dunnettreader + wittgenstein   37

Lawrence Cahoone - The Modern Intellectual Tradition: From Descartes to Derrida | The Great Courses
Modern Intellectual Tradition: From Descartes to Derrida
Professor of Philosophy at Holy Cross - PhD from SUNY
36 lectures, starting with 17thC scientific revolution
He devotes a lot to the period starting with fin de sciècle (analytic, pragmatism, Whitehead)
- has a whole lecture on Heidegger's rejection of "humanism" after 1 on existentialism and the Frankfurt School
- but entre dieux guerres and post WWII isn't a total downer - an entire lecture on Dewey
- though Derrida sounds like the endpoint, he's more the endpoint of the trend through Heidegger's version of phenomenology
- he then turns to Rorty's "end of philosophy" and says, not so fast
- he works through several themes from earlier that are re-emerging post-postmodern
- he goes back to Cassirer, Whitehead and the pragmatists - different orientations but working within what he terms pragmatic realism - with emergence and complexity part of the realist story
- my main question re that narrative arc is where is Deluze?
- but the whole show gets uniformly rave reviews - except that he works off a teleprompter which some thought was awkward - looks like audio download is the way to go
analytical_philosophy  18thC  Putnam  pragmatism  existentialism  Marxist  Wittgenstein  technology  Quine  mind  Frege  phenomenology  Frankfurt_School  Marx  Habermas  science-and-religion  Romanticism  philosophy_of_history  Spinoza  Husserl  buy  Sartre  epistemology  Hume  Rorty  emergence  neo-Kantian  biocultural_evolution  humanism  intellectual_history  dualism  James_William  Enlightenment_Project  historiography-Marxist  German_Idealism  Enlightenment  17thC  Hegel  Nietzsche  political_philosophy  Logical_Positivism  mind-body  video  Whitehead  individualism  French_Enlightenment  empiricism  modernity  Derrida  ordinary_language_philosophy  anti-foundationalism  20thC  Kierkegaard  philosophy_of_language  Heidegger  human_nature  truth  Descartes  Kant  complexity  philosophy_of_science  Berkeley  postmodern  philosophy_of_religion  21stC  19thC  Cassirer  metaphysics  Dewey  self  audio  anti-humanism  courses  Locke 
april 2016 by dunnettreader
Ian Hacking - On Boyd (response to Boyd's essay commenting on Hacking re natural kinds) | JSTOR - (1991)
Philosophical Studies: An International Journal for Philosophy in the Analytic Tradition, Vol. 61, No. 1/2, The Twenty-Ninth Oberlin Colloquium in Philosophy (Feb., 1991), pp. 149-154 -- colloquium on Realism and Relativism -- all 3 downloaded to Note
article  jstor  natural_kinds  constructivism  nominalism  Locke-Essay  epistemology  epistemology-social  Mill  Wittgenstein  philosophy_of_science  sociology_of_knowledge  downloaded 
march 2016 by dunnettreader
Fouré Lionel, « Le complément de sujet, de Vincent Descombes. », Le Philosophoire 1/2005
Fouré Lionel, « Le complément de sujet, de Vincent Descombes. », Le Philosophoire 1/2005 (n° 24) , p. 132-135
URL : www.cairn.info/revue-le-philosophoire-2005-1-page-132.htm.
DOI : 10.3917/phoir.024.0132.
Downloaded via iPhone to DBOX
downloaded  phenomenology  deconstruction  existentialism  structuralist  self  French_intellectuals  philosophy_of_language  subjectivity  consciousness  philosophy_of_social_science  reviews  mind  Wittgenstein  books  Peirce  postmodern  poststructuralist 
february 2016 by dunnettreader
Richard Rorty - Davidson between Wittgenstein and Tarsk | JSTOR - Critica (1998)
Davidson between Wittgenstein and Tarski
Richard Rorty
Crítica: Revista Hispanoamericana de Filosofía
Vol. 30, No. 88 (Apr., 1998), pp. 49-71
Downloaded via iPhone to DBOX
article  analytical_philosophy  downloaded  logic  Logical_Positivism  pragmatism  epistemology  jstor  truth  Wittgenstein  Davidson  Rorty  epistemology-social 
january 2016 by dunnettreader
David Macarthur - Cavell on Skepticism and the Importance of Not-Knowing (2014) | Conversations: The Journal of Cavellian Studies
Cavell on Skepticism and the Importance of Not-Knowing
David Macarthur

Abstract

In an early essay Cavell set his sights on trying to make Wittgenstein’s philosophy available to Anglo-American philosophy in the first decade after the publication of Philosophical Investigations when it was hard to see what Wittgenstein was up to through the haze of logical positivism, linguistic conventionalism and American pragmatism. In this paper I would like to make an analogous attempt to make Cavell’s philosophy available to Anglo-American philosophy against a perception of it as being slighted, missed, or avoided in contemporary philosophical discussion. 
scepticism  article  Cavell  Wittgenstein  online_texts  etexts 
january 2016 by dunnettreader
Thierry Hoquet - Paul Feyerabend, anarchiste des sciences (career retrospective) - La Vie des idées - April 2015
Paul Feyerabend ne cessa de critiquer le rationalisme et l’approche abstraite de la philosophie des sciences, enfermée dans son jargon et son logicisme. Quitte à prêter le flanc au relativisme et à passer pour « le pire ennemi de la science » ? -- downloaded pdf to Note
article  French_language  intellectual_history  20thC  post-WWII  philosophy_of_science  epistemology  scepticism  methodology  Feyerabend  Popper  Laktos  Wittgenstein  scientific_method  Galileo  physics  astronomy  Scientific_Revolution  scientific_culture  sociology_of_knowledge  downloaded 
december 2015 by dunnettreader
Gordon Graham, Wittgenstein and Natural Religion // Notre Dame Philosophical Reviews - July 2015
In this book, Gordon Graham attempts to breathe new life into an old idea, namely, a naturalized conception of religion; with this goal, he succeeds admirably.…
Instapaper  books  reviews  kindle-available  intellectual_history  17thC  18thC  19thC  20thC  21stC  philosophy_of_religion  Hume  Schleiermacher  Kant  Mill  theology  theism  metaphysics  Wittgenstein  natural_religion  enthusiasm  human_nature  from instapaper
july 2015 by dunnettreader
‘First Philosophy and its Metacritique: The Case of Karl-Otto Apel’ ( 1982) | Piet Strydom - Academia.edu
‘First Philosophy and its Metacritique: The Case of Karl-Otto Apel’, unpublished paper presented to the philosophical society Cogito, University College Cork, 10 December 1982 -- [after noting the recurring battle between metaphysics and anti metaphysics, most recently the strange bedfellows of conservative, liberal and radical from Heidegger to Rorty to Derrida proposes a 4-fold rather than binary model] This quadruple constellation has been in evidence ever since the classical Greek period and can be traced back to the existence side by side of everyday language embodying common sense, the paradigmatically regulated language of science which tends to monopolise rationality as such, philosophical language which claims to embody noetic rationality, and finally the claim of metacritical enlighteners to be able to expose the presuppositions of philosophy and thus to clarify the concept of rationality in its broadest conceivable sense. Accordingly, the following four poles can be seen most basically to determine the dispute between the representative of first philosophy and their metacritics: -- (1) "dogmatic first philosophy", including every form of philosophy of common-sense which elevates conventional forms of language use, cognition and action to the status of criterion of argumentation; (2) "self-critical first philosophy" in the sense of all forms of transcendental philosophy which regard common sense as well as science as explicandum and deduce general conditions for them from an irreducible, final and immutable criterion; -- (3) "dogmatic metacitique" in the sense of the scientistic critique of philosophy which on the basis of a determinate concept of science as final criterion implicitly or explicitly seeks the dissolution of both dogmatic and self-critical forms of first philosophy; -- and, finally, (4) "dialectical metacritique" as that form of critique of philosophy which takes in its stride all the above-mentioned types of philosophy. -- downloaded pdf to Note
paper  metaphysics  scepticism  rationality  foundationalism  anti-foundationalism  Heidegger  Wittgenstein  Rorty  Derrida  Foucault  deconstruction  postmodern  critical_theory  certainty  epistemology  downloaded 
march 2015 by dunnettreader
Paul A. Lewis - Certainly Not! A Critical Realist Recasting of Ludwig Von Mises’s Methodology of the Social Sciences (Journal of Economic Methodology (2010), 17(3): 277-99) :: SSRN
King's College London - Department of Political Economy -- This paper focuses on Ludwig von Mises methodological apriorism. It uses Wittgenstein’s private language argument as the basis for a critique of Mises’s claim to have found apodictically certain foundations for economic analysis. It is argued instead that Mises’s methodology is more fruitfully viewed as an exercise in social ontology, the objective of which is to outline key features of the socio-economic world that social scientific research ought to take into account if it is to be fruitful. The implications of this perspective for three key methodological issues, namely the relationship between theory and history, the possibility of naturalism, and the place of Austrian economics within the discipline of economics as a whole, are brought out. -- Number of Pages in PDF File: 22 -- Keywords: Austrian economics; Ludwig von Mises; praxeology; private language -- downloaded pdf to Note
article  SSRN  philosophy_of_social_science  social_theory  ontology-social  Mises  apriori  Wittgenstein  philosophy_of_language  economic_theory  economic_models  heterodox_economics  Austrian_economics  methodology  downloaded  EF-add 
february 2015 by dunnettreader
Scott Hershovitz - The End of Jurisprudence :: SSRN - Oct 2014
Via Brian Tamanaha -- Scott Hershovitz, University of Michigan Law School -- Yale Law Journal, Forthcoming -- For more than forty years, jurisprudence has been dominated by the Hart-Dworkin debate. The debate starts from the premise that our legal practices generate rights and obligations that are distinctively legal, and the question at issue is how their content is determined. Positivists say that their content is determined ultimately or exclusively by social facts. Anti-positivists say that moral facts must play a part in determining their content. In this Essay, I argue that the debate rests on a mistake. Our legal practices do not generate rights and obligations that are distinctively legal. At best, they generate moral rights and obligations, some of which we label legal. I defend this view by drawing analogies with other normative practices, like making promises, posting rules, and playing games. And I try to explain why it looks like legal practices generate distinctively legal rights and obligations even though they do not. I conclude with some thoughts about the questions jurisprudence should pursue in the wake of the Hart-Dworkin debate. -- Number of Pages: 63 -- Keywords: jurisprudence, H.L.A. Hart, Ronald Dworkin, Hart-Dworkin Debate, legal positivism, anti-positivism, philosophy of law
paper  SSRN  philosophy_of_law  jurisprudence  Hart  Dworkin  judiciary  legal_theory  legal_culture  legal_realism  legal_reasoning  sociology_of_law  normativity  moral_philosophy  morality-conventional  morality-objective  legal_validity  rights-political  rights-legal  natural_law  Wittgenstein  downloaded  EF-add 
january 2015 by dunnettreader
JOEL ISAAC -- DONALD DAVIDSON AND THE ANALYTIC REVOLUTION IN AMERICAN PHILOSOPHY, 1940–1970 (2013). | The Historical Journal, 56, pp 757-779 - Cambridge Journals Online - Abstract
JOEL ISAAC - Christ's College, Cambridge -- Histories of analytic philosophy in the United States have typically focused on the reception of logical positivism, and especially on responses to the work of the Vienna Circle. Such accounts often call attention to the purportedly positivist-inspired marginalization of normative concerns in American philosophy: according to this story, the overweening positivist concern for logic and physics as paradigms of knowledge displaced questions of value and social relations. This article argues that the reception framework encourages us to mistake the real sources of the analytic revolution in post-war philosophy. These are to be found in debates about intentional action and practical reasoning – debates in which ‘normative’ questions of value and social action were in fact central. Discussion of these topics took place within a transatlantic community of Wittgensteinians, ordinary languages philosophers, logical empiricists, and decision theorists. These different strands of ‘analytical’ thinking were bound together into a new philosophical mainstream not by a positivist alliance with logic and physics, but by the rapid development of the mathematical and behavioural sciences during the Second World War and its immediate aftermath. An illustrative application of this new framework for interpreting the analytic revolution is found in the early career and writings of Donald Davidson.
article  paywall  intellectual_history  20thC  analytical_philosophy  Logical_Positivism  Wittgenstein  ordinary_language_philosophy  behavioralism  social_sciences-post-WWII  decision_theory  mathematics  logic  empiricism  US  cultural_history  academia  EF-add 
august 2014 by dunnettreader
A. W. Moore and Peter Sullivan - Ineffability and Nonsense (debate) | JSTOR: Proceedings of the Aristotelian Society, Supplementary Volumes, Vol. 77 (2003), pp. 169-193+195-223
[A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather than ineffable truth, we can do considerable justice to each of these readings. We can also do considerable justice to the Tractatus. /// [Peter Sullivan] Moore proposes to cut between 'traditional' and 'new' approaches to the Tractatus, suggesting that Wittgenstein's intention is to convey, through the knowing use of nonsense, ineffable understanding. I argue, first, that there is indeed room for a proposal of Moore's general kind. Secondly, though, I question whether Moore's actual proposal is not more in tune with Wittgenstein's later thought than with the attitude of the Tractatus. -- nearly 200 references -- should provide an overview of the Old vs New Wittgenstein positions, who's who and background for Moore's modern metaphysics book (kindle) -- downloaded pdf to Note
article  jstor  intellectual_history  20thC  21stC  metaphysics  philosophy_of_science  Logical_Positivism  philosophy_of_language  Wittgenstein  bibliography  downloaded  EF-add 
august 2014 by dunnettreader
Kevin Cahill - Ethics and the "Tractatus": A Resolute Failure | JSTOR: Philosophy, Vol. 79, No. 307 (Jan., 2004), pp. 33-55
He's in the New Wittgenstein camp. Very useful development of themes across the New Wittgenstein crowd, distinguishing PI from Tractatus and why Wittgenstein came to see the Tractatus as a failure, not only in method, but in still being wedded to the intellectualizing impulse of philosophy, to elaborate the world as it really is by unlocking the central problem. His ethical objectives in the Tractatus have been developed by New Wittgenstein proponents, with analogies to Kierkegaard, St Paul and Augustine. -- read online, didn't download
article  jstor  20thC  21stC  philosophy_of_language  moral_philosophy  dogmatism  analytical_philosophy  Wittgenstein  Frege  Russell_Bertrand  Kierkegaard  Paul  Augustine  logic  Logical_Positivism  syntax  language-bad_metaphysics  language_games  concepts  propositions  predicate  bibliography  EF-add 
august 2014 by dunnettreader
Abraham D. Stone - On Husserl and Cavellian Scepticism | JSTOR: The Philosophical Quarterly, Vol. 50, No. 198 (Jan., 2000), pp. 1-21
Yikes! Cavell sets up both metaphysics and (external world) scepticism as dogmatic, and asks whether Husserl was a sceptic. Stone starts from position that both Kant and Husserl would agree with Cavell re dogmatism. Works his way 1st through Kant’s shift from metaphysics (unanswerable) to epistemology (bounds on the answerable) and then how Husserl, who is post Kantian in rejecting the noumenal, uses some of Kant and Thomism to deal with knowable. As soon as he starts framing the structural concepts Husserl uses I'm lost. He winds up putting his explication of Husserl in comparison with Wittgenstein (Cavell's version of W?) -- if I get into phenomenology, Husserl and where Wittgenstein fits, probably worth returning to -- didn't download
article  jstor  intellectual_history  18thC  20thC  metaphysics  epistemology  idealism-transcendental  Kant  Husserl  phenomenology  scepticism  Wittgenstein  Cavell  EF-add 
august 2014 by dunnettreader
"Some Wittgensteinian Reservations about Neuroeconomics" by Greg Hill - 2010
Greg Hill, City of Seattle -- Suggested Citation -- Greg Hill. 2010. "Some Wittgensteinian Reservationas about Neuroeconomics" The SelectedWorks of Greg Hill -- downloaded pdf to Note
neuroscience  neuroeconomics  social_theory  Wittgenstein  downloaded 
july 2014 by dunnettreader
Brian Leiter - Nietzsche Against the Philosophical Canon (2013) :: SSRN
U of Chicago, Public Law Working Paper No. 438 -- Nietzsche views the Western philosophical tradition as organized around a conception of philosophy deriving from Socrates. According to this (loosely) Socratic philosophical canon: (1) Philosophy, as the “love of wisdom,” aims for knowledge of timeless and non-empirical truths, including truths about the good and the right; (2) Knowledge of the truth is the overriding value in philosophy and is also essential for living well; and (3) Philosophical knowledge is acquired through the exercise of reason, understood as a faculty that can operate independently, in whole or in part, of a posteriori evidence. This paper explores Nietzsche's reasons for rejecting this conception of philosophy on each count, especially as developed in his book, Twilight of the Idols. Nietzsche's replacement of metaphysical speculation with psychological diagnosis is compared to Carnap's own critique of metaphysics, and helps explain Carnap's high appraisal of Nietzsche compared to other major figures in post-Kantian German philosophy. Nietzsche's rejection of the traditional philosophical canon is contrasted with that of other critics of the tradition, including Marx, Quine, Heidegger, and Wittgenstein. The reaction against naturalism in recent Anglophone philosophy is offered, finally, as a case study in support of Nietzsche's skepticism about the philosophical canon. --Keywords: Nietzsche, Socrates, Quine, Marx, Heidegger, Wittgenstein, Carnap, meta-philosophy, ethics -- downloaded pdf to Note
paper  SSRN  intellectual_history  19thC  20thC  21stC  ancient_philosophy  moral_philosophy  moral_psychology  human_nature  metaphysics  metaethics  epistemology  truth  good  flourishing  Socrates  post-truth  German_Idealism  Marx  Carnap  Quine  Heidegger  Wittgenstein  canon  ethics  reason  apriori  empiricism  naturalism  scepticism  downloaded  EF-add 
july 2014 by dunnettreader
Richard Marshall interview with Andrew Bowie - schelling, adorno and all that jazz » 3:AM Magazine - June 2014
Andrew Bowie is the ice cool jazz-playing philosopher whose musical riffs can be heard here and gigs checked out here. But when he’s not laying down mood and mellow he’s thinking all the time about how philosophy can fit in with other interests, about the importance of Schelling for the debate about freewill, about the importance of metaphor for Schelling and metaphysics, about Schellings’ links to Heidegger, Davidson and Wittgenstein, about the German philosophical tradition and Romanticism, about what’s wrong with the way analytic philosophers do philosophy of music, about why the East-West Divan Orchestra is an important example, about whether he is a strange pragmatist, about Adorno and how he helps us see what is wrong with some of the contemporary forms of philosophy, and how it might be fixed, about the role of historicism, about Adorno and his criticisms of analytics and Hegelians, about Adorno’s aesthetics, about whether Adorno is an Hegelian, and about Adorno’s writing style.
intellectual_history  18thC  19thC  20thC  Germany  German_Idealism  Schelling  Romanticism  Heidegger  Adorno  analytical_philosophy  continental_philosophy  aesthetics  music  Hegelian  historicism  Wittgenstein  EF-add 
june 2014 by dunnettreader
Daniel D. Hutto - Consciousness Demystified: A Wittgensteinian Critique of Dennett’s Project | 1995. The Monist. 78:4. 464–478. - Academia.edu
I challenge the idea that the 'reductive character' of Dennett's project is in any way Wittgensteinian in spirit. I suggest that at a crucial point in their philosophy their views diverge significantly. That is to say, although they are good travelling companions up to an important cross-roads, in the end, their incompatible concerns take them in different directions. Furthermore, by reviewing Dennett's project of 'explaining' consciousness, we might begin to see some good reasons for preferring Wittgenstein's 'road less travelled'. Thus, although Dennett's account of consciousness is often given a centre stage in what follows, my ultimate aim is to throw light on the nature Wittgenstein's philosophical psychology by using Dennett as a foil. This should help us to see precisely how the former's approach differs importantly from those advanced by many of today's philosophers and cognitive scientists. -- downloaded pdf to Note
mind  reductionism  Dennett  Wittgenstein  consciousness  cognition  neuroscience  psychology  downloaded  EF-add 
june 2014 by dunnettreader
RS Bakker - Truth and Context: A Prospectus | Three Pound Brain
For his dissertation (1999) -- INTRODUCTION. Since this prospectus attempts to outline what amounts to a fundamental ‘gestalt shift’ in our understanding of the relation between language, world, and ourselves, it must, in certain respects, depart from the format of a typical prospectus. Without some understanding of the ‘alternate position’ I hope to elaborate in my dissertation, the arguments I outline will at best seem ‘intriguing,’ and at worst, outlandish. Given this, I will attempt to gradually clarify my position through a discussion of its central feature, the ‘positional mediation’ of our cognitive relation to the world, with reference to representationalist and contextualist accounts of this same relation. I will then follow this with an overview of the resultant position, as well as a schematic breakdown of the way these commitments will be discharged in the dissertation. -- significant discussion of Brandom Making It Explicit
philosophy_of_language  epistemology  perception  Wittgenstein  bibliography 
april 2014 by dunnettreader
Gary Ostertag, review - John P. Burgess, Kripke // Notre Dame Philosophical Reviews // Dec 2013
John Burgess's book is a gem: an accessible yet nuanced introduction to the work of one of our greatest living philosophers. -- The discussions of Kripke on modal epistemology, on Wittgenstein on rules, and on a posteriori necessities involving natural kinds ... will be read with interest by anyone working in the relevant areas. -- The chapters concern, in order: names, necessity, identity, rules, belief and the mind. -- detailed discussion of "modal mystery" - Kant writes: "Experience teaches us that a thing is so and so, but not that it cannot be otherwise." The mystery of modality is how we can learn that a thing cannot be otherwise (when indeed it cannot be). [Or]: 'How is a priori knowledge possible?' In the case of analytic truths, the answer - at least for Kant - was not particularly elusive: the concept of the predicate is (in some way) contained in the concept of the subject. But 'How is synthetic a priori knowledge possible?' remained unanswered. By the middle of the 20thC the question of the mystery of modality had been re-conceived: the most pressing cases of putative synthetic a priori knowledge - that is, the truths of arithmetic - were reclassified as analytic. All else was either analytic (and thus a priori) or synthetic a posteriori. Moreover, the analytic itself had been rendered entirely un-mysterious, since these were truths known on the basis of linguistic convention. -- Kripke reversed the thumbnail sketch just provided... "According to Kripke, the whole line of thought from Kant to Frege to Carnap went wrong at its very first step". The error was in supposing that, since experience is never sufficient to show us that something cannot be otherwise, it is also never necessary to show that something cannot be otherwise. But there are many examples Kripke provides that show this to be false: there are truths (that water is H­2­0, that Hesperus is Phosphorus, etc.) that are, while necessary, only ascertainable as such via sense experience. As Burgess argues, this raises a mystery of its own. The question now is: "How is a posteriori knowledge of necessity possible?"
books  reviews  20thC  analytical_philosophy  Kripke  kinds  Wittgenstein  modal_logic  Kant  apriori  analytic-synthetic  a_posteriori  necessity  EF-add 
march 2014 by dunnettreader
Timothy J. Nulty, review - David Egan, Stephen Reynolds, and Aaron James Wendland (eds.), Wittgenstein and Heidegger // Notre Dame Philosophical Reviews // Jan 2014
Readers familiar with both Heidegger and Wittgenstein will find in this book detailed and thorough expressions of perhaps some of their own intuitions about the similarities and differences between these two influential twentieth-century philosophers. The 16 essays provide insights and arguments published for the first time. Even those who consider themselves well-versed in the works of Heidegger and Wittgenstein are sure to find this book worth their time... -- Braver examines Heidegger's and Wittgenstein's views of fundamental logical principles [and] succeeds in showing how Wittgenstein and Heidegger gave very similar answers to questions about the basic principles that are supposed to guide our thinking. For Wittgenstein, the target of critique was the Law of Non-contradiction, while for Heidegger it was the Principle of Sufficient Reason. Both philosophers return logic and reason to the human domain. One is reminded of the American pragmatist William James and his attempt to provide an account of truth that was cognizant of the finite, contextual nature of human understanding. Logic and reason are not transcendent to our practices; they are not answerable to "Meaning or Reason or anything metaphysical or capitalized" ... In giving up a transcendent source of justification, we only lose what we never had in the first place.
books  reviews  20thC  intellectual_history  metaphysics  logic  philosophy_of_language  ontology  Wittgenstein  Heidegger  phenomenology  empiricism  pragmatism  James_William  Bolingbroke  EF-add 
march 2014 by dunnettreader
Mark Bevir - The Logic of the History of Ideas [eScholarship] | Rethinking History (2000)
A summary of his main arguments in his book of the same name. The journal followed with a symposium, to which Bevir resoonded -- see separate bookmark. -- This is an electronic version of an article published in Rethinking History© 2000 Copyright Taylor & Francis; Rethinking History is available online at http://www.tandf.co.uk/journals/titles/13642529.asp -- Keywords: belief, hermeneutics, history, ideas, philosophy, Wittgenstein -- downloaded pdf to Note
article  eScholarship  intellectual_history  philosophy_of_history  historiography  social_theory  sociology_of_knowledge  ideology  belief  Wittgenstein  post-foundational  interpretivism  downloaded  EF-add 
february 2014 by dunnettreader
Robert Grafstein - The Failure of Weber's Conception of Legitimacy: Its Causes and Implications | JSTOR: The Journal of Politics, Vol. 43, No. 2 (May, 1981), pp. 456-472
Pins the problem on Weber's "realist" psychology compared with Wittgenstein, Quine more "behaviorist" -- didn't download -- Discusses political philosophers who have found Weber's concept deficient -blaming among other things his attempted fact/value neutrality
article  jstor  political_philosophy  sociology  social_theory  institutions  bureaucracy  legitimacy  governance  Weber  Wittgenstein  Quine  social_psychology  psychology  EF-add 
january 2014 by dunnettreader
Jerrold J. Katz - Précis of "The Metaphysics of Meaning" | JSTOR: Philosophical Issues, Vol. 4 (1993), pp. 128-134
Lead paper to which a bunch of people respond separately and Katz responds to each in separate papers. Launches defense of Platonism (all physical spatio-temporal stuff is real but that isn't everything that's real) against "naturalism" - separate strands from Wittgenstein and a scientistic version from Quine. He focuses on meaning - that possible intensional without physical reference - that Quine's extreme physicalism rules out except neurobiologically. His discussion of the Wittgenstein strand looks like it gets into linguistics, Chomsky etc.
article  jstor  metaphysics  naturalism  physicalism  scientism  Platonism  Wittgenstein  Quine  philosophy_of_language  meaning  linguistics  EF-add 
january 2014 by dunnettreader
Joshua Foa Dienstag - Wittgenstein among the Savages: Language, Action and Political Theory | JSTOR: Polity, Vol. 30, No. 4 (Summer, 1998), pp. 579-605
In his attempt to understand matters of the spirit, most notably in the "Remarks on Frazer's Golden Bough," Wittgenstein elaborated an account of human action that enables us to overcome the commonplace modern dichotomy between political science and political theory. His work creates the possibility for a certain kind of exchange between the "facts" of political behavior and the "values" of theory by developing the category of "mythology," a form of human activity that bridges the theory-practice divide. The central point is to establish an ontological equivalence between words and deeds so that neither is regarded as more fundamental than the other. In addition to enriching our understanding of the elements of human existence that some label "irrational," this account of action can, by extension, offer a description of the role of political theory in relation to politics that defends theory's value while preserving its distinctiveness.
article  jstor  political_philosophy  Wittgenstein  social_theory  political_science 
january 2014 by dunnettreader
Gaile Pohlhaus and John R. Wright - Using Wittgenstein Critically: A Political Approach to Philosophy | JSTOR: Political Theory, Vol. 30, No. 6 (Dec., 2002), pp. 800-827
Rejects claim that Wittgenstein focus on practice puts him in the conservative tradition of Montaigne or Oakeshott. But also rejects Rorty's approach of dismissing felt problems of sceptics or foundationalists. -- downloaded pdf to Note
political_philosophy  praxis  conservatism  Montaigne  Wittgenstein  Rorty  liberalism  downloaded  EF-add 
january 2014 by dunnettreader
Richard Marshall interview with Timothy Williamson - modality and metaphysics » 3:AM Magazine Sept 2013
His first interview with 3ammagazine pioneered the End Times series. He’s invited back with a new book to join the series he inspired and broods to the depths on why naturalism is an unhelpful term, why ‘mad dog naturalist’ Alex Rosenberg is brave but wrong, why Paul Horwich’s Wittgensteinianism is also deeply mistaken, about why there’s a need to dirty one’s hands on technicalities if you want to be able to choose between competing theories, about necessitism vs contingentism, permanentism vs temporaryism, an aside about death, about Ruth Barcan Marcus’s key axiom, about his deepened respect for Rudolph Carnap, about Kripke’s fantastic success story, and Bob Stalnaker’s and Kit Fine’s contributions too, and about higher order modal logic being an alternative paradigm for core metaphysical theories.
books  metaphysics  logic  semantics  mathematics  modal_logic  Leibniz  Carnap  contingency  necessity  Wittgenstein  EF-add 
september 2013 by dunnettreader

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