dunnettreader + marx   47

David James, ed., Hegel's Elements of the Philosophy of Right: A Critical Guide - review by William Desmond | BDPR - Dec 2017
David James (ed.), Hegel's Elements of the Philosophy of Right: A Critical Guide, Cambridge, Cambridge University Press, 2017, 234 pp.,
Reviewed by William Desmond, Villanova University/KU Leuven
Evernote  political_philosophy  19thC  Hegel  intellectual_history  individualism  books  community  social_theory  Marx  German_Idealism  free_will  German_philosophy  reviews  Hegelian  Hegel-philosophy_of_right 
december 2017 by dunnettreader
Karl Marx - The German Ideology (1845) [includes Theses on Feurbach] - marxists.org
The German Ideology - Critique of Modern German Philosophy According to Its Representatives: Feuerbach, B. Bauer and Stirner, and of German Socialism According to Its Various Prophets -- title page with links on the site to sections that have been translated - mostly the Feurbach chapter it starts with
19thC  Feurbach  Marx  etexts  socialism  intellectual_history  German_intellectuals  Hegelian 
april 2016 by dunnettreader
Lawrence Cahoone - The Modern Intellectual Tradition: From Descartes to Derrida | The Great Courses
Modern Intellectual Tradition: From Descartes to Derrida
Professor of Philosophy at Holy Cross - PhD from SUNY
36 lectures, starting with 17thC scientific revolution
He devotes a lot to the period starting with fin de sciècle (analytic, pragmatism, Whitehead)
- has a whole lecture on Heidegger's rejection of "humanism" after 1 on existentialism and the Frankfurt School
- but entre dieux guerres and post WWII isn't a total downer - an entire lecture on Dewey
- though Derrida sounds like the endpoint, he's more the endpoint of the trend through Heidegger's version of phenomenology
- he then turns to Rorty's "end of philosophy" and says, not so fast
- he works through several themes from earlier that are re-emerging post-postmodern
- he goes back to Cassirer, Whitehead and the pragmatists - different orientations but working within what he terms pragmatic realism - with emergence and complexity part of the realist story
- my main question re that narrative arc is where is Deluze?
- but the whole show gets uniformly rave reviews - except that he works off a teleprompter which some thought was awkward - looks like audio download is the way to go
analytical_philosophy  18thC  Putnam  pragmatism  existentialism  Marxist  Wittgenstein  technology  Quine  mind  Frege  phenomenology  Frankfurt_School  Marx  Habermas  science-and-religion  Romanticism  philosophy_of_history  Spinoza  Husserl  buy  Sartre  epistemology  Hume  Rorty  emergence  neo-Kantian  biocultural_evolution  humanism  intellectual_history  dualism  James_William  Enlightenment_Project  historiography-Marxist  German_Idealism  Enlightenment  17thC  Hegel  Nietzsche  political_philosophy  Logical_Positivism  mind-body  video  Whitehead  individualism  French_Enlightenment  empiricism  modernity  Derrida  ordinary_language_philosophy  anti-foundationalism  20thC  Kierkegaard  philosophy_of_language  Heidegger  human_nature  truth  Descartes  Kant  complexity  philosophy_of_science  Berkeley  postmodern  philosophy_of_religion  21stC  19thC  Cassirer  metaphysics  Dewey  self  audio  anti-humanism  courses  Locke 
april 2016 by dunnettreader
Nicola Lacey - Jurisprudence, History, and the Institutional Quality of Law (Symposium - Jurisprudence and (Its) History) | Virginia Law Review - 101 Va. L. Rev. 919 (2015)
A cri de coeur for putting legal theory and history back together with social theory and empirical social sciences,. -- In the early part of my career, legal history and the history of legal ideas were closed books to me, as I made my way in a field of criminal law scholarship dominated by doctrinal scholarship and by concept-focused philosophical analysis of the foundations of criminal law. These 2 very different paradigms have 1 big thing in common: They tend to proceed as if the main intellectual task is to unearth the deep logic of existing legal doctrines, not infrequently going so far as to read them back onto history, as if things could never have been other than they are. (..)I have increasingly found myself turning to historical resources (1) [to examine] the contingency of particular legal arrangements, and (2) ...to develop causal and other theses about the dynamics which shape them and hence about the role and quality of criminal law as a form of power in modern societies. So, in a sense, I have been using history in support of an analysis driven primarily by the social sciences. (..) it is no accident that all of the great social theorists, from Marx to Foucault via Weber, Durkheim, and Elias, ..have incorporated significant historical elements into their interpretations .... Indeed, without the diachronic perspective provided by history (or the perspective offered by comparative study) we could have no critical purchase on social theory’s characterizations of or causal hypotheses about the dynamics of social systems. Hence, (...) my boundless gratitude to the historians whose meticulous research makes this sort of interpretive social theory possible). -- Lacey is not over-dramatizing -- see the "commentary" from a "legal philosopher" who believes the normative basis of criminal responsibility can be investigated as timeless "moral truths". -- downloaded pdf to Note
article  social_theory  historical_sociology  historical_change  institutions  institutional_change  philosophy_of_law  philosophical_anthropology  philosophy_of_social_science  jurisprudence  legal_theory  analytical_philosophy  concepts  morality-conventional  morality-objective  criminal_justice  responsibility  mind  human_nature  norms  power-asymmetric  power-symbolic  power  Neoplatonism  neo-Kantian  a_priori  historiography  intellectual_history  political_philosophy  political_culture  moral_philosophy  evidence  mental_health  social_order  epistemology  epistemology-moral  change-social  change-intellectual  comparative_law  comparative_anthropology  civil_liberties  women-rights  women-property  rights-legal  rights-political  access_to_services  discrimination  legal_culture  legal_system  legal_reasoning  Foucault  Marx  Weber  Durkheim  metaethics  downloaded 
july 2015 by dunnettreader
Theory newsletter - H Joas, 'The Sacredness of the Person,' and P Strydom, 'Immanent Transcendence: Pragmatism, Critical Theory and Cognitive Social Theory’ (Jan 2010) | academia.edu
Theory: The Newsletter of the Research Committee on Sociological Theory, International Sociological Association, Autumn/Winter 2009, January 2010, Joas item pp 2-3, Strydom pp. 3-5. -- Joas discusses origins of Human Rights -- rejects the French Revolution theory as based on anticlericalism as codified by Kant and equally rejects Human Rights depending on Christianity (what took you 1700 years, eh?) Elaborates Durkheim's theory of process of universalizing sacred (not Weber's sacrilization of Reason) -- but main point is to halt the pissing match between those who insist human rights have no foundation apart from religion and those who view religions as the main violators of human rights. The Strydom piece places his hopes of theoretical renewal in the intersection between the 2 traditions of Left Hegelianism, from Marx and Peirce. It's pretty cryptic beyond a general indication of why immanent transcendence makes sense for social and cultural objects of study.
social_theory  pragmatism  critical_theory  Frankfurt_School  Hegelian  -Left  Marx  Peirce  epistemology-social  ontology-social  human_rights  French_Enlightenment  anticlerical  Durkheim  sacred 
may 2015 by dunnettreader
Isabelle Kalinowski, review essay - Max Weber and Capitalism’s Strange Rationality - Books & ideas - November 2014
translated by Michael C. Behrent -- Reviewed: (1) Michael Löwy, La Cage d’acier. Max Weber et le marxisme wébérien [The Iron Cage: Max Weber and Weberian Marxism], Stock, coll. "Un ordre d’idées", 2013, 200 p., 18€ -- (2) Michel Lallement, Tensions majeures. Max Weber, l’économie, l’érotisme [Major Tensions: Max Weber, Economics, Eroticism], Gallimard, 2013, 288 p., 19.90€. -- interesting discussion of his use of dichotomies that don't resolve into a dialectical synthesis -- also nice re how he uses the forces pushing toward rationalization of two interacting types, formal and substantive, that allows him to deploy it in many different cultures and eras, not just modernity -- Useful references to various pieces of his oeuvre in the footnotes -- downloaded pdf to Note
books  reviews  social_theory  Weber  modernity  modernity-emergence  capitalism  Marx  economic_history  economic_sociology  sociology_of_religion  sociology  dialectic-historical  19thC  20thC  Germany  rationalization-institutions  rationality-economics  rationality  downloaded 
march 2015 by dunnettreader
Harold Laski page - McMaster Economic History archive
Downloaded pdfs to iPhone if his 1917 study in theories of sovereignty and 1819 on evolution of authority and its locus in the modern state. Page also has hyml link to 1922 wirk on Marx and a list of biographies and studies of Laski's thought
books  downloaded  intellectual_history  political_philosophy  political_economy  Europe-Early_Modern  politics-and-religion  sovereignty  nation-state  bureaucracy  19thC  20thC  WWI  entre_deux_guerres  Marx  website  links 
february 2015 by dunnettreader
Scott Montgomery - The Shape of the New: Four Big Ideas and How They Made the Modern World:Amazon:Books
Princeton U Press - release May 2015 - A testament to the enduring power of ideas, The Shape of the New offers unforgettable portraits of Adam Smith, Thomas Jefferson, Alexander Hamilton, Charles Darwin, and Karl Marx--heirs of the Enlightenment who embodied its highest ideals about progress--and shows how their thoughts, over time and in the hands of their followers and opponents, transformed the very nature of our beliefs, institutions, economies, and politics. Yet these ideas also hold contradictions. They have been used in the service of brutal systems such as slavery and colonialism, been appropriated and twisted by monsters like Stalin and Hitler, and provoked reactions against the Enlightenment's legacy by Islamic Salafists and the Christian Religious Right. The Shape of the New argues that it is impossible to understand the ideological and political conflicts of our own time without familiarizing ourselves with the history and internal tensions of these world-changing ideas. With passion and conviction, it exhorts us to recognize the central importance of these ideas as historical forces and pillars of the Western humanistic tradition. It makes the case that to read the works of the great thinkers is to gain invaluable insights into the ideas that have shaped how we think and what we believe.
19thc  books  kindle-available  modernity  political_philosophy  ideology  totalitarian  right-wing  fundamentalism  culture_wars  humanism  anti-humanism  postmodern  sociology_of_religion  science-and-religion  politics-and-religion  social_epistemology  20thc  Smith  Enlightenment  Enlightenment_Project  counter-Enlightenment  18thc  21stc  political_economy  intellectual_history  Smoth  Jefferson  Hamilton  Marx  Darwin 
january 2015 by dunnettreader
Randal Samstag - Proudhon and His Critics | Notes from my library - Nov 2014
A reading of Proudhon and critical responses by Marx, still within labor theory of value, and Walras from vantage of price theory. -- following up on a comment from Marx that “he imitates the contradictory method of Kant, the only German philosopher that he knew at that time, from translation, and he leaves a strong impression that for him, as for Kant, the solution of these contradictions is “beyond” the human understanding, that is to say, that his understanding is incapable of solving them (extract from Sozial-Democrat, January, 1965 and included as an appendix to the Prometheus Books edition of The Poverty of Philosophy).” I agree with Marx that Proudhon presents the contradictions of capitalism as true, but I question Marx’s certainty that an historical solution is readily at hand, even today, over 150 years after Marx wrote these words. I will concentrate on Proudhon’s book, The Evolution of Capitalism, also known as, System of Economical Contradictions or, The Philosophy of Misery (Système des contradictions économiques ou philosophie de la misère), and primarily on the first of its two volumes, available from Project Gutenberg in English by an anonymous translator. Contradictions has a very symmetrical structure from the Introduction, which proposes the necessity of the hypothesis of God, to Chapter VIII, where the opposite is maintained. In between, each of the major concepts of: value, division of labor, machinery, competition, monopoly, and taxation, are critiqued, first stating the necessity or benefit of each topic and then the opposite.
intellectual_history  economic_history  economic_theory  19thC  labor_share  political_economy  Marx  capitalism 
november 2014 by dunnettreader
Jeremy Dunham, review - W. J. Mander (ed.), The Oxford Handbook of British Philosophy in the Nineteenth Century // Notre Dame Philosophical Reviews // September 22, 2014
This volume is a hugely important contribution to scholarship on 19thC philosophy. ...for many important aspects of British philosophy in the 19thC the scholarship is almost non-existent. As Mander notes in the introduction, when we hear "19thC philosophy", we are more likely to think of 'the great systems of continental thought'. This volume shows that the British tradition boasts a remarkably rich and varied range of philosophical resources, and that it deserves the level of scholarship that the British traditions of the 17thC and 18thC are beginning to enjoy. In a review of another recent volume on 19thC philosophy Frederick Beiser argued that 'No period ... stands in more need of an original historian than 19thC philosophy. The standard tropes and figures do no justice to its depths, riches, and powers'. One of this present volume's greatest virtues is that it answers Beiser's plea as well as offering an impressive number of very original contributions.... It does an outstanding job of introducing a wide range of philosophical figures and ideas that will be unknown... It also includes excellent contributions on well-known philosophers and orientates the reader to the secondary literature.... The... volume provides a clear and comprehensive picture of how 19thC philosophy was practised and understood during the period. -- The Handbook has 6 parts: (1) Logic and Scientific Method; (2) Metaphysics; (3) Science and Philosophy; (4) Ethical, Social, and Political Thought; (5) Religious Philosophy; and, (6) The Practice of Philosophy. As Mander states, these classifications come from our contemporary perspective, and we should not expect the work of 19thC philosophers to neatly fit within them. Nonetheless, the individual authors [present] the aspects of a philosopher or school.. that fits within these categories while ... making clear how these aspects fit within a larger philosophical perspective ....
books  reviews  amazon.com  find  intellectual_history  19thC  British_history  Scottish_Enlightenment  Common_Sense  German_Idealism  British_Idealism  Kant  Hegelian  Mill  Sidgwick  Marx  Newman_JH  metaphysics  epistemology  empiricism  mind  perception  ideas-theories  idealism-transcendental  moral_philosophy  moral_psychology  social_theory  Coleridge  philosophy_of_religion  philosophy_of_science  philosophy_of_social_science  science-and-religion  scientific_method  Darwinism  evolution  evolution-as-model  evolutionary_biology  evolution-social  Spencer_Herbert  political_philosophy  intelligentsia  elite_culture  professionalization  university  Evernote 
october 2014 by dunnettreader
Karl Marx - The Difference Between the Democritean and Epicurean Philosophy of Nature. with an Appendix - Doctoral Dissertation of Karl Marx | marxists.org
Written: March 1841; - First Published: 1902; -- Source: Marx-Engels Collected Works Volume 1; -- Publisher: Progress Publishers; -- Transcription/Markup: Andy Blunden; -- Online Version: Brian Baggins (marxists.org) 2000.
etexts  19thC  ancient_Greece  ancient_Rome  intellectual_history  Marx  Hegel  natural_philosophy  cosmology  atomism  laws_of_nature  Democritus  Epicurean  EF-add 
july 2014 by dunnettreader
Jeremy Waldron - The Decline of Natural Right [chapter] (2009) :: SSRN in THE CAMBRIDGE HISTORY OF NINETEENTH CENTURY PHILOSOPHY, Allen Wood and Songsuk Susan Hahn, eds., Cambridge University Press
NYU School of Law, Public Law Research Paper No. 09-38 -- What happened to the doctrine of natural right in the 19thC? We know that it flourished in the 17thC and 18thC. We know that something like it - the doctrine of human rights and new forms of social contract theory - flourished again in the second half of the 20thC and continues to flourish in the 21stC. In between there was a period of decline and hibernation - ... in which to invoke natural right was always to invite intellectual ridicule and accusations of political irresponsibility. Thus article asks: How far can the decline of natural right in the 19thC be attributed to the reaction against the revolution in France? How far it was the effect of independent streams of thought, like positivism and historicism? Why was radical thought so ambivalent about natural right throughout the 19thC, and why was socialist thought in particular inclined to turn its back on it? As a framework for thought, natural right suffered a radical decline in the social and political sciences. But things were not so clear in jurisprudence, and natural right lived on to a much riper old age in the writings of some prominent economists. What is it about this theory that allowed it to survive in these environments, when so much of the rest of intellectual endeavor in the 19thC was toxic or inhospitable to it. Finally, I shall ask how far American thought represents an exception to all of this. Why and to what extent did the doctrine survive as a way of thinking in the United States, long after it had lost its credibility elsewhere. -- downloaded pdf to Note
article  SSRN  intellectual_history  18thC  19thC  philosophy_of_law  philosophy_of_social_science  natural_law  natural_rights  human_rights  counter-revolution  historicism  positivism  legal_theory  nationalism  national_interest  conservatism  socialism  social_contract  relativism  revolutions  1848_revolutions  French_Revolution  anticlerical  Bentham  Burke  Hume  Jefferson  Kant  Locke  Marx  Mill  Savigny  Spencer_Herbert  George_Henry  US_society  American_exceptionalism  liberalism  social_theory  social_sciences  Social_Darwinism  social_order  mass_culture  political_participation  bibliography  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - The Case Against Free Speech (July 2014 working paper) :: SSRN
Free societies employ a variety of institutions — including courts and schools — in which speech is heavily regulated on the basis of its content ... in order to promote other desirable ends, including discovery of the truth. I illustrate this with the case of courts and rules of evidence. Three differences between courts and the polity might seem to counsel against extending that approach more widely. First, the courtroom has an official and somewhat reliable (as well as reviewable) arbiter of the epistemic merits, while the polity may not. Second, no other non-epistemic values of speech are at stake in the courtroom, whereas they are in the polity. Third, the courtroom’s jurisdiction is temporally limited in a way the polity’s may not be. I argue that only the first of these poses a serious worry about speech regulation outside select institutions like courts. I also argue for viewing "freedom of speech" like "freedom of action": speech, like everything else human beings do, can be for good or ill... and thus the central question in free speech jurisprudence should really be how to regulate speech effectively — to minimize its very real harms, without undue cost to its positive values — rather than rationalizing (often fancifully) the supposed special value of speech. In particular, I argue against autonomy-based defenses of a robust free speech principle. I conclude that the central issue in free speech jurisprudence is not about speech but about institutional competence; I offer some reasons — from the Marxist "left" and the public choice "right"— for being skeptical that capitalist democracies have the requisite competence; and make some suggestive but inconclusive remarks about how these defects might be remedied. - No of Pages: 41
paper  SSRN  philosophy_of_law  political_philosophy  free_speech  Mill  Hayek  Adorno  Frankfurt_School  Kant  Kant-ethics  Marx  autonomy  networks-information  evidence  epistemology-social  education  regulation  public_choice  public_sphere  public_opinion  political_participation  competition 
july 2014 by dunnettreader
Brian Leiter - Holmes, Nietzsche & Classical Realism (2000) :: SSRN
U Texas School of Law Pub. Law Working Paper No. 003 -- The point of departure is Richard Posner's striking suggestion that Holmes is "the American Nietzsche." -- The Essay argues that the real thematic (and tempermental) affinity between Holmes and Nietzsche lies in the fact that both are proponents of a general, but neglected, perspective on questions of moral, political, and legal theory that I will call "Classical Realism." Importantly, the Classical Realism of Holmes and Nietzsche places them in a long tradition of theories of morals, politics, and society that we find in writers like Thucydides, Machiavelli, Freud and (to some extent) Marx, among others. This tradition, however, has almost vanished from the modern academy. It is the most general aim of this paper to revive the doctrine of Classical Realism as a serious--albeit debunking--position in normative theory. -- a meaning both older than and different from that current in academic debates, especially in philosophy, where it names certain doctrines in semantics and metaphysics. Classical Realism...entails no particular semantic and metaphysical doctrines at all. [It] denotes a certain hard-headed, unromantic, uncompromising attitude towards the world, which manifests itself in a brutal honesty and candor in the assessment of human motives and the portrayal of human affairs. The Essay explores this doctrine in some detail in a variety of thinkers, including Holmes, Posner, Nietzsche, Marx, and the American Legal Realists. The Appendix to the Essay offers a critical discussion of Posner's and David Luban's treatment of the Holmes-Nietzsche relation. -- downloaded pdf to Note
paper  SSRN  intellectual_history  social_theory  political_philosophy  moral_philosophy  moral_psychology  philosophy_of_law  realism  legal_realism  Thucydides  Machiavelli  Marx  Nietzsche  Freud  Holmes  human_nature  motivation  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - Nietzsche Against the Philosophical Canon (2013) :: SSRN
U of Chicago, Public Law Working Paper No. 438 -- Nietzsche views the Western philosophical tradition as organized around a conception of philosophy deriving from Socrates. According to this (loosely) Socratic philosophical canon: (1) Philosophy, as the “love of wisdom,” aims for knowledge of timeless and non-empirical truths, including truths about the good and the right; (2) Knowledge of the truth is the overriding value in philosophy and is also essential for living well; and (3) Philosophical knowledge is acquired through the exercise of reason, understood as a faculty that can operate independently, in whole or in part, of a posteriori evidence. This paper explores Nietzsche's reasons for rejecting this conception of philosophy on each count, especially as developed in his book, Twilight of the Idols. Nietzsche's replacement of metaphysical speculation with psychological diagnosis is compared to Carnap's own critique of metaphysics, and helps explain Carnap's high appraisal of Nietzsche compared to other major figures in post-Kantian German philosophy. Nietzsche's rejection of the traditional philosophical canon is contrasted with that of other critics of the tradition, including Marx, Quine, Heidegger, and Wittgenstein. The reaction against naturalism in recent Anglophone philosophy is offered, finally, as a case study in support of Nietzsche's skepticism about the philosophical canon. --Keywords: Nietzsche, Socrates, Quine, Marx, Heidegger, Wittgenstein, Carnap, meta-philosophy, ethics -- downloaded pdf to Note
paper  SSRN  intellectual_history  19thC  20thC  21stC  ancient_philosophy  moral_philosophy  moral_psychology  human_nature  metaphysics  metaethics  epistemology  truth  good  flourishing  Socrates  post-truth  German_Idealism  Marx  Carnap  Quine  Heidegger  Wittgenstein  canon  ethics  reason  apriori  empiricism  naturalism  scepticism  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - Morality Critics [chapter] :: SSRN - in THE OXFORD HANDBOOK OF CONTINENTAL PHILOSOPHY, B. Leiter & M. Rosen, eds., Oxford University Press, 2007
U of Texas Law, Public Law Research Paper No. 114 -- One striking feature of post-Kantian philosophy in Europe has been the emergence of morality critics, philosophers who, contra the popular consensus, dispute the value of morality and the moral life. Their views find a faint echo in the work of some Anglophone moral philosophers (Philippa Foot and Bernard Williams are the main exemplars), but, as we will see, the "Continental" criticisms of morality generally cut far deeper and more radically. -- These Continental morality critics object that morality in practice is an obstacle to human flourishing itself. So understood, this attack on morality raises two immediate questions. First, the Continental morality critics are plainly not without ethical views of their own - ..broadly, about the good life for (some or all) human beings - since it is on the basis of these views that they criticize "morality." -- we can usefully divide Continental critics of morality into two camps: .... In the first camp ... see the individual's acceptance of morality as such as an obstacle to the individual's flourishing; in different ways, Nietzsche and Freud .... In the second camp ... see morality as among the "ideological" instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account - ..Marx and perhaps some of ..the Frankfurt School - it is not allegiance to morality per se that thwarts individual flourishing, but rather the role such allegiance plays in sustaining certain socio-economic relations.. We will call the former "Direct Morality Critics" and the latter "Indirect Morality Critics." (Foucault straddles both approaches, and so we will discuss him in a transitional section.) -- downloaded pdf to Note
article  books  SSRN  intellectual_history  19thC  20thC  moral_philosophy  moral_psychology  social_theory  metaethics  continental_philosophy  cultural_critique  Germany  France  Marx  Nietzsche  Freud  Frankfurt_School  Foucault  morality-Nietzche  morality-conventional  normativity  human_nature  social_order  ideology  bourgeoisie  power  morality-critics  Williams_Bernard  values  ethics  human_condition  flourishing  Aristotelian  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud (2005) :: SSRN
U of Texas Law, Public Law Research Paper No. 72 -- Paul Ricoeur famously dubbed that great triumvirate of late nineteenth - and early twentieth-century thought - Marx, Nietzsche, and Freud - "the school of suspicion," by which he meant those thinkers who taught us to regard with suspicion our conscious understandings and experience, whether the deliverances of ordinary psychological introspection about one's desires.., or the moral categories political leaders and ordinary citizens apply to themselves and the social world they inhabit... "Beneath" or "behind" the surface lay causal forces that explained the conscious phenomena precisely because they laid bare the true meaning of those phenomena -- I shall argue that, in fact, all three of the great practitioners of the hermeneutics of suspicion have suffered at the hands of moralizing interpreters who have resisted the essentially naturalistic thrust of their conception of philosophical practice. As a matter of both textual exegesis and intellectual importance, Marx, Nietzsche, and Freud are best read as primarily naturalistic thinkers, that is thinkers who view philosophical inquiry as continuous with a sound empirical understanding of the natural world and the causal forces operative in it. When one understands conscious life naturalistically, in terms of its real causes, one contributes at the same time to a critique of the contents of consciousness: that, in short, is the essence of a hermeneutics of suspicion. -- downloaded pdf to Note
paper  SSRN  social_theory  human_nature  intellectual_history  intellectual_history-distorted  19thC  20thC  21stC  hermeneutics_of_suspicion  causation-social  psychology  moral_psychology  historical_change  normativity  morality-Nietzche  Marx  Marxist  Freud  motivation  action-theory  naturalism  empiricism  downloaded  EF-add 
july 2014 by dunnettreader
Brian Leiter - Marx, Law, Ideology, Legal Positivism (2014) :: SSRN
This essay -- for the UVA conference on "Jurisprudence and History" -- offers an account of Marx’s theory of history and his claim that law (and morality) are "ideological," and then asks what theory of law is adequate to explain the way the Marxist theory understands law in both its ideological and non-ideological senses. In Marx's theory we need to be able to say what law is in three contexts: (1) there are the laws that constitute the relations of production, i.e., the scheme of property rights in the existing forces of production; (2) there are the laws (and associated legal beliefs, e.g., "you are entitled to equal protection of the law") that are superstructural and ideological in the pejorative sense; and (3) there are the laws that are non-ideological and superstructural because they characterize the legal relations of a non-class-based, i.e., a communist, society. I explain these different senses of law in Marx's theory and then argue that legal positivism, unlike other views about the nature of law, gives us a sensible explanation of law for purposes of the Marxist theory of historical change. That fact, in turn, gives us another data point in favor of positivism as the only serious explanation of the concept of law. -- Keywords: Iegal positivism, Marx, Hart, Dworkin Finnis, ideology -- downloaded pdf to Note
paper  SSRN  philosophy_of_law  social_theory  historiography  historical_sociology  historiography-19thC  historiography-Marxist  historical_change  legal_history  legal_system  ideology  property  property_rights  positivism-legal  Marx  Hart  Dworkin  Finnis  natural_law  natural_rights  rights-legal  legal_culture  legal_realism  downloaded  EF-add 
july 2014 by dunnettreader
John Grumley - Theorizing Modernity: Unit of Study Guide 2014 - Sydney, Australia
Lecture notes on each class plus extensive reading lists, - see especially the post on alternative paper questions, each with a reading list -- PHIL 2633 Theorising Modernity -- The popular image of 19th century modernity was of a speeding locomotive clear of form, direction and ultimate destination. In reality, however, and despite unbounded optimism, the great thinkers of the 19th century were at least aware of deep contradictions and these tempered their assessments of modernity. This course will survey the best of these classical theories to discover to what extent they were able to capture the contradictions and problems we know only too well. The work of Hegel, de Tocqueville, Marx and Nietzsche will serve as paradigmatic attempts to discover the essence of modernity. Recurring themes and features will be examined through the prism of these thinkers: these include questions of meaning after the collapse of tradition, and problems arising from capitalism, industrialisation, the nation-state, democracy, bureaucratisation, individualism and the rise of secularism-- their main tendencies, antinomies and problems. The course will demonstrate how much we owe these thinkers for our understanding of modernity, as well as, considering their respective shortcomings from a contemporary perspective.
intellectual_history  19thC  Hegel  Tocqueville  Marx  Nietzsche  modernity  Industrial_Revolution  individualism  secularization  nation-state  nationalism  democracy  mass_culture  elite_culture  class_conflict  political_philosophy  moral_philosophy  social_theory  social_process  historicism  bibliography  EF-add 
june 2014 by dunnettreader
Branko Milanovic - globalinequality: Limits of neoclassical economics - June 2014
Great summary of the obvious that unfortunately needs to be said -- When people criticize Piketty for elevating a mere economic identity... to a Fundamental Law of Capitalism they show their inability to go back to economics as a social science [and] transcend neoclassical economics. The share of capital income in total income is not only a reflection of the fact that people with a factor of production B have so much, and people with the factor of production A have the rest.. We are basically saying: 20% of people ..claim 1/2 of national output and they do so without having to work. If it were a question of changing the distribution in favor of factor A (donuts) and against factor B (pecan pies), there would be no reason to be concerned. But here you change the distribution in favor of those who do not need to work, and against those that do. You thereby affect the entire social structure of society. This is where social science comes in, and neoclassical economics goes away. The entire 100 years of neoclassical economics [has made us] us forget this key distinction: between having or not having to work for a living. Hence neoclassicists like to treat capital (and labor) as basically the same thing: factors of production: a donut and a pecan pie...Thence also the attempt to treat labor as human capital. We are all capitalists now: a guy who works at Walmart for less than the minimum wage is a capitalist since he is using his human capital; a broker who makes a million in a day is also a capitalist, he just works with a different type of capital.The true social reality was thus entirely hidden. [Picketty returns us to] social science and you ask yourself questions like, would a society where 20% of non-workers earn 70% of total income be okay? What are the values that such a society would promote? (..more political, moral philosophy Qs)
Piketty  19thC  20thC  21stC  intellectual_history  intellectual_history-distorted  social_theory  social_sciences  political_economy  social_order  political_philosophy  moral_philosophy  moral_psychology  economic_history  economic_theory  macroeconomics  neoclassical_economics  classical_economics  Marx  inequality  distribution-income  capitalism  capital  labor  human_capital  markets_in_everything  class_conflict  economic_culture  political_culture  economic_sociology  bad_economics  memory-group 
june 2014 by dunnettreader
Branko Milanovic - globalinequality: Where I disagree and agree with Debraj Ray’s critique of Piketty’s Capital in the 21s Century - June 2014
Debraj’s error consists...in not realizing that normal capitalist relations of production (where capitalists tend to be rich) are forgotten when we look at economic laws in an abstract manner. Not doing that is precisely a great virtue of Piketty’s book. Surely, (a) if capital/labor proportions were the same across income distribution; (b) if, more extremely, capitalists were poor and workers rich; (c) if capital were state-owned, all of these contradictions would disappear. But none of (a)-(c) conditions holds in contemporary capitalism. So Piketty’s economic laws and contradictions of capitalism do exist. Where do I agree wit Debraj? That Kuznets curve cannot be easily dismissed. I am currently working on the idea that we are now witnessing the upswing of the 2nd Kuznets curve since the Industrial revolution. Moreover I believe this is not only the 2nd but perhaps 5th, 6th or 10th curve over the past 1000 years in the West. Does this agreement on Kuznets then, by itself, imply that my defense of Piketty’s mechanism cannot be right or consistent? Not at all. Piketty isolated the key features of capitalist inequality trends when they are left to themselves: the forces of divergence (inequality) will win. But there are also other forces: capital destruction, wars, confiscatory taxation, hyperinflation, pressure of trade unions, high taxation of capital, rising importance of labor and higher wages, that at different times go the other way, and, in a Kuznets-like fashion, drive inequality down. So, I believe, Piketty has beautifully uncovered the forces of divergence, mentioned some of the forces of convergence, but did not lay to rest the ghost of Kuznets inverted U shaped curve
books  reviews  economic_history  economic_theory  political_economy  Piketty  capitalism  wealth  labor  wages  Marx  macroeconomics  economic_growth  inequality  cliometrics  Kuznets_curve  savings  investment  profit  rentiers  consumers  Medieval  Renaissance  Europe-Early_Modern  Great_Divergence  EF-add 
june 2014 by dunnettreader
Chris Dillow - Stumbling and Mumbling: Markets as ideology - May 2014
Report on a dictator game - They found that when the dictator chose competition, the weaker parties were significantly less likely to punish him even if the wealth he transferred was the same as when the dictator chose a unilateral transfer: "A powerful trading party, who could simply dictate the terms of trade, can deflect the blame for unequal outcomes by letting the market decide, i.e., by delegating the determination of the terms of trade to a competitive procedure." All this is consistent with Marx. Market competition can reconcile people to inequalities which they would otherwise reject. There's more. In competition, the weaker parties were more likely to punish each other. In this sense, the dictator's choice to use markets acts (unintentionally) as a "divide and rule" strategy. There is, I fear, a direct analogy here with unskilled white workers blaming immigrants rather than capitalists for their unemployment. These results are also consistent with a McCloskeyan reading - that markets help promote peace and social stability, because they reduce people's inclination to spend resources predating upon others'. In one sense, the McCloskeyan and Marxian interpretations are similar - both predict that markets reduce discontent.
economic_culture  economic_sociology  Marx  capitalism  markets_in_everything  social_psychology  fairness  inequality  accountability  McCloskey  laisser-faire  cognitive_bias  EF-add 
june 2014 by dunnettreader
Hegel-by-Hypertext etexts and resources | Andy Blunden [marxists.org]
All of Hegel's works, heavily annotated. Articles, analysis, works by Marx and Engels dealing with Hegel and/or dialectic, and lots of Marxist commentary on Hegel, especially reacting to Lenin’s study of Hegel and how it affects reading Marx.
website  etexts  19thC  20thC  German_Idealism  Hegel  Hegelian  Hegelians-French  Marx  Marxist  existentialism  Sartre  historiography-19thC  intellectual_history  political_philosophy  moral_philosophy  metaphysics  logic  EF-add 
may 2014 by dunnettreader
Lawrence Wilde - Logic: Dialectic and contradiction [Cambridge Companion to Marx] (1991)
Lawrence Wilde (1991) -- Logic: Dialectic and contradiction -- Source: The Cambridge Companion to Marx, ed. Terrell Carver, 1991
etext  article  books  intellectual_history  19thC  Marx  logic  dialectic  dialectic-historical 
may 2014 by dunnettreader
18th Brumaire of Louis Bonaparte. Marx 1852
On December 2 1851, followers of President Louis Bonaparte (Napoleon's nephew) broke up the Legislative Assembly and established a dictatorship. A year later, Louis Bonaparte proclaimed himself Emperor Napoleon III. Marx wrote The Eighteenth Brumaire of Louis Napoleon between December 1851 and March 1852. The "Eighteenth Brumaire" refers to November 9, 1799 in the French Revolutionary Calendar — the day the first Napoleon Bonaparte had made himself dictator by a coup d'etat. In this work Marx traces how the conflict of different social interests manifest themselves in the complex web of political struggles, and in particular the contradictory relationships between the outer form of a struggle and its real social content.
etexts  marx  19thC  France  political_history  revolutions  Napoleon_III  EF-add 
may 2014 by dunnettreader
Karl Marx - [Critique of] The German Ideology
Critique of Modern German Philosophy According to Its Representatives Feuerbach, B. Bauer and Stirner, and of German Socialism According to Its Various Prophets -- Written: Fall 1845 to mid-1846; First Published: 1932 (in full);
etexts  Marx  intellectual_history  19thC  Germany  France  socialism  materialism  EF-add 
may 2014 by dunnettreader
Karl Marx - Theses on Feuerbach (1845)
Written: by Marx in the Spring of 1845, but slightly edited by Engels;
First Published: As an appendix to Ludwig Feuerbach and the End of Classical German Philosophy in 1888;
etexts  Marx  19thC  German_Idealism  materialism  Hegelian  Feuerbach  EF-add 
may 2014 by dunnettreader
Frederick Engels - Ludwig Feuerbach and the End of Classical German Philosophy (1886)
Written: 1886;**First Published: 1886, in Die Neue Zeit; **Source: Progress Publishers edition; ** Translated: by Progress Publishers in 1946; ** Transcription/Markup: Paul Taylor; ** Proofed: Jim W. Jaszewski, 2003; ** Online Version: Marx Engels Internet Archive 1994. --**-- Contents: * Foreword -* Part 1: Hegel. -* Part 2: Materialism. -* Part 3: Feuerbach. -* Part 4: Marx
etexts  intellectual_history  19thC  Marx  Engels  Germany  German_Idealism  Hegel  Hegelian  Feuerbach  materialism  dialectic  dialectic-historical  EF-add 
may 2014 by dunnettreader
Marx Myths & Legends - website
Series of serious essays, including on relations to other thinkers (e.g. Hegel) and how Marx was contested and distorted by both enemies and friends in 20thC -- We believe that what Marx had to say remains of considerable relevance to an understanding of problems we face today, but that a reading of Marx now must maintain a critical caution which does not merely reproduce received ideas- positive or negative- about Marx’s work. The distortion and questionable interpretation of Marx’s work is in many senses a direct result of his great success. ... Interpretation of Marx has thus been driven by a number of historical factors, and any attempts to gain, for example, a “scholarly” understanding have necessarily been secondary. ... To set against the distortions we cannot raise up a singular, uncontradictory Marx, abstracted from history and ultimately separable from everything that comes within “Marxism”, yet it remains that there is much in that received wisdom about Marx that is refutable, or at least rendered distinctly questionable, with a little attention to the textual and historical evidence.
intellectual_history  19thC  20thC  political_economy  social_theory  Marx  Hegel  Hegelian  Hegelians-French  Marxist  historiography-19thC  capitalism  capital  labor  Industrial_Revolution  industry  technology  ideology  property  legal_system  bourgeoisie  working_class  elites  money  markets  website  EF-add 
may 2014 by dunnettreader
Marx Myths and Legends. Peter G. Stillman (2005)
Marx has frequently been characterized as holding to economic determinism. During his lifetime, in Lenin’s writings, in Stalin’s diamat and the mirroring Western caricature, and in some scholarly books in the last quarter of the twentieth century, Marx and Marxism have been portrayed as presenting a theory in which economic factors determine non-economic spheres of life such as politics, religion, and ideology. Although some texts may appear to support the argument that Marx is an economic determinist (sec. I, below), the economic determinist interpretations of those texts is weak (sec. II) and the interpreter’s use of “economic” is misleading (sec. III). Moreover, when the reader moves from the questions and perspectives of the economic determinist to examine Marx’s project, he does not base his ideas on economic determinism (sec. IV).
intellectual_history  19thC  Marx  political_economy  economic_theory 
may 2014 by dunnettreader
Todd Cronan, lead remarks& forum - Do We Need Adorno? | nonsite.org
Participants - Todd Cronan, Emory University, Michael W. Clune, Case Western Reserve University, Nicholas Brown, UIC, Jennifer Ashton, UIC, Chris Cutrone, School of the Art Institute of Chicago and Marnin Young, Yeshiva University
intellectual_history  19thC  20thC  economic_history  political_economy  economic_theory  US_economy  Marx  Adorno  Frankfurt_School  classes  class_conflict  working_class  bourgeoisie  human_capital  neoliberalism  inequality  domination  Communist_Party  alienation  cultural_critique  Leftist  labor  leisure  wages  EF-add 
march 2014 by dunnettreader
Pagina Web del Prof. Fabio Petri [papers, draft textbook, class materials] - heterodox microeconomics, Sraffa capital debates, intellectual history, political economy
Links to pdfs and docs -- Lecture On Economic Policy *--* (downloaded to Note) Comment on Gintis (with E. Bilancini) with Appendix *--*- Una prospettiva disincantata sulla crisi e sulla teoria contemporanea *--* (downloaded to Note) On the current debate on capital theory *--*- On the relevance of reswitching. *--* (downloaded to Note) *--* (downloaded to Note)-Investment depends on output. *--* (downloaded to Note and reformatted for spacing, converted to pdf)- Capital Theory: a synthetic introduction to its historical development. *--* - Investment depends on output - a new critique of Say's Law ('Neglected Implications...') *--* (downloaded to Note)- Blaug Versus Garegnani on the Formalist Revolution and the Evolution of Neoclassical Capital Theory ***---*** Advanced Microeconomics Textbook "Microeconomics for the critical mind" - Some Provisional Chapters ***---*** Advanced Microeconomics Petri Ch0, Contents and Preface *--*
Advanced Microeconomics Petri Ch1, The Classical or Surplus Approach *--*
Advanced Microeconomics Petri Ch2, The Classical Approach: Formal Treatment. *--*
Advanced Microeconomics Petri Ch3, The Marginal or Neoclassical Approach: A Simple Description. *--*
Advanced Microeconomics Petri Ch4 , Neoclassical Consumer Theory, and Exchange General Equilibrium. *--*
Advanced Microeconomics Petri Ch5, Neoclassical Theory of the Firm, and GE of Production and Exchange. *--*
Advanced Microeconomics Petri Ch6, Uniqueness and Stability of Atemporal Acapitalistic GE. *--* .
Advanced Microeconomics Petri Ch7, Long-Period General Equilibrium, and Reswitching. *--*
Advanced Microeconomics Petri Ch8, Intertemporal and Temporary General Equilibrium (new version) *--*
Advanced Microeconomics Petri Ch9PartFirst Uncertainty and Insurance. *--*
Advanced Microeconomics Petri References - Very Incomplete
books  courses  paper  website  economic_theory  intellectual_history  18thC  19thC  20thC  Physiocrats  Smith  Ricardo  Marx  Sraffa  classical_economics  marginalists  capital  profit  investment  Labor_markets  wages  heterodox_economics  downloaded  EF-add 
february 2014 by dunnettreader
David Swartz - Bridging the Study of Culture and Religion: Pierre Bourdieu's Political Economy of Symbolic Power | JSTOR: Sociology of Religion, Vol. 57, No. 1 (Spring, 1996), pp. 71-85
This essay examines key features of Pierre Bourdieu's sociology of culture in light of their potential contribution to the sociology of religion. For Bourdieu, religion can be analyzed as a system of symbolic power with properties analogous to other cultural domains, such as art, philosophy, science, or consumer fashion. Bourdieu's approach to culture develops a political economy of symbolic practices that includes a theory of symbolic interests, a theory of cultural capital, and a theory of symbolic power. While Bourdieu draws upon a variety of intellectual influences, the materialism of Karl Marx and Max Weber's sociology of religion have been particularly influential. This essay will focus on how Bourdieu elaborates from Marx and Weber to develop an original analytical grid for the study of culture and religion as well. Particular attention will be given to Bourdieu's concept of "field" since it is the most relevant of Bourdieu's concepts for both cultural and religious studies and currently the least well-known in the sociology of religion. -- didn't download
article  jstor  social_theory  Bourdieu  culture  sociology_of_religion  religious_culture  cultural_capital  power-symbolic  Marx  Weber  bibliography  EF-add 
january 2014 by dunnettreader
E. K. Hunt - The Normative Foundations of Social Theory: An Essay on the Criteria Defining Social Economics | JSTOR: Review of Social Economy, Vol. 63, No. 3 (SEPTEMBER 2005), pp. 423-445
Two views of human nature underlie economic theory and any theory incorporating either view is not social economics. The first view sees human nature as metaphysically or genetically given. This view has difficulty giving differences in the structure and functioning of different societies any importance. The other view asserts that humans are entirely "created" by society. In this view, humans are merely malleable "stuff" which a society molds into "building blocs" appropriate to that society. Hunt argues that social economics lies mid-way between these extremes. Humans are "molded" by the social system of which they are a part, but that socialization is never total because humans are not "malleable stuff." There is a human nature that sometimes resists and occasionally negates socialization. Human nature is a complex set of innate needs and potentialities. Socialization creates "wants" the satisfaction of which may contribute to the satisfaction of the underlying needs, and leads to activities that develop to a certain degree the underlying potentialities. It is the task of social economics to identify those needs and potentialities and to formulate a "vision" of the fully developed human being. Hunt concludes that neoclassical economic theory is not social economics while the theories of Veblen and Marx are social economics.
article  jstor  intellectual_history  economic_theory  social_theory  neoclassical_economics  human_nature  socialization  rational_choice  Marx  Veblen  institutional_economics  capacity_fulfillment  eudaimonia  downloaded  EF-add 
january 2014 by dunnettreader
James Farr - Social Capital: A Conceptual History | JSTOR: Political Theory, Vol. 32, No. 1 (Feb., 2004), pp. 6-33
Taking its departure from current debates over social capital, this article presents new textual findings in a backward-revealing conceptual history. In particular, it analyzes the texts and contexts of Lyda J. Hanifan who was rediscovered by Robert Putnam as having (allegedly first) used the term; it offers discoveries of earlier uses of the term and concept-most notably by John Dewey-thereby introducing critical pragmatism as another tradition of social capital; and it recovers features of the critique of political economy in the nineteenth century-from Bellamy to Marshall to Sidgwick to Marx-that assessed "capital from the social point of view," especially cooperative associations. While it ends with Marx's use of "social capital," Dewey is its central figure. The article concludes by returning to the present and offering work, sympathy, civic education, and a critical stance as emergent themes from this conceptual history that might enrich current debates. -- downloaded pdf to Note
article  jstor  intellectual_history  social_theory  social_capital  19thC  20thC  Marx  Dewey  political_participation  bibliography  downloaded  EF-add 
january 2014 by dunnettreader
Howard Williams interviewed by Richard Marshall - kant in syria » 3:AM Magazine Nov 2013
Howard Williams takes his philosophical thoughts into the battelfield of Just War Theory to brood on the point of philosophy and the humanities, on the state of philosophy in Wales, on Kant and how he doesn’t fit with Michael Walzer’s approach, on perpetual peace and its implications, on international humanitarian law, on Syria and what Kant might think, on the idea that current Just War theories are predominatly Hegelian, on Kant, Hobbes and sovereignty and cosmopolitanism, on what Marx didn’t do next and what to do with neo-liberalism
political_philosophy  IR_theory  global_governance  cosmopolitanism  Hobbes  Kant  Hegel  Marx  books  EF-add 
november 2013 by dunnettreader
On Marx and Keynes, the NAIRU and Say's Law, again | NAKED KEYNESIANISM Sept 2013
Marxist falling rate of profit uses NAIRU because assumes profit led growth and wage adjustments to return to equilibrium incorporating marginalists and is quasi Say's-- misses Keynes that can have unemployment equilibrium
economic_theory  Marx  Keynes  unemployment  macroeconomics 
september 2013 by dunnettreader
Randall Collins: Weber's Last Theory of Capitalism: A Systematization (1980)
JSTOR: American Sociological Review, Vol. 45, No. 6 (Dec., 1980), pp. 925-942 ...... Downloaded pdf to Note......In Kieran Healy course..... A systematic formulation is given of Weber's theory of the origins of large-scale capitalism, based upon the lectures given just before his death. This last theory is predominantly institutional, unlike the emphasis upon religious ideas and motivations in his early Protestant Ethic thesis, and unlike his analyses of the world religions. Weber's institutional theory involves a sequence of causal conditions. The outcome of the sequence is capitalism characterized by the entrepreneurial organization of capital, rationalized technology, free labor, and unrestrained markets. Intermediate conditions are a calculable legal system and an economic ethic combining universal commercialization with the moderate pursuit of repetitive gains. These conditions are fostered by the bureaucratic state and by legal citizenship, and more remotely by a complex of administrative, military, and religious factors. The overall pattern is one in which numerous elements must be balanced in continuous conflict if economic development is to take place. Weber derived much of this scheme in explicit confrontation with Marxism. His conflict theory criticizes as well as deepens and extends a number of Marxian themes, including a theory of international capitalism which both criticizes and complements Wallerstein's theory of the world system.
article  jstor  intellectual_history  19thC  20thC  Germany  economic_growth  development  economic_sociology  international_political_economy  social_theory  institutions  Weber  Marx  capitalism  legal_system  bureaucracy  markets  downloaded  EF-add 
august 2013 by dunnettreader
Geoffrey M. Hodgson: The Political Economy of Utopia | T & F Online
Review of Social Economy
Volume 53, Issue 2, 1995, pages 195- 214
Available online: 29 Jul 2006
DOI: 10.1080/00346769500000022

Utopian ideals of communist, socialist, or even individualistic, free market societies have inspired humankind for centuries. Against the notions of "the end of ideology" or "the end of history" this article argues for the legitimacy of utopian discourse, but not by promoting a specific utopian plan. It is shown that even "anti-utopians" such as Marx and Hayek end up promoting a utopia of their own. Instead of rejecting utopianism, what is required is a meta-utopian discourse in which the idea of a perfect society is rejected but the potential and limitations of different kinds of utopias can be measured. Key parameters are outlined via a critical consideration of the writings of Hayek, Malthus, Marx, and Veblen. The idea of evotopia is established to accommodate the elements of novelty and variety which are missing in much utopian thinking.

Downloaded pdf to Note
article  political_economy  social_theory  19thC  20thC  Marx  Hayek  Veblen  Malthus  ideology  downloaded  EF-add 
august 2013 by dunnettreader
Regina Roth: Marx on technical change in the critical edition (2010)
The European Journal of the History of Economic ThoughtVolume 17, Issue 5, 2010, pages 1223- 1251Available online: 14 Dec 2010

Abstract
Karl Marx is well known for sharply criticizing the social effects that technical change had on the employment and the working conditions of the labourers. At the same time, he was fascinated by the revolutionary power that technical innovations offered and assigned such innovations to play a prominent role in the development of modern society. We may explore the origin and development of his views in greater detail referring to the whole of his legacy, not only to his writings but also to his numerous excerpts from the technological literature of his time.

Downloaded pdf to Note
political_economy  technology  Innovation  Labor_markets  Marx  19thC  downloaded  EF-add 
july 2013 by dunnettreader

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