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Psychopathy by U.S. State by Ryan Murphy :: SSRN
Rentfrow et al. (2013) constructs a cross-section of the “Big Five” personality traits and demonstrates their relationship with outcomes variables for the continental United States and the District of Columbia. Hyatt et al. (Forthcoming) creates a means of describing psychopathy in terms of the Big Five personality traits. When these two findings are combined, a state-level estimate of psychopathy is produced. Among the typical predictions made regarding psychopathy, the variable with the closest univariate relationship with this new statistical aggregate is the percentage of the population in the state living in an urban area. There is not a clear univariate relationship with homicide rates.

Washington, D.C., harbors the greatest share of psychopaths in the US, "a fact that can be readily explained either by its very high population density or by the type of person who may be drawn a literal seat of power."
study  psychology  cog-psych  personality  disease  psychiatry  guilt-shame  the-devil  usa  the-south  virginia-DC  government  politics  institutions  leadership  power  trivia  cocktail  pro-rata  maps  within-group  geography  urban-rural  correlation  northeast  population  density  sociology  stylized-facts  data  database  objektbuch  psych-architecture 
june 2018 by nhaliday
Red State Families: Better Than We Knew | Institute for Family Studies
Second, adjusting for education and race/ethnicity transforms the relationship between the Red State Index and marital upbringing from a curvilinear to a linear one. The redder the state, the more likely is a teen to grow up with his or her married birth parents. The relationship is modest but statistically significant. For every ten-point increase in the Red State Index, the proportion of teens living with both parents rises by one percentage point. This suggests that red state family culture is associated with increased odds of being raised in an intact, married family.

http://anepigone.blogspot.com/2017/11/nicholas-kristof-strikes-out.html
https://www.politico.com/magazine/story/2017/11/28/no-republicans-arent-hypocrites-on-family-values-215873
http://www.theamericanconservative.com/dreher/blue-america-more-virtuous-than-red-nope/
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november 2017 by nhaliday
Disaggregating the economy: cost of living | askblog
here are the US states color-coded according to per capita GDP with an adjustment for Regional Price Parities: that is, it’s a measure of income adjusted for what it actually costs to buy housing and other goods. With that change, California, New York, and Maryland are no longer in the top category. Hoever, a number of midwestern states like Kansas, Nebraska, South Dakota, and my own Minnesota move into the top category. A number of states in the mountain west and south that were in the lowest-income category when just looking at per capita GDP move up a category or two when the Regional Price Parities are taken into account.
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november 2017 by nhaliday
Scotland’s many subcultures - Demos Quarterly
surname method

Turning to our analysis of the YouGov results, it was much to our surprise that the strongest majority support for independence was not among ‘pure’ historic Scots, but among people of Irish Catholic descent: with the latter being only 6 per cent net against independence, and historic Scots 16 per cent against. On the surface one might suppose this group would take its political lead from the Labour Party, for which it votes more consistently than any other group in Scotland.
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november 2017 by nhaliday
Global Evidence on Economic Preferences
- Benjamin Enke et al

This paper studies the global variation in economic preferences. For this purpose, we present the Global Preference Survey (GPS), an experimentally validated survey dataset of time preference, risk preference, positive and negative reciprocity, altruism, and trust from 80,000 individuals in 76 countries. The data reveal substantial heterogeneity in preferences across countries, but even larger within-country heterogeneity. Across individuals, preferences vary with age, gender, and cognitive ability, yet these relationships appear partly country specific. At the country level, the data reveal correlations between preferences and bio-geographic and cultural variables such as agricultural suitability, language structure, and religion. Variation in preferences is also correlated with economic outcomes and behaviors. Within countries and subnational regions, preferences are linked to individual savings decisions, labor market choices, and prosocial behaviors. Across countries, preferences vary with aggregate outcomes ranging from per capita income, to entrepreneurial activities, to the frequency of armed conflicts.

...

This paper explores these questions by making use of the core features of the GPS: (i) coverage of 76 countries that represent approximately 90 percent of the world population; (ii) representative population samples within each country for a total of 80,000 respondents, (iii) measures designed to capture time preference, risk preference, altruism, positive reciprocity, negative reciprocity, and trust, based on an ex ante experimental validation procedure (Falk et al., 2016) as well as pre-tests in culturally heterogeneous countries, (iv) standardized elicitation and translation techniques through the pre-existing infrastructure of a global polling institute, Gallup. Upon publication, the data will be made publicly available online. The data on individual preferences are complemented by a comprehensive set of covariates provided by the Gallup World Poll 2012.

...

The GPS preference measures are based on twelve survey items, which were selected in an initial survey validation study (see Falk et al., 2016, for details). The validation procedure involved conducting multiple incentivized choice experiments for each preference, and testing the relative abilities of a wide range of different question wordings and formats to predict behavior in these choice experiments. The particular items used to construct the GPS preference measures were selected based on optimal performance out of menus of alternative items (for details see Falk et al., 2016). Experiments provide a valuable benchmark for selecting survey items, because they can approximate the ideal choice situations, specified in economic theory, in which individuals make choices in controlled decision contexts. Experimental measures are very costly, however, to implement in a globally representative sample, whereas survey measures are much less costly.⁴ Selecting survey measures that can stand in for incentivized revealed preference measures leverages the strengths of both approaches.

The Preference Survey Module: A Validated Instrument for Measuring Risk, Time, and Social Preferences: http://ftp.iza.org/dp9674.pdf

Table 1: Survey items of the GPS

Figure 1: World maps of patience, risk taking, and positive reciprocity.
Figure 2: World maps of negative reciprocity, altruism, and trust.

Figure 3: Gender coefficients by country. For each country, we regress the respective preference on gender, age and its square, and subjective math skills, and plot the resulting gender coefficients as well as their significance level. In order to make countries comparable, each preference was standardized (z-scores) within each country before computing the coefficients.

Figure 4: Cognitive ability coefficients by country. For each country, we regress the respective preference on gender, age and its square, and subjective math skills, and plot the resulting coefficients on subjective math skills as well as their significance level. In order to make countries comparable, each preference was standardized (z-scores) within each country before computing the coefficients.

Figure 5: Age profiles by OECD membership.

Table 6: Pairwise correlations between preferences and geographic and cultural variables

Figure 10: Distribution of preferences at individual level.
Figure 11: Distribution of preferences at country level.

interesting digression:
D Discussion of Measurement Error and Within- versus Between-Country Variation
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october 2017 by nhaliday
Culture, Ethnicity, and Diversity - American Economic Association
We investigate the empirical relationship between ethnicity and culture, defined as a vector of traits reflecting norms, values, and attitudes. Using survey data for 76 countries, we find that ethnic identity is a significant predictor of cultural values, yet that within-group variation in culture trumps between-group variation. Thus, in contrast to a commonly held view, ethnic and cultural diversity are unrelated. Although only a small portion of a country’s overall cultural heterogeneity occurs between groups, we find that various political economy outcomes (such as civil conflict and public goods provision) worsen when there is greater overlap between ethnicity and culture. (JEL D74, H41, J15, O15, O17, Z13)

definition of chi-squared index, etc., under:
II. Measuring Heterogeneity

Table 5—Incidence of Civil Conflict and Diversity
Table 6—Public Goods Provision and Diversity

https://twitter.com/GarettJones/status/924002043576115202
https://archive.is/oqMnC
https://archive.is/sBqqo
https://archive.is/1AcXn
χ2 diversity: raising the risk of civil war. Desmet, Ortuño-Ortín, Wacziarg, in the American Economic Review (1/N)

What predicts higher χ2 diversity? The authors tell us that, too. Here are all of the variables that have a correlation > 0.4: (7/N)

one of them is UK legal origin...

online appendix (with maps, Figures B1-3): http://www.anderson.ucla.edu/faculty_pages/romain.wacziarg/downloads/2017_culture_appendix.pdf
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september 2017 by nhaliday
PRRI: America’s Changing Religious Identity
https://www.washingtonpost.com/blogs/right-turn/wp/2017/09/06/the-demographic-change-fueling-the-angst-of-trumps-base/
https://gnxp.nofe.me/2017/09/08/as-many-americans-think-the-bible-is-a-book-of-fables-as-that-it-is-the-word-of-god/
America, that is, the United States of America, has long been a huge exception for the secularization model. Basically as a society develops and modernizes it becomes more secular. At least that’s the model.

...

Today everyone is talking about the Pew survey which shows the marginalization of the Anglo-Protestant America which I grew up in. This marginalization is due to secularization broadly, and non-Hispanic whites in particular. You don’t need Pew to tell you this.

...

Note: Robert Putnam’s American Grace is probably the best book which highlights the complex cultural forces which ushered in the second wave of secularization. The short answer is that the culture wars diminished Christianity in the eyes of liberals.

Explaining Why More Americans Have No Religious Preference: Political Backlash and Generational Succession, 1987-2012: https://www.sociologicalscience.com/articles-vol1-24-423/
the causal direction in the rise of the “Nones” likely runs from political identity as a liberal or conservative to religious identity

The Persistent and Exceptional Intensity of American Religion: A Response to Recent Research: https://osf.io/preprints/socarxiv/xd37b
But we show that rather than religion fading into irrelevance as the secularization thesis would suggest, intense religion—strong affiliation, very frequent practice, literalism, and evangelicalism—is persistent and, in fact, only moderate religion is on the decline in the United States.

https://twitter.com/avermeule/status/913823410609950721
https://archive.is/CiCok
As in the U.K., so now too in America: the left establishment is moving towards an open view that orthodox Christians are unfit for office.
https://twitter.com/avermeule/status/913880665011228673
https://archive.is/LZiyV

https://twitter.com/tcjfs/status/883764202539798529
https://archive.is/HvVrN
i've had the thought that it's a plausible future where traditional notions of theism become implicitly non-white

https://mereorthodoxy.com/bourgeois-christian-politics/

http://www.cnn.com/2015/05/12/living/pew-religion-study/index.html
http://coldcasechristianity.com/2017/are-young-people-really-leaving-christianity/
Some writers and Christian observers deny the flight of young people altogether, but the growing statistics should alarm us enough as Church leaders to do something about the dilemma. My hope in this post is to simply consolidate some of the research (many of the summaries are directly quoted) so you can decide for yourself. I’m going to organize the recent findings in a way that illuminates the problem:

'Christianity as default is gone': the rise of a non-Christian Europe: https://www.theguardian.com/world/2018/mar/21/christianity-non-christian-europe-young-people-survey-religion
In the UK, only 7% of young adults identify as Anglican, fewer than the 10% who categorise themselves as Catholic. Young Muslims, at 6%, are on the brink of overtaking those who consider themselves part of the country’s established church.

https://en.wikipedia.org/wiki/Postchristianity
Other scholars have disputed the global decline of Christianity, and instead hypothesized of an evolution of Christianity which allows it to not only survive, but actively expand its influence in contemporary societies.

Philip Jenkins hypothesized a "Christian Revolution" in the Southern nations, such as Africa, Asia and Latin America, where instead of facing decline, Christianity is actively expanding. The relevance of Christian teachings in the global South will allow the Christian population in these areas to continually increase, and together with the shrinking of the Western Christian population, will form a "new Christendom" in which the majority of the world's Christian population can be found in the South.[9]
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september 2017 by nhaliday

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