dunnettreader + anti-foundationalism   17

Lawrence Cahoone - The Modern Intellectual Tradition: From Descartes to Derrida | The Great Courses
Modern Intellectual Tradition: From Descartes to Derrida
Professor of Philosophy at Holy Cross - PhD from SUNY
36 lectures, starting with 17thC scientific revolution
He devotes a lot to the period starting with fin de sciècle (analytic, pragmatism, Whitehead)
- has a whole lecture on Heidegger's rejection of "humanism" after 1 on existentialism and the Frankfurt School
- but entre dieux guerres and post WWII isn't a total downer - an entire lecture on Dewey
- though Derrida sounds like the endpoint, he's more the endpoint of the trend through Heidegger's version of phenomenology
- he then turns to Rorty's "end of philosophy" and says, not so fast
- he works through several themes from earlier that are re-emerging post-postmodern
- he goes back to Cassirer, Whitehead and the pragmatists - different orientations but working within what he terms pragmatic realism - with emergence and complexity part of the realist story
- my main question re that narrative arc is where is Deluze?
- but the whole show gets uniformly rave reviews - except that he works off a teleprompter which some thought was awkward - looks like audio download is the way to go
analytical_philosophy  18thC  Putnam  pragmatism  existentialism  Marxist  Wittgenstein  technology  Quine  mind  Frege  phenomenology  Frankfurt_School  Marx  Habermas  science-and-religion  Romanticism  philosophy_of_history  Spinoza  Husserl  buy  Sartre  epistemology  Hume  Rorty  emergence  neo-Kantian  biocultural_evolution  humanism  intellectual_history  dualism  James_William  Enlightenment_Project  historiography-Marxist  German_Idealism  Enlightenment  17thC  Hegel  Nietzsche  political_philosophy  Logical_Positivism  mind-body  video  Whitehead  individualism  French_Enlightenment  empiricism  modernity  Derrida  ordinary_language_philosophy  anti-foundationalism  20thC  Kierkegaard  philosophy_of_language  Heidegger  human_nature  truth  Descartes  Kant  complexity  philosophy_of_science  Berkeley  postmodern  philosophy_of_religion  21stC  19thC  Cassirer  metaphysics  Dewey  self  audio  anti-humanism  courses  Locke 
april 2016 by dunnettreader
The Virtual Issue No. 1 – Truth (2014 - conference 2013 | The Aristotelian Society
In celebration of the 125th year of the Proceedings, we are proud to present the first Virtual Issue of the Proceedings of the Aristotelian Society. The Virtual Issue is based upon an Online Conference on the theme of Truth that took place 12th–18th April 2013. This weeklong event featured papers from our back catalogue, commentaries on these papers delivered by contemporary philosophers, and an online-based discussion forum that was open to all. The Virtual Issue comprises the classic papers and commentaries from the conference.
epistemology  21stC  apriori  intellectual_history  books  anti-foundationalism  epistemology-naturalism  downloaded  logic  analytical_philosophy  ebooks  aporia  20thC  foundationalism  moral_philosophy  social_epistemology  truth  virtue_epistemology 
october 2015 by dunnettreader
‘First Philosophy and its Metacritique: The Case of Karl-Otto Apel’ ( 1982) | Piet Strydom - Academia.edu
‘First Philosophy and its Metacritique: The Case of Karl-Otto Apel’, unpublished paper presented to the philosophical society Cogito, University College Cork, 10 December 1982 -- [after noting the recurring battle between metaphysics and anti metaphysics, most recently the strange bedfellows of conservative, liberal and radical from Heidegger to Rorty to Derrida proposes a 4-fold rather than binary model] This quadruple constellation has been in evidence ever since the classical Greek period and can be traced back to the existence side by side of everyday language embodying common sense, the paradigmatically regulated language of science which tends to monopolise rationality as such, philosophical language which claims to embody noetic rationality, and finally the claim of metacritical enlighteners to be able to expose the presuppositions of philosophy and thus to clarify the concept of rationality in its broadest conceivable sense. Accordingly, the following four poles can be seen most basically to determine the dispute between the representative of first philosophy and their metacritics: -- (1) "dogmatic first philosophy", including every form of philosophy of common-sense which elevates conventional forms of language use, cognition and action to the status of criterion of argumentation; (2) "self-critical first philosophy" in the sense of all forms of transcendental philosophy which regard common sense as well as science as explicandum and deduce general conditions for them from an irreducible, final and immutable criterion; -- (3) "dogmatic metacitique" in the sense of the scientistic critique of philosophy which on the basis of a determinate concept of science as final criterion implicitly or explicitly seeks the dissolution of both dogmatic and self-critical forms of first philosophy; -- and, finally, (4) "dialectical metacritique" as that form of critique of philosophy which takes in its stride all the above-mentioned types of philosophy. -- downloaded pdf to Note
paper  metaphysics  scepticism  rationality  foundationalism  anti-foundationalism  Heidegger  Wittgenstein  Rorty  Derrida  Foucault  deconstruction  postmodern  critical_theory  certainty  epistemology  downloaded 
march 2015 by dunnettreader
Ian Hacking - Paradigms Regained - Thomas Kuhn's "Structure of Scientific Revolutions" 50 years later | The Los Angeles Review of Books
Excerpts from Hacking's introduction to the 50th anniversary reissue by the University of Chicago Press -- interesting comments re Kuhn's distaste for how some postmodernists and sociologists used his work, claimed him as an ally etc
books  bookshelf  intellectual_history  history_of_science  philosophy_of_science  sociology_of_knowledge  20thC  post-WWII  Kuhn  epistemology  anti-foundationalism  truth  Scientific_Revolution  scientific_method  scientific_culture  historiography-Whig  EF-add 
august 2014 by dunnettreader
Mark C. Modak-Truran, Mississippi College School of Law -- Two contemporary quandaries in legal theory provide an occasion for a revival of interest in natural law theories of law. First, the debate about legal indeterminacy has made it clear that law cannot function autonomously—as a self-contained set of rules—but requires a normative justification of judges’ decisions in hard cases. In addition, Steven D. Smith has persuasively argued that there is an "ontological gap" between the practice of law, which presupposes a classical or religious ontology, and legal theory, which presupposes a scientific ontology (i.e., scientific materialism) that rejects religious ontology. This article demonstrates how the process philosophy of Alfred North Whitehead and the radical empiricism of William James support a new process theory of natural law. Under this theory, judges resolve legal indeterminacy by determining what maximizes the telos beauty—in accordance with the circumstances of the case and the social perfection possible within that society—rather than by relying on fixed, antiquated natural laws. Process natural law also closes the ontological gap by providing an ontology that unifies the moral insights of religion with the insights of modern science. -- Mark C. Modak-Truran. "PROLEGOMENA TO A PROCESS THEORY OF NATURAL LAW" HANDBOOK OF WHITEHEADIAN PROCESS THOUGHT (1st ed). Ed. Michel Weber and Will Desmond. Frankfurt: Ontos Verlag, 2008. 507-536. -- downloaded pdf to Note
philosophy_of_law  political_philosophy  legal_history  legal_theory  natural_law  foundationalism  anti-foundationalism  social_theory  process_theology  laws_of_nature  divine_command  divine_right  legitimacy  authority  Whitehead  James_William  moral_philosophy  materialism  reductionism  science-and-religion  theology  ancient_philosophy  republics-Ancient_v_Modern  pragmatism  legal_indeterminancy  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - Rorty and the Philosophical Tradition: A Comment on Professor Szubka :: SSRN
U of Chicago, Public Law Working Paper No. 298 -- I agree with Tadusz Szubka's thesis that there is a "partial" continuity between Rorty's work in the 1960s (esp. The Linguistic Turn) and his later pragmatic philosophy in which he repudiated "analytic" philosophy. I suggest additional support for the thesis of continuity comes from an examination of Rorty's undergraduate and graduate education. I then argue that the real puzzle about Rorty's intellectual development is not why he gave up on "analytic" philosophy - he had never been much committed to that research agenda, even before it became moribund--but why, beginning with Philosophy and the Mirror of Nature (PMN), he gave up on the central concerns of philosophy going back to antiquity. Many contemporary philosophers influenced by Quine's attack on the analytic-synthetic distinction and Sellars' attack on "the Myth of the Given" (the two argumentative linchpins of PMN) didn't abandon philosophical questions about truth, knowledge, and mind, they just concluded those questions needed to be naturalized, to be answered in conjunction with the empirical sciences. Why didn't Rorty go this route? The paper concludes with some interesting anecdotes about Rorty that invite speculative explanations. -- Number of Pages in PDF File: 6 -- Keywords: Rorty, analytic philosophy, Sellars, Quine, Nietzsche, metaphilosophy -- downloaded pdf to Note
paper  SSRN  intellectual_history  20thC  Rorty  pragmatism  analytical_philosophy  epistemology  Quine  Sellars  naturalism  anti-foundationalism  scepticism  analytic-synthetic  Nietzsche  linguistic_turn  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - Science and Morality: Pragmatic Reflections on Rorty's Pragmatism (2007) :: SSRN - University of Chicago Law Review, 2007
U of Texas Law, Public Law Research Paper No. 128 -- This is an invited commentary on Richard Rorty's Dewey Lecture, given last year at the University of Chicago Law School. "Pragmatism," says Rorty, "puts natural science on all fours with politics and art. It is one more source of suggestions about what to do with our lives." I argue that the truth in pragmatism - that the epistemic norms that help us cope are the ones on which we rely - is obscured by Rorty's promiscuous version of the doctrine, which confuses the criteria for relying on particular epistemic norms (namely, that they work for human purposes) with the content of the norms themselves (most of which make no reference to human purposes, but rather criteria like causal or explanatory power). We need presuppose no Archmiedean standpoint to conclude, as Richard Posner does, that moral inquiry is feeble in a way physics is not; we need only take seriously our best current understanding of the world, how it works, and the epistemic norms that have proven most effective in making sense of it. -- Number of Pages in PDF File: 13 -- downloaded pdf to Note
article  SSRN  intellectual_history  20thC  Rorty  pragmatism  analytical_philosophy  epistemology  Quine  Sellars  naturalism  anti-foundationalism  causation  epistemology-moral  relativism  downloaded  EF-add 
july 2014 by dunnettreader
Mark Bevir - Historical Understanding and the Human Sciences [eScholarship] (2007)
Looks like this is the introductory article for a 2007 issue of the Journal of the Philosophy of History in which Bevir also contributed a separate article (on national histories? ) Starts with verstehen and then puts it into post-positivist context. Downloaded pdf to Note
article  eScholarship  intellectual_history  19thC  20thC  21stC  historiography  philosophy_of_history  philosophy_of_social_science  verstehen  interpretivism  hermeneutics  postanalytic_philosophy  anti-foundationalism  epistemology-history  epistemology-social  downloaded  EF-add 
february 2014 by dunnettreader
Bevir, Mark, and Kedar, Asaf - Concept Formation in Political Science: An Anti-Naturalist Critique of Qualitative Methodology [eScholarship] (2008)
Looks like a working paper by Bevir with PhD candidate - paper presented in 2006. The "naturalism" they criticize appears to reify social science concepts and doesn't have a place for anti-foundationalism "web of meaning" interpretation. Still not sure how this differs from hermeneutics other than perhaps not so focused on phenomenology or various versions of verstehen. -- downloaded pdf to Note
paper  eScholarship  philosophy_of_social_science  naturalism  anti-foundationalism  interpretivism  hermeneutics 
february 2014 by dunnettreader
Mark Bevir - Anti-foundationalism [eScholarship] (2009)
Original Citation:
“Anti-foundationalism”, in M. Flinders, A. Gamble, C. Hay, and M. Kenny, eds., The Oxford Handbook of British Politics (Oxford: Oxford University Press, 2009), pp. 115-137.

Anti-foundationalism, Interpretivism, British Politics, PostMarxism, Governmentality
article  eScholarship  political_philosophy  philosophy_of_social_science  philosophy_of_language  epistemology-social  epistemology-history  anti-foundationalism  governmentality  holism  interpretivism  hermeneutics  post-Marxism  British_politics  downloaded  EF-add 
february 2014 by dunnettreader
Ella Myers - From Pluralism to Liberalism: Rereading Isaiah Berlin | JSTOR: The Review of Politics, Vol. 72, No. 4 (FALL 2010), pp. 599-625
The relationship between pluralism and liberalism has been at the center of recent considerations of Isaiah Berlin's thought. In particular, liberal theorists have asked whether the value pluralism Berlin endorses actually undermines his liberalism. A common interpretive approach resolves this problem by presenting Berlin's pluralism as "limited" rather than "radical," and therefore capable of serving as a moral foundation authorizing liberalism. I challenge this re-construction of Berlin's work, arguing that such readings are premised on a conception of judgment Berlin does not share. While many of his readers believe that a judgment on behalf of liberalism requires the identification of a transcontextual ground, Berlin invites us to see human judgment as a meaningful practice that occurs in the absence of absolutes yet does not simply mirror local norms. Berlin's defense of liberalism models this kind of judgment—a judgment that is neither mandated, nor ruled out, by pluralism. -- downloaded pdf to Note
article  jstor  political_philosophy  moral_philosophy  morality-conventional  morality-objective  liberalism  pluralism  relativism  Berlin_Isaiah  anti-foundationalism  practical_knowledge  phronesis  downloaded  EF-add 
february 2014 by dunnettreader
Hassan Melehy - Silencing the Animals: Montaigne, Descartes, and the Hyperbole of Reason | JSTOR: symplokē, Vol. 13, No. 1/2 (2005), pp. 263-282
Toulmin on Cartesian hyper rationality and Derrida on man animal, Montaigne and Descartes -- useful postmodern bibliography as well as articles in last few decades on whether Descartes was a friend or enemy of animals based on where he drew the boundary.
article  jstor  intellectual_history  modernity  rationality  scepticism  anti-foundationalism  Montaigne  Descartes  animals  humanism  reason  emotions  perception  sensibility  moral_psychology  moral_philosophy  bibliography  EF-add 
january 2014 by dunnettreader
Scott Yenor - Revealed Religion and the Politics of Humanity in Hume's Philosophy of Common Life | JSTOR: Polity, Vol. 38, No. 3 (Jul., 2006), pp. 395-415
Hume's philosophy of common life consists in two moments: philosophic agnosticism about deep irresolvable metaphysical issues and a willingness to assume the common sense of the matter so that philosophy can proceed. This method works so long as he maintains agnosticism in the metaphysical issues as he entertains the common sense assumptions. When Hume turns his attention to revealed religion, however, his common life philosophy breaks down as his anti-transcendent metaphysic contaminates his assumptions; his embrace of humanity as the chief virtue of the modern world illuminates this contamination, as does his suggestion that religious belief might be extinguished in the modern world. -- downloaded pdf to Note
article  jstor  intellectual_history  18thC  Hume  scepticism  Hume-causation  anti-foundationalism  epistemology  religious_belief  downloaded  EF-add 
january 2014 by dunnettreader

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