dunnettreader + augustine + bibliography   5

Kevin Cahill - Ethics and the "Tractatus": A Resolute Failure | JSTOR: Philosophy, Vol. 79, No. 307 (Jan., 2004), pp. 33-55
He's in the New Wittgenstein camp. Very useful development of themes across the New Wittgenstein crowd, distinguishing PI from Tractatus and why Wittgenstein came to see the Tractatus as a failure, not only in method, but in still being wedded to the intellectualizing impulse of philosophy, to elaborate the world as it really is by unlocking the central problem. His ethical objectives in the Tractatus have been developed by New Wittgenstein proponents, with analogies to Kierkegaard, St Paul and Augustine. -- read online, didn't download
article  jstor  20thC  21stC  philosophy_of_language  moral_philosophy  dogmatism  analytical_philosophy  Wittgenstein  Frege  Russell_Bertrand  Kierkegaard  Paul  Augustine  logic  Logical_Positivism  syntax  language-bad_metaphysics  language_games  concepts  propositions  predicate  bibliography  EF-add 
august 2014 by dunnettreader
Stuart Elden, 2013 The Birth of Territory, reviewed by Gerry Kearns | Society and Space - Environment and Planning D
The Birth of Territory interrogates texts from various dates to see if they describe rule as the legal control over a determined space. Time after time we learn that a set of political writings that concern land, law, terrain, sovereignty, empire, or related concepts do not articulate a fully-fledged notion of territory. We may end up asking like the proverbial kids in the back of the car: “Are we there yet.” Elden is certainly able to show that earlier formulations are reworked in later periods, as with the discussion of Roman law in the medieval period; there is a lot in the political thought of each period, however, that relates to land and power but does not get reworked in later times. This means that what really holds many of the chapters together is that they are studies of how land and power were discussed at that time, and that is not so very far from taking land and power as quasi-universals. In fact, there is probably a continuum between categories that have greater or lesser historical specificity, rather than there being a clear distinction between the two. Yet, I must admit that this singular focus gives a welcome coherence to the book for all that it seems to discard large parts of the exposition as not required for later chapters. -- see review for Elden views on Westphalia and HRE contra Teschke ; review references classic and recent works on geography, terrain, law,mapping
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june 2014 by dunnettreader
A. M. C. Waterman - Economics as Theology: Adam Smith's Wealth of Nations | JSTOR: Southern Economic Journal, Vol. 68, No. 4 (Apr., 2002), pp. 907-921
Adam Smith's Wealth of Nations may be read as a work of natural theology similar in general style to Newton's Principia. Smith's ambiguous use of the word "nature" and its cognates implies an intended distinction between a positive sense in which "natural" means "necessary" and a normative sense in which "natural" means "right." The "interest" by which humans are motivated is "natural" in the first sense, but it may not bring about social outcomes that are "natural" in the second sense. It will do so only if the social institutions within which agents seek their own "interest" are well formed. Smith provides a large-scale, quasi-historical account of the way in which well-formed institutions gradually develop as unintended consequences of private "interest." In so doing, he provides a theodicy of economic life that is cognate with St. Augustine's theodicy of the state as remedium peccatorum. -- interesting bibliography -- downloaded pdf to Note
article  jstor  intellectual_history  theology  political_economy  18thC  Scottish_Enlightenment  Smith  theodicy  institutions  political_culture  economic_culture  economic_history  stadial_theories  self-interest  Augustine  natural_religion  moral_philosophy  moral_sentiments  commerce-doux  common_good  bibliography  downloaded  EF-add 
may 2014 by dunnettreader
John M. Warner and John T. Scott - Sin City: Augustine and Machiavelli's Reordering of Rome | JSTOR: The Journal of Politics, Vol. 73, No. 3 (JULY 2011), pp. 857-871
We examine Machiavelli's critical appropriation of Augustine's analysis of Rome's decline and fall in order to understand his own interpretation of Rome and the lessons it offers for a successful republic. If Machiavelli's departure from Augustine is obvious, as seen for example in his exculpation of Romulus for the fratricide Augustine condemns, equally illuminating is what Machiavelli borrows from him. For Augustine, Romulus' fratricide discloses the limits of pagan virtue and politics and reveals that the civic republican view of an early virtuous republic is nostalgic if not impossible. Machiavelli agrees with Augustine about the character of Rome, yet embraces the ambitious and acquisitive politics Augustine rebuffs. Machiavelli not only excuses Romulus' fratricide in "ordering" Rome, but makes it the archetypal act that must be repeated through "reordering" to sustain the state against the perennial problem of corruption. We thereby address two of the primary issues in Machiavelli scholarship—the character of his republicanism and the nature and extent of his innovation with regard to his ancient sources—and suggest that the "civic republican" or "neo-Roman" interpretation of Machiavelli is incorrect in its conclusions concerning his republicanism as well as his relationship to his ancient sources. -- paywall Cambridge journals -- see bibliography on jstor information page
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january 2014 by dunnettreader

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