dunnettreader + harrington   15

Jeffrey Edward Green - Rawls and the Forgotten Figure of the Most Advantaged: In Defense of Reasonable Envy toward the Superrich (2013) | American Political Science Review on JSTOR
This article aims to correct the widespread imbalance in contemporary liberal thought, which makes explicit appeal to the "least advantaged" without parallel attention to the "most advantaged" as a distinct group in need of regulatory attention. Rawls's influential theory of justice is perhaps the paradigmatic instance of this imbalance, but I show how a Rawlsian framework nonetheless provides three justifications for why implementers of liberal justice—above all, legislators—should regulate the economic prospects of a polity's richest citizens: as a heuristic device for ensuring that a system of inequalities not reach a level at which inequalities cease being mutually advantageous, as protection against excessive inequalities threatening civic liberty, and as redress for a liberal society's inability to fully realize fair equality of opportunity with regard to education and politics. Against the objection that such arguments amount to a defense of envy, insofar as they support policies that in certain instances impose economic costs on the most advantaged with negative or neutral economic impact on the rest of society, I attend to Rawls's often overlooked distinction between irrational and reasonable forms of envy, showing that any envy involved in the proposed regulation of the most advantaged falls within this latter category. - downloaded via iphone to dbox
politics-and-money  political_participation  inequality-wealth  regulatory_capture  political_philosophy  political_culture  tax_havens  Early_Republic  inequality  estate_tax  intellectual_history  inheritance  republicanism  Plato-Republic  elites-political_influence  Jefferson  Harrington  crony_capitalism  Europe-Early_Modern  fairness  article  Aristotle  social_capital  social_theory  Rawls  social_democracy  Machiavelli  Plato  inequality-opportunity  jstor  bibliography  ancient_Rome  regulation  justice  liberalism  egalitarian  regulatory_avoidance  interest_groups  legitimacy  deliberative_democracy  political_history  class_conflict  downloaded  education-elites  social_order  elites-self-destructive  Roman_Republic  ancient_Greece  republics-Ancient_v_Modern 
july 2017 by dunnettreader
Joad Raymond - Framing Libery: Marvell's "First Anniversary" and the Instrument of Government | JSTOR: Huntington Library Quarterly, Vol. 62, No. 3/4 (1999), pp. 313-350
1st Anniversary has been treated as the middle poem in a triptych of Marvell's poems on Cromwell. What Marvell's doing in this poem has been the subject of an extreme variety of interpretations, and the structure criticized as fragmented or reflecting the awkwardness of Marvell's political commitments in an environment in flux, the demands of propaganda, or panageric tainted by patronage. Raymond sees the poem as focused not on Cromwell but on the 1st anniversary of the Instrument of Government. The positions of Cromwell in the poem represent tensions between the logic of the Instrument to shape governmental action and political behavior and conflict vs the outsized person of Cromwell, whose manner of governing and leadership both made the success of the Instrument more likely yet threatened the core logic of the Instrument. He extensively tracks the specific debates in 1654, including ephemeral publications of propaganda and controversy, arguing that one reason later readers don't follow Marvell's structure and argument is that, beyond failing to understand the subject is the constitution, Marvell is engaging in specific contemporary arguments and the language in which they were then framed, which are unfamiliar to later readers. He looks at positions that would later become identified with The Good Old Cause and Commonwealthmen, and Harringtinian republicanism. Interesting bibliography Raymond in recent books has been specializing in the development and changes in 17thC print culture(s) -- downloaded pdf to Note
article  jstor  literary_history  intellectual_history  political_philosophy  17thC  British_history  British_politics  Interregnum  Restoration  publishing  propaganda  pamphlets  politics-and-literature  political_press  Marvell  Cromwell  government-forms  English_constitution  Harrington  Nedham  bibliography  downloaded  EF-add 
october 2014 by dunnettreader
Alan Cromartie - Harringtonian Virtue: Harrington, Machiavelli, and the Method of the Moment | JSTOR: The Historical Journal, Vol. 41, No. 4 (Dec., 1998), pp. 987-1009
This article presents a reinterpretation of James Harrington's writings. It takes issue with J. G. A. Pocock's reading, which treats him as importing into England a Machiavellian `language of political thought'. This reading is the basis of Pocock's stress on the republicanism of eighteenth-century opposition values. Harrington's writings were in fact a most implausible channel for such ideas. His outlook owed much to Stoicism. Unlike the Florentine, he admired the contemplative life; was sympathetic to commerce; and was relaxed about the threat of `corruption' (a concept that he did not understand). These views can be associated with his apparent aims: the preservation of a national church with a salaried but politically impotent clergy; and the restoration of the royalist gentry to a leading role in English politics. Pocock's hypothesis is shown to be conditioned by his method; its weaknesses reflect some difficulties inherent in the notion of `languages of thought'. -- downloaded pdf to Note
article  jstor  intellectual_history  historiography  political_philosophy  17thC  18thC  British_history  British_politics  English_Civil_War  Interregnum  Harrington  landed_interest  Machiavelli  republicanism  republics-Ancient_v_Modern  commerce  common_good  civic_virtue  civic_humanism  Stoicism  gentry  Royalists  mixed_government  English_constitution  politics-and-theory  religion-established  religious_culture  politics-and-religion  Church_of_England  corruption  Cambridge_School  Pocock  downloaded  EF-add 
june 2014 by dunnettreader
Vivienne Brown - Self-government: The Master Trope of Republican Liberty | JSTOR: The Monist, Vol. 84, No. 1 (JANUARY 2001), pp. 60-76
Slotting republicanism into a more extensive notion of negative liberty misses the self-government theme from Plato rational governance of tripartite soul. Looks at Harrington and Price in that tradition. -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  liberty-positive  liberty-negative  republicanism  neo-republicanism  domination  self-government  Plato  Harrington  Price_Richard  bibliography  downloaded  EF-add 
february 2014 by dunnettreader
NADIA URBINATI - Competing for Liberty: The Republican Critique of Democracy | JSTOR: The American Political Science Review, Vol. 106, No. 3 (August 2012), pp. 607-621
Freedom as non-domination has acquired a leading status in political science. As a consequence of its success, neo-roman republicanism also has achieved great prominence as the political tradition that delivered it. Yet despite the fact that liberty in the Roman mode was forged not only in direct confrontation with monarchy but against democracy as well, the relationship of republicanism to democracy is the great absentee in the contemporary debate on non-domination. This article brings that relationship back into view in both historical and conceptual terms. It illustrates the misrepresentations of democracy in the Roman tradition and shows how these undergirded the theory of liberty as non-domination as a counter to politial equality as a claim to taking part in imperium. In so doing it brings to the fore the "liberty side" of democratic citizenship as the equal rights of all citizens to exercise their political rights, in direct or indirect form. -- see bibliography on jstor information page -- paywall Cambridge
article  jstor  intellectual_history  political_philosophy  political_history  antiquity  ancient_Greece  ancient_Rome  Roman_Republic  republicanism  democracy  citizens  domination  political_participation  concepts-change  neo-republicanism  Europe-Early_Modern  17thC  18thC  Harrington  Sidney  commonwealth  common_good  representative_institutions  liberty-positive  liberty  bibliography  EF-add 
february 2014 by dunnettreader
Review by: Steven B. Smith - The Hebrew Republic: Jewish Sources and the Transformation of European Political Thought by Eric Nelson | JSTOR: Perspectives on Politics, Vol. 8, No. 4 (December 2010), pp. 1217-1219
Has same question I did - how relates to his earlier Greek influence book, including on same cast of characters like Harrington. Smith disagrees with painting Spinoza as an Erastian clone of Hobbes, and that to extent Old Testament is relevant, Spinoza's civil religion doesn't come from Hebrew Republic but from Moses as legislator founder.
books  reviews  kindle  intellectual_history  British_history  British_politics  Dutch  17thC  Old_Testament  republicanism  Harrington  Hobbes  Spinoza  Milton  Agrarian_Laws  property  monarchy  mixed_government  EF-add 
february 2014 by dunnettreader
James Cotton - James Harrington as Aristotelian | JSTOR: Political Theory, Vol. 7, No. 3 (Aug., 1979), pp. 371-389
Rather than Harrington within tradition of Machiavelli and Aristotle (Pocock), Cotton argues for direct appropriation from Aristotle -Oceana as polity, Agrarian Law etc. Contra Strauss who denies Harrington as Aristotelian. -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  17thC  British_politics  Harrington  Machiavelli  civic_humanism  mixed_government  classes  property  Agrarian_Laws  social_order  republicanism  republics-Ancient_v_Modern  Aristotle  Pocock  Strauss  downloaded  EF-add 
january 2014 by dunnettreader
Vicki Hsueh - Giving Orders: Theory and Practice in the Fundamental Constitutions of Carolina | JSTOR: Journal of the History of Ideas, Vol. 63, No. 3 (Jul., 2002), pp. 425-446
In reading Locke and political discourse of liberal constitutionalism based on Locke's Two Treatises, mistake to conflate Carolina Constitutions with the Two Treatises as evidence of exclusion and assimilation policies from outset. Locke was not sole author, the audience and purposes were different, the scheme is Harrington republicanism, and measures for negotiation, adaptation and other more inclusionary but non assimilationist measures were contemplated. So don't read back contemporary unitary vision of liberal constitutionalism into origins. Uses political imaginary congruent and incongruent with lived experience as theme -- useful bibliography -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  17thC  British_politics  colonialism  British_Empire  Carolina  Locke  Shaftesbury_1st_Earl  Board_of_Trade  Harrington  nobility  rank  property  development  plantations  Native_Americans  liberalism  constitutionalism  assimilation  classes  bibliography  downloaded  EF-add 
january 2014 by dunnettreader
DMITRI LEVITIN -- MATTHEW TINDAL'S "RIGHTS OF THE CHRISTIAN CHURCH" (1706) AND THE CHURCH—STATE RELATIONSHIP | JSTOR: The Historical Journal, Vol. 54, No. 3 (SEPTEMBER 2011), pp. 717-740
Matthew Tindal's Rights of the Christian church (1706), which elicited more than thirty contemporary replies, was a major interjection in the ongoing debates about the relationship between church and state in late seventeenth- and early eighteenth-century England. Historians have usually seen Tindal's work as an exemplar of the 'republican civil religion' that had its roots in Hobbes and Harrington, and putatively formed the essence of radical whig thought in the wake of the Glorious Revolution. But this is to misunderstand the Rights. To comprehend what Tindal perceived himself as doing we need to move away from the history of putatively 'political' issues to the histories of ecclesiastical jurisprudence, patristic scholarship, and biblical exegesis. The contemporary significance of Tindal's work was twofold: methodologically, it challenged Anglican patristic scholarship as a means of reaching consensus on modern ecclesiological issues; positively, it offered a powerful argument for ecclesiastical supremacy lying in crown-in-parliament, drawing on a legal tradition stretching back to Christopher St Germain (1460—1540) and on Tindal's own legal background. Tindal's text provides a case study for the tentative proposition that 'republicanism', whether as a programme or a 'language', had far less impact on English anticlericalism and contemporary debates over the church—state relationship than the current historiography suggests. -- extensive references of Cambridge_School articles, refers to Goldie a great deal, whether for support of particular episodes or to attack is unclear -- the quarrel over patristic claims of the Church_of_England important for Bolingbroke's argument re Tillotson etc -- paywall
article  jstor  paywall  find  libraries  historiography  intellectual_history  political_philosophy  religious_history  politics-and-religion  political-theology  ecclesiology  17thC  18thC  British_history  British_politics  church_history  Church_of_England  religion-established  patristic_scholarship  Biblical_exegesis  Erastianism  crown-in-parliament  Whigs-Radicals  anticlerical  republicanism  Harrington  Hobbes  civil_religion  High_Church  Convocation  Tindal_Matthew  free-thinkers  religious_lit  political_press  pamphlets  bibliography  EF-add 
january 2014 by dunnettreader
James Moore - Hume's Political Science and the Classical Republican Tradition | JSTOR: Canadian Journal of Political Science / Revue canadienne de science politique, Vol. 10, No. 4 (Dec., 1977), pp. 809-839
La science politique de Hume et la tradition républicaine classique. La science politique de Hume marque un point tournant dans l'histoire de la pensée politique. On peut mieux apprécier sa signification si on la considère comme une réponse structurée aux essais de construction d'une science politique fondée sur l'expérience tentés par les théoriciens de la tradition républicaine classique. Sa discussion des formes de gouvernement, du régime mixte en Grande Bretagne, du rôle des législateurs, de l'influence du gouvernement sur le comportement social, des sources de la puissance militaire, de la sagesse d'acquérir des colonies, des mérites de la politique de la Grèce et de Rome dans l'Antiquité, et en dernier lieu, sa conception d'une république parfaite, tous ces thèmes font partie d'une réponse systématique aux oeuvres de Machiavel, Harrington, Bolingbroke et autres. La conception de Hume du gouvernement constitutionnel dérive d'une application plus consistante du raisonnement expérimental au domaine politique. Sa science politique offre donc une nouvelle théorie du gouvernement républicain qui a eu une profonde influence sur les penseurs américains, notamment Hamilton et Madison. Ces derniers y trouvèrent une conception du politique qui pouvait être appliquée aux grandes sociétés mercantiles. -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  18thC  British_politics  Hume-politics  Machiavelli  Harrington  Bolingbroke  republicanism  republics-Ancient_v_Modern  American_Revolution  Early_Republic  US_constitution  Founders  Madison  Hamilton  downloaded  EF-add 
january 2014 by dunnettreader
Eyal Chowers - The Physiology of the Citizen: The Present-Centered Body and Its Political Exile | JSTOR: Political Theory, Vol. 30, No. 5 (Oct., 2002), pp. 649-676
Shift from civic humanism's optimistic view of man's capacity to build for the future and control sociopolitical environment to pessimistic view of capacity of citizens under raison d'Etat -- 16thC and 17thC increasingly focused on multipart, shifting self and passions vs reason rather than the development of a stable character that Renaissance humanism concerned with. Ties shift to new views of anatomy (eg Harvey) and connections between physiology and psychology and impact on different notions of time relative to self, society and politics. -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  cultural_history  natural_philosophy  15thC  16thC  17thC  British_history  France  Italy  Italian_Wars  Renaissance  humanism  civic_humanism  civic_virtue  republicanism  raison-d'-état  Absolutism  emotions  physiology  psychology  medicine  self  time  Machiavelli  Montaigne  Descartes  Gassendi  Hobbes  Locke  Harrington  Harvey  identity  character  mechanism  thinking_matter  mind  mind-body  bibliography  downloaded  EF-add 
january 2014 by dunnettreader
Shelley Burtt - The Good Citizen's Psyche: On the Psychology of Civic Virtue | JSTOR: Polity, Vol. 23, No. 1 (Autumn, 1990), pp. 23-38
What are the psychological sources of civic virtue in the republican tradition? This article identifies three: the education of the passions, the manipulation of interests, and the compulsion to duty. The author explores each and concludes that an appreciation of their distinctions suggests possibilities for reviving republican virtue in the modern world. -- summary of her virtue for a commercial republic -- She places Bolingbroke with Cicero as advocates of virtue as duty and sacrifice of personal interests -- I think she too narrowly casts Bolingbroke's "theory" as to the particular audience (king and political elites who form and execute policy, not the people who have to guard liberty more generally in his other works; also doesn't adequately account for the enlightened self-interest of the benefits of the common good for all though sacrifice of particular interests may be necessary - eg why enlightened capitalists realize capitalism has to be saved from itself) -- downloaded pdf to Note
article  jstor  intellectual_history  political_philosophy  moral_philosophy  civic_virtue  liberalism-republicanism_debates  republicanism  Machiavelli  Harrington  Cato's_Letters  Bolingbroke  downloaded  EF-add 
january 2014 by dunnettreader

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