dunnettreader + james_william   33

Dmitri N. Shalin - Critical Theory and theh Pragmatist Challenge (1992) | American Journal of Sociology
AJS Volume 98 Number 2 (September 1992): 237-79 -- Habermas's theory breaks with the Continental tradition that has denigrated pragmatism as an Anglo-Saxon philosophy subservient to technocratic capitalism. While Habermas deftly uses pragmatist insights into communicative rationality and democratic ethos, he shows little sensitivity to other facets of pragmatism. This article argues that incorporating the pragmatist perspective on experience and indeterminacy brings a corrective to the emancipatory agenda championed by critical theorists. The pragmatist alternative to the theory of communicative action is presented, with the discussion centering around the following themes: disembodied reason versus embodied reasonableness, determinate being versus indeterminate reality, discursive truth versus pragmatic certainty, rational consensus versus reasonable dissent, transcendental democracy versus democratic transcendence, and rational society versus sane community. -- downloaded via Air to DBOX - added to Evernote
article  downloaded  social_theory  political_philosophy  critical_theory  pragmatism  Habermas  Peirce  James_William  Dewey  democracy  community  public_sphere  public_reason  rationality  experience  indeterminacy  dissent  consensus  public_opinion  cultural_critique  change-social 
september 2016 by dunnettreader
Lawrence Cahoone - The Modern Intellectual Tradition: From Descartes to Derrida | The Great Courses
Modern Intellectual Tradition: From Descartes to Derrida
Professor of Philosophy at Holy Cross - PhD from SUNY
36 lectures, starting with 17thC scientific revolution
He devotes a lot to the period starting with fin de sciècle (analytic, pragmatism, Whitehead)
- has a whole lecture on Heidegger's rejection of "humanism" after 1 on existentialism and the Frankfurt School
- but entre dieux guerres and post WWII isn't a total downer - an entire lecture on Dewey
- though Derrida sounds like the endpoint, he's more the endpoint of the trend through Heidegger's version of phenomenology
- he then turns to Rorty's "end of philosophy" and says, not so fast
- he works through several themes from earlier that are re-emerging post-postmodern
- he goes back to Cassirer, Whitehead and the pragmatists - different orientations but working within what he terms pragmatic realism - with emergence and complexity part of the realist story
- my main question re that narrative arc is where is Deluze?
- but the whole show gets uniformly rave reviews - except that he works off a teleprompter which some thought was awkward - looks like audio download is the way to go
analytical_philosophy  18thC  Putnam  pragmatism  existentialism  Marxist  Wittgenstein  technology  Quine  mind  Frege  phenomenology  Frankfurt_School  Marx  Habermas  science-and-religion  Romanticism  philosophy_of_history  Spinoza  Husserl  buy  Sartre  epistemology  Hume  Rorty  emergence  neo-Kantian  biocultural_evolution  humanism  intellectual_history  dualism  James_William  Enlightenment_Project  historiography-Marxist  German_Idealism  Enlightenment  17thC  Hegel  Nietzsche  political_philosophy  Logical_Positivism  mind-body  video  Whitehead  individualism  French_Enlightenment  empiricism  modernity  Derrida  ordinary_language_philosophy  anti-foundationalism  20thC  Kierkegaard  philosophy_of_language  Heidegger  human_nature  truth  Descartes  Kant  complexity  philosophy_of_science  Berkeley  postmodern  philosophy_of_religion  21stC  19thC  Cassirer  metaphysics  Dewey  self  audio  anti-humanism  courses  Locke 
april 2016 by dunnettreader
Louis Pinto - Le débat sur les sources de la morale et de la religion (2004) - Cairn.info
Après la Grande Guerre, le ralliement d’une partie de la droite conservatrice à un régime désormais doté d’une légitimité guerrière et patriotique a pour effet de modifier sensiblement la définition des vertus républicaines jusqu’alors associée à l’alliance entre la démocratie et la science, qui caractérise le durkheimisme aussi bien que l’idéologie laïque. Cette évolution se reflète en partie dans le champ philosophique : dans le livre Les Deux sources de la morale et de la religion (1932), Bergson entend se situer sur les terrains de prédilection de la sociologie durkheimienne. Les oppositions majeures de sa métaphysique se trouvent appliquées à la société, la célèbre opposition entre le « clos » et l’« ouvert » permettant de renvoyer les sociologues du côté du légalisme et de l’utilitarisme étroits, et d’attribuer des qualités nobles et novatrices à des « héros ». On s’intéresse ici à la riposte d’Albert Bayet qui est simultanément celle d’un professeur rationaliste défendant l’héritage des Lumières, celle d’un sociologue d’inspiration durkheimienne et celle d’un militant de la laïcité non résigné à se voir dépouillé de valeurs comme la générosité et l’enthousiasme. Après avoir contesté aussi bien la notion de morale ouverte que l’individualisme métaphysique, il montre le lien entre les prises de position théoriques et leurs conséquences politiques.
cosmology  comparative_religion  cultural_authority  spirituality  intelligentsia  Durkheim  evolution-as-model  sociology_of_knowledge  morality-conventional  Bergson  psychology  utilitarianism  downloaded  political_culture  phenomenology  James_William  social_theory  declinism  France  social_sciences  entre_deux_guerres  irrationalism  morality-divine_command  social_order  article  intellectual_history  politics-and-religion  conservatism  morality-objective 
february 2016 by dunnettreader
Martin Jay, review essay - PHILOSOPHY AS PERPETUAL MOTION: PRAGMATISM MOVES ON | JSTOR - History and Theory ( Oct 2011)
Reviewed Works: The Pragmatic Turn by Richard J. Bernstein; Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty by Colin Koopman -- History and Theory, Vol. 50, No. 3 (October 2011), pp. 425-432 -- respectively a summing up of the past half-century of the tradition's history and a possible program for its future development. Bernstein ecumenically considers the achievements of a wide range of thinkers from Peirce, Dewey, and James to Brandom, Putnam, and Rorty, drawing valuable lessons from each, while not sparing criticism of their flaws. Koopman also tries to bridge the gap between what he calls "classicopragmatism" and "neopragmatism," although he finds more to admire in Rorty than in his predecessors. Whereas Bernstein attempts to supplement the pragmatist tradition by turning to Habermas, Koopman finds his inspiration in Foucault. Both authors emphasize the historicist, evolutionary, and transitionalist implications of pragmatism, paying as a result insufficient attention to the historical possibilities of repetition, rupture, discontinuity, and the unexpected event. In terms of the political implications they draw, Koopman advocates a meliorist incrementalism that lacks any real bite, while Bernstein expresses dissatisfaction with the democratic pieties of Rorty's final work, but doesn't really provide a sustained alternative. -- downloaded pdf to Note
books  kindle-available  bookshelf  reviews  jstor  intellectual_history  19thC  20thC  21stC  pragmatism  pragmatism-analytic  postmodern  critical_theory  political_philosophy  Peirce  James_William  Dewey  Rorty  Putnam  Quine  Habermas  Foucault  Brandom  downloaded 
january 2016 by dunnettreader
Rasmus Grønfeldt Winther - James and Dewey on Abstraction, The Pluralist, 07/2014 | via Researchgate
elucidates the abstraction-reification account diagnosed by James and Dewey and locates it in contemporary scientific work. Section 2 -- the complex process of abstraction in James and Dewey, and with a nod to CS Peirce. Identifying 3 stages in the abstraction process— singling out, symbolizing, and systematizing—clarifies the parallels between James’s and Dewey’s analyses. Section 3 -- pragmatists’ warnings against committing abstractionist fallacies. Identifies pernicious reification as neglecting 3 kinds of context: functional, historical, and analytical-level. Both philosophers implored everyday reasoners, scientists, and philosophers to attend to context. Reification, qua pathology of abstraction, results in disease symptoms such as universalized, narrowed, and/ or ontologized abstractions. Acknowledging the importance of biographical and social conditions, the genealogy and mutual influence of James’s and Dewey’s perspectives are traced, especially in endnotes. Section 4 -- how James and Dewey avoid reifying the very distinction with which they are weaving their analysis: the abstract vs. the concrete. Conclusion -- following the pragmatic forward-looking attitude, a gesture is made toward developing medicines (pluralism and assumption archaeology) out of the abstraction-reification account. After all, pernicious reification is to abstraction as disease is to health. Such treatments permit de-reifying ill models in contemporary science. -- downloaded pdf to Note
article  pragmatism  James_William  Dewey  Peirce  epistemology  logic-Dewey  abstraction  essence  essentialism  reification  sociology_of_knowledge  sociology_of_science  sociology_of_science_&_technology  scientific_method  scientific_culture  induction  modelling  reason  downloaded 
january 2016 by dunnettreader
Stéphane Madelrieux, review - David Lapoujade, Fictions du pragmatisme. William et Henry James - La Vie des idées -27 juin 2008
Recensé : David Lapoujade, Fictions du pragmatisme. William et Henry James, Paris, Les Éditions de Minuit, 2008, 287 pages, 29 €. -- Qu’est-ce que Henry et William James ont en commun, à part d’être frères ? Peut-être d’avoir partagé une même vision du pragmatisme. Le livre de David Lapoujade renouvelle la comparaison entre l’œuvre de l’écrivain et celle du philosophe à travers une analyse deleuzienne qui ne le cède en rien aux approches biographiques. -- downloaded pdf to Note
books  reviews  French_language  intellectual_history  19thC  20thC  James_William  James_Henry  pragmatism  Deleuze  Bergson  perspectivism  mind-theory_of  alienation  Spinoza  Nietzsche  norms  epistemology  downloaded 
december 2015 by dunnettreader
John Sellars - An Ethics of the Event: Deleuze’s Stoicism (2006) | Academia.edu
Angelaki, Journal of the Theoretical Humanities, Vol 11, No. 3, (Dec 2006) -- I may finally start to figure out what Deluze's project was from how Sellars positions him! -- downloaded pdf to Note
article  Academia.edu  intellectual_history  20thC  post-WWII  France  French_intellectuals  Deleuze  Stoicism  empiricism  James_William  Whitehead  Spinoza  Nietzsche  Kierkegaard  style-philosophy  metaphysics  ontology  ethics  bibliography  downloaded 
november 2015 by dunnettreader
Jared P. Friedman and Anthony I. Jack - Mapping cognitive structure onto philosophical debate re problems of consciousness, free will and ethics | Minds Online - Sept 2015 - Session 1 - Social Cognition
Mapping cognitive structure onto the landscape of philosophical debate: An empirical framework with relevance to problems of consciousness, free will and ethics -- Department of Philosophy and Inamori International Center for Ethics and Excellence, Case Western Reserve University -- There are some seemingly intractable questions that have remained at the heart of philosophical discourse since they were first asked. Is the mind distinct from the brain or are we just physical stuff? Are we autonomous agents or merely at the mercy of the causal and mechanistic laws of nature? When, if ever, is it acceptable to sacrifice one for the greater good of many? That these questions have remained at the heart of philosophy for so long, and that their ‘solutions’ (e.g., monism vs. dualism) seem to be incommensurable with each other, strikes us as enigmatic. Might the intractable nature of these and other appropriately identified problems reflect something peculiar about us rather than something peculiar about the way the world is? (...) This account maintains that the difficulties reconciling markedly different philosophical responses to these three questions arise from an unavoidable tension between two anatomically independent and functionally inhibitory neural networks, both of which are essential to human understanding. This account is motivated by the observation that both philosophers and non-philosophers experience difficulty in reconciling competing responses to these questions. -- downloaded pdf to Note
paper  conference  cognition  antimonies  consciousness  mind-body  neuroscience  determinism  free_will  naturalism  physicalism  reductionism  causation  moral_philosophy  metaethics  intuitions  brain  experimental_philosophy  analytical_philosophy  James_William  monism  dualism  downloaded 
september 2015 by dunnettreader
The Diverse Diversity of William James | s-usih.org - July 2015
Martin Halliwell and Joel Rasmussen, eds., William James and the Transatlantic Conversation: Pragmatism, Pluralism, and Philosophy of Religion (New York: Oxford…
books  reviews  intellectual_history  19thC  20thC  James_William  pragmatism  epistemology  epistemology-naturalism  empiricism  experience  religious_belief  religious_culture  religious_experience  from instapaper
august 2015 by dunnettreader
Emmanuel Bezy, review - Pascale Gillot, L’esprit, figures classiques et contemporaines - Histoire du mind-body problem - La Vie des idées - 10 janvier 2008
Pascale Gillot, L’esprit, figures classiques et contemporaines, Paris, CNRS Editions, 2007, 315 p., 30 euros. -- Si l’esprit et le corps sont des substances séparées et distinctes, comment peuvent-ils agir l’un sur l’autre ? P. Gillot montre dans son ouvrage les différentes réponses que la philosophie de l’esprit a apportées au problème ainsi formulé par Descartes. Mais ces réponses parviennent difficilement, selon elle, à s’affranchir totalement du cartésianisme. -- L’ouvrage de Pascale Gillot peut se lire de deux manières, qui ne sont pas exclusives l’une de l’autre : il constitue à la fois une introduction à la philosophie de l’esprit et une mise en perspective de la philosophie de l’esprit contemporaine, telle qu’elle s’est développée aux Etats-Unis depuis le tournant cognitiviste. Pascale Gillot expose la construction du problème du corps et de l’esprit, puis elle met en évidence les rémanences de cette problématique de William James à Jaegwon Kim. -- downloaded pdf to Note
books  reviews  French_language  intellectual_history  17thC  18thC  20thC  21stC  mind  mind-body  cogito  Cartesian  Descartes  James_William  dualism  cognition  neuroscience  psychology  metaphysics  essence  substance  human_nature  analytical_philosophy  naturalism  reductionism  thinking_matter  downloaded 
july 2015 by dunnettreader
Paul Stob, Review: John McGowan, Pragmatist Politics: Making the Case for Liberal Democracy (2012) | KB Journal - 2013
McGowan, John. Pragmatist Politics: Making the Case for Liberal Democracy. Minneapolis: University of Minnesota Press, 2012. -- Paul Stob, Department of Communication Studies, Vanderbilt University -- John McGowan’s Pragmatist Politics draws upon the pragmatist tradition—primarily the work of William James, John Dewey, and Kenneth Burke—to formulate a liberal democratic politics for the twenty-first century. At least that’s the overt aim of the book. But what may stand out most to readers of KB Journal is how McGowan seems intent on crafting an attitude. In formulating a pragmatist politics, McGowan fails to explicate political programs and initiatives, he disregards the nuts and bolts of democratic negotiation, and he provides no real strategies for building grassroots coalitions. What he does—and what he does admirably—is present readers with a pragmatist attitude that will, he hopes, come to permeate public culture. -- Stob describes how McGowan links rhetoric and political philosophy, especially using Burke's "comic" frame as fitting a pragmatist approach to goals and public participation of liberal democracy -- downloaded page as pdf to Note
books  reviews  political_philosophy  liberalism  liberal_democracy  rhetoric-political  conversation  persuasion  Burke_Kenneth  Dewey  James_William  secularism  symbolic_interaction  symbols-political  symbols-religious  communication  community  individualism  civic_virtue  civic_humanism  downloaded 
april 2015 by dunnettreader
Bernacer J and Murillo JI - The Aristotelian conception of habit and its contribution to human neuroscience (2014) | Frontiers of Human Neuroscience. 8:883. - doi: 10.3389/fnhum.2014.00883 Frontiers | The Aristotelian conception of habit and its contribut
Mind-Brain Group, Institute for Culture and Society, University of Navarra, Pamplona, Navarra, Spain, Edited by: Jose Angel Lombo, Pontifical University of the Holy Cross, Italy -- Reviewed by: Katie A. Jennings, University of Oxford, UK - Carol Seger, Colorado State University, USA - Hypothesis & Theory ARTICLE - The notion of habit used in neuroscience is an inheritance from a particular theoretical origin, whose main source is William James. Thus, habits have been characterized as rigid, automatic, unconscious, and opposed to goal-directed actions. This analysis leaves unexplained several aspects of human behavior and cognition where habits are of great importance.(..) We summarize the current notion of habit in neuroscience, its philosophical inspiration and the problems that arise from it, mostly centered on the sharp distinction between goal-directed actions and habitual behavior. We then introduce the Aristotelian view and compare it with that of James. For Aristotle, a habit is an acquired disposition to perform certain types of action. If this disposition involves an enhanced cognitive control of actions, it can be considered a “habit-as-learning”. The current view of habit in neuroscience, which lacks cognitive control and we term “habit-as-routine”, is also covered by the Aristotelian conception. He classifies habits into three categories: (1) theoretical, or the retention of learning understood as “knowing that x is so”; (2) behavioral, through which the agent achieves a rational control of emotion-permeated behavior (“knowing how to behave”); and (3) technical or learned skills (“knowing how to make or to do”). Finally, we propose new areas of research where this “novel” conception of habit could serve as a framework concept, from the cognitive enrichment of actions to the role of habits in pathological conditions. In all, this contribution may shed light on the understanding of habits as an important feature of human action. Habits, viewed as a cognitive enrichment of behavior, are a crucial resource for understanding human learning and behavioral plasticity. -- downloaded pdf to Note
article  human_nature  behavior  habit  psychology  epistemology  learning  neuroscience  cognition  brain-development  memory  Aristotle  Aristotelian  James_William  downloaded  EF-add 
november 2014 by dunnettreader
Lennon, Thomas M., Stainton, Robert J. (Eds.) 2008 The Achilles of Rationalist Psychology
Downloaded Introduction pdf to Note -- Series: Studies in the History of Philosophy of Mind, Vol. 7 -- newly written papers addressing each of the main contributors to the discussion of the Achilles. Despite the historical importance and intrinsic interest of the argument, very little has been written about it. *--* Contents. *--* Did Plato Articulate the Achilles Argument?. *-- Aristotle on the Unity of Consciousness. *-- The Neoplatonic Achilles. *-- The Unity of the Soul and Contrary Appetites in Medieval Philosophy. *-- Hume, Spinoza and the Achilles Inference. *-- Locke and the Achilles Argument. *-- The Reverse Achilles in Locke. *-- Cudworth and Bayle: An Odd Couple?. *-- The Achilles Argument and the Nature of Matter in the Clarke Collins Correspondence. *-- Leibniz’s ‘Achilles’. *-- Hume’s Reply to the Achilles Argument. *-- Kant and Mendelssohn on the Implications of the ‘I Think’. *-- Kant on the Achilles Argument. *-- William James and the Achilles Argument. *-- The Binding Problem: Achilles in the 21st Century.
books  intellectual_history  mind  mind-body  consciousness  perception  thinking_matter  materialism  soul  immortality  substance  Plato  Neoplatonism  Aristotle  Aquinas  Duns_Scotus  Ockham  Augustine  Descartes  Spinoza  Malebranche  Cartesian  Bayle  Locke  Clarke  Collins_Anthony  Leibniz  Hume  Kant  Mendelssohn  Fichte  cognition  neuroscience  psychology  natural_philosophy  metaphysics  rationalist  James_William  history_of_science  downloaded  EF-add 
july 2014 by dunnettreader
Mark C. Modak-Truran, Mississippi College School of Law -- Two contemporary quandaries in legal theory provide an occasion for a revival of interest in natural law theories of law. First, the debate about legal indeterminacy has made it clear that law cannot function autonomously—as a self-contained set of rules—but requires a normative justification of judges’ decisions in hard cases. In addition, Steven D. Smith has persuasively argued that there is an "ontological gap" between the practice of law, which presupposes a classical or religious ontology, and legal theory, which presupposes a scientific ontology (i.e., scientific materialism) that rejects religious ontology. This article demonstrates how the process philosophy of Alfred North Whitehead and the radical empiricism of William James support a new process theory of natural law. Under this theory, judges resolve legal indeterminacy by determining what maximizes the telos beauty—in accordance with the circumstances of the case and the social perfection possible within that society—rather than by relying on fixed, antiquated natural laws. Process natural law also closes the ontological gap by providing an ontology that unifies the moral insights of religion with the insights of modern science. -- Mark C. Modak-Truran. "PROLEGOMENA TO A PROCESS THEORY OF NATURAL LAW" HANDBOOK OF WHITEHEADIAN PROCESS THOUGHT (1st ed). Ed. Michel Weber and Will Desmond. Frankfurt: Ontos Verlag, 2008. 507-536. -- downloaded pdf to Note
philosophy_of_law  political_philosophy  legal_history  legal_theory  natural_law  foundationalism  anti-foundationalism  social_theory  process_theology  laws_of_nature  divine_command  divine_right  legitimacy  authority  Whitehead  James_William  moral_philosophy  materialism  reductionism  science-and-religion  theology  ancient_philosophy  republics-Ancient_v_Modern  pragmatism  legal_indeterminancy  downloaded  EF-add 
july 2014 by dunnettreader
Sarin Marchetti, review - William J. Gavin, William James in Focus: Willing to Believe // Notre Dame Philosophical Reviews // Dec 2013
Given the breadth and richness of his intellectual biography, any recounting of the philosophy of William James would be impressionistic at best. However, as James tellingly remarked in Pragmatism, philosophies themselves are necessarily "abstract outlines" whose significance and impact should be "measured by the definiteness of our summarizing reactions, by the immediate perceptive epithet with which the expert hits such complex objects off." Thus, as there are better and worse philosophical "outlines", there would be better and worse accounts of them, so measured. William Gavin's book, for both insight and ambition, undoubtedly belongs among the better. He in fact offers, in one hundred pages, a concise and mostly effective sketch of James' arc of thought, in which the theme of the impressive and engaging nature of James' philosophical "outline" is expressly tackled. This theme represents a recurrent motif underlying James' distinctive philosophical approach, which Gavin rightly takes as essential. Overlooking its importance would in fact radically betray the spirit of James' writings, altogether missing the point of his philosophical reflection. Gavin helps the reader to avoid these too-frequent shortcomings, offering an original account of James' philosophy in which the responsive, practical character of his writings is featured. As the subtitle suggests, the key to this critical survey is an examination of the role and pervasiveness of James' conception of "the will to believe" as it informs several aspects of his philosophical outlook. By focusing on the uses and applications of this notion, which the author considers the cornerstone of James' philosophy, the volume works as an erudite exposition of an entire intellectual trajectory.
books  reviews  kindle-available  pragmatism  James_William  Rorty  Dewey  EF-add 
march 2014 by dunnettreader
Timothy J. Nulty, review - David Egan, Stephen Reynolds, and Aaron James Wendland (eds.), Wittgenstein and Heidegger // Notre Dame Philosophical Reviews // Jan 2014
Readers familiar with both Heidegger and Wittgenstein will find in this book detailed and thorough expressions of perhaps some of their own intuitions about the similarities and differences between these two influential twentieth-century philosophers. The 16 essays provide insights and arguments published for the first time. Even those who consider themselves well-versed in the works of Heidegger and Wittgenstein are sure to find this book worth their time... -- Braver examines Heidegger's and Wittgenstein's views of fundamental logical principles [and] succeeds in showing how Wittgenstein and Heidegger gave very similar answers to questions about the basic principles that are supposed to guide our thinking. For Wittgenstein, the target of critique was the Law of Non-contradiction, while for Heidegger it was the Principle of Sufficient Reason. Both philosophers return logic and reason to the human domain. One is reminded of the American pragmatist William James and his attempt to provide an account of truth that was cognizant of the finite, contextual nature of human understanding. Logic and reason are not transcendent to our practices; they are not answerable to "Meaning or Reason or anything metaphysical or capitalized" ... In giving up a transcendent source of justification, we only lose what we never had in the first place.
books  reviews  20thC  intellectual_history  metaphysics  logic  philosophy_of_language  ontology  Wittgenstein  Heidegger  phenomenology  empiricism  pragmatism  James_William  Bolingbroke  EF-add 
march 2014 by dunnettreader
Val Dusek - Bruno Latour, An Inquiry into Modes of Existence: An Anthropology of the Moderns // Notre Dame Philosophical Reviews // March 2014
The strongest chapter is the one concerning technology. This is an area Latour worked on extensively much earlier. Actor network theory started with technology. Latourcriticizes the identification of technological objects with beings of reproduction (natural objects). He makes use of the need for technological artifacts to be continually maintained and improved. "Sociotechnical systems" designates the heterogeneity of technology, but there is no realm of technology as such. Technology becomes invisible as soon as it is functioning successfully. He plays on Heraclitus with "Technology likes to hide." The language of form fitted to function is, according to Latour, as misleading as the correspondence between thought and things in reference. During a breakdown the extreme heterogeneity is most manifest. Latour identifies technology not with the artifacts but with the activity of technologizing. Technology is properly referred to not with a noun, but with an adjective or an adverb, and less commonly a verb. Technology is not an object, but the gaps of alterity in the network of tinkering. -- A problem for philosophies that make massive claims that our ordinary views are illusory is the explanation of why the illusion exists and persists. Latour as an anthropologist claims that moderns are no more different from non-moderns than any other group or culture is from another. However, it seems that neither Trobriand Islanders nor any other non-modern group have such illusory values and ideals impossible to live by as do the moderns. It would seem moderns really are different from peoples of other cultures for Latour, but not in the way in which moderns represent their own special nature in terms of the triumph of science and reason. Why the moderns are in this supposedly deplorable situation is never really explained.
books  reviews  kindle-available  21stC  modernity  anthropology  metaphysics  ontology  ontology-social  epistemology  mind  mind-body  perception  James_William  Whitehead  sociology_of_knowledge  sociology-process  sociology_of_religion  Cartesian  technology  science-and-religion  scientific_culture  Latour 
march 2014 by dunnettreader
Jonathan Rée, review essay -Bruce Kuklick, The Rise of American Philosophy | JSTOR: MLN, Vol. 93, No. 5 (Dec., 1978), pp. 972-981
Covers mainly Harvard and shift from the 'golden age" of idealism (Royce, James) to realism by c 1910. He thinks Kuklick leaves out the institutional changes in curriculum, hierarchy of subjects, style of expression that leave the "professionalization" story superficial. The article is quite useful on late 19thC and early 20thC US culture.
article  books  reviews  jstor  intellectual_history  cultural_history  19thC  20thC  US_history  education  philosophy  James_William  idealism  downloaded  EF-add 
january 2014 by dunnettreader
Otto F. Kraushaar - Lotze's Influence on the Pragmatism and Practical Philosophy of William James | JSTOR: Journal of the History of Ideas, Vol. 1, No. 4 (Oct., 1940), pp. 439-458
Lotze was the major post Hegelian that didn't go the positivist or materialist route - attacked Hegel for losing touch with experience, ignoring the particulars in focus on Absolute. Loetz used dialectic and Many and One - tried to combine a radical empiricism with a metaphysical monism (with Leibniz monads). His background in medicine and psychology made many of his doctrines congenial for James. Aesthetics and morals as connection between thought and things rather than Kantian or Hegelian logic. Article looks useful for teasing apart some of the themes of German Idealism. Didn't download paper
article  jstor  19thC  intellectual_history  German_Idealism  Hegel  Kant  James_William  pragmatism  EF-add 
january 2014 by dunnettreader
Colin Koopman, review - Michael Bacon, Pragmatism: An Introduction // Notre Dame Philosophical Reviews // April 2013
Michael Bacon, Pragmatism: An Introduction, Polity Press, 2012, 224pp., $24.95 (pbk), ISBN 9780745646657.

Reviewed by Colin Koopman, University of Oregon
books  reviews  kindle-available  pragmatism  intellectual_history  19thC  20thC  epistemology  truth  philosophy_of_science  Peirce  James_William  Dewey  Rorty  Quine  EF-add 
january 2014 by dunnettreader
Contemporary Pragmatism. A philosophy journal
Online ingenta -- Statement of Purpose -- Contemporary Pragmatism is an interdisciplinary, international journal for discussing pragmatism, broadly understood, and applying pragmatism to current topics. CP will consider articles about pragmatism written from the standpoint of any tradition and perspective. CP especially seeks original explorations, developments, and criticisms of pragmatism, and also of pragmatism’s relations with other intellectual traditions, both Western and Eastern. CP welcomes contributions dealing with any field of philosophical inquiry, from epistemology, philosophy of language, metaphysics and philosophy of science, and philosophy of mind and action, to areas of theoretical and applied ethics, aesthetics, social and political philosophy, philosophy of religion, and philosophy of the social sciences. CP encourages work having an interdisciplinary orientation, establishing bridges between pragmatic philosophy and, for example, literature, communication and media studies, pedagogy, psychology, sociology, theology, economics, medicine, political science, or international relations. Two issues each year are published, in the summer and winter seasons.
journal  pragmatism  moral_philosophy  political_philosophy  epistemology  philosophy_of_science  philosophy_of_religion  social_theory  moral_psychology  aesthetics  sociology_of_religion  Peirce  Dewey  James_William  Rorty  EF-add 
january 2014 by dunnettreader
Nicholas Rescher, Issues in the Philosophy of Religion, Reviewed by Laura Garcia // Notre Dame Philosophical Reviews (2007)
The opening chapter on "Faith and Belief" sets the theme for the entire collection, introducing Rescher's distinction between a doxastic approach to religion and an axiological approach. The doxastic perspective focuses on propositional beliefs, their interpretation, coherence, and justification, while an axiological inquiry focuses on what a person values or finds desirable. Both approaches concern themselves with how God is conceived, but with different ends in mind -- a doxastic inquiry asks what sort of God is being accepted or rejected, while axiology asks whether the existence of God (conceived in a particular way) would be a good or a bad thing, welcome or unwelcome..... Most important for Rescher's purposes, a committed doxastic atheist might still be an axiological theist, since it is notoriously difficult to prove something's nonexistence. Rescher argues in favor of a presumption of atheism vis-à-vis the doxastic question, assuming that in any question of fact the affirmative side is required to offer reasons or evidence. However, he includes under this description many kinds of evidence -- demonstrative, experiential, inductive, and even acceptance of a claim to revelation. Rescher spends little time on the doxastic question, moving quickly to his main focus on the value question. There is no similar presumption in favor of axiological atheism, he claims, since the focus here is not on what is true or false but on what one should wish to be true or false.
books  reviews  God-existence  philosophy_of_science  theology  science-and-religion  atheism  Aquinas  values  hope  James_William  EF-add 
january 2014 by dunnettreader
A New Neo-Pragmatism: From James and Dewey to Foucault | Todd May | Foucault Studies
Number 11: February 2011: Foucault and Pragmatism [special issue] paper downloaded to Note

Abstract - Michel Foucault's thought not only converges with a certain type of pragmatism; it can deepen our understanding of pragmatism. There is an ambivalence in pragmatist thought between an approach that privileges the question of: ”What works?” and ”How does it work?” The former misses the political idea that some practices don't just work, but work for one purpose or another. Foucault's pragmatism does not focus on what works, but instead utilizes the concept of practices as a unit of analysis, and then asks how they work. This reintroduces a political element that sometimes goes missing in pragmatist thought.
paper  20thC  political_philosophy  moral_philosophy  continental_philosophy  pragmatism  Foucault  James_William  Dewey  downloaded  EF-add 
november 2013 by dunnettreader
John Dewey: From Absolutism to Experimentalism [intellectual autobiography] (1930) | George Herbert Mead Project
Originally published as: John Dewey. "From Absolutism to Experimentalism." In George P. Adams and Wm. Pepperell Montague (eds). Contemporary American Philosophy: Personal Statements. Russell and Russell (1930): 13-27.
online_texts  intellectual_history  19thC  20thC  US_history  Dewey  neo-Hegelian  neo-Kantian  pragmatism  James_William  psychology  EF-add 
september 2013 by dunnettreader
William James (1904): The Chicago School | Classics in the History of Psychology -- James (1904c)
First published in Psychological Bulletin, 1, 1-5. Review essay - Studies in Logical Theory, John Dewey, with the coöperation of members and fellows of the Department of Philosophy. The Decennial Publications, second series, Volume XI., Chicago. The University of Chicago Press, 1903. 2. The Definition of the Psychical, George H. Mead. 3. Existence, Meaning and Reality, A. W. Moore. 4. Logical Conditions of a Scientific Treatment of Morality, John Dewey. 5. The Relations of Philosophy to Philosophy, James Rowland Angell. Reprints from Volume III. of the first series of Decennial Publications, ibid., 1903.

It seems a promising via media between the empiricist and transcendentalist tendencies of our time. Like empiricism, it is individualistic and phenomenalistic; it places truth in rebus, and not ante rem. It resembles transcendentalism, on the other hand, in making value and fact inseparable, and in standing for continuities and purposes in things. It employs the genetic method to which both schools are now accustomed. · It coincides remarkably with the simultaneous movement in favor of 'pragmatism' or 'humanism' set up quite independently at Oxford by Messrs. Schiller and Sturt. -- There are two great gaps in the system, which none of the Chicago writers have done anything to fill, and until they are filled, the system, as a system, will appear defective. There is no cosmology, no positive account of the order of physical fact, as contrasted with mental fact, and no account of the fact (which I assume the writers to believe in) that different subjects share a common object-world. These lacunae can hardly be inadvertent -- we shall. doubtless soon see them filled in some way by one or another member of the school.
online_texts  intellectual_history  19thC  20thC  philosophy  psychology  epistemology  pragmatism  empiricism  idealism  James_William  Dewey  EF-add 
september 2013 by dunnettreader
John Patrick Diggins: Arthur O. Lovejoy and the Challenge of Intellectual History (2006)
JSTOR: Journal of the History of Ideas, Vol. 67, No. 1 (Jan., 2006), pp. 181-208.....Heavy on anti pragmatism and anti modernism. ?...Downloaded pdf to Note
article  jstor  20thC  intellectual_history  historiography  pragmatism  Lovejoy  Cambridge_School  Dewey  James_William  concepts  culture  culture_wars  downloaded  EF-add 
august 2013 by dunnettreader

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