dunnettreader + diversity   13

Marcus Agnafors - Quality of Government: Toward a More Complex Definition (2013) | American Political Science Review on JSTOR
Concepts such as "quality of government" and "good governance" refer to a desired character of the exercise of public authority. Recently the interest in good governance, the quality of government, and similar concepts has increased considerably. However, despite this increasing interest and use, an adequate definition of the concept of quality of government has proved difficult to find. This article criticizes recent attempts at such a definition and proposes an alternative, more complex definition that includes moral content and also encompasses a plurality of values and virtues at its core. An acceptable definition of the quality of governance must be consistent with the demands of a public ethos, the virtues of good decision making and reason giving, the rule of law, efficiency, stability, and a principle of beneficence. The article describes these components in detail and the relations among them. - downloaded via iphone to dbox
corruption  governance  comparative_politics  accountability  government-public_communication  jstor  bibliography  article  community  common_good  morality  political_theory  political_culture  downloaded  public_interest  public_reason  deliberation-public  diversity  governance-participation  good_government  rule_of_law 
july 2017 by dunnettreader
Maximillian Kasy - Empirical Research on Economic Inequality -- AN OPEN ONLINE TEXTBOOK
Empirical Research on Economic Inequality -- This textbook developed out of a class I taught at Harvard, and subsequently at IHS Wien and at the University of Zurich. The purpose of this textbook is twofold. First, to teach you about economic inequality, some of its causes, and how it is affected by policy. Second, to teach you econometric methods that have been used in the literature on economic inequality, so as to help you conduct your own research on these topics.
website  etexts  inequality  inequality-wealth  inequality-opportunity  inequality-global  econometrics  economic_sociology  justice  discrimination  distribution-income  distribution-wealth  gender  racism  1-percent  labor  unions  diversity 
july 2016 by dunnettreader
available on CJO2014. - Hebrew University of Jerusalem -- This essay explores the development of Georg Simmel's interpretation of Immanuel Kant's philosophy in the context of neo-Kantianism and its preoccupation with the question of unity in modern diversity. It argues that the neo-Kantian movement can be divided into two periods: in the first, unity was addressed with regard to Kant's epistemology; in the second period, the main issue was the overall coherence of Kantian teaching. Simmel, who belonged to the younger generation of neo-Kantians, absorbed the conclusions of the previous generation that purged Kantian epistemology from its metaphysical foundations related to the noumenal world. Yet he did not share the views of his peers who considered Kant to be the philosopher of cultural plurality. On the contrary, he argued that Kant's system is thoroughly intellectualistic, and that ethics, aesthetics and religion within it are subordinated to logic. At the same time, his own philosophy presupposed cultural plurality akin to that of other neo-Kantians. In other words, Simmel abandoned Kant in order to develop his own version of neo-Kantianism.
article  paywall  intellectual_history  social_theory  German_Idealism  German_scholars  Simmel  metaphysics  sociology  neo-Kantian  19thC  20thC  culture  diversity  modernity  pluralism 
january 2015 by dunnettreader
Zhijie Chen, Jing Zhuo - The Trade and Culture Debate in the Context of Creative Economy: An Adaptive Regulatory Approach from Fragmentation to Coherence :: SSRN June 16, 2014
Zhijie Chen - The University of Hong Kong (PhD Student) -- Jing Zhuo - University of Macau. -- Fourth Biennial Global Conference of the Society of International Economic Law (SIEL) Working Paper No 2014/07. **--** The trade and culture debate has been a long tension without a definite result. It has been widely argued that neither the existing WTO regulatory framework nor the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expression can address the debate. More recently, some emerging domains in the digital age, including digital technology and intellectual property rights, have posed crucial challenges These trends invite the careful reconsideration of the role of law, the dominant legal responses and regulatory approaches; however they have not been paid due attention. This paper investigates a possibly more adaptive regulatory approach for the trade and culture debate under the changed regulatory environment. Compared with cultural industries, it appears that creative industries tend to more properly reflect the status quo of the current economy, and the concept of creative economy could be employed as the concept to design a new regulatory approach for the debate in the digital age. For the WTO regulatory framework, a two-steps approach could be considered. The first step is to formulae the ‘creative economy’ as a legal concept, followed by the second step of introducing the concept into the WTO regulatory framework. It is suggested that such approach could be a more adaptive and coherent regulatory approach for the trade and culture debate in the digital age. -- Number of Pages: 41 - downloaded pdf to Note
paper  SSRN  international_law  international_economics  law-and-economics  international_political_economy  global_governance  UN  UNESCO  culture  diversity  trade-policy  WTO  creative_economy  regulation  regulation-harmonization  digital_humanities  technology  Innovation  convergence-business  globalization  national_interest  public_goods  free_trade  protectionism  IP  property_rights  downloaded  EF-add  change-social 
september 2014 by dunnettreader
Lilian Richieri Hanania - The UNESCO Convention on the Diversity of Cultural Expressions as a Coordination Framework to Promote Regulatory Coherence in the Creative Economy :: SSRN June 7, 2014
"The UNESCO Convention on the Diversity of Cultural Expressions as a Coordination Framework to Promote Regulatory Coherence in the Creative Economy" -- Université Paris I Panthéon-Sorbonne -- Fourth Biennial Global Conference of the Society of International Economic Law (SIEL) Working Paper No. 2014/03. **--** [The paper looks at] business convergence in creative industries from the perspective of cultural diversity. It is based on the premise that the recognition of the creative and innovative component of the so-called “creative industries” or the “creative economy” confirms the need for non-economic factors and particularly cultural concerns to be taken into account in regulatory efforts addressing those industries. It examines the way new technologies and business convergence may affect the “trade and culture debate” vis-à-vis the WTO, and how the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions (CDCE) may respond in a relevant manner to those challenges. Despite its weakly binding language, the CDCE contains principles, objectives and rules that set a comprehensive framework for policy “related to the protection and promotion of the diversity of cultural expressions” at the national, regional and international levels. -- By prioritizing policy and regulatory coordination, ... the main elements enshrined in the CDCE should be employed to contribute to greater coherence ...vis-à-vis the WTO and other IOs. - Number of Pages: 23 - downloaded pdf to Note
paper  SSRN  international_law  international_economics  law-and-economics  international_political_economy  global_governance  UN  UNESCO  diversity  culture  cultural_change  culture_industries  creative_economy  trade-policy  trade-agreements  international_organizations  WTO  development  sustainability  regulation-harmonization  administrative_agencies  administrative_law  convergence-business  globalization  downloaded  EF-add 
september 2014 by dunnettreader
"Empiricism and Multiculturalism" by Kenneth P. Winkler
Kenneth P. Winkler, Wellesley College -- This paper relates the work of the great British empiricists – Locke, Berkeley, and Hume – to issues of multiculturalism. It is argued that these philosophers can help to provide us with some of the tools we need to craft an appropriate response to the diversity of cultures. -- Winkler, Kenneth P. (2004) "Empiricism and Multiculturalism," Philosophic Exchange: Vol. 34: Iss. 1, Article 4. -- downloaded pdf to Note
intellectual_history  political_philosophy  moral_philosophy  social_theory  21stC  human_nature  17thC  18thC  empiricism  Locke  Berkeley  Hume  multiculturalism  comparative_anthropology  diversity  tolerance  downloaded  EF-add 
july 2014 by dunnettreader
Kenan Malik's 2009 Voltaire lecture on 'The Guilt of Science?: Race, Science and Darwinism'
By the end of the eighteenth century, then, scientists had constructed a taxonomy of nature into which humans could be fitted and out of which emerged the categories of race. This seems to lend credibility to the view that it is modernity itself, and in particular the Enlightenment, that give rise both to the idea of race and to the practice of racism. ‘Eighteenth century Europe was the cradle of racism’, the historian George Mosse, argues because ‘racism has its foundations’ in the Enlightenment ‘preoccupation with a rational universe, nature and aesthetics.’ To see why this is not the case, we need to look more closely at how Enlightenment thinkers viewed the concept of human differences. -- If any event could demonstrate the folly of giving into unreason, it is surely Nazism and the Holocaust. Yet now it is regarded as an expression of too much reason.There is no intrinsic link between the idea of race and a rational or scientific view of the world. On the contrary: what made ideas of race plausible were the growth of political sentiments hostile to both the rationalism and the humanism of the Enlightenment.
intellectual_history  cultural_history  17thC  18thC  19thC  20thC  racialism  species  biology  evolutionary_biology  Enlightenment  Counter-Enlightenment  Enlightenment_Project  humanism  anti-humanism  reason  Nazis  Holocaust  imperialism  slavery  civilizing_process  human_nature  diversity  historiography-18thC  social_theory  Social_Darwinism  Herder  Linnaeus  Locke  essentialism  essence  climate  stadial_theories  Romanticism  social_order  progress  atheism_panic  authority  class_conflict  bourgeoisie  liberalism  capitalism  equality  stratification  scientism  science_of_man  science-and-religion  positivism  social_sciences  France  Britain  British_Empire  Germany  Great_Powers  EF-add 
may 2014 by dunnettreader
Denis Dutton on Richard A. Etlin’s In Defense of Humanism | Philosophy and Literature 23 (1999): 243-55. Denis Dutton
Richard A. Etlin’s In Defense of Humanism (Cambridge University Press, $39.95) is notable not only for its passion, but for the way it supplies a new take on familiar problems. -- Etlin, however, is an architectural historian, and it’s refreshing to come across a cultural warrior lobbing grenades from a different academic encampment. -- Etlin’s book is excessively ambitious in trying to attack poststructuralism from dozens of angles; this, however, is part of its charm. He is bravely willing to take on anyone — Hayden White, Foucault, Nietzsche, Derrida, Bourdieu, de Man, Norman Bryson, Freud — and has no hesitation in identifying heroes and heroines, from Rembrandt to Jane Austen to Jefferson to Victor Hugo to Frank Lloyd Wright. -- Etlin says that not since Hegel have intellectuals displayed the hubris they show today, “attributing to themselves the power to arbitrate all meaning.” Their celebration of complexity and ambiguity becomes a form of “boundless egotism.” Poststructuralists are as suckered by the notion that texts are hidden repositories of obscure meanings as previous generations of intellectuals were suckered by the forces of astrology or alchemy. But their feelings of power, freedom, and discovery are illusory. "....Claims about variety, endless or even limited, can never be merely asserted; they must be demonstrated with coherent solutions.” -- Etlin’s brief but incisive treatment of Walter Benjamin’s 1935 essay “The Work of Art in the Age of Mechanical Reproduction” is quite typical of the provocations of his book, making me wonder why this essay is continuously reproduced, forced on students, and cited in articles. Benjamin’s so-called pathbreaking discourse is wrong on virtually all major counts, as Etlin shows.
books  reviews  intellectual_history  lit_crit  humanism  anti-humanism  19thC  20thC  poststructuralist  postmodern  social_theory  literary_theory  historiography-postWWII  epistemology-history  complexity  diversity  hermeneutics  deconstruction  narrative  aesthetics  mass_culture  Benjamin  EF-add 
february 2014 by dunnettreader
Robert Wokler - Todorov's Otherness | JSTOR: New Literary History, Vol. 27, No. 1 (Winter, 1996), pp. 43-55
From dedicated issue organized around two essays by Todorov -- A Symposium on "Living Alone Together" Wokler is responding to the opening essay, which was organized around one work each by Rousseau, Adam Smith and Hegel. Todorov appreciates the Enlightenment engagement with the other, through travel literature and history, as a reflection of universalist values of humanism, contra the stereotypes and caricatures of the Enlightenment_Project. -- downloaded pdf to Note
article  jstor  intellectual_history  18thC  Enlightenment  French_Enlightenment  Scottish_Enlightenment  Rousseau  Smith  Hegel  moral_philosophy  culture  diversity  self-and-other  human_nature  humanism  downloaded  EF-add 
february 2014 by dunnettreader
Defending diversity but questioning political multiculturalism - goes back to Romanticism as Counter-Enlightenment -- Romanticism was not a specific political or cultural view but rather described a cluster of attitudes and preferences: for the concrete over the abstract; the unique over the universal; nature over culture; the organic over the mechanical; emotion over reason; intuition over intellect; particular communities over abstract humanity.

These attitudes came to the fore towards the end of the eighteenth century largely in reaction to the predominant views of the Enlightenment. Much has been written about the varieties of beliefs and arguments within the eighteenth century and it is no longer fashionable to talk about the Enlightenment. Nevertheless, beneath the differences there were a number of beliefs that most of the philosophes held in common and which distinguished Enlightenment thinkers from those of both the seventeenth and the nineteenth centuries.
intellectual_history  political_philosophy  human_nature  18thC  19thC  Enlightenment  Counter-Enlightenment  Romanticism  diversity  culture  cosmopolitanism  EF-add 
december 2013 by dunnettreader

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