dunnettreader + cultural_critique   62

GAUTIER, Théophile – Mademoiselle de Maupin | Litterature audio.com
Donneur de voix : René Depasse | Durée : 14h | Genre : Romans
Le jeune et fougueux romantique Gautier raconte dans ce roman épistolaire l’existence tumultueuse de Mademoiselle de Maupin qui, pour surprendre les secrets des hommes, se travestit en Théodore et connaît des aventures galantes. Il (elle) est même contraint(e) de se battre en duel pour avoir refusé d’épouser une jeune fille…
Folles aventures, descriptions éblouissantes dans ce premier roman (1835) qui provoqua un véritable scandale.
« Les femmes sont curieuses ; fassent le ciel et la morale qu’elles contentent leurs curiosités d’une manière plus légitime qu’Ève leur grand-mère, et n’aillent pas faire des questions au serpent. »
audio-books  French_lit  French_language  19thC  Gautier_Théophile  novels  cultural_critique  social_order  gender_history  gender_roles  epistolary  masculinity 
november 2016 by dunnettreader
PROUST, Marcel – À la recherche du temps perdu (Œuvre intégrale) | Litterature audio.com
Donneurs de voix : Projet collectif | Durée : 145h 18min | Genre : Romans
À la recherche du temps perdu est un roman de Marcel Proust, écrit entre 1908-1909 et 1922 et publié entre 1913 et 1927 en sept tomes, dont les trois derniers parurent après la mort de l’auteur. Plutôt que le récit d’une séquence déterminée d’événements, cette œuvre s’intéresse non pas aux souvenirs du narrateur mais à une réflexion sur la littérature, sur la mémoire et sur le temps. (Source : Wikipédia).
À l’occasion du centenaire de ce monument littéraire, retrouvez les sept tomes disponibles dans leur intégralité sur Littérature audio.com, ainsi qu’une sélection d’extraits :
- Du côté de chez Swann (+ une autre version du chapitre Un amour de Swann),
- À l’ombre des jeunes filles en fleurs,
- Le Côté de Guermantes,
- Sodome et Gomorrhe,
- La Prisonnière,
- Albertine disparue (+ une autre version du Chapitre 1),
- Le Temps retrouvé.
> Projet collectif, Danièle Jouffroy, Monique Vincens, Orangeno, Pomme, René Depasse
audio-books  French_lit  French_language  Proust  19thC  20thC  Fin-de-Siècle  pre-WWI  cultural_history  cultural_critique  France  WWI  social_order  socialization  elite_culture  hierarchy  Catholics-France  3rd_Republic  moral_psychology  morality-conventional  stratification  sexuality  homosexuality  French_intellectuals  hypocrisy 
november 2016 by dunnettreader
FRANCE, Anatole – La Révolte des anges | Litterature audio.com
Donneuse de voix : Saperlipopette | Durée : 6h 5min | Genre : Romans
« Mais, au premier pas qu’il fit, M. Sariette s’arrêta, stupide, ne pouvant douter de ce qu’il voyait, et n’y pouvant croire. Sur le tapis bleu de la table de travail des livres s’étalaient avec négligence, les uns sur les plats, les autres le dos en l’air. Des in-quarto formaient une pile chancelante. Deux lexiques grecs, se pénétrant l’un et l’autre, composaient un seul être plus monstrueux que les couples humains du divin Platon. »
audio-books  downloaded  French_lit  French_language  France_Anatole  fiction  novels  20thC  Fin-de-Siècle  pre-WWI  3rd_Republic  satire  critique  politics-and-literature  Paris  cultural_critique  Catholics-and-politics  Catholics-France 
november 2016 by dunnettreader
Dmitri N. Shalin - Critical Theory and theh Pragmatist Challenge (1992) | American Journal of Sociology
AJS Volume 98 Number 2 (September 1992): 237-79 -- Habermas's theory breaks with the Continental tradition that has denigrated pragmatism as an Anglo-Saxon philosophy subservient to technocratic capitalism. While Habermas deftly uses pragmatist insights into communicative rationality and democratic ethos, he shows little sensitivity to other facets of pragmatism. This article argues that incorporating the pragmatist perspective on experience and indeterminacy brings a corrective to the emancipatory agenda championed by critical theorists. The pragmatist alternative to the theory of communicative action is presented, with the discussion centering around the following themes: disembodied reason versus embodied reasonableness, determinate being versus indeterminate reality, discursive truth versus pragmatic certainty, rational consensus versus reasonable dissent, transcendental democracy versus democratic transcendence, and rational society versus sane community. -- downloaded via Air to DBOX - added to Evernote
article  downloaded  social_theory  political_philosophy  critical_theory  pragmatism  Habermas  Peirce  James_William  Dewey  democracy  community  public_sphere  public_reason  rationality  experience  indeterminacy  dissent  consensus  public_opinion  cultural_critique  change-social 
september 2016 by dunnettreader
Kristine Haugen - Imagined Universities: Public Insult and the Terrae Filius in Early Modern Oxford (2000) | Academia.edu
Abstract: The 17th-century University of Oxford was plagued by an extremely insulting Latin commencement speaker known as the terrae filius, or "son of the earth." The speakers were routinely expelled from the university, while manuscript copies proliferated -- a few speeches were even owned by John Locke. How did such a custom arise, what were the social effects of the filius' speeches, and what forces surrounded the filius' eventual suppression? It's argued that in the heyday of the filius, his insults actually served a sort of rhetoric of the rotten apple: the observed transgressions of the few were held up against an imagined and far more virtuous, decorous, and pious Oxford. Meanwhile, the filius himself might be understood in terms of two long-established university social types -- the disputant and the tour guide.
More Info: History of Universities 16,2 (2000): 1-31 -- Publication Date: Jan 1, 2000 -- Publication Name: HISTORY OF UNIVERSITIES-OXFORD-
Research Interests: Rhetoric, Sociology of Knowledge, 17th-Century Studies, History of Universities, Restoration and Eighteenth-Century English Literature, 18th Century British Literature, 17th Century British (Literature), University of Oxford, and Academic Satire
article  Academia.edu  17thC  18thC  cultural_history  British_history  university  Oxford  education-higher  satire  English_lit  rhetoric  sociology_of_knowledge  identity-institutions  downloaded  institution-building  intellectual_history  status  cultural_critique  cultural_capital  Amhurst  Craftsman  Bolingbroke  Bourdieu 
july 2016 by dunnettreader
Davide Panagia - A Theory of Aspects: Media Participation in Political Theory | Academia.edu
New Literary History (2014) - My aim in this essay is to elaborate a mode of political theorizing that is not beholden to the “how do you know?” question. Rather than focusing on epistemic arguments, I propose that people interested in studying political theory address the partiality of aspects that emerge when engaging works, and the participation of media in the creation of political concepts. Central to my elaborations is the aesthetic notion that there is no overarching rule that will determine how objects, peoples, and events relate to one another and stand out as relevant to political theory, and that there are no necessary qualifications for participation in political theorizing. The essay is comprised of three sections. The first engages three thinkers of the interpretive turn in political theory: Charles Taylor, Quentin Skinner, and James Tully. The second section assembles three images of thought drawn from three different expressions of three diverse thinkers: Roland Barthes, Stanley Cavell, and Jacques Derrida. In the third section I depart from the theoretical experimentation and interpretive work of the previous sections and redirect attention to the participation of media in political theorizing. I conclude the essay by suggesting that political theory is process of mediation between and amongst a diversity of elements that have no common measure. - Downloaded via MacMini - EF Mobile to File
political_philosophy  aspect_theory  political_culture  cultural_studies  'media  political_press  political_participation  mass_culture  cultural_critique  Cambridge_School  Taylor_Charles  Skinner  Cavell  Barthes  Derrida  downloaded 
march 2016 by dunnettreader
Davide Panagia - Theory Syllabus, Winter 2016, UCLA (Political Theory) graduate study| Academia.edu
Two guiding themes in our investigations and readings will be that theories of affect are (1.) a radicalization of modern moral sentimental theories of sociality (think David Hume on associationism, Adam Smith on sympathy, and Jane Austen on agreeableness); and (2.) a response to the hermeneutic turn in literary and political analysis. Thus, an important site of consideration will be the contributions that theories of affect make to issues of political equality, solidarity, mediation, and language.

The first half of the course is dedicated to selected writings of Gilles Deleuze and Gilbert Simondon, to Simondon’s influence on Deleuze’s account of assemblages (agencement), and to the latter’s unique articulation of a process theory of difference and repetition. The idea here is that Deleuze on repetition and Simondon on disparation offer the ontological grounds for affect theory.

The second half of the course is dedicated to the exploration of diverse writers in/around affect theory and their critics – all of whom, in direct or indirect ways, take up some of the ideas articulated and explored in the first half of the course. Important to this second half of the course will be the function of political and aesthetic judgment to affect theory.
Downloaded 2 versions with somewhat different reading lists and class schedules
syllabus  political_philosophy  moral_philosophy  moral_sentiments  affect_theory  cultural_studies  downloaded  Spinoza  Deluze  Hume  Smith  Simondon  cultural_critique  cultural_change 
march 2016 by dunnettreader
Robert Burstein - The Schlepic (vacuous blockbuster musicals schleping from London) - The New Republic Archives
It could be argued that we no longerhave theater in America, we only haveEvents. And the blame for this restssquarely at the door of economics andthe media.…
Instapaper  theater  20thC  cultural_critique  elite_culture  popular_culture  from instapaper
march 2016 by dunnettreader
Fabrice de Salies - Statut et fonction de la notion de « problématisation » dans le corpus foucaldien tardif (2013) - Cairn.info
Posant un regard rétrospectif sur son parcours, Foucault met explicitement en exergue la notion de « problématisation » comme le concept clef censé rendre compte de la teneur comme des visées générales de sa démarche philosophique, dans la mesure où elle caractériserait tant l’objet de ses recherches, l’instrument avec lequel elles sont conduites que l’objectif en vertu duquel elle sont menées. L’examen des textes montre que, malgré un certain nombre de revirements et d’inflexions au cours de sa carrière, Foucault paraît légitimé à consacrer de la sorte cette notion de « problématisation ». -- downloaded via iPhone to DBOX
social_sciences-post-WWII  post-WWII  historiography  downloaded  French_intellectuals  intellectual_history  Foucault  cultural_critique  20thC  article 
february 2016 by dunnettreader
Philippe Descola - Apologie des sciences sociales (2013) - La Vie des idées
Apologie des sciences sociales
par Philippe Descola , le 9 avril 2013
Faut-il attendre des sciences sociales en général, de l’anthropologie en particulier, qu’elles nous éclairent sur les dysfonctionnements de nos sociétés sur les moyens d’y remédier ? Pour Philippe Descola, c’est plutôt en nous engageant à observer le pluralisme des modes d’être qu’elles peuvent contribuer à la transformation du temps présent.
Downloaded French version
cultural_diversity  universalism  pluralism  identity  change-social  community  downloaded  French_intellectuals  comparative_anthropology  cultural_critique 
february 2016 by dunnettreader
Taël Dafan - La critique littéraire porteuse de discours politique - La NRF 1919-25 - Cairn.info
Quel fut l’impact de la NRF sur l’opinion publique lettrée en France dans les années 1919-1925 ? La réflexion spécifiquement politique occupe une place accessoire dans les sommaires, tant la composante littéraire est écrasante. Mais l’étude de son discours esthétique montre une implication très forte dans le contexte politique, en dépit d’une apparence de détachement des affaires de la cité. Un débat passionné met en rivalité classicisme et romantisme, sous-tendant l’essentiel du contenu critique de la revue. Ainsi, en 1919, le terme classicisme semble être encore étroitement lié à une représentation manichéenne propre à une période du conflit ; en 1924, il apparaît comme l’incarnation d’un rejet de la guerre, celle-ci étant associée de façon négative au romantisme. À travers ce débat, toute une œuvre de révision des valeurs identitaires est mise en route, ce qui n’est pas une contribution politique négligeable.
English abstract on Cairn International Edition
Plan de l'article

Classicisme et génie français
Le classicisme redéfini
Le classicisme appliqué
Classicisme, guerre et paix
paywall  WWI  entre_deux_guerres  cultural_history  literary_history  article  France  French_lit  intellectual_history  cultural_critique  political_culture  French_intellectuals  journal  20thC 
february 2016 by dunnettreader
Thierry Leterre - Alain critique philosophe (2011) - Cairn.info
Il est impossible de séparer le travail critique d’Alain de la réorientation de ses intérêts à partir de sa découverte du journalisme en 1900. Il y trouve un style qui fait du philosophe universitaire qu’il est jusqu’alors un philosophe écrivain, produisant au passage un modèle de l’intellectuel dont l’influence va devenir prééminente avec Sartre. L’intérêt esthétique qui se développe chez lui à l’occasion de son engagement militaire pendant la Grande Guerre et après, dans différents ouvrages sur la musique, la sculpture, la littérature ou la peinture, fait partie de cette contestation des formes canoniques de la philosophie. La critique est chez lui une manière d’affirmer une autre manière de faire de la philosophie, pour un public élargi : en ce sens le travail critique correspond à la valeur démocratique de l’écriture. D’où une théorie de l’œuvre comme saisie immédiate du réel et de la critique comme réponse à ce choc initial.
public_intellectuals  Alain  journalism  philosophy-French  paywall  WWI  lit_crit  cultural_history  aesthetics  article  French_intellectuals  cultural_critique  France  avant_guard  entre_deux_guerres  20thC 
february 2016 by dunnettreader
Nicolas Duvoux - Les grammaires de la modernité. Notices bibliographiques autour de trois débats essentiels (2005) - Cairn.info
Plan de l'article
Une clarification sémantique préalable
I - La querelle de la sécularisation et l’interprétation de la modernité
II - Malaise dans la civilisation post-moderne
III - La modernité sortie de la modernité ?
Duvoux Nicolas, « Les grammaires de la modernité. Notices bibliographiques autour de trois débats essentiels», Le Philosophoire 2/2005 (n° 25) , p. 135-152
URL : www.cairn.info/revue-le-philosophoire-2005-2-page-135.htm.
DOI : 10.3917/phoir.025.0135.
Downloaded via iPhone to DBOX
multiculturalism  modernity  psychoanalysis  poststructuralist  social_capital  structuralism  cultural_critique  relativism  modernity-emergence  intellectual_history  identity  French_Enlightenment  constructivism  political_philosophy  subjectivity  alienation  agency-structure  bibliography  social_sciences-post-WWII  classes  community  change-social  phenomenology  mass_culture  popular_culture  secularization  communication  anti-modernity  article  Counter-Enlightenment  downloaded  ideology  Habermas  modernization  mobility  public_sphere  French_intellectuals  political_science  psychology  social_theory  consumerism 
february 2016 by dunnettreader
Nicholas Poirier - Entretien avec Marcel Gauchet (2003) - Cairn.info
Entretien préparé et réalisé par Fouré Lionel, Entretien préparé et réalisé par Poirier Nicolas, « Entretien avec Marcel Gauchet. », Le Philosophoire 1/2003 (n° 19) , p. 23-37
URL : www.cairn.info/revue-le-philosophoire-2003-1-page-23.htm.
DOI : 10.3917/phoir.019.0023.
Downloaded via iPhone to DBOX
representative_institutions  metaphysics  democracy  Gauchet  change-social  Freud  phenomenology  France  social_theory  cultural_critique  psychology  political_philosophy  philosophy_of_social_science  poststructuralist  French_intellectuals  19thC  governance  social_sciences-post-WWII  subjectivity  common_good  nation-state  republicanism  Lacan  social_history  philosophy_of_history  modernity  German_Idealism  structuralism  civil_liberties  human_nature  downloaded  epistemology  interview  Foucault  intellectual_history  Lefort  political_participation  epistemology-social  citizenship  community 
february 2016 by dunnettreader
Marc Jimenez - La fin de la fin de l'art (2011) - Cairn.info
Décrépitude, déclin, fin, mort, progrès, décadence, dégénérescence (de l’art) ne sont plus des notions fondamentales pour penser la création actuelle. L’art contemporain, depuis plus de trois décennies, brouille les cartes esthétique, historique et idéologique qui déterminaient autrefois les critères de pertinence et de qualité des œuvres d’art. L’art ne disparaît pas, il se dissout dans le « culturel », là où la valeur marchande prévaut sur les valeurs artistique et esthétique. Le capitalisme libéral crée l’art pérenne. Il invente ainsi la fin de la fin de l’art, un art à son image, sans valeurs, sans idéaux, sans perspective humaniste, témoin désabusé de notre époque, parfois violent, excessif, mais peu contestataire, sismographe d’un monde agité et déboussolé. -- downloaded via iPhone to DBOX
elite_culture  judgment-aesthetics  postmodern  Modernism  patronage  aesthetics  popular_culture  consumer_society  declinism  art_history  taste  art-economics  conspicuous_consumption  art_market  artists  cultural_authority  downloaded  cultural_critique  capitalism  article  contemporary_art  avant_guard  cultural_studies 
february 2016 by dunnettreader
Eugenia Zuroski Jenkins - "Nature to Advantage Drest": Chinoiserie, Aesthetic Form, and the Poetry of Subjectivity in Pope and Swift (2009) | JSTOR - Eighteenth-Century Studies
Eighteenth-Century Studies, Vol. 43, No. 1 (FALL 2009), pp. 75-94 -- In response to scholarship on eighteenth-century female consumerism, this essay argues that women's relationship to ornamental objects was both ambivalent and changing in the early decades of the eighteenth century. It contrasts the relationship between women and chinaware in Pope's "The Rape of the Lock" and Swift's dressing room poems in the context of the emergent category of domestic "beautification arts." Pope posits subjectivity as an animated aesthetic form embodied in the well-dressed woman, chinaware, and poetry alike, while Swift disrupts the symbiotic relationship of human life and aesthetic order, both material and poetic, degrading the association of women and china as it relocates personal identity to the interior life of the individual. This shift in the conception of chinoiserie's place in British culture thus constitutes a severance of "nature" from aesthetic form and, consequently, a rewriting of human subjectivity itself. -- interesting references that in part track fashions in academic theory over past half century -- downloaded pdf to Note
article  jstor  literary_history  English_lit  18thC  British_history  Pope  Swift  poetry  women  consumer_revolution  consumerism  identity  subjectivity  decorative_arts  fashion  cultural_history  cultural_critique  cultural_authority  cultural_objects  cultural_change  bibliography  downloaded 
november 2015 by dunnettreader
Jonathan Louli, review - Emmanuel Fureix, François Jarrige, La modernité désenchantée - La Vie des idées - 10 juin 2015
Recensé : Emmanuel Fureix, François Jarrige, La modernité désenchantée, La Découverte 2015, 390 p., 25 €. -- Le XIXe siècle a longtemps été tenu pour le siècle du progrès. L’historiographie récente est plus attentive à ses contradictions et à ses aléas. Deux historiens proposent une histoire de l’histoire du XIXe siècle, illustrant la manière dont notre société se regarde elle-même. -- Ceci n’est pas un manuel sur le XIXe siècle, pourrait-on dire, en paraphrasant Magritte, à la première lecture de La modernité désenchantée. L’ouvrage des deux dix-neuvièmistes reconnus que sont E. Fureix et F. Jarrige est autrement plus ambitieux, et cherche à « esquisser un état des lieux (incomplet) de la façon dont les historiens d’aujourd’hui renouvellent les lectures du XIXe siècle, dans sa singularité » -- downloaded pdf to Note
books  reviews  French_language  intellectual_history  19thC  historiography  historiography-19thC  modernity  modernity-emergence  progress  cultural_history  cultural_change  cultural_critique  Enlightenment  Enlightenment_Project  Counter-Enlightenment  French_Revolution  Industrial_Revolution  science-and-religion  science-and-politics  French_politics  working_class  bourgeoisie  national_ID  downloaded 
october 2015 by dunnettreader
Philippe Saunier, review essay - Bourdieu l’hérésiarque on "Manet, une révolution symbolique" - La Vie des idées - 19 mars 2014
Recensé : Pierre Bourdieu, Manet, une révolution symbolique, édition établie par Pascale Casanova, Patrick Champagne, Christophe Charle, Franck Poupeau et Marie-Christine Rivière, Paris, Raisons d’Agir / Seuil, coll. « Cours et Travaux », 2013, 776 p., 32 €. -- transcription des cours donnés en 1998-1999 puis en 1999-2000 par Pierre Bourdieu au Collège de France sur Édouard Manet -- Mots-clés : histoire de l’art | sociologie | révolution | Bourdieu -- La révolution symbolique opérée par Manet exige pour être comprise de rompre avec les représentations traditionnelles de l’histoire de l’art — ce qui implique une autre révolution dans les esprits. Derrière le portrait de Manet se profile un autre hérésiarque : Pierre Bourdieu lui-même. -- downloaded pdf to Note
books  reviews  intellectual_history  art_history  art_criticism  sociology  sociology_of_fields  Bourdieu  19thC  France  elite_culture  change-social  change-intellectual  painting  aesthetics  academies  Manet  Flaubert  artists  author_intention  cultural_history  cultural_change  cultural_critique  cultural_capital  cultural_authority  social_theory  methodology-qualitative  downloaded 
october 2015 by dunnettreader
Introduction - Online Seminar - Akeel Bilgrami, “Occidentalism, The Very Idea” | 3quarksdaily - September 2008
Table of contents: Akeel Bilgrami: Occidentalism, The Very Idea: An Essay on The Enlightenment and Enchantment. *--* Colin Jager: Literary Thinking: A Comment on Bilgrami *--* Bruce Robbins: Response to Akeel Bilgrami. *--* Justin E. H. Smith: A Comment on Akeel Bilgrami's "Occidentalism, The Very Idea" *--* Steven Levine: A Comment on Bilgrami. *--* Ram Manikkalingam: Culture follows politics: Avoiding the global divide between "Islam and the West" *--* Uday Mehta: Response to Akeel Bilgrami. *--* Akeel Bilgrami: A Reply to Robbins, Jager, Smith, Levine, Manikkalingam, and Mehta
-- downloaded pdf of full seminar to Note -- each contribution also had separate urls
political_philosophy  political_culture  democracy  orientalism  Orientalism-Enlightenment  Enlightenment  disenchantment  fundamentalism  Eurocentrism  red_states  US_politics  religious_culture  religion-fundamentalism  Islamist_fundamentalists  Islamophobia  GWOT  intelligentsia  bad_journalism  post-colonial  ideology  liberalism-post-WWII  clash_of_civilizations  neo-colonialism  capitalism  globalization  rationality  irrationalism  hegemony  cultural_pessimism  cultural_critique  cultural_exchange  cultural_transmission  downloaded 
august 2015 by dunnettreader
Jean-Claude Monod , review essay - Habermas et la dialectique de la sécularisation | La Vie des idées - 8 décembre 2008
Jürgen Habermas, Entre naturalisme et religion. Les défis de la démocratie, traduit de l’allemand par Christian Bouchindhomme et Alexandre Dupeyrix, Paris, Gallimard, 2008, 380 p. 22, 50€. -- Et si la raison, comme le montre aujourd’hui la logique marchande, était finalement bien plus capable de calculer des moyens que de poser des fins ? Le dernier recueil de Jürgen Habermas, le chantre de la raison communicationnelle, témoigne d’un surprenant revirement vers la religion et le registre compassionnel. -- Mots-clés : communication | religion | raison | sécularisation
books  reviews  political_philosophy  social_theory  secularization  post-secular  post-Cold_War  cultural_critique  political_culture  democracy  democracy_deficit  political_participation  values  communication  rationality  empathy  religious_culture  epistemology  epistemology-naturalism  epistemology-moral  means-justify-ends  dialectic-historical  dialogue  public_sphere  public_goods  community  legitimacy  reason  downloaded 
july 2015 by dunnettreader
Thomas G. Pavel - The Lives of the Novel: A History. (2013 hdbk, 2015 obk) | Princeton University Press
This is a bold and original original history of the novel from ancient Greece to the vibrant world of contemporary fiction. In this wide-ranging survey, Pavel argues that the driving force behind the novel's evolution has been a rivalry between stories that idealize human behavior and those that ridicule and condemn it. Impelled by this conflict, the novel moved from depicting strong souls to sensitive hearts and, finally, to enigmatic psyches. Pavel analyzes more than a hundred novels from Europe, North and South America, Asia, and beyond, resulting in a provocative reinterpretation of its development. According to Pavel, the earliest novels were implausible because their characters were either perfect or villainous. In the 18thC and 19thC, novelists strove for greater credibility by describing the inner lives of ideal characters in minute detail (as in Richardson's case), or by closely examining the historical and social environment (as Scott and Balzac did). Yet the earlier rivalry continued: Fielding held the line against idealism, defending the comic tradition with its flawed characters, while Charlotte Brontë and George Eliot offered a rejoinder to social realism with their idealized vision of strong, generous, and sensitive women. In the twentieth century, modernists like Proust and Joyce sought to move beyond this conflict and capture the enigmatic workings of the psyche. Pavel concludes his compelling account by showing how the old tensions persist even within today's pluralism, as popular novels about heroes coexist with a wealth of other kinds of works, from satire to social and psychological realism. -- Prof. of French, Comparative Literature, and Social Thought at the U. of Chicago, also "Fictional Worlds" and "The Spell of Language." -- downloaded introduction to Note
books  kindle-available  literary_history  literary_theory  lit_crit  novels  fiction  Greek_lit  Latin_lit  Medieval  Renaissance  Cervantes  Fielding  Richardson  Defoe  Scott_Sir_Walter  Balzac  Eliot_George  Proust  satire  cultural_critique  politics-and-literature  cultural_history  sentimentalism  character-fiction  psychology  historical_fiction  realism-literature  Modernism  romances  downloaded 
june 2015 by dunnettreader
Noah Millman - Serious, Non-Sarcastic Questions About the Benedict Option | The American Conservative - May 2015
I have great respect and affection for my colleague, Rod Dreher. But I have to admit, I am very frustrated by his latest obsession, because I don’t understand… Quite superb elaboration of what's required for a religious community to withdraw from the main culture while being in the world -- examples from Orthodox Judaism, Mormons etc as well as medieval monasticism -- since if the primary inspiration for the so-called Benedict Option is Alisdair MacIntyre, his diagnosis of what's wrong with modernity, and accordingly how one might counter modernity's fatal flaws, is based on a vision of integral moral community that shares and lives together an active understanding of virtue -- so it must be social, embodying social identity and the reality and perpetuation of community through institutions, rules, external marks of identity, etc.
modernity  virtue  religious_culture  secularization  community  sectarianism  MacIntyre  Thomism-21stC  cultural_critique  culture_wars  Instapaper  from instapaper
may 2015 by dunnettreader
Ralph Dumain: Essay: Critique of 'Dialectic of Enlightenment' (2003) | The Autodidact Project
Conclusion -- Now back to a general problem with this book, especially the chapters on the culture industry and anti-semitism: the attempts to tie all these otherwise valuable analyses to the Enlightenment do not work, except under the strained analogy with positivism that surfaces here and there. And as usual, the stray remarks on science and mathematics are all wrong. The most general inadequacy of the book is indicated in its title. The title is incomplete, for the dialectic as I see it is the dialectic of enlightenment and something else. Or perhaps the dialectic of the hidden contradictions in Enlightenment thinkers. But I don't see a true dialectical understanding of Enlightenment here. As I've said, in other works Horkheimer and Adorno show great perspicacity in their grasp of the positivism-lebensphilosophie dichotomy. As I understand Dialectic of Enlightenment so far, I believe they got it wrong. Irrationalism is blamed on the dark side of the Enlightenment, but I see it differently: rationalism and irrationalism coexist in a contradictory ideological and social totality. Enlightenment is only one half of the equation, not an appropriate label for the ideological dynamic as a whole. -- downloaded page as pdf to Note
books  reviews  Enlightenment_Project  Adorno  cultural_critique  culture_industries  Germany  Enlightenment  anti-Semitism  Nazis  dialectic-historical  critical_theory  positivism  scientism  rationalization-institutions  reason  downloaded 
may 2015 by dunnettreader
Nicolas Duvoux - Interview with Bernard Lahire - La fabrication sociale d’un individu | Nov 2009 - La Vie des idées
Dossier(s) : Pierre Bourdieu et la culture Classes sociales et inégalités : portrait d’une France éclatée -- Mots-clés : éducation | sociologie | littérature | individu | contexte

Dans cet entretien, le sociologue Bernard Lahire revient sur son parcours intellectuel. Il évoque les différentes étapes d’un travail de relecture des catégories forgées par Pierre Bourdieu et du projet d’élaboration d’une sociologie à l’échelle de l’individu. -- downloaded pdf to Note
social_theory  cultural_capital  classes  Bourdieu  cultural_critique  methodology  self  self-development  downloaded 
april 2015 by dunnettreader
Nicolas Duvoux - Interview with Luc Boltanski - Le pouvoir est de plus en plus savant | January 2011 - La Vie des idées
Dossier(s) : Pierre Bourdieu et la culture Classes sociales et inégalités : portrait d’une France éclatée -- Mots-clés : Bourdieu | critique | sociologie | institutions | pragmatisme | épistémologie | domination | classes sociales | théorie politique -- Le sociologue Luc Boltanski revient sur ses deux publications les plus récentes : "Rendre la réalité inacceptable" et "De la critique". Après avoir situé ces ouvrages dans sa trajectoire intellectuelle, l’entretien procède à une explicitation des concepts centraux de De la critique puis évoque des pistes pour renouveler la critique à un moment historique qui est celui de l’apogée du capitalisme et de l’État mais aussi de leur crise et de la crise de leur relation. -- Cet entretien a été réalisé avec l’aide d’Arnaud Esquerre et de Jeanne Lazarus (membre du conseil de rédaction de La Vie des idées). La version écrite est la transcription de la conversation orale. Elle ne constitue pas un texte indépendant même si certaines précisions ont pu être apportées par rapport à l’entretien vidéo. -- 1st part translated into English -- downloaded French pdf to Note
social_theory  cultural_capital  classes  Bourdieu  cultural_critique  political_economy  political_culture  critical_theory  Great_Recession  capitalism  capitalism-systemic_crisis  downloaded  from instapaper
april 2015 by dunnettreader
Works by Kenneth Burke | KB Journal - Bibliographies
Lengthy -- divided into categories, e.g. books (non-fiction), essays, poetry, fiction -- notes the main changes and additions to each edition of his major works, including tracking hardback and paperback versions, which is almost impossible to sort out on Amazon -- they note the bibliographies are updated (probably mostly the secondary works page) -- downloaded as pdf to Note
Burke_Kenneth  bibliography  US_history  20thC  intellectual_history  cultural_history  cultural_critique  social_theory  economic_theory  lit_crit  literary_theory  literary_language  rhetoric  rhetoric-political  rhetoric-writing  rhetoric-moral_basis  political_culture  political_sociology  action-theory  philosophy_of_language  epistemology  epistemology-social  dialectic  dialogue  historiography  English_lit  Shakespeare  poetry  poetics  theater  psychology  meaning  perspectivism  pragmatism  progressivism  socialism  communism  entre_deux_guerres  post-WWII  downloaded 
april 2015 by dunnettreader
Antoine Lilti, Céline Spector, eds. - Penser l’Europe au XVIIIe siècle: commerce, civilisation, empire | Voltaire Foundation - October 2014
Volume: SVEC 2014:10, Series editor: Jonathan Mallinson -- Price: £60 / €76 / $94 -- ISBN-13: 978-0-7294-1148-6 -- Description: Au XXIe siècle, l’Europe ne fait plus rêver: son modèle est contesté, tant sur le plan économique qu’intellectuel et politique. Face à ces désillusions, il est urgent d’interroger les origines de l’idée d’Europe: quand et comment la notion d’Europe s’est-elle définie? L’ouvrage dirigé par Antoine Lilti et Céline Spector propose un détour par les Lumières. Si l’Europe peut s’enorgueillir d’une longue histoire, c’est bien au XVIIIe siècle qu’elle est devenue un enjeu philosophique, historique et politique majeur. De Montesquieu à Kant, de Voltaire à Burke ou à Robertson, l’idée d’Europe est au cœur des controverses sur le droit international comme sur l’économie politique, sur la légitimité de l’expansion coloniale comme sur les espoirs d’un monde pacifié. Véritable enquête collective conduite par des historiens et des philosophes, Penser l’Europe au XVIIIe siècle aborde trois éléments majeurs autour desquels gravite le concept naissant d’Europe: l’empire, le commerce et la civilisation. Après avoir décrit la manière dont l’ordre européen a été conçu, les auteurs examinent la question de l’expansion commerciale et coloniale de l’Europe, ainsi que les théories de la civilisation, qui permettent d’interroger le statut de l’exceptionnalisme européen. Le siècle des Lumières ne nous présente pas un idéal européen à ressusciter, mais un champ d’interrogations dont nous ne sommes jamais véritablement sortis. -- see Pocket for full ToC and contributors
books  libraries  Europe  18thC  Enlightenment  colonialism  commerce-doux  international_law  international_political_economy  balance_of_power  competition-interstate  perpetual_peace  historiography-18thC  cultural_critique  imperialism-critique  Montesquieu  Kant  Voltaire  Burke  Robertson  Scottish_Enlightenment  civil_society  civility-political  politeness  civilizing_process  Europe-exceptionalism 
march 2015 by dunnettreader
Piet Strydom - Discourse and Knowledge: The Making of Enlightenment Sociology, Liverpool University Press, 2000. | -00 Academia.edu
This book offers an original interpretation of the rise of sociology from a contemporary point of view that is both theoretically and historically informed. Rather than assuming the ‘dual revolution’ as watershed, it goes back behind the French Revolution and the industrial revolution in order to start from the more pervasive communication revolution. The central theme of the book is the currently topical one of the role played by discourse in the construction of knowledge. It is substantively developed through an investigation of a neglected period in the history of sociology. By closely analysing the contributions of such theorists as More, Hobbes, Vico, Montesquieu, Ferguson and Millar to the emergence of sociology in its original form, the argument follows the discursive construction of sociology in the context of the society-wide early modern practical discourse about violence and rights – what is here called the rights discourse. Parallels with the nineteenth- and twentieth-century discourse about poverty and justice and the contemporary discourse about risk and responsibility allow the author to reflect not only on the generation of knowledge through discourse, but also on the role that sociology itself plays in this process. The argument draws on the latest epistemological, theoretical and methodological advances. Constructivism is explored, Habermas and Foucault are creatively synthesised to arrive at a new formulation of the theory of discourse, and a finely elaborated frame and discourse analysis is applied – thus making a substantial contribution to the currently emerging cognitive sociology. The contemporary relevance of the analysis lies in its linking of early sociology’s critique of modern society to the need under current conditions of an open history, contingency and uncertainty for cultivating a culture of contradictions and a participatory politics of conflict, contestation and compromise. -- downloaded pdf to Note
books  etexts  intellectual_history  17thC  18thC  Europe-Early_Modern  sociology  discourse  discourse-political_theory  discourse_ethics  cognition-social  public_sphere  violence  rights-legal  rights-political  sociology_of_knowledge  cultural_critique  Hobbes  Montesquieu  Scottish_Enlightenment  civil_society  civility-political  politeness  commerce-doux  conflict  political_participation  political_discourse  constructivism  Habermas  Foucault  epistemology-social  epistemology-moral  downloaded 
march 2015 by dunnettreader
Chad Wellmon - The Thin Reed of Humanism | The Infernal Machine - Hedgehog Review - Jan 2015
Leon Wieseltier is at his cantankerous best in his latest essay (..) reprising many of the themes of his public feud with Steven Pinker in the pages of the New Republic(..) are cultural barometers of our impoverished cultural imagination concerning the relationship of science, the humanities, and technology. (..) he’s gesturing toward real concerns about the reductive materialism or naturalism that tends to underlie the work of popular polemicists like Dawkins, Dennet, and Pinker. He is not denying that our world and our selves can, in part, be explained through material mechanisms. When critics invoke “humanism” against “scientism” or “technologism,” they presume to know the proper boundaries of science and technology; they presume that they can readily and forcefully articulate where scientific knowledge ends and humanistic knowledge begins. They assume the role of guardians of our intellectual and ethical world. That’s a heavy burden. But it’s also a presumption that ignores how much of our knowledge comes from these border crossings. -- discusses etymology of "humanism" - 1808 Germany used contra Enlightenment-era education to develop "natural" capacities, treated by the author as privileging man the "animal" unlike "humanism" that sybordinated body to reason, etc. -- also cites James Schmidt's detective work re origins of "scientism"
cultural_critique  intellectual_history  19thC  20thC  21stC  scientistism  humanism  reductionism  human_nature  humanities  dualism  Enlightenment  Counter-Enlightenment  cultural_history  cultural_change  cultural_authority  scientific_culture  naturalism  technology  from instapaper
february 2015 by dunnettreader
Milton, the Metaphysicals, and Romanticism | Renaissance and early modern literature | Cambridge University Press
Lisa Low, Pace University, New York - Anthony John Harding, University of Saskatchewan -- Both the English Civil War and the French Revolution produced in England an outpouring of literature reflecting intense belief in the arrival of a better world, and new philosophies of the relationship between mind, language and cosmos. This is the first book to explore the significance of the connections between the literature of these two periods. The volume analyses Milton's influence on Romantic writers including Blake, Beckford, Wordsworth, Shelley, Radcliffe and Keats, and examines the relationships between other 17thC poets - Donne, Marvell, Vaughan, Herrick, Cowley, Rochester and Dryden - and Romantic writers. Representing a wide range of theoretical approaches, it is a provocative and challenging assessment of the relationship between two of the richest periods of British literary history. **--** Introduction - Milton, the metaphysicals, and romanticism: reading the past, reflecting the present - Lisa Elaine Low and Anthony John Harding *-* 1. The other reading transactional epic in Milton, Blake, and Wordsworth - Tilottama Rajan *-* 2. Newton's pantocrator and Blake's recovery of Miltonic prophecy - G. A. Rosso *-* 3. Milton's hell: William Beckford's place in the graphic and the literary tradition - Elinor Shaffer *-* 4. How theories of Romanticism exclude women: Radcliffe, Milton, and the legitimation of the gothic novel - Annette Wheeler Cafarelli *-* 5. Wordsworth, Milton, and the inward light - Nicola Zoe Trott *-* 6. De-fencing the poet: The political dilemma of the poet and the people in Milton's Second Defense and Shelley's Defence of Poetry - Michael Chappell *-* 7. Keats's Marginalia in Paradise Lost - Beth Lau *-* 8. What the mower does to the meadow: action and reflection in Wordsworth and Marvell - Frederick Burwick *'* 9. Kidnapping the poets: the Romantics and Henry Vaughan - John T. Shawcross *-* 10. 'Against the Stream Upwards': Coleridge's Recovery of John Donne - Anthony John Harding *-* 11. Coleridge, Keats, Lamb and 17thC drinking songs - Anya Taylor *-* 12. Marvell, Keats, Wallace Stevens, and the (early) modern meditation poem - Lisa Elaine Low. -- downloaded pdfs of front matter and excerpt to Note
books  English_lit  literary_history  literary_language  literary_theory  lit_crit  17thC  18thC  19thC  British_history  cultural_history  Romanticism  poetry  Metaphysicals  English_Civil_War  French_Revolution-impact  Wordsworth  Coleridge  Keats  Shelley  Newtonian  Blake_William  authors-women  Radcliffe  novels  Gothic-fiction  subjectivity  Milton  Paradise_Lost  Marvell  Donne  politics-and-literature  politics-and-art  public_sphere  cultural_critique  downloaded  EF-add 
february 2015 by dunnettreader
John D. Wilkins, review - Neil Postman, Building a Bridge to the 18th Century (1999) | Technology and Society Book Reviews
In Building a Bridge to the 18th Century, Neil Postman weaves an interesting tale on the development of a new "conversation" that Americans should commence. His book was an enjoyable read, and it re-ignites debate over policy questions and knowledge claims in the process of decision making. However, in formulating his arguments, he ran afoul, as so many do, in misconstruing the meaning of social construction and the manner in which society constructs knowledge. At the same time, Postman correctly articulates 'a crisis in narrative' (p.113). His story is best understood in the context of a manifesto that sees current narratives as inadequate for the future development of a healthy society. He sees a loss of meaning in our stories and reminds us that the 18th century is a social location that provides a foundation from which to launch a new conversation in order to restore a more meaningful social life. His manifesto does not seem to be interested in contemplation or conversation as he implies. Instead, I will argue that Postman is looking for efficiency and efficacy, and advocating his perspective from an ethnocentric foundation. I will attempt to provide the notion that there are multiple stories to be told, and that retelling one can be another form of advocating the status quo. In this review, I will focus on Postman's arguments for healthy skepticism, some of his contradictions, the notion of individualism and egoism, and the misconstruction of postmodern thought. -- downloaded as pdf to Note
books  reviews  kindle-available  cultural_critique  21stC  18thC  Enlightenment  philosophes  social_theory  constructivism  intellectual_history  Tocqueville  narrative  narrative-contested  conservation  postmodern  scepticism  scepticism-Academic  sociology_of_knowledge  sociology_of_science_&_technology  science-and-politics  science-public  individualism  self-interest  self-interest-cultural_basis  community  downloaded  EF-add 
january 2015 by dunnettreader
David A. Bell, review - Antoine Lilti, Figures publiques - The Fault is Not in Our "Stars", but in Ourselves - Books & ideas Jan 2014
Reviewed: Antoine Lilti, Figures publiques. L’invention de la célébrité, 1750-1850, [Public Figures. The Invention of Celebrity, 1750-1850]. Paris, Fayard, 2014. -- Before we start to lament the triumph of celebrity culture over the most basic civic literacy, we might ask if things were truly better in the past. Antoine Lilti’s brilliant book shows that modern celebrity culture had its origins in the age of revolutions, when selfhood and personal authenticity emerged as new notions. -- downloaded as pdf to Note
books  reviews  18thC  19thC  France  French_Enlightenment  Napoleon  Rousseau  celebrity  scandale  cultural_history  political_press  political_culture  cultural_critique  public_sphere  self  authenticity  popular_culture  mass_culture  media  readership  reader_response  sensibility  empathy  publishing  Habermas  downloaded 
january 2015 by dunnettreader
"No, the Internet Is Not Killing Culture" - Evan Kindley on Scott Timberg's Culture Crash: The Killing of the Creative Class | Slate Jan 2015
Scott Timberg’s Culture Crash begins with a harrowing and by now familiar personal narrative of the Great Recession. In 2008, Timberg, an arts reporter for the Los Angeles Times, was laid off, a casualty of the infamous Sam Zell regime; soon after, the bank foreclosed on his family’s house. These back-to-back misfortunes made Timberg worry about more than making ends meet: They shook his faith in the entire enterprise of American creativity. “I saw myself in the third generation of people who had worked in culture without either striking it rich or going broke,” he writes, but such a career path no longer seemed available in the 21st century, and he wanted to understand why. Though there was a temptation to blame the awesome leveling power of the Internet, he concluded that “this was about more than just technology. … Some of the causes were as new as file sharing; others were older than the nation. Some were cyclical, and would pass in a few years; others were structural and would get worse with time.” -- Kindley points out that precarious living of creative workers is the historical norm, and the few decades in the 2nd half of the 20thC during which a reasonably talented, reasonably hard-working writer, artist etc might be able to have a reasonably secure middle class life was the extreme exception. He also shows how Timberg is mostly writing about the bubble he lives in, so doesn't "get" the experiences of even his contemporaries who weren't middle class white males.
Instapaper  books  reviews  cultural_history  cultural_critique  literary_history  art_history  journalism  lit_crit  middle_class  post-WWII  Internet  media  competition  patrons  1-percent  patronage-artistic  creativity  creative_economy  from instapaper
january 2015 by dunnettreader
Robert Bellah - The renouncers « The Immanent Frame - August 2008
This post is a condensed version of a keynote delivered at a conference "The Axial Age and its Consequences for Subsequent History and the Present" sponsored by the John Templeton Foundation in cooperation with Robert Bellah and Hans Joas. -- After discussing Habermas' theory of a legitimation crisis in the axial civilizations and the critique - political, moral and religious - of the key axial age figures whom he calls "the renouncers" -- The great utopias served for the renouncers as stark contrasts to the actual world, and their vision of that other world could be called “theory” in Plato’s sense. But the very distance they felt from the world to which they returned made possible another kind of “theory,” another kind of seeing—that is, a distant, critical view of the actual world in which they lived. The renouncer sees the world with new eyes: as Plato says of the ones who have returned to the cave, they see the shadows for what they are, not naively as do those who have never left. One could say that the ideological illusion is gone. Once disengaged vision becomes possible then theory can take another turn: it can abandon any moral stance at all and look simply at what will be useful, what can make the powerful and exploitative even more so. -- The axial age gave us “theory” in two senses, and neither of them has been unproblematic ever since. The great utopian visions have motivated some of the noblest achievements of mankind; they have also motivated some of the worst actions of human beings. Theory in the sense of disengaged knowing, inquiry for the sake of understanding, with or without moral evaluation, has brought its own kind of astounding achievements but also given humans the power to destroy their environment and themselves. Both kinds of theoria have criticized but also justified the class society that first came into conscious view in the axial age. They have provided the intellectual tools for efforts to reform and efforts to repress. It is a great heritage. ... It has given us the great tool of criticism. How will we use it? -- downloaded page as pdf to Note
sociology_of_religion  intellectual_history  religious_history  axial_age  cultural_critique  political_philosophy  moral_philosophy  Buddhism  Old_Testament  prophets  China  India  ancient_Greece  ancient_philosophy  Indian_religion  Indian_philosophy  Confuscianism  ancient_religions  Chinese_history  Plato  Plato-Republic  Aristotle  phronesis  utopian  downloaded  EF-add 
november 2014 by dunnettreader
Gerald Newman - Voltaire in Victorian Historiography | JSTOR: The Journal of Modern History, Vol. 49, No. 4, On Demand Supplement (Dec., 1977), pp. D1345-D1359
Type script supplement - Page Count: 15 - emergence mid-century of freethought along with cultural and social critique of the smug, moralistic rising money-grubbing middle class - after Burke and the French Revolution the sort of scepticism of a Hume or Gibbon was hushed or condemned, and open freethinkers from Godwin to Mill were ostracized and attacked as immoral monsters. Newman thinks that the intellectual shift away from the post revolutionary moral straitjacket on social, religious and philosophical thought is well-known but hasn't focused on the roles of historiography in this shift of intellectual milieu, hence Voltaire and the Victorians. -- downloaded pdf to Note
article  jstor  intellectual_history  cultural_history  literary_history  historiography-19thC  19thC  English_lit  cultural_critique  British_history  religious_history  religious_culture  religion-established  religious_belief  Biblical_criticism  Biblical_authority  free-thinkers  Voltaire  Carlyle  Emerson  Dickens  Trollope  Bagehot  Stephen_Leslie  middle_class  atheism_panic  bibliography  downloaded  EF-add 
october 2014 by dunnettreader
HEATHER ELLIS - 'This starting, feverish heart': Matthew Arnold and the Problem of Manliness | JSTOR: Critical Survey, Vol. 20, No. 3, Victorian Masculinities (2008), pp. 97-115
Fascinating re Victorian obsession with sturdy, active "manliness" uncorrupted by effeminate activities like poetry or scholarship - Arnold greatly influenced by Cardinal Newman's revaluation of Christian manliness with what were feminine stereotypes - love of poetry, contemplation, etc. But Arnold also quasi idolized his father, Thomas Arnold, arch critic of Newman and promoter of all the vigorous manly virtues. Lots of quotes across much of 19thC from the literary journals, where conflicts over cultural ideals were waged re education, literary form and style, appropriate models for exemplary history and so on. Among Arnold's critics James Fitzjames Stephen. Leslie Stephen's brother was a nasty piece of work. -- downloaded pdf to Note
article  jstor  cultural_history  literary_history  English_lit  19thC  British_history  Victorian  masculinity  culture_wars  Newman_JH  Arnold_Matthew  cultural_critique  Tractarians  Oxford  education-higher  education-civic  Stephen_Leslie  literary_journals  poetics  High_Church  high_culture  downloaded 
october 2014 by dunnettreader
Srinivas Aravamudan - Enlightenment Orientalism: Resisting the Rise of the Novel (2011) 360 pages | Kindle eBooks @ Amazon.com.
A MUST BUY -- Srinivas Aravamudan here reveals how Oriental tales, pseudo-ethnographies, sexual fantasies, and political satires took Europe by storm during the eighteenth century. Naming this body of fiction Enlightenment Orientalism, he poses a range of urgent questions that uncovers the interdependence of Oriental tales and domestic fiction, thereby challenging standard scholarly narratives about the rise of the novel. More than mere exoticism, Oriental tales fascinated ordinary readers as well as intellectuals, taking the fancy of philosophers such as Voltaire, Montesquieu, and Diderot in France, and writers such as Defoe, Swift, and Goldsmith in Britain. Aravamudan shows that Enlightenment Orientalism was a significant movement that criticized irrational European practices even while sympathetically bridging differences among civilizations. A sophisticated reinterpretation of the history of the novel, Enlightenment Orientalism is sure to be welcomed as a landmark work in eighteenth-century studies.
books  kindle-available  buy  intellectual_history  cultural_history  literary_history  Renaissance  16thC  17thC  18thC  fiction  novels  lit_crit  literary_theory  Enlightenment  English_lit  French_lit  orientalism  Defoe  Swift  Voltaire  Diderot  Montesquieu  Behn  Manley  Montagu_Lady_Mary  realism  empiricism  moral_philosophy  self  subjectivity  self-examination  self-and-other  self-knowledge  travel  romances  satire  utopian  exploration  cultural_critique  Biblical_criticism  philology  antiquaries  comparative_religion  comparative_anthropology  chronology  historiography-17thC  historiography-18thC  historiography-19thC  xenophobia  national_ID  racialism  colonialism  imperialism 
september 2014 by dunnettreader
Alex Ross - The Naysayers: Walter Benjamin, Theodor Adorno, and the critique of pop culture | The New Yorker - September 15 2014
Benjamin, whose dizzyingly varied career skirted the edges of the Frankfurt collective, receives the grand treatment in “Walter Benjamin: A Critical Life” (Harvard), by Howard Eiland and Michael W. Jennings, who earlier edited Harvard’s four-volume edition of Benjamin’s writings. The Frankfurt School never presented a united front.... One zone in which they clashed was that of mass culture. Benjamin saw the popular arena as a potential site of resistance, from which left-leaning artists like Charlie Chaplin could transmit subversive signals. Adorno and Horkheimer viewed pop culture as an instrument of economic and political control, enforcing conformity behind a permissive screen. The “culture industry,” as they called it, offered the “freedom to choose what is always the same.” A similar split appeared in attitudes toward traditional forms of culture: classical music, painting, literature. Benjamin, in his resonant sentence linking culture and barbarism, saw the treasures of bourgeois Europe as spoils in a victory procession, each work blemished by the suffering of nameless millions. -- Between them, Adorno and Benjamin were pioneers in thinking critically about pop culture—in taking that culture seriously as an object of scrutiny, whether in tones of delight, dismay, or passionate ambivalence. The worst that one Frankfurt School theorist could say of another was that his work was insufficiently dialectical. The word “dialectic,” as elaborated in the philosophy of Hegel, causes endless problems for people who are not German, and even for some who are. In a way, it is both a philosophical concept and a literary style. --It “mediates,” to use a favorite Frankfurt School word. And it gravitates toward doubt, demonstrating the “power of negative thinking,” as Herbert Marcuse once put it. Such twists and turns come naturally in the German language, whose sentences are themselves plotted in swerves, releasing their full meaning only with the final clinching action of the verb.-- Although Marx was central to their thought, they were nearly as skeptical of Communist ideology as they were of the bourgeois mind-set that Communism was intended to supplant. “At the very heart of Critical Theory was an aversion to closed philosophical systems,” Martin Jay writes, in his history “The Dialectical Imagination” (1973).
books  biography  intellectual_history  20thC  entre_deux_guerres  Germany  Frankfurt_School  critical_theory  Benjamin  Adorno  cultural_critique  mass_culture  high_culture  aesthetics  literary_history  lit_crit  art_history  music_history  cinema  dialectic  bourgeoisie  capitalism  culture_industries  EF-add 
september 2014 by dunnettreader
Togy Mundy re Amazon pricing fight - THE PRICE OF BOOKS, THE VALUE OF CIVILIZATION | Pandaemonium
Was head of Atlantic Books -- What has got cheaper in that period is information, which has been subjected during the digital revolution to massive deflationary forces. It is now wonderfully easy to find things out. Another by-product, however, is that book pricing (and especially e-book pricing) has been enveloped by this economy of information. To price a book in the way information is priced is based on a rather one-eyed view of its value. As any textbook author will tell you, information is undoubtedly part of a book’s utility. But that is only part of the story. A second purpose is to provide readers with transporting experiences, usually from reading fiction, which enable us to glimpse oursevles in ‘the other’. (The French philosopher Paul Ricoeur said of this: ‘As a reader, I find myself only my losing myself’.)The third thing a book does is impart current knowledge. When TS Eliot asked plaintively in The Rock, ‘Where is the knowledge we have lost in information?’, he was reminding us that these two things are not the same. Knowledge comes from the interpretation of information, experience and facts. It comes from the stories we tell about those things. Perhaps it is the capacity to create these stories that make us human. Generally speaking, ‘Experiences’ and ‘Knowledge’ have also increased in price over the years, yet publishers have been very slow to reflect that in the prices of their physical books, especially their paperbacks. (Since 1994, consumer prices in the UK have risen by around 105%, whereas the price of a paperback novel seems to have increased by around 15%.) Publishers have been slower still to argue that books are a different class of object, and that they should not be priced (or perhaps given away) like information.
21stC  cultural_critique  books  publishing  information-markets  information  humanities  social_sciences  fiction  political_economy 
august 2014 by dunnettreader
BRENT S. SIROTA -- THE OCCASIONAL CONFORMITY CONTROVERSY, MODERATION, AND THE ANGLICAN CRITIQUE OF MODERNITY, 1700–1714 (2014) | The Historical Journal, 57, pp 81-105 - Cambridge Journals Online - Abstract
BRENT S. SIROTA - North Carolina State University -- The occasional conformity controversy during the reign of Queen Anne has traditionally been understood as a straightforward symptom of the early eighteenth-century ‘rage of party’. For all the pious rhetoric concerning toleration and the church in danger, the controversy is considered a partisan squabble for short-term political gain. This traditional interpretation has, however, never been able to account for two features of the controversy: first, the focus on ‘moderation’ as a unique characteristic of post-Revolutionary English society; and second, the prominence of the Anglican nonjurors in the debate. This article revisits the occasional conformity controversy with an eye toward explaining these two related features. In doing so, it will argue that the occasional conformity controversy comprised a referendum on the Revolution settlement in church and state. Nonjurors lit upon the practice of occasional conformity as emblematic of the broader malady of moderation afflicting post-Revolutionary England. From their opposition to occasional conformity, the nonjurors, and soon the broader Anglican high-church movement, developed a comprehensive critique of religious modernity that would inform the entire framework of debate in the early English Enlightenment. -* I thank James Vaughn, Steve Pincus, Bill Bulman, Robert Ingram, and the participants in the ‘God and the Enlightenment’ conference at Ohio University in October 2012 for their generous engagement with earlier drafts of this article. Thanks also to Phil Withington and the anonymous reviewers for their assistance in shaping this article into its final form.
article  paywall  find  18thC  British_history  British_politics  1700s  1710s  occasional_conformity  nonjurors  High_Church  Church_of_England  religious_history  church_history  religious_culture  religion-established  politics-and-religion  political_press  pamphlets  political_participation  tolerance  latitudinarian  secularization  atheism_panic  partisanship  Tories  Whigs  dissenters  Whig_Junto  moderation  modernity  Enlightenment  Queen_Anne  Harley  Bolingbroke  comprehension-church  Convocation  church-in-danger  sermons  religious_lit  cultural_critique  Atterbury  popular_politics  popular_culture  Revolution_Principles  Glorious_Revolution  EF-add 
august 2014 by dunnettreader
"Toward a Radical Integral Humanism: MacIntyre’s Continuing Marxism" by Jeffery L. Nicholas
Jeffery L. Nicholas, Providence College -- I argue that we must read Alasdair MacIntyre’s mature work through a Marxist lens. I begin by discussing his argument that we must choose which God to worship on principles of justice, which, it turns out, are ones given to us by God. I contend that this argument entails that we must see MacIntyre’s early Marxist commitments as given to him by God, and, therefore, that he has never abandoned them in his turn to Thomistic-Aristotelianism. I examine his reading of Marx, with its emphasis on the concept of alienation as a Christian concept, and explain how this reading differs from the dominant scientific-determinist reading of Marx. This examination then leads to a discussion of why MacIntyre abandoned both Marxism and Christianity in 1968. Finally, I turn to his more recent writing on Marx. I contend that if we view them through his argument about the principles of justice and which God to worship, we see MacIntyre’s mature philosophy as more Marxist than most people, perhaps even MacIntyre himself, would allow. -- Jeffery L. Nicholas. "Toward a Radical Integral Humanism: MacIntyre’s Continuing Marxism" Studia Philosophica Wratislaviensia (2014): 223-241. -- downloaded pdf to Note
intellectual_history  20thC  21stC  post-WWII  political_philosophy  moral_philosophy  modernity  cultural_critique  humanism  Marxist  MacIntyre  human_nature  Thomism  Aristotelian  virtue_ethics  justice  natural_law  divine_command  human_rights  self-interest-cultural_basis  self  alienation  moral_psychology  social_theory  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - Morality Critics [chapter] :: SSRN - in THE OXFORD HANDBOOK OF CONTINENTAL PHILOSOPHY, B. Leiter & M. Rosen, eds., Oxford University Press, 2007
U of Texas Law, Public Law Research Paper No. 114 -- One striking feature of post-Kantian philosophy in Europe has been the emergence of morality critics, philosophers who, contra the popular consensus, dispute the value of morality and the moral life. Their views find a faint echo in the work of some Anglophone moral philosophers (Philippa Foot and Bernard Williams are the main exemplars), but, as we will see, the "Continental" criticisms of morality generally cut far deeper and more radically. -- These Continental morality critics object that morality in practice is an obstacle to human flourishing itself. So understood, this attack on morality raises two immediate questions. First, the Continental morality critics are plainly not without ethical views of their own - ..broadly, about the good life for (some or all) human beings - since it is on the basis of these views that they criticize "morality." -- we can usefully divide Continental critics of morality into two camps: .... In the first camp ... see the individual's acceptance of morality as such as an obstacle to the individual's flourishing; in different ways, Nietzsche and Freud .... In the second camp ... see morality as among the "ideological" instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account - ..Marx and perhaps some of ..the Frankfurt School - it is not allegiance to morality per se that thwarts individual flourishing, but rather the role such allegiance plays in sustaining certain socio-economic relations.. We will call the former "Direct Morality Critics" and the latter "Indirect Morality Critics." (Foucault straddles both approaches, and so we will discuss him in a transitional section.) -- downloaded pdf to Note
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july 2014 by dunnettreader
James Schmidt - Adorno on Kant and Enlightenment (in 1959) | Persistent Enlightenment - June 2014
Re Adorno lectures on Kant 1st Critique - difference between Adorno’s treatment of Kant and ..German histories of philosophy .. which be traced back at least to Hegel, always saw Kant as a thinker who represented a *break* with the Enlightenment. .. By treating Voltaire and Kant united in an attack on “dogmatic” approaches to metaphysics, Adorno advances an interpretation of ..Kant and the Enlightenment that — like Cassirer — stressed the extent to which the Enlightenment was a European movement and that German thinkers were a part of it. ?.German universities were still home to scholars who, between 1933-1945 labored very hard to distinguishn the profound and German Kant from the superficialities of the French Enlightenment, the political stakes ..should not be minimized. ..Adorno concludes that 1st Critique and Candide ..were united in a common endeavor. --"...a catastrophe for the history of German thought ..the cliche that labels enlightenment ‘superficial’ or ‘facile’. ?..the effect of the Romantic, and ultimately theological, belittling of enlightenment was to ensure that much of the enlightened thought that flourished in Germany actually assumed the shape imagined by the obscurantists." -- "..I am ..using the term ‘enlightenment’ in the comprehensive meaning given to it in DofE... to describe the general trend of Western demythologization that may be said to have begun ..with..Xenophanes... ..to demonstrate the presence of anthropomorphism. ?.. objectivity, existence and absolute dignity have been ascribed to a whole series of assertions, doctrines, concepts and ideas of whatever kind, which in reality can be reduced to the products of human beings. ?..what the language of psychology would call mere projections, and since it is merely man that has produced these concepts from within himself they are not entitled to any absolute dignity." This “comprehensive” sense of enlightenment .. provides the project that the 1st Critique allegedly carries forward.
books  Adorno  intellectual_history  Germany  18thC  19thC  20thC  Kant  Voltaire  Enlightenment  Counter-Enlightenment  German_Idealism  Romanticism  Hegel  Enlightenment_Project  Enlightenment-ongoing  anthropomorphism  ancient_Greece  ancient_philosophy  comparative_religion  metaphysics  French_Enlightenment  Leibniz  theodicy  critical_theory  cultural_critique  Marxist  Nazis  bildung  irrational  rationalist  myth  reason  EF-add 
june 2014 by dunnettreader
Robert J. Antonio - After Postmodernism: Reactionary Tribalism | JSTOR: American Journal of Sociology, Vol. 106, No. 1 (July 2000), pp. 40-87
Revived Weimar‐era “radical conservatism” and fresh “New Right” and “paleoconservative” theories offer a radical cultural critique of global capitalism and liberal democracy. Expressing a broader retribalization and perceived failure of modernization, their defense of communal particularity attacks the multicultural nation‐state, liberal rights, and universal citizenship. This essay links reactionary tribalism to a recurrent 20th‐century theoretical tendency, the “total critique of modernity”—a fusion of oversimplified Nietzschean and Weberian ideas. Historically, total critique has promoted convergence between right and left, such as the current overlapping facets of “radical conservatism” and “strong‐program postmodernism.” Total critique counters the “historicist” method of “internal critique” and the “communication model” characteristic of reflexive social theory. The discussion uncovers the mediating role of social theory in the problematic relationship of science and partially disenchanted public spheres in plural, democratic cultures. -- 200+ references! -- in postmodernism includes range of "end of" thinkers from left and right, and the overlaps between far right and some of the postmodern cultural left -- downloaded pdf to Note
article  jstor  intellectual_history  19thC  20thC  21stC  cultural_history  modernity  irrational  Germany  Weimar  Nazis  Heidegger  Nietzsche  Schmitt  Strauss  neo-Hegelian  right-wing  cultural_pessimism  Leftist  Marxist  historicism  cultural_critique  Habermas  Dewey  pragmatism  liberalism  democracy  patriarchy  nationalism  ethnic_ID  universalism  citizenship  nation-state  multiculturalism  bibliography  downloaded  EF-add 
may 2014 by dunnettreader
Rousseau (in 2 volumes, 1873) - John Morley - Google Books
This bookmark is to a reprint of Vol 1 in the late 1880s. The quality of the original edition on Google_Books is very poor. Unfortunately the reprint of Vol 2 isn't available on Google_Books. Check Hathi Trust or Internet Archive. Added to Google_Books library -- both 1873 volumes and the reprint of Vol 1
books  etexts  Google_Books  18thC  biography  intellectual_history  French_Enlightenment  Rousseau  Voltaire  d'Alembert  Diderot  Hume  political_philosophy  moral_philosophy  moral_sentiments  Geneva  general_will  cultural_critique  cultural_history  music_history  social_contract  elite_culture  Paris  theater  Morley  EF-add  philosophes  libertine 
may 2014 by dunnettreader
Catherine Tumber - Dispatch from the Narcissism Wars - Lunbeck on Lasch | Blog | The Baffler May 2014
In The Americanization of Narcissism, ..Elizabeth Lunbeck ...takes Lasch to task for his wholesale “indictment” of his “fellow citizens.” The book has received warm reviews and much media attention ...yet it is based on an apparently willful misreading of Lasch -- Lasch took account of widespread complaints of inner emptiness, relentless boredom, paralyzing ambivalence, fragility, and aimlessness in what appeared to be a “flight from feeling” and a growing inability to lose oneself in meaningful work or pleasures that transcended the self. And it was a consequence.. of the decades-long invasion of private life by distant state and corporate bureaucracies, assisted by the so-called helping professions, the rise of mass entertainment and celebrity worship, the corporatization of education, and a ramped-up consumer economy organized around planned obsolescence. Taken together, the “social invasion of the self,” as Lasch called it, undermined autonomy and competence and, with them, faith in one’s own judgment...American democratic culture was at a critical juncture, and it was crucial to recover psychic and political resources for addressing the all-too-valid claims pressed by women, African Americans, environmentalists, workers, and disaffected youth in ways that did not simply replicate the liberatory fantasies of the corporate market in another guise. -- Instead, to her way of thinking, 1980 marked a turning point of national prosperity and “healing.” She reduces Lasch’s towering achievement to a critique of “abundance,” his plea to restore some measure of disciplined asceticism to the dizzying carnival of unbounded appetite—as somehow typically not appreciating women’s healthy vanity, long embedded in consumer culture
books  reviews  kindle-available  intellectual_history  20thC  cultural_critique  consumerism  self  moral_psychology 
may 2014 by dunnettreader
Todd Cronan, lead remarks& forum - Do We Need Adorno? | nonsite.org
Participants - Todd Cronan, Emory University, Michael W. Clune, Case Western Reserve University, Nicholas Brown, UIC, Jennifer Ashton, UIC, Chris Cutrone, School of the Art Institute of Chicago and Marnin Young, Yeshiva University
intellectual_history  19thC  20thC  economic_history  political_economy  economic_theory  US_economy  Marx  Adorno  Frankfurt_School  classes  class_conflict  working_class  bourgeoisie  human_capital  neoliberalism  inequality  domination  Communist_Party  alienation  cultural_critique  Leftist  labor  leisure  wages  EF-add 
march 2014 by dunnettreader
Nietzsche and Antiquity (Edited by Paul Bishop) 9781571132826 - Boydell & Brewer
This volume collects a wide-ranging set of essays examining Friedrich Nietzsche's engagement with antiquity in all its aspects. It investigates Nietzsche's reaction and response to the concept of "classicism," with particular reference to his work on Greek culture as a philologist in Basel and later as a philosopher of modernity, and to his reception of German classicism in all his texts. The book should be of interest to students of ancient history and classics, philosophy, comparative literature, and Germanistik. Taken together, these papers suggest that classicism is both a more significant, and a more contested, concept for Nietzsche than is often realized, and it demonstrates the need for a return to a close attention to the intellectual-historical context in terms of which Nietzsche saw himself operating. An awareness of the rich variety of academic backgrounds, methodologies, and techniques of reading evinced in these chapters is perhaps the only way for the contemporary scholar to come to grips with what classicism meant for Nietzsche, and hence what Nietzsche means for us today. The book is divided into five sections -- The Classical Greeks; Pre-Socratics and Pythagoreans, Cynics and Stoics; Nietzsche and the Platonic Tradition; Contestations; and German Classicism -- and constitutes the first major study of Nietzsche and the classical tradition in a quarter of a century.
books  find  intellectual_history  literary_history  cultural_critique  cultural_history  ancient_Greece  Greek_lit  ancient_philosophy  19thC  Germany  historicism  philology  pre-Socratics  Platonism  Plato  Stoicism  German_Idealism  German_lit  moral_philosophy  aesthetics  EF-add 
march 2014 by dunnettreader
Mark Bevir - Foucault and Critique: Deploying Agency Against Autonomy [eScholarship]
Published in Political Theory, February 1 1999, Volume 27, No. 1. © 1999 Sage Publications. -- also in jstor -- downloaded pdf to Note
article  eScholarship  jstor  social_theory  self  self-development  autonomy  agency  power  Foucault  norms  poststructuralist  Enlightenment-ongoing  cultural_critique  downloaded  EF-add 
february 2014 by dunnettreader
Paul L. Sawyer - Ruskin's Poetic Argument: The Design of the Major Works [Preface] | Victorian Web
1985 book, etext on Victorian Web -- this is 1st web page, the Preface
Contents --
Part I: Transcendental Aesthetics
Chapter 1. The Golden Waters
Chapter 2. The Language of Sense
Introduction
Sermons in Paint
Painting in Words

Chapter 3. The Lamp of Power
Introduction
Romantic Italy
"The Soul's Metropolis"

Part II: The Legend of Time

Chapter 4. The Lamp of Love
The Golden Waters
The Mother of Beauty
The Meaning of Architecture

Chapter 5. "Paradise of Cities"
The Plan: History as Typology
History as Nostalgia
The Burning Legends
The Anatomy of Alienation
The Legacy

Chapter 6. The Natural History of the Imagination
The Legend of Time: The Natural History of the Imagination
Poetry: A "Feeling for Reality"
Prophecy and Religion: The Ages of Landscape
Of Mountain Beauty: The Modern Grotesque

Part III: Wealth and Life

Chapter 7. The Economy of Beauty
Wealth and Life: The Economy of Beauty
The Economy of Art
The Organic Body
Treasure
Turner and Veronese

Chapter 8. The Economy of Life
Wealth and Life: The Economy of Beauty
The Prophecy against Mammon
Loving and Owing
The Apotheosis of Justice
The Light of the Body

Part IV: The Structure of Myth

Chapter 9. The Currency of Meaning
At the Middle of the Road
Coins and Words

Chapter 10. The Goddess and the child
The Looking-Glass World
The Firmament of Mind

Part V: Works and Days

Chapter 11. Olympian Lightning
Myth and Science
"Lifeless Seed of Life"
Serpent and Grotesque

Chapter 12. "Ruskin's Apocalypse"

Chapter 13.Time Present and Time Past
books  etexts  lit_crit  literary_history  English_lit  historiography-19thC  Ruskin  art_history  art_criticism  architecture  Gothic_revival  cultural_history  Victorian  Venice  Industrial_Revolution  cultural_critique  poetry  Italy  Romanticism  Coleridge  Carlyle  EF-add 
january 2014 by dunnettreader
Neil Brody Miller - "Proper Subjects for Public Inquiry": The First Unitarian Controversy and the Transformation of Federalist Print Culture | JSTOR: Early American Literature, Vol. 43, No. 1 (2008), pp. 101-135
Lots of primary and secondary references - continues debate against seeing Jeffersonians as innovative in using press to expand public sphere and speak for common man but Federakists as reactive and manipulative for similar activity that in fact did more for wider public participation and voice -- episode also sets pattern for triumph of non-sectarian, Trinitarian, evangelical, bible and tract version of Christianity as public sphere religion -- didn't download
article  jstor  political_history  religious_history  public_sphere  18thC  19thC  Early_Republic  New_England  cultural_capital  cultural_authority  civic_virtue  public_opinion  political_participation  politics-and-religion  political_culture  religious_culture  republicanism  publishing  deference  consensus  anti-Trinitarian  Unitarian  Calvinist  Evangelical  religion-established  clergy  education-higher  Federalist  Jeffersonians  political_press  community  elites  elite_culture  cultural_critique  bibliography  EF-add 
january 2014 by dunnettreader
David Raynor - Hume on Wilkes and Liberty: Two Possible Contributions to The London Chronicle | JSTOR: Eighteenth-Century Studies, Vol. 13, No. 4 (Summer, 1980), pp. 365-376
Hume less positive re continued excellence in the arts in a commercial republic without an aristocracy in a monarchical system to enduce emulation, encourage excellence - would prefer enlightened absolutism to Wilkes type of republicanism -- check Hume Studies and Google if these attributions have been challenged or accepted -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  cultural_history  cultural_critique  18thC  Hume  Hume-politics  commerce-doux  arts-promotion  enlightened_absolutism  republicanism  republics-Ancient_v_Modern  Wilkes  progress  downloaded  EF-add 
january 2014 by dunnettreader
Issue TOC -- De la vérité: Pragmatisme, historicisme et relativisme | JSTOR: Rue Descartes, No. 5/6, Novembre 1992
Avant-propos (pp. 9-10) *-* PART 1 *-* A-t-on besoin du vrai ? Le défi pragmatique *-* *-- (1) Qu'est-ce que le pragmaticisme ? (pp. 13-21) Charles Sanders Peirce and Jacques Poulain. *-- (2) Le partage de l'héritage anticartésien de C.S. Peirce : D. Davidson, H. Putnam et R. Rorty (pp. 23-52) Jacques Poulain. *-- (3) Dewey entre Hegel et Darwin (pp. 53-71) Richard Rorty and Patrick Sauret. *-- (4) Wittgenstein, la vérité et le passé de la philosophie (pp. 73-93) Hilary Putnam and Patrick Sauret. *-* PART 2 *-* Historicisme ou essentialisme ? L'alternative épistémologique. *-- (5) L'état de la théorie du langage chez Richard Rorty (pp. 97-109) Henri Meschonnic. *-- (6) Des tournants historiques (pp. 111-120) Jonathan Rée. *-- (7) La réalisation linguistique de la vérité (pp. 121-141) Aldo G. Gargani and Patrick Sauret. *-* PART 3 Les fins de l'histoire pragmatique : la justice libérale et le Bien communautaire *-* *-- (8) Les limites du libéralisme. De l'éthique politique aux États-Unis aujourd'hui (pp. 145-157) Axel Honneth and Patrick Sauret. *-- (9) Les Lumières et l'esprit juif ou la raison des vaincus (pp. 159-175) Reyès Maté and Catherine Ballestero. *-- (9) Vérité, contingence et modernité (pp. 177-194) Albrecht Wellmer and Marie-Noëlle Ryan. *-* PART 4 *-* Le « bonheur » de l'homme pragmatique *-* *-- (10) L'esthétique pragmatique de Rorty (pp. 197-208) Rainer Rochlitz. *-- (11) L'esthetique postmoderne du rap (pp. 209-228) Richard Shusterman
journal  article  jstor  20thC  historiography  epistemology  philosophy_of_language  philosophy_of_history  aesthetics  moral_philosophy  political_philosophy  cultural_critique  modernity  contingency  continental_philosophy  pragmatism  historicism  relativism  postmodern  liberalism  critical_theory  Peirce  Dewey  Rorty  Putnam  EF-add 
january 2014 by dunnettreader
Special Issue on Niklas Luhmann -- TOC | JSTOR: New German Critique, No. 61, Winter, 1994
(1) Systems Theory and the System of Theory (pp. 3-7) William Rasch and Eva M. Knodt. *-- (2) The Modernity of Science (pp. 9-23) Niklas Luhmann and Kerstin Behnke. *-- (3) Speaking and Silence (pp. 25-37) Niklas Luhmann and Kerstin Behnke. *-- (5) Luhmann's Systems Theory as a Theory of Modernity (pp. 39-54)
Harro Müller and Larson Powell. *-- (6) In Search of the Lyotard Archipelago, or: How to Live with Paradox and Learn to like It (pp. 55-75) William Rasch. *-- (7) Toward a Non-Foundationalist Epistemology: The Habermas/Luhmann Controversy Revisited (pp. 77-100) Eva Knodt. *-- (8) Making Contingency Safe for Liberalism: The Pragmatics of Epistemology in Rorty and Luhmann (pp. 101-127) Cary Wolfe. *-- (9) Civil Society and Political Theory in the Work of Luhmann and beyond (pp. 129-142) Andrew Arato and Niklas Luhmann. *-- (10) Luhmann's Progeny: Systems Theory and Literary Studies in the Post-Wall Era (pp. 143-159)
Robert Holub
journal  article  jstor  20thC  social_theory  civil_society  political_philosophy  systems_theory  Luhmann  epistemology  literary  studies  cultural_history  cultural_critique  philosophy_of_science  technology  modernity  postmodern  EF-add 
january 2014 by dunnettreader

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