discrediting the latter; in his two late books on the Stoic, Diderot argues that Seneca's continual attempts to mollify Nero's tyranny betters the philosophy.  Where Diderot's critics reduce the two works on Seneca to veiled attacks on Rousseau, Diderot is critical of those texts wherein Seneca advocated the withdrawal & “leisure of the sage” or the vita contemplativa, while Rome burnt (“Rousseau est la figure moderne et honnie du détachement, qui permet à Diderot de dissocier Sénèque du détachement stoïcien. » (Lojskine 2009))  Whether contra Rousseau or no, Diderot is most attracted—amongst all Seneca's works Diderot examines—to Seneca’s On Benefits, and wants to restore compassion, even justified anger, to Stoicism.  Whether to justify himself for his own naivety in trying to teach Catherine of Russia or not, Diderot defends Seneca’s attempts to mollify Nero, led by De Clementia; he appeals, a la Shaftesbury and others, to Seneca’s “coeur” and compassion, beyond his Stoicism, notably in On Benefits; he criticises Stoic fatalism and appeals to a paraStoic notion of “natural rights” to justify resistance to tyranny; famously celebrating the American revolution as as lesson to all Europe.  So, beneath the "miserable" polemics (Cittion), there remains a good deal of philosophy; beneath the rhetorical smoke, (to use a Stoic-ism) a good deal of theoretical fire.  This paper aims at retrieving this fire, and situating Diderot's mitigated Stoicism as a French avatar of the moral sentimentalist position, with roots in the Stoic idea of oikeosis (and of parental love as the elementary cell of sociablity), as articulated by CIcero. Research Interests: Stoicism, Roman Stoicism, Philosophy of the Enlightenment, and Philosophy as a way of life -- downloaded
paper  Academia.edu  intellectual_history  Enlightenment  18thC  French_Enlightenment  philosophes  ancient_philosophy  ancient_Rome  Hellenism  Stoicism  Seneca  Diderot  Rousseau  moral_philosophy  moral_sentiments  eclecticism  Cicero  emotions  tyranny  Roman_Empire  downloaded 
july 2016 by dunnettreader
Christian Reus-Smit: Beyond metatheory? - Special Issue End of IR Theory? I European Journal of International Relations September 2013
Christian Reus-Smit, School of Political Science and International Studies, University of Queensland, 54 Walcott St, Brisbane, St Lucia QLD 4072, Australia. Email: c.reussmit@uq.edu.au --- doi: 10.1177/1354066113495479 European Journal of International Relations September 2013 vol. 19 no. 3 589-608 --- Metatheory is out of fashion. If theory has a purpose, we are told, that purpose is the generation of practically relevant knowledge. Metatheoretical inquiry and debate contribute little to such knowledge and are best bracketed, left aside for the philosophers. This article challenges this all-too-common line of reasoning. First, one can bracket metatheoretical inquiry, but this does not free one’s work, theoretical or otherwise, of metatheoretical assumptions. Second, our metatheoretical assumptions affect the kind of practically relevant knowledge we can produce. If our goal is the generation of such knowledge, understanding how our metatheoretical assumptions enable or constrain this objective is essential. Today, the most sustained articulation of the ‘bracket metatheory thesis’ is provided by analytical eclecticists, who call on the field to leave behind metatheoretical debate, concentrate on concrete puzzles and problematics, and draw selectively on insights from diverse research traditions to fashion middle-range theoretical explanations. Yet by forgoing metatheoretical reflection, analytical eclecticists fail to see how their project is deeply structured by epistemological and ontological assumptions, making it an exclusively empirical-theoretic project with distinctive ontological content. This metatheoretical framing significantly impedes the kind of practically relevant knowledge eclecticist research can generate. Practical knowledge, as both Aristotle and Kant understood, is knowledge that can address basic questions of political action — how should I, we, or they act? Empirical-theoretic insights alone cannot provide such knowledge; it has to be integrated with normative forms of reasoning. As presently conceived, however, analytical eclecticism cannot accommodate such reasoning. If the generation of practical knowledge is one of the field’s ambitions, greater metatheoretical reflection and a more expansive and ambitious form of eclecticism are required. --- Keywords:
analytical eclecticism, epistemology, International Relations theory, metatheory, ontology, practical knowledge --- uploaded to Dropbox
article  IR_theory  empiricism  eclecticism  metatheory  practical_knowledge  epistemology  ontology-social  social_theory  methodology  downloaded  EF-add 
september 2013 by dunnettreader
Donald R. Kelley: Eclecticism and the History of Ideas (2001)
JSTOR: Journal of the History of Ideas, Vol. 62, No. 4 (Oct., 2001), pp. 577-592 -- downloaded pdf to Note -- work for his book Descent of Ideas -- history of intellectual history
article  jstor  intellectual_history  historiography  18thC  19thC  20thC  Lovejoy  eclecticism  philosophy_of_history  downloaded  EF-add 
september 2013 by dunnettreader
Pierre Force: Montaigne and the Coherence of Eclecticism (2009)
Project MUSE - Pierre Force. "Montaigne and the Coherence of Eclecticism." Journal of the History of Ideas70.4 (2009): 523-544 -- no abstract -- Because Montaigne writes in the ancient tradition of philosophy as a way of life, one may recall Hadot's suggestion that Foucault's notion of "writing the self" is an intriguing but historically inaccurate description of ancient philosophical practice. But perhaps Hadot agrees with Foucault after all, since in his most recent interviews, he speaks favorably of eclecticism, a notion that is central to Foucault's analysis of self-fashioning through writing. The case of Montaigne is particularly interesting for these purposes, not only because the Essays seem to be the prototypical example of "writing the self," but also because eclecticism is both discussed and practiced throughout the Essays. I propose to take a fresh look at this issue by investigating the status of eclecticism in Montaigne's Essays. This must start with an examination of the philosophical tradition most closely associated with the practice of eclecticism, the Skeptical tradition.
article  Project_MUSE  intellectual_history  ancient_philosophy  16thC  Stoicism  Epicurean  Seneca  Cicero  Montaigne  scepticism  eclecticism  EF-add 
august 2013 by dunnettreader
Leo Catana: Lovejoy's Readings of Bruno: Or How Nineteenth-century History of Philosophy was "Transformed" into the History of Ideas
Project MUSE - Leo Catana. "Lovejoy's Readings of Bruno: Or How Nineteenth-century History of Philosophy was "Transformed" into the History of Ideas." Journal of the History of Ideas71.1 (2010): 91-112. Project MUSE. Web. 28 Aug. 2013. <http://muse.jhu.edu/>.....Available as html and pdf. Arthur O. Lovejoy made rather grand methodological statements about the nature of history of ideas in his Great Chain of Being (1936). These statements were, it is argued, rhetorical declarations, intended to produce the conviction in the minds of his readers that history of ideas was distinct from history of philosophy and thus deserved institutional independence; they were not adequate descriptions of the method actually practiced. Instead, Lovejoy's historiographical practice can be contextualized within nineteenth-century general histories of philosophy. His studies on Giordano Bruno, dating from 1904 and 1936 respectively, illustrate this historiographical continuity.
article  Project_MUSE  intellectual_history  19thC  20thC  Bruno  Spinoza  Bayle  Neoplatonism  metaphysics  eclecticism  Lovejoy  concepts  EF-add  historiography  Cambridge_School  18thC  Germany  Renaissance 
august 2013 by dunnettreader

Copy this bookmark: