dunnettreader + diderot   34

Matthew Sharpe - [draft slides] Athletes in the Arena: Diderot and his Seneca | Academia.edu
Whereas Seneca's critics argue that his life and alleged compliance with Nero contradicts his Stoic, noble-sounding principles, discrediting the latter; in his two late books on the Stoic, Diderot argues that Seneca's continual attempts to mollify Nero's tyranny betters the philosophy.  Where Diderot's critics reduce the two works on Seneca to veiled attacks on Rousseau, Diderot is critical of those texts wherein Seneca advocated the withdrawal & “leisure of the sage” or the vita contemplativa, while Rome burnt (“Rousseau est la figure moderne et honnie du détachement, qui permet à Diderot de dissocier Sénèque du détachement stoïcien. » (Lojskine 2009))  Whether contra Rousseau or no, Diderot is most attracted—amongst all Seneca's works Diderot examines—to Seneca’s On Benefits, and wants to restore compassion, even justified anger, to Stoicism.  Whether to justify himself for his own naivety in trying to teach Catherine of Russia or not, Diderot defends Seneca’s attempts to mollify Nero, led by De Clementia; he appeals, a la Shaftesbury and others, to Seneca’s “coeur” and compassion, beyond his Stoicism, notably in On Benefits; he criticises Stoic fatalism and appeals to a paraStoic notion of “natural rights” to justify resistance to tyranny; famously celebrating the American revolution as as lesson to all Europe.  So, beneath the "miserable" polemics (Cittion), there remains a good deal of philosophy; beneath the rhetorical smoke, (to use a Stoic-ism) a good deal of theoretical fire.  This paper aims at retrieving this fire, and situating Diderot's mitigated Stoicism as a French avatar of the moral sentimentalist position, with roots in the Stoic idea of oikeosis (and of parental love as the elementary cell of sociablity), as articulated by CIcero. Research Interests: Stoicism, Roman Stoicism, Philosophy of the Enlightenment, and Philosophy as a way of life -- downloaded
paper  Academia.edu  intellectual_history  Enlightenment  18thC  French_Enlightenment  philosophes  ancient_philosophy  ancient_Rome  Hellenism  Stoicism  Seneca  Diderot  Rousseau  moral_philosophy  moral_sentiments  eclecticism  Cicero  emotions  tyranny  Roman_Empire  downloaded 
july 2016 by dunnettreader
Leo Damrosh - The Enlightenment: Invention of the Modern Self | The Great Courses
Enlightenment Invention of the Modern Self - from opening views in 17thC, through stages of the Enlightenment - a road to its (inevitable?) backlash in Romanticism
24 lectures
Only available as Audio download (and streaming) - list price $130
Rave reviews
Uses literary works and philosophical texts together
Frex completes the 2 lectures on British empiricism (focus on Locke and Hume re the self) with how Pope struggles with capturing complex psychology within the empiricist framework
After an introduction of 17thC religious and secular conceptions of the self, starts with 2 on La Princesse de Clèves
After empiricism, 2 on Voltaire and theodicy in Candide
3 lectures on Diderot and Jacques le fataliste
A lot of Rousseau - not the novels but the autobiographical works - how he analyzes himself in Confessions and Solitary Walker
Lots of biography, with Boswell's Johnson the vehicle
Some Franklin and Smith
Finishes with Laclos and Blake
Romanticism  bibliography  reason-passions  poetry  Boswell  self  moral_psychology  French_Enlightenment  Enlightenment  English_lit  French_Revolution-impact  Rousseau  free_will  Locke-education  buy  human_nature  Diderot  Blake_William  Locke  Hume-causation  autobiography  17thC  Rousseau-self  Hume-ethics  altruism  Johnson  Voltaire  novels  empiricism  18thC  moral_philosophy  Locke-Essay  intellectual_history  cultural_history  Pope_Alexander  courses  French_lit  Smith  Hume  determinism  epistemology  emotions  character  audio  psychology 
april 2016 by dunnettreader
ARTFL Encyclopédie - Search home page
Using beta of PhiloLogic 4 database management system - can also browse by volume - 1st edition of the Encyclopédie
Encyclopédie  French_Enlightenment  18thC  Diderot  d'Alembert  philosophes  digital_humanities  etexts 
march 2016 by dunnettreader
Caroline Jacot Grapa - Dans le vif du sujet - Diderot, corps et âme ( 2009) | Classiques Garnier - collection L'Europe des Lumières
Ce livre est un essai sur le style du matérialisme de Diderot, sa psychologie, sa métaphysique et sur les figures de l'intériorité des Lumières. La langue de l'intériorité, apanage de la spiritualité, se retrempe au contact sensible des métaphores de l'époque. Elles donnent accès à un savoir nouveau de la vie corporelle. L'actualité de cet essai tient au dialogue qu'il engage avec la phénoménologie et les neurosciences. -- This work is an essay on the style of Diderot's materialism, his psychology and his metaphysics. Its modern pertinence stems from the dialogue established with phenomenology and neurosciences. -- ISBN 978-2-8124-0046-9 -- 504 pages -- looks extremely interesting -- tracking reception of British empiricism, debates over various Cartesian proposals for dealing with animals, and the new directions taken both in life sciences and psychology and the metaphysics of materialism -- downloaded TOC as pdf to Note
books  find  amazon.fr  libraries  intellectual_history  history_of_science  philosophy_of_science  natural_philosophy  18thC  France  Diderot  d'Alembert  d'Holbach  Cartesian  Locke  Newton  Newtonian  Encyclopédie  Republic_of_Letters  philosophes  Scientific_Revolution  Enlightenment  French_Enlightenment  Vitalism  psychology  thinking_matter  anatomy  physiology  scientific_method  organism  subject  subjectivity  phenomenology  neuroscience  materialism  metaphysics  mind  mind-body  soul  human_nature  metaphor  French_language  French_lit  downloaded 
may 2015 by dunnettreader
Roger Hahn, review - Alan Charles Kors, D'Holbach's Coterie: An Enlightenment in Paris | JSTOR: The Journal of Modern History, Vol. 49, No. 4 (Dec., 1977), pp. 694-695
High marks for the research and analysis of a group that's superficially well-known but poorly understood. Nice summary of the myths Kors explodes - they were neither conspirators nor had their influence disappeared. Rather they became a new sort of intellectual, no longer limited to wealthy dilettantes - many obtained comfortable positions in the ancien régime from where they had at least a modicum of influence. By the time of the Revolution those alive were getting on in years and had found ways for the Enlightenment to become part of the established order. Not surprisingly few were found among the enragés. -- didn't download
books  reviews  find  amazon.com  libraries  jstor  intellectual_history  cultural_history  social_history  18thC  France  French_Enlightenment  philosophes  intelligentsia  free-thinkers  atheism  d'Holbach  Diderot  Encyclopédie  Ancien_régime  French_Revolution  EF-add 
october 2014 by dunnettreader
Srinivas Aravamudan - Enlightenment Orientalism: Resisting the Rise of the Novel (2011) 360 pages | Kindle eBooks @ Amazon.com.
A MUST BUY -- Srinivas Aravamudan here reveals how Oriental tales, pseudo-ethnographies, sexual fantasies, and political satires took Europe by storm during the eighteenth century. Naming this body of fiction Enlightenment Orientalism, he poses a range of urgent questions that uncovers the interdependence of Oriental tales and domestic fiction, thereby challenging standard scholarly narratives about the rise of the novel. More than mere exoticism, Oriental tales fascinated ordinary readers as well as intellectuals, taking the fancy of philosophers such as Voltaire, Montesquieu, and Diderot in France, and writers such as Defoe, Swift, and Goldsmith in Britain. Aravamudan shows that Enlightenment Orientalism was a significant movement that criticized irrational European practices even while sympathetically bridging differences among civilizations. A sophisticated reinterpretation of the history of the novel, Enlightenment Orientalism is sure to be welcomed as a landmark work in eighteenth-century studies.
books  kindle-available  buy  intellectual_history  cultural_history  literary_history  Renaissance  16thC  17thC  18thC  fiction  novels  lit_crit  literary_theory  Enlightenment  English_lit  French_lit  orientalism  Defoe  Swift  Voltaire  Diderot  Montesquieu  Behn  Manley  Montagu_Lady_Mary  realism  empiricism  moral_philosophy  self  subjectivity  self-examination  self-and-other  self-knowledge  travel  romances  satire  utopian  exploration  cultural_critique  Biblical_criticism  philology  antiquaries  comparative_religion  comparative_anthropology  chronology  historiography-17thC  historiography-18thC  historiography-19thC  xenophobia  national_ID  racialism  colonialism  imperialism 
september 2014 by dunnettreader
Alan Carter - On Pascal's Wager, or Why All Bets Are Off | JSTOR: The Philosophical Quarterly, Vol. 50, No. 198 (Jan., 2000), pp. 22-27
Short demonstration that if Pascal succeeds in showing it's rational to bet on a good god and lead a morally upstanding life, it's similarly rational to believe in an evil god and attempt to earn divine rewards by conducting our lives in the most morally repugnant way we can. - starts with a discussion of prior, less dramatic, objections to Pascal's Wager from e.g. Diderot onwards -- didn't download
article  jstor  intellectual_history  17thC  18thC  French_Enlightenment  Pascal  religious_belief  God-existence  God-attributes  theodicy  universalism  comparative_religion  immortality  immorality  morality-divine_command  morality-Christian  morality-conventional  Diderot  EF-add 
august 2014 by dunnettreader
Jeremy Waldron - Isaiah Berlin's Neglect of Enlightenment Constitutionalism (2014) :: SSRN
NYU School of Law, Public Law Research Paper No. 14-12 -- One of the most important achievements of the Enlightenment is what I shall call Enlightenment constitutionalism. It transformed our political thinking out of all recognition; it left, as its legacy, not just the repudiation of monarchy and nobility in France in the 1790s but the unprecedented achievement of the framing, ratification, and establishment of the Constitution of the United States. It comprised the work of Diderot, Kant, Locke, Madison, Montesquieu, Rousseau, Sieyes, and Voltaire. It established the idea of a constitution as an intricate mechanism designed to house the untidiness and pluralism of human politics. Yet Isaiah Berlin, supposedly one of our greatest interpreters of the Enlightenment, said almost nothing about it. The paper develops this claim and it speculates as to why this might be so. Certainly one result of Berlin's sidelining of Enlightenment constitutionalism is to lend spurious credibility to his well-known claim that Enlightenment social design was perfectionist, monastic, and potentially totalitarian. By ignoring Enlightenment constitutionalism, Berlin implicitly directed us away from precisely the body of work that might have refuted this view of Enlightenment social design. -- downloaded pdf to Note
paper  SSRN  intellectual_history  18thC  political_philosophy  political_culture  moral_philosophy  moral_psychology  British_history  British_politics  English_constitution  French_Enlightenment  American_colonies  American_Revolution  French_Revolution  Enlightenment_Project  Berlin_Isaiah  rationalist  perfectibility  progress  Montesquieu  Founders  Madison  US_constitution  bill_of_rights  Glorious_Revolution  constitutionalism  government-forms  Sieyes  separation-of-powers  checks-and-balances  Absolutism  institutions  institutional_change  representative_institutions  tyranny  limited_monarchy  limited_government  rule_of_law  Diderot  Voltaire  Locke-2_Treatises  Kant  historical_sociology  social_sciences  social_process  pluralism  conflict  downloaded  EF-add 
july 2014 by dunnettreader
Rousseau (in 2 volumes, 1873) - John Morley - Google Books
This bookmark is to a reprint of Vol 1 in the late 1880s. The quality of the original edition on Google_Books is very poor. Unfortunately the reprint of Vol 2 isn't available on Google_Books. Check Hathi Trust or Internet Archive. Added to Google_Books library -- both 1873 volumes and the reprint of Vol 1
books  etexts  Google_Books  18thC  biography  intellectual_history  French_Enlightenment  Rousseau  Voltaire  d'Alembert  Diderot  Hume  political_philosophy  moral_philosophy  moral_sentiments  Geneva  general_will  cultural_critique  cultural_history  music_history  social_contract  elite_culture  Paris  theater  Morley  EF-add  philosophes  libertine 
may 2014 by dunnettreader
On Compromise (1874) -- The works of Lord Morley, Vol 3 - John Morley - Google Books
Concerned about erosion of acting according to moral and political principles. Analysis of causes (1) French example of claiming that policies deduced from general principles gives principle a bad name (2) historicism (1st rumbles of "relativism" accusation) (3) newspapers responding to short term opinions and prejudices of buyers (4) State Church puts important part of educated elite into defense of status quo and rejection of thinking through implications of new information, conditions etc - as well as encourage hypocrisy (5) nouveau riche that has neither the class tradition of noblesse oblige nor what he takes to be widely shared American attachment to the notion of the common good -- a political and intellectual_history of 19thC England, including reaction to Enlightenment - last chapter focus on free thought vs free speech, Locke, JS Mill, liberty and toleration, ending with remarks by Diderot -- added to Google_Books library
books  etexts  Google_Books  18thC  19thC  British_history  British_politics  intellectual_history  France  Anglo-French  Enlightenment  Hume  Diderot  Locke-religion  Mill  tolerance  free-thinkers  free_speech  public_opinion  newspapers  haute_bourgeoisie  moral_philosophy  political_philosophy  political_culture  Church_of_England  religious_culture  religious_belief  historicism  evolution-social  evolution-as-model  liberalism  Victorian  Morley  EF-add 
may 2014 by dunnettreader
Denis Diderot: Rameau's Nephew - Waggish 2005
Remarks include Trilling re authenticity and sincerity, similarities to Nietzsche's attack on morality, Hegel's delight in "He", and Diderot’s critique linking to MacIntyre After Virtue analysis of the weakness of Enlightenment ethics
18thC  Enlightenment  Diderot  self  moral_philosophy  hypocrisy  politeness  virtue  Hegel  Nietzsche 
april 2014 by dunnettreader
Jonathan G. W. Conlin - High Art and Low Politics: A New Perspective on John Wilkes | JSTOR: Huntington Library Quarterly, Vol. 64, No. 3/4 (2001), pp. 356-381
Fascinating for mid to late 18thC issues for both Continental Enlightenment and British thinkers and artists re scope of public sphere and state responsibility for promotion of the arts, its benefits for polite culture including middle classes with polite aspirations -- Wilkes connections with philosophes including Holbach and Diderot -- and how Wilkes wove his political reforms and promotion of arts and industry together. Useful discussion of range of historian takes on Wilkes, who he mobilized, relation with older republican opposition and later dissenters and radical opposition. Hume opposition to Wilkes' anti monarchy and anti aristocracy republicanism leads to different assessment of progress in civilizing arts and role of doux commerce. Each historian seems to put Wilkes in their own narrative resulting in dramatically different assessments of both Wilkes himself and his impact. -- useful references -- Downloaded pdf to Note
article  jstor  political_history  cultural_history  art_history  18thC  French_Enlightenment  British_history  British_politics  George_III  Wilkes  Hume  Diderot  d'Holbach  republics-Ancient_v_Modern  republicanism  opposition  public_sphere  public_opinion  governing_class  political_nation  political_culture  accountability  Parliament  franchise  Septennial_Act  nationalism  national_ID  xenophobia  anti-monarchy  anti-aristocracy  middle_class  merchants  state-roles  Grand_Tour  patriotism  Prussia  Frederick_the_Great  Catherine_the_Great  Walpole  Walpole_Horace  museums  academies  bibliography  enlightened_absolutism  downloaded  EF-add 
january 2014 by dunnettreader
Elena Russo: Slander and Glory in the Republic of Letters: Diderot and Seneca Confront Rousseau | Republics of Letters: A Journal for the Study of Knowledge, Politics, and the Arts
Citation: Russo, Elena. “Slander and Glory in the Republic of Letters: Diderot and Seneca Confront Rousseau.” Republics of Letters: A Journal for the Study of Knowledge, Politics, and the Arts 1, no. 1 (May 1, 2009): http://rofl.stanford.edu/node/40. -- in " Rethinking the Republic of Letters" issue -- downloaded pdf to Note -- Diderot’s earlier optimism vis-à-vis his status in the Republic of Letters and his role as a public intellectual gave way to a profound identity crisis like the one that gripped his former friend Jean-Jacques Rousseau in his final years, documented in Rousseau juge de Jean-Jacques. By engaging both personally and by proxy in a battle against past and present enemies, Diderot forced himself to confront his own death and legacy, which he no longer imagined to be eulogies and loving praise, as he had in the letter to Falconet, but rather biased judgments of indifferent by-standers and prejudiced readers. In facing his eventual solitude as a writer, however, Diderot found comfort not among his contemporaries, but in the revived memory of the Republic of Letters’ classical past: in his newly discovered affinity for Seneca and in the embrace of his new role as Seneca’s advocate, faithful son, and alter ego.
article  intellectual_history  cultural_history  18thC  France  French_Enlightenment  philosophes  intelligentsia  status  fame  reputation  authenticity  libel  audience  Republic_of_Letters  sociability  alienation  Diderot  Rousseau  Seneca  Stoicism  downloaded  EF-add 
september 2013 by dunnettreader
Dan Edelstein: Humanism, l’Esprit Philosophique, and the Encyclopédie | Republics of Letters: A Journal for the Study of Knowledge, Politics, and the Arts
Citation: Edelstein, Dan. “Humanism, l’Esprit Philosophique, and the Encyclopédie.”Republics of Letters: A Journal for the Study of Knowledge, Politics, and the Arts 1, no. 1 (May 1, 2009): http://rofl.stanford.edu/node/27. -- In "Rethinking the Republic of Letters" issue -- downloaded pdf to Note -- also downloaded attachments (1) Edelstein-Appendix1_citation_index.xls (2) Edelstein-Appendix2_discarded_names.xls (3) Edelstein- Appendix3_Etat_de_Nature_comparison_with_Locke.pdf -- Humanism, in this interpretation, no longer appears in opposition to the Enlightenment, but can be seen to lie at the heart of the philosophical project to diffuse knowledge and “change the common way of thinking.” The classification, extraction, and compilation of texts and ideas had indeed been elevated to an art form, if not a science, by early-modern scholars; their techniques could now serve the philosophical good of disseminating “general Enlightenment [lumières générales].” This important role, however, remained a fairly invisible one, given that a collège education had made humanist practices almost second nature for Enlightenment scholars. In fact, they often did not even seem aware of their debt to the past: 
article  intellectual_history  Enlightenment  French_Enlightenment  16thC  17thC  18thC  humanism  érudits  scholarship  reading  philosophes  Encyclopédie  Diderot  Voltaire  Montesquieu  Republic_of_Letters  ancient_philosophy  antiquity  belles-lettres  French_lit  historiography  Locke  downloaded 
september 2013 by dunnettreader
Guillaume Ansart: Variations on Montesquieu: Raynal and Diderot’s 'Histoire des deux Indes' and the American Revolution
Project MUSE - Journal of the History of Ideas Volume 70, Number 3, July 2009 pp. 399-420 -- This essay discusses an important early French response to the American Revolution, chapters 38-52 in Book 18 of Raynal and Diderot's Histoire des deux Indes (1780), and explores how this reponse was shaped by the influence of Montesquieu. In Raynal and Diderot's conception of political freedom, as in Montesquieu's, universalism is tempered by empiricism. Public opinion must never be ignored, local factors matter: the two philosophes praise the American revolutionaries for their wisdom in this respect. Clearly Montesquieuan in inspiration, the American chapters of the Histoire des deux Indes constitute one of the most significant pre-revolutionary examples of moderate liberalism in France.
article  Project_MUSE  paywall  intellectual_history  political_philosophy  18thC  Montesquieu  Diderot  American_Revolution  liberalism  empiricism  public_opinion 
september 2013 by dunnettreader
Pierre Frantz - Du spectateur au comédien : le Paradoxe comme nouveau point de vue | JSTOR - Revue d'Histoire littéraire de la France
JSTOR: Revue d'Histoire littéraire de la France, 93e Année, No. 5 (Sep. - Oct., 1993), pp. 685-701 -- Diderot issue from roundtable on Neveu de Rameau and Paradoxe sur le comédien -- downloaded pdf to Note -- Où est le paradoxe dans le Paradoxe sur le comédien ? Pourquoi Diderot a-t-il souligné la dimension paradoxale de sa thèse célèbre ? Pour répondre à ces questions nous devons situer ce texte dans l'ensemble de l'œuvre du philosophe. La thèse de l'insensibilité du comédien est paradoxale pour le spectateur sensible et ému, en quête d'émotion à tout le moins, qu'est Diderot. C'est de ce point de vue de spectateur que s'est élaboré un modèle du théâtre dans les textes célèbres de 1757-1758. Les exigences de la scène sont conçues alors selon une anamorphose rigoureuse de celles du spectateur. Au terme d'une évolution dont témoignent les Salons et le Neveu de Rameau le Paradoxe introduit avec le point de vue de l'acteur, la dissymétrie dans cette construction antérieure ; sans s'y substituer pour autant comme le montrent les reprises, les phénomènes d' "insistance" qu'on se doit de noter au même titre que les discontinuités ou les contradictions. Ce dialogue entre le point de vue de l'acteur et celui du spectateur permet à l'esthétique de Diderot de se libérer de certaines impasses sensualistes.
article  jstor  French_lit  18thC  Diderot  French_Enlightenment  aesthetics  sensibility  mind-body  downloaded  EF-add 
september 2013 by dunnettreader
Stéphane Pujol: L'Espace public du Neveu de Rameau (1993)
JSTOR: Revue d'Histoire littéraire de la France, 93e Année, No. 5 (Sep. - Oct., 1993), pp. 669-684 -- Diderot issue from roundtable on Neveu de Rameau and Paradoxe sur le comédien - Le traitement de l'espace dans Le Neveu de Rameau, notamment à partir de ce qu'on a coutume d'appeler la description inaugurale, permet peut-être de comprendre pourquoi ce dialogue propose un modèle audacieux d'échange philosophique, dans un espace public (un café) où les contradictions et les paradoxes des Lumières se dévoilent à petite échelle.
article  jstor  French_lit  lit_crit  18thC  Diderot  French_Enlightenment 
september 2013 by dunnettreader
André Magnan: De Rameau le neveu au Neveu de Rameau (1993)
JSTOR: Revue d'Histoire littéraire de la France, 93e Année, No. 5 (Sep. - Oct., 1993), pp. 659-668 - Diderot issue - roundtable on Neveu de Rameau and Paradoxe sur le comédien -- Sur la base d'un dossier documentaire de soixante-dix pièces, pour la plupart nouvelles ou inédites, cette étude propose de viser désormais comme une figure historique identifiable, dans des signes propres de vie, de carrière, d'œuvre etc., celui qui signait et se faisait appeler Rameau le neveu, et de reprendre à neuf à partir de là, en dehors de toute projection fusionnelle de lecture, les questions de la genèse et du projet de la Satire seconde, telles qu'elles se trouvent autrement inscrites dans "Le Neveu de Rameau" -dans ce LUI personnage à jamais disjoint de la figure personnelle.
article  jstor  French_lit  18thC  Diderot  French_Enlightenment 
september 2013 by dunnettreader
David Adams and Michel Delon - Un article oublié de Diderot sur l'éducation des Princes (1993)
JSTOR: Revue d'Histoire littéraire de la France, 93e Année, No. 5 (Sep. - Oct., 1993), pp. 717-723 -- downloaded pdf to Note
article  jstor  intellectual_history  18thC  French_Enlightenment  magazines  Diderot  mirror_for_princes  education  downloaded  EF-add 
september 2013 by dunnettreader
Review by: France Marchal - Nature et liberté chez Diderot après l'Encyclopédie by Gerhardt Stenger
JSTOR: Revue d'Histoire littéraire de la France, 95e Année, No. 2 (Mar. - Apr., 1995), p. 326 - just half a page review -- downloaded pdf to Note -- praised for getting complexity and pluralism of Diderot whose materialism isn't fatalistic - "liberté" is an empty bit of metaphysics - for Diderot it's"libre" within an unfolding nature
books  reviews  jstor  find  18thC  intellectual_history  France  French_Enlightenment  Diderot  nature  liberty  free_will  materialism  downloaded  EF-add 
september 2013 by dunnettreader
Petr Lom: The Limits of Doubt: The Moral and Political Implications of Skepticism (2001 book SUNY)
The Limits of Doubt studies the skepticism of Nietzsche, Sextus Empiricus, Hobbes, Diderot, and Montaigne in order to illustrate how different forms of skepticism can produce remarkably different implications. These include toleration; chastening of character; the prohibition of cruelty; indifference; corrosiveness of liberal principles; and freeing of the will from moral restraint. Demonstrating how skepticism is an underdetermined and unstable category, accompanied by varying unquestioned intentions and beliefs, this book shows how these limits of doubt shape its various possible implications. A unique examination of skepticism from a moral and political perspective, The Limits of Doubt will interest all those concerned with the possibilities for life in an age of doubt. -- “The Limits of Doubt is the best book that I have seen in over twenty years on moral-political skepticism. There are fresh insights on every page. This is a superb piece of work, clearly argued and beautifully written.” — Patrick Riley, University of Wisconsin-Madison -- downloaded pdf Chapter 1 to Note
books  political_philosophy  intellectual_history  scepticism  16thC  17thC  18thC  19thC  ancient_philosophy  Montaigne  Hobbes  Diderot  Nietzsche  downloaded  EF-add 
august 2013 by dunnettreader
Sharon Stanley: Retreat from Politics: The Cynic in Modern Times (2006)
JSTOR: Polity, Vol. 39, No. 3 (Jul., 2007), pp. 384-407 -- downloaded pdf to Note -- from her dissertation dealing with cynicism in the Enlightenment and postmodernism
article  jstor  intellectual_history  cultural_history  political_culture  cynicism  aesthetics  psychology  18thC  20thC  21stC  Enlightenment  French_Enlightenment  Diderot  downloaded  EF-add 
august 2013 by dunnettreader
Arthur Edward Jr Kolzow: Equality and Liberty in the Materialist Moral Philosophy of the French Enlightenment - thesis 2011 - Udini
Equality and liberty have come, over the past two and half centuries, to find themselves among the primary political and social values of the West. This study on both the philosophical and historical development of equality and liberty during the Enlightenment clarifies their purposes and justifications. It also elucidates the occasional conflicts between equality and liberty, that is, where it becomes necessary to choose one over the other. The works of three of the major materialist philosophers of the French Enlightenment, Julien Offray de La Mettrie (1709-1751), Paul-Henri d'Holbach (1723-1789), and Denis Diderot (1713-1784), are ideal for such analysis because each of them has a different perspective on equality and liberty and the relationship of these two ideas to the individual and society. La Mettrie, d'Holbach, and Diderot seek to justify their conceptions of equality and liberty through nature, in particular through the human attraction to pleasure and aversion to pain. From this perspective, they are also able to criticize the corruption and hypocrisy of the social institutions, especially the Catholic Church. The primary aim of their conceptions of equality and liberty is to create a balance between the needs and desires of the individual and those of society. Each believes that the individual can be expected to support society and, simultaneously, that society can be expected to support the individual. Equality spares the individual from neglect by social institutions by insisting that society avoid special treatment of some individuals over others, and liberty guarantees the individual's well-being by asserting the value of individual action over other concerns. However, this social balance, the balance between the interests of society and those of the individual, is not the same for each of the three materialists.
thesis  18thC  Enlightenment  France  intellectual_history  moral_philosophy  political_philosophy  social_theory  human_nature  individualism  civil_society  equality  liberty  virtue  happiness  pleasure  d'Holbach  Diderot  materialism  paywall  EF-add 
august 2013 by dunnettreader
Harold Mah: The Epistemology of the Sentence: Language, Civility, and Identity in France and Germany, Diderot to Nietzsche (1994)
JSTOR: Representations, No. 47 (Summer, 1994), pp. 64-84 From special issue on national culture before nationalism

Downloaded pdf to Note

Considerable discussion of French attempts to link epistemology (17thC rationalists and 18thC sensualist) with language structure - especially Condillac and Diderot. Voltaire and Frederick the Great prejudices pro French and anti German and Latin.

Aporia of civility - honnête homme was initially supposed to be transparent re virtue - by mid 18thC and Rousseau the aporia has become a total inversion- sociability as source of vice by encouraging misleading, self promotion etc

Further discusses French attempts to stabilize civility virtue by relegating politesse to the skeevy domain

Follows Herder, Fichte, Hegel who turn German syntax into virtue as closer to sensual experience, which they assert gives Germans access to supersensual and true inner sense of morality that French lack - according to Fichte they're trapped in nihilistic artificiality

Nietzsche shreds the German valorisation of supposed inner depths which aren't connected with transparent form
jstor  article  17thC  18thC  19thC  cultural_history  France  Germany  nationalism  language  epistemology  Diderot  Condillac  Nietzsche  Hegel  Voltaire  Frederick_the_Great  social_theory  politeness  elites  middle_class  salons  Rousseau  social_psychology  virtue_ethics  German_Idealism  society  alienation  moral_philosophy  downloaded  EF-add 
july 2013 by dunnettreader
EE Colloquium 2010: Isabelle C. DeMarte | Open letters - Voltaire, Diderot, Rousseau
In order to explore the role which these letters, when read as letters, may have played in advancing that project, we proceed in four stages. The first one situates Voltaire’s, Diderot’s, and Rousseau’s open letters against other epistolary outlets to see how open letters turn the model of the private conversation into a public medium. The second one situates them against the epistolary novel as the prevailing literary form of published letters to reveal greater similarities than might first appear between these two kinds of letter writing. The third one applies literary theory to open letters as a means to understand better why, and how they ought to be read as letters. Finally, the fourth and last stage focuses on the epistolary situation (who writes to whom) in each of theLettres, and examines it as the place where communication and creation allowed Voltaire, Diderot, and Rousseau to both reflect and inflect the Enlightenment’s attempt to put man and his ability to reason at the center of the universe.
EF-add  18thC  Enlightenment  Republic_of_Letters  publishing  Voltaire  Diderot  Rousseau  lit_crit  epistolary 
june 2013 by dunnettreader

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