dunnettreader + boyle   14

Kristin M. Girten - Unsexed Souls: Natural Philosophy as Transformation in Eliza Haywood's Female Spectator (2009) | JSTOR - Eighteenth-Century Studies
Eighteenth-Century Studies, Vol. 43, No. 1 (FALL 2009), pp. 55-74 -- Though love and marriage are Eliza Haywood's central concerns in The Female Spectator, the first periodical written by a woman with a primarily female audience in mind, in a series of issues devoted to the study of Baconian empiricism, Haywood turns her attention away from such concerns to the natural world. This essay aims to determine what is at stake in the Female Spectator's philosophical interactions with nature. It argues that, for Haywood, natural philosophy is a tool with which women may expand the horizon of, and thereby reshape, the sphere to which they are consigned.-- lots of primary sources from Margaret Cavendish and Robert Boyle through 1st few decades of 18thC plus lit survey on gender, patriarchy etc in last few decades in literary history -- downloaded pdf to Note
article  jstor  intellectual_history  literary_history  gender_history  17thC  18thC  experimental_philosophy  natural_philosophy  women-intellectuals  empiricism  Haywood  1700s  1710s  Boyle  virtue_epistemology  self-development  self-knowledge  domesticity  science-public  publishing-women  Spectator  Cavendish_Margaret  Astell  bibliography 
november 2015 by dunnettreader
Joanna Picciotto - Reforming the Garden: The Experimentalist Eden and "Paradise Lost" (2005) | JSTOR - ELH
ELH, Vol. 72, No. 1 (Spring, 2005), pp. 23-78 -- very long article with vast numbers of references to literary, naturao philosophy, and religious works of 17thC and early 18thC plus lit survey of work on sociology of knowledge, English lit since the cultural turn, and religious culture. Downloaded pdf to Note
article  jstor  intellectual_history  religious_history  cultural_history  17thC  18thC  British_history  English_lit  experimental_philosophy  Bacon  Boyle  Locke  Milton  Royal_Society  Evelyn  religious_culture  religious_lit  sociology_of_knowledge  sociology_of_science_&_technology  microscope  Scientific_Revolution  scientific_culture  science-and-religion  scientific_method  curiosity  Fall  original_sin  Paradise_Lost  improvement  instruments  Hooke  Donne  poetry  virtuosos  epistemology  virtue_epistemology  nature-mastery  bibliography  downloaded 
november 2015 by dunnettreader
Jonathan Sheehan - Thinking about Idols in Early Modern Europe - Issue Introduction (2006) | JSTOR - Journal of the History of Ideas
Journal of the History of Ideas, Vol. 67, No. 4 (Oct., 2006), pp. 561-570 **--** Articles in issue on idolatry *--* Jonathan Sheehan, Introduction: Thinking about Idols in Early Modern Europe (pp. 561-570) *-* Joan-Pau Rubiés, Theology, Ethnography, and the Historicization of Idolatry (pp. 571-596) *--* Carina L. Johnson, Idolatrous Cultures and the Practice of Religion (pp. 597-622) *--* Sabine MacCormack, Gods, Demons, and Idols in the Andes (pp. 623-648) *--* Jonathan Sheehan, The Altars of the Idols: Religion, Sacrifice, and the Early Modern Polity (pp. 649-674) *--* Peter N. Miller, History of Religion Becomes Ethnology: Some Evidence from Peiresc's Africa (pp. 675-696) *--* Martin Mulsow, Idolatry and Science: Against Nature Worship from Boyle to Rüdiger, 1680-1720 (pp. 697-712) -- downloaded pdf to Note
article  journal  jstor  intellectual_history  religious_history  cultural_history  16thC  17thC  18thC  exploration  colonialism  religious_culture  religious_belief  religious_experience  ritual  idolatry  political_philosophy  politics-and-religion  theology  sociology_of_religion  political-theology  science-and-religion  historicism  relativism  demons  devil  Bible-as-history  Biblical_authority  Biblical_criticism  comparative_religion  comparative_history  sacrifice  science_of_man  social_sciences  human_nature  Africa  Latin_America  pagans  nature  natural_religion  nature_worship  religious_imagery  religious_practices  Boyle  Antiquarianism  natural_history  Peiresc  virtuosos  downloaded 
october 2015 by dunnettreader
Paul Faulkner - Two-Stage Reliabilism, Virtue Reliabilism, Dualism and the Problem of Sufficiency « Social Epistemology Review and Reply Collective 2 (8): 121-138 (2013)
University of Sheffield -- Special Issue 2: On the Future Direction of Social Epistemology -- Social epistemology should be truth-centred, argues Goldman. Social epistemology should capture the ‘logic of everyday practices’ and describe socially ‘situated’ reasoning, says Fuller. Starting from Goldman’s vision of epistemology, this paper aims to argue for Fuller’s contention. Social epistemology cannot focus solely on the truth because the truth can be got in lucky ways. The same too could be said for reliability. Adding a second layer of epistemic evaluation helps only insofar as the reasons thus specified are appropriately connected to reliability. These claims are first made in abstract, and then developed with regard to our practice of trusting testimony, where an epistemological investigation into the grounds of reliability must inevitably detail the ‘logic of everyday practices’. -- looks like interesting fit with the virtue focus and collective knowledge practices of Boyle, Locke et al -- downloaded pdf to Note
article  epistemology  epistemology-social  analytical_philosophy  sociology_of_knowledge  sociology_of_science  reliabilism  testimony  evidence  Royal_Society  Boyle  Locke  empiricism  virtue_epistemology  downloaded  EF-add 
november 2014 by dunnettreader
Richard Marshall interview with Lisa Downing - Early Mod philosophy » 3:AM Magazine - May 2014
Lisa Downing is the philosopher who thinks all the time about the early modern philosophers of Europe, especially 17th and 18th century philosophy, about how philosophical analysis and historical exactitude compliment each other, on adding to the canonical philosophers of the period, on why Malebranch is the closest to re-entry, and Robert Boyle, on Descartes vs Newton, on avoiding anachronism, on the dynamism of the period, on primary and secondary qualities, on resisting the idea that historical views have to be relevant, on Berkeley, on tensions in Locke, on women philosophers of the time and on rejecting the occult. This one is kick-ass! Yo!
intellectual_history  17thC  18thC  Descartes  Cartesian  Malebranche  Locke  Boyle  Berkeley  Newton  Clarke  Leibniz  Hobbes  mind-body  causation  God-attributes  Providence  mechanism  substance  metaphysics  Aristotelian  qualia  perception  natural_philosophy  free_will  Scientific_Revolution  EF-add 
may 2014 by dunnettreader
J. V. Golinski - A Noble Spectacle: Phosphorus and the Public Cultures of Science in the Early Royal Society | JSTOR: Isis, Vol. 80, No. 1 (Mar., 1989), pp. 11-39
Huge bibliography of both primary and secondary literature -- chemistry and link to medicine were important for experimental_philosophy, but the flashiness of experiments for the public could both attract public interest and provide ammunition for enemies -- downloaded pdf to Note
article  jstor  intellectual_history  history_of_science  17thC  British_history  Royal_Society  sociology_of_knowledge  experimental_philosophy  natural_philosophy  medicine  chemistry  magic  alchemy  Boyle  Hooke  Harvey  science-public  scientific_culture  Scientific_Revolution  bibliography  downloaded  EF-add 
january 2014 by dunnettreader
Simon Schaffer - Dévots et philosophes mécanistes: Ames et esprits dans la philosophie de la Nature, à l'époque de la Restauration anglaise | JSTOR: Ethnologie française, nouvelle serie, T. 23, No. 3 (Septembre 1993), pp. 316-335
Recent historiography of the Scientific Revolution has challenged the assumption that the achievements of seventeenth-century natural philosophy can easily be described as the mechanization of the world-picture. The clock-work world was triumphant and inevitably so. However, a close examination of one key group of natural philosophers working in England during the 1670s shows that their program necessarily incorporated souls and spirits, attractions and congruities, within both their ontology and their epistemology. Any natural philosophical strategy which excluded spirits and sympathies from its world was condemned as tending to subversion and irreligion. Through a description of the historical context of experimental work, the present article sets out to show how a philosophy of matter and spirit was deliberately constructed by the end of the seventeenth century. -- downloaded pdf to Note
article  jstor  intellectual_history  history_of_science  Scientific_Revolution  science-and-religion  17thC  British_history  natural_philosophy  experimental_philosophy  mechanism  soul  mind-body  Boyle  More_Henry  scepticism  atheism_panic  downloaded  EF-add 
january 2014 by dunnettreader
J. R. Jacob - Boyle's Atomism and the Restoration Assault on Pagan Naturalism | JSTOR: Social Studies of Science, Vol. 8, No. 2 (May, 1978), pp. 211-233
This paper places Boyle's atomism in its social context, and describes the political motives which underlay it. Boyle's physico-theology was designed to answer the ideological challenges thrown up by the turbulent events of mid-seventeenth-century England. After the Restoration, Boyle and the Royal Society continued to use his natural philosophy to this end. One important example is Boyle's A Free Enquiry... (written in 1666, but not published until 1686). This addresses itself to the heretical implications of scholastic natural philosophy. Scholasticism, argues Boyle, assumes a universe in which a purposive rationality works quite apart from God and divine providence, and in which there is no distinction between 'nature' and 'providence'; this may lead to some form of 'paganizing naturalism', and so must be overthrown. Boyle's strategy is first to show that the scholastic conception is not scientifically valid, and then to offer his corpuscular philosophy as a superior alternative. However, Boyle's real enemy was not scholastic theory per se, but those who relied on it - papists and paganizing deists. In showing that both cherished outmoded assumptions about nature, Boyle attacked both kinds of idolatry simultaneously. The timing of the appearance of A Free Enquiry also added to its effectiveness as a shrewd piece of Anglican apologetics. It was published just when, because of James II's religious policy, the threat of subversion by papists and 'atheists' bulked larger than ever before in the minds of Anglican churchmen. -- extensive bibliography -- didn't download
article  jstor  intellectual_history  history_of_science  religious_history  church_history  natural_philosophy  17thC  Boyle  corpuscular  experimental_philosophy  Royal_Society  pagans  Deism  scholastics  anti-Catholic  natural_religion  Providence  God-attributes  bibliography  EF-add 
january 2014 by dunnettreader

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